Relevant bibliographies by topics / Société civile – Japon

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Société civile – Japon'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Société civile – Japon"

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Tsujinaka, Yutaka, Leslie M. Tkach-Kawasaki, and Séverine Bardon. "Internet dans la société civile : premier bilan au Japon, en Corée et en Chine (1997-2007)." Hermès 55, no. 3 (2009): 89. http://dx.doi.org/10.4267/2042/31507.

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Malinas, David-Antoine. "L’action collective protestataire dans le Japon contemporain : analyse spatiale d’une tradition cachée." Diversité urbaine 13, no. 1 (May 1, 2014): 27–43. http://dx.doi.org/10.7202/1024709ar.

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Depuis la crise des années 1990, une des transformations les plus importantes du Japon concerne le rôle de la société civile. Si de nombreuses études ont été réalisées pour analyser et réfléchir à la montée du bénévolat, peu de recherches ont analysé la dimension proprement politique de ce renouveau. Plus exactement, les travaux qui traitent de la dynamique des mouvements sociaux au Japon insistent surtout sur son déclin continu. Comment rendre compte alors du mouvement des sans-abri des années 1990, du très médiatique « haken mura(village des intérimaires) » de 2008, ou plus récemment encore d’actions de protestations localisées, mais intégrées au mouvement international des « indignés » ?Le recours à l’analyse spatiale permet de mettre en évidence que, même en période de faible activisme, certains sites peuvent être particulièrement politisés et assurer le maintien et le renouvellement de l’engagement. La mobilisation autour de la question de la pauvreté, si elle semble débuter au début des années 1990, possède ainsi toute une histoire, celle d’une fraction de la nouvelle gauche jusqu’alors oubliée.
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Thomann, Bernard. "L'hygiène nationale, la société civile et la reconnaissance de la silicose comme maladie professionnelle au Japon (1868-1960)." Revue d’histoire moderne et contemporaine 56-1, no. 1 (2009): 142. http://dx.doi.org/10.3917/rhmc.561.0142.

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Mokaddem, Salim. "DE L’ENFANCE ET DES ENFANTS : ONTOLOGIE HISTORIQUE ET ANTHROPOLOGIE ARCHEOLOGIQUE DE L’ENFANCE." Dialektiké 3 (January 13, 2016): 23. http://dx.doi.org/10.15628/dialektike.2015.3165.

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Le corps est souvent vécu dans une confrontation entre un intérieur et un extérieur (dualisme du corps et de l’âme, du sensible et de l’intellect, de la forme esthétique et de la densité noétique) qui se fait au détriment d’une perception hétérogène ou diversifiée du corps puisque l’âme devient alors la prison du corps (Foucault). Trop souvent, en effet, le corps de l’enfant est rabattu sur une vision biopolitique de l’enfance comme état, âge, ou moment transitoire mineur dont il faut évacuer l’inachèvement par une biopolitique de maturité, de disciplinarisation continue, d’éducation normée, pour en évacuer la part maudite non réductible aux impératifs de contrôle par le monde adulte. Ainsi, l’enfant est écrasé par une vision érotique, médicale, esthétique, donc fortement historicisée de son être-au-monde. La fête des morts au Japon est devenu la fête des enfants ; elle révèle les ambigüités de cet état d’enfant : le corps de l’enfant est assigné à résidence et la liberté désirée de l’enfance est cependant étalée sur toutes les surfaces sociales de la société civile et religieuse (culte du « kawai », de la miniaturisation). Une philosophie des âges de la vie doit nécessairement prendre en compte l’anthropologie historique du corps et de ses limites pour comprendre ses modalités d’expression possible.
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Schwartz, Frank. "Civil Society in Japan Reconsidered." Japanese Journal of Political Science 3, no. 2 (November 2002): 195–215. http://dx.doi.org/10.1017/s1468109902002037.

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When defined broadly, we can proceed on the assumption that in all but the most totalitarian of modern contexts, there is some kind of civil society that can be identified and compared cross-nationally. Although Japan may not strike the casual observer as the most fertile ground for such an investigation, setting bounds to the state and freeing space for plurality – the foci of a civil society approach – have long been key issues for that country. Japan may be the strictest of all advanced industrial democracies in regulating the incorporation of nongovernmental organizations, but the 1990s represented a watershed in this regard, and the passage of new legislation in 1998 will enable many thousands of organizations to win legal status without subjecting themselves to stifling state regulation.
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Haddad, Mary Alice. "Transformation of Japan's Civil Society Landscape." Journal of East Asian Studies 7, no. 3 (December 2007): 413–37. http://dx.doi.org/10.1017/s1598240800002575.

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Japan's civil society is being transformed as more people volunteer for advocacy and professional nonprofit organizations. In the US context, this trend has been accompanied by a decline in participation in traditional organizations. Does the rise in new types of nonprofit groups herald a decline of traditional volunteering in Japan? This article argues that while changes in civil rights, political opportunity structure, and technology have also taken place in Japan, they have contributed to the rise of new groups without causing traditional organizations to decline, because Japanese attitudes about civic responsibility have continued to support traditional volunteering.
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Shipper, Apichai W. "Foreigners and Civil Society in Japan." Pacific Affairs 79, no. 2 (June 1, 2006): 269–89. http://dx.doi.org/10.5509/2006792269.

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NEARY, IAN. "STATE AND CIVIL SOCIETY IN JAPAN." Asian Affairs 34, no. 1 (March 2003): 27–32. http://dx.doi.org/10.1080/0306837032000054298.

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Willis, Charmaine N. "Democratization and civil society development through the perspectives of Gramsci and Tocqueville in South Korea and Japan." Asian Journal of Comparative Politics 5, no. 4 (August 4, 2019): 371–84. http://dx.doi.org/10.1177/2057891119867401.

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The development of a country’s civil society has typically been tied to the development of democracy: a vibrant civil society is indicative of a vibrant democracy. Why, then, has civil society emerged differently in South Korea, a country that democratized fairly recently, and Japan, a country that has been democratic since the end of the Second World War? I argue the origins of democracy in both states significantly contributed to the contrasting characters of civil society. In Japan, top-down democratization facilitated the development of a civil society with a strong link to the state for the majority of the 20th century, best viewed from the perspective of Gramsci. By contrast, the bottom-up democratization process in South Korea fostered a civil society where organizations monitor the state, best understood from the Tocquevillian perspective. Through comparative case analysis, this study endeavors to contribute to the literature on civil society by highlighting the ways in which democratization influences the trajectory of civil society.
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VICKERS, Edward. "Nonformal Education and Civil Society in Japan." Educational Studies in Japan 11 (2017): 137–40. http://dx.doi.org/10.7571/esjkyoiku.11.137.

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Dissertations / Theses on the topic "Société civile – Japon"

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Mannisi, Alban. "La médiation environnementale en aménagement du territoire dans la société civile au Japon : pour une philosophie politique du paysage." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100027.

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Depuis les années 70, des conventions internationales renforcent l’implication des sociétés civiles dans l’aménagement de leur territoire. Au Japon, ce phénomène s’est accéléré suite au tremblement de terre de Kōbe en 1995. Il a débouché en 1998 sur la loi NPO (association à but non lucratif) qui a consolidé le rôle de la société civile dans le jeu des acteurs du territoire. Cette thèse analyse les mécanismes d’engagement de la société civile et le recours à des médiateurs qui s’appuient sur les relations spécifiques de la société nippone à son environnement (milieu japonais), et enquête sur l’apparition de nouvelles formes de gouvernances des territoires. Afin de répondre à cette problématique, il est étudié dans un premier temps l‘émergence du rôle de la société civile, grâce à la médiation dans l’aménagement du territoire au Japon, en montrant comment ces phénomènes s’ancrent pour partie sur certaines logiques traditionnelles, mais également sur des évolutions internationales. Puis, dans un deuxième temps, à partir de l’étude de trois pratiques de médiateurs d’ingénierie sociale : KUWAKO Toshio (philosophe), YAMAZAKI Ryō (paysagiste) et KOIZUMI Hideki (urbaniste), il est observé comment les techniques de médiations inspirées pour partie de techniques étrangères sont assimilées et réajustées pour répondre aux besoins de la société nippone. Cette thèse précise ainsi la porosité entre l’autochtonie et les transferts de méthodes de gouvernance internationale ; elle met en évidence comment les volontés internationales d’implication des sociétés civiles s’inscrivent dans les logiques du milieu japonais. En conclusion, une tentative de mise en perspective des données de la thèse est recherchée à partir de l’énoncé d’une philosophie politique du paysage
Since the 1970s, international conventions have reinforced the involvement of civil societies in the development of their territories. In Japan, this phenomenon was accelerated further to the Kōbe earthquake in 1995. In 1998, it led to the NPO (Non Profitable Organization), which consolidated the role of civil society in the stakeholders' territory. This thesis analyzes the mechanisms of civil society engagement and the use of mediators who rely on the specific relation between Japanese society and its environment (Japanese milieu), and investigates the emergence of new forms of territorial governance. In order to answer this problematic, we first study the emergence of the role of civil society through mediation in territorial planning in Japan, showing how these phenomena are partly based on certain logics, but also on international developments. Then, from the study of three practices of mediators of social engineering: KUWAKO Toshio (Philosopher), YAMAZAKI Ryō (Landscape Architect) and KOIZUMI Hideki (Urban Planner), it is observed how the techniques of mediations inspired part of foreign techniques are assimilated and readjusted to meet the needs of Japanese society. This thesis explains the porosity between autochthony and the transfer of methods of international governance. It highlights how the international will to involve civil societies is part of the logic of the Japanese milieu. In conclusion, an attempt to put into perspective the data of the thesis is sought from the statement of a political philosophy of landscape
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Shiroya, Tamiyo. "La "spiritualité", une nouvelle forme rhizomique de religiosité : étude comparative s'appuyant sur des festivals de spiritualité au Japon, en France et aux Pays-Bas." Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0419.

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Le déclin voire la disparition de la religion dans les sociétés modernes est abondamment discuté dans le domaine des sciences sociales et particulièrement de la sociologie des religions durant la seconde moitié du XXe siècle.Interrogeant ce point de vue, cette thèse vise à rendre compte d'une nouvelle forme de religiosité, la spiritualité, qui tend à se développer mondialement, surtout dans les sociétés industrielles avancées, depuis la fin du XXe siècle, pénétrant diverses sphères de la vie sociale : les loisirs, la santé, la nutrition, l’éducation, l'économie, la politique, etc.Il s’agit de dresser un état des lieux de ce phénomène, qui se déroule en dehors des cadres religieux institutionnels et principalement via une démarche individuelle, en focalisant sur ses liens avec des facteurs socioculturels et avec les religions traditionnelles dans trois sociétés choisies : japonaise, française et néerlandaise. Au-delà, cette étude s’intéresse aux rapports de cette « religion invisible » avec la société civile, à ses potentialités comme source d’engagements multiples.Cette recherche repose sur le travail de terrain mené au sein de festivals dédiés à la spiritualité, l'une des expressions centrales de ce phénomène, en s’appuyant sur des méthodes qualitatives : l’entretien et l’observation participante sont les principales approches. Ce travail nous amène à constater que la spiritualité, phénomène mondialisé, se nuance et se décline pourtant localement sous l’influence des contextes politiques et sociétaux
The decline or even disappearance of religion in modern societies is extensively discussed in the field of social sciences and in particular in the world of sociology of religion during the second half of the 20th century.Questioning this view, this thesis aims to account for a new form of religiosity, spirituality, which tends to develop on a worldwide scale, especially in advanced industrial societies, since the late 20th century, penetrating various spheres of social life: leisure, health, nutrition, education, economy, politics, etc.The goal is to provide an overview of this phenomenon, which has been unfolding outside institutionalized religious frameworks, mainly through an individual approach, focusing on links with socio-cultural factors and with traditional religions in three selected societies: Japanese, French, and Dutch. Furthermore, this study is interested in the relationship of this "invisible religion" with the civil society and in its potentialities as a source of multiple commitments.This research is based on fieldwork conducted in festivals dedicated to spirituality, a central expression of spirituality, which this work attempts to assess through qualitative methods: interviews and participant observation are the main approaches. This research makes us understand that spirituality, although globalized, is nuanced and declined nevertheless locally under the influence of political and societal contexts
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Pickert, Mary Alice. "Creating citizens : volunteers and civil society, Japan in comparative perspective /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/10752.

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Sasaki, Tomoyuki. "An army for the people the self-defense forces and society in postwar Japan /." Diss., [La Jolla] : University of California, San Diego, 2009. http://wwwlib.umi.com/cr/ucsd/fullcit?p3371708.

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Thesis (Ph. D.)--University of California, San Diego, 2009.
Title from first page of PDF file (viewed September 17, 2009). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 210-219).
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Laratta, Rosario. "A comparative study of civil society : Coventry (UK) and Shinjuku (Japan)." Thesis, University of Warwick, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.436493.

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Georgeou, Nichole. "Tense relations the tradition of Hōshi and emergence of Borantia in Japan /." Access electronically, 2006. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20060926.101344/index.html.

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Hanada, Nanaho. "A Bridge between Civil Society and Electoral Politics? Political Integration of Women in the Japanese Non-profit Organizations." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1248870159.

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Monden, Kazuhiro. "State-society interaction and the survival of the state the case of Papua New Guinea and Japan /." Access electronically, 2008. http://ro.uow.edu.au/theses/144.

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Thesis (Ph.D.)--University of Wollongong, 2008.
Typescript. Faculty verified from student enrolment details (SMP) as no information on thesis title page. Includes bibliographical references: leaf 282-316.
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Szczepanska, Kamila. "The politics of war memory in Japan 1990-2010 : progressive civil society groups and contestation of memory of the Asia-Pacific War (1931-1945)." Thesis, University of Sheffield, 2012. http://etheses.whiterose.ac.uk/2169/.

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Robertson, Stephen Dixon. "Shobodan : an ethnographic history of Japan's community fire brigades." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:1e7d92e5-97f5-4fe4-a6d3-2953c44b62ed.

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This thesis describes Japan's modern system of community fire brigades, a federated civilian paramilitary organization dedicated to localized fire prevention and response with a current active membership of over 800,000 men and women. Auxiliary firefighting institutions in Japan have had comparatively high rates of participation vis-à-vis those of other nations, but are now facing acute recruitment difficulties in the face of increased competition from alternative venues for civic engagement since the mid-1990s. This suggests both the tractability of civil society as an extra-statal sphere of institutionalized social organization as well as the inherent pluralism of its vernacular expression. I demonstrate that the nationalization of the fire brigade system in 1894 was predicated on the existence of an autonomous and normative sphere of age-graded practices of inter-household mutual aid in the villages of Tokugawa Japan. The gradual absorption and redirection of these practices into the nation-building projects of the Meiji state and its successors realized the creation of a functional emergency service organ with universal penetration at minimal expense. Nevertheless, drawing on Maurice Bloch's theory of rebounding violence, I argue that the secular rituals and state symbolism used to achieve this encompassment have conferred a legacy of structural ambivalence between civility and uncivility that continues to inform perceptions and representations of the brigade in public discourse. It follows that the phenomenon of organizational aging and questions of recruitment and succession should be seen as ideological in nature, rather than as simple indices of wider demographics or social transformation. This thesis is based on data collected during twenty months of research in Japan between 2008 and 2010, including eleven months of continuous participant observation with a brigade in Suwa District, Nagano Prefecture. Extensive ethnographic interviews with local firefighters, community members, and town officials are supplemented with data from primary and secondary historical sources, including online discussion forums. This thesis contributes to the literature on local voluntarism in Japan, as well as to the wider anthropological project of documenting non-western models of civil society.
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Books on the topic "Société civile – Japon"

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Hirata, Keiko. Civil Society in Japan. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230109162.

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Hüstebeck, Momoyo, and Gesine Foljanty-Jost. Bürger und Staat in Japan. Halle an der Saale: Universitätsverlag Halle-Wittenberg, 2013.

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Nishide, Yūko. Social capital and civil society in Japan. Sendai: Tohoku University Press, 2009.

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Kaigo, Muneo, ed. Social Media and Civil Society in Japan. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5095-4.

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Malfunctioning democracy in Japan: Quantitative analysis in a civil society. Lanham, Md: Lexington Books, 2012.

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1969-, Jacoby Tim, ed. Disaster management and civil society: Earthquake relief in Japan, Turkey and India. London: I.B. Tauris, 2006.

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Site fights: Divisive facilities and civil society in Japan and the West. Ithaca: Cornell University Press, 2008.

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Aldrich, Daniel P. Site fights: Divisive facilities and civil society in Japan and the West. Ithaca: Cornell University Press, 2008.

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Aldrich, Daniel P. Site fights: Divisive facilities and civil society in Japan and the West. Ithaca: Cornell University Press, 2008.

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Straitjacket society: An insider's irreverent view of bureaucratic Japan. Tokyo: Kodansha International, 1994.

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Book chapters on the topic "Société civile – Japon"

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Ogawa, Akihiro. "Civil society." In Critical Issues in Contemporary Japan, 47–58. Second edition. | New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781351139649-4.

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McCargo, Duncan. "Socialization and Civil Society." In Contemporary Japan, 151–79. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-0-230-80364-0_7.

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McCargo, Duncan. "Socialization and Civil Society." In Contemporary Japan, 157–81. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-28491-4_7.

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Takao, Yasuo. "Introduction: Civil Society and Local Government." In Reinventing Japan, 1–18. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230609310_1.

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Schnurbein, Georg, Susan K. Feigenbaum, Jenny Elmaco, Charlotte Anheier, Naoto Yamauchi, Allyson Reaves, David B. Howard, Diana Leat, and Mark Hamilton. "Japan Foundation." In International Encyclopedia of Civil Society, 902. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_694.

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Hirata, Keiko. "Civil Society and NGOs in Japan." In Civil Society in Japan, 8–49. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230109162_2.

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Hirata, Keiko. "Introduction." In Civil Society in Japan, 1–7. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230109162_1.

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Hirata, Keiko. "Globalization and Pluralism." In Civil Society in Japan, 50–73. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230109162_3.

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Hirata, Keiko. "Domestic Crises and Pluralism." In Civil Society in Japan, 74–96. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230109162_4.

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Hirata, Keiko. "NGO Advocacy." In Civil Society in Japan, 97–127. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230109162_5.

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Conference papers on the topic "Société civile – Japon"

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Uomoto, T., and C. Hashimoto. "Recommendation for Shotcreting (Draft) Part "Tunnels by NATM" by the Japan Society of Civil Engineers." In 10th International Conference on Shotcrete for Underground Support. Reston, VA: American Society of Civil Engineers, 2006. http://dx.doi.org/10.1061/40885(215)3.

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Yulita, Irma, and Susy Ong. "The Changing of Image of Islam in Japan: The Role of Civil Society in Disseminating Informations about Islam." In Proceedings of the 2nd International Conference on Strategic and Global Studies, ICSGS 0218, October 24-26, 2018, Central Jakarta, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.24-10-2018.2289662.

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