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Journal articles on the topic 'Société des Nations (1920-1946)'

Author: Grafiati

Published: 25 May 2024

Last updated: 19 July 2025

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1

Barros, Andrew, Nicolas Vaicbourdt, and Ludovic Tournès. "Les États-Unis et la Société des nations (1914-1946)." Monde(s) N° 19, no. 1 (2021): 203–18. http://dx.doi.org/10.3917/mond1.211.0203.

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2

Sierpowski, Stanisław. "Tajne spotkania członków Rady Ligi Narodów w świetle dokumentacji Archivès de la Société des Nations w Genewie." Przegląd Archiwalno-Historyczny 1 (2014): 131–50. http://dx.doi.org/10.4467/2391-890xpah.14.009.14870.

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W artykule zostało uwypuklone znaczenie dokumentacji archiwalnej z poufnych lub tajnych spotkań lub „wymiany zdań” członków Rady LN, podczas których wykuwały się lub były ustalone rozwiązania prezentowane następnie podczas „prywatnych” lub „publicznych” sesji. Zwrócenie uwagi na rolę tej dokumentacji dla poznania polityki poszczególnych państw reprezentowanych w Radzie jest poza dyskusją. Nie wydaje się jednak, aby badacze dziejów LN, a więc i pośrednio stosunków międzynarodowych okresu międzywojennego, przywiązywali wagę do tej spuścizny. Pośrednio świadczą o tym trudności z dotarciem do spor

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3

Pénicaut, Emmanuel. "L’armée française en Sarre, 1918-1930." Revue Historique des Armées 254, no. 1 (2009): 20–28. http://dx.doi.org/10.3917/rha.254.0020.

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En vertu des dispositions du traité de Versailles, le territoire de la Sarre fut, de 1920 à 1935, séparé de l’Allemagne et placé sous la tutelle de la Société des Nations, la France disposant de la propriété de ses houillères en compensation des destructions de son propre bassin minier pendant la guerre. Pour garantir ses intérêts et assurer la sécurité des voies ferrées, qui traversaient le territoire en direction des pays rhénans occupés, le gouvernement français entretint en Sarre une importante garnison militaire, dont la présence provoqua de multiples difficultés diplomatiques avec l’Alle

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4

Constant, Monique. "Combats contre la traite des femmes à la Société des Nations (1920-1940)." Relations internationales 131, no. 3 (2007): 39. http://dx.doi.org/10.3917/ri.131.0039.

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5

Piguet, Myriam. "Employées à la Société des nations : carrières et conditions de travail, 1920-1932." Monde(s) N° 19, no. 1 (2021): 51–72. http://dx.doi.org/10.3917/mond1.211.0051.

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6

Ghebali, Victor-Yves. "Before UNESCO and the WHO." Contemporary European History 11, no. 4 (2002): 659–63. http://dx.doi.org/10.1017/s0960777302004083.

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Jean-Jacques Renoliet, L'UNESCO oubliée. La Société des Nations et la coopération intellectuelle (1919–1946), foreword by René Girault (Paris: Publications de la Sorbonne, 1999), 352 pp., FF180, ISBN 2-6384-7701-1.Christel Taillibert, L'Institut international du cinématographe international éducatif. Regards sur le rôle du cinéma éducatif dans la politique internationale du fascisme italien (Paris: L'Harmattan, 1999), 401 pp., FF180, ISBN 2-85944-384-3.Marta Aleksandra Balińska, Une vie pour l'humanitaire. Ludwik Rajchmann, 1881–1965, foreword by Bronislaw Geremek, L'Espace de l'histoire (Pari

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7

Tournès, Ludovic. "La philanthropie américaine, la Société des Nations et la coproduction d'un ordre international (1919-1946)." Relations internationales 151, no. 3 (2012): 25. http://dx.doi.org/10.3917/ri.151.0025.

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8

Rosenne, Shabtai. "The Changing Role of the International Court." Israel Law Review 20, no. 2-3 (1985): 182–205. http://dx.doi.org/10.1017/s0021223700017623.

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En s'efforçant, au lendemain de la guerre [1914 – 1918], de poser les bases d'une société de peuples régie par le droit, les fondateurs de cette communauté internationale nouvelle se rendaient pleinement compte qu'il ne saurait y avoir une société organisée sans un pouvoir judiciaire chargé de veiller, en dehors de toute préoccupation de politique et de force, à la stricte observation du droit. C'est dans cette conviction qu'ils ont prévu, dès l'origine, la création de la Cour permanente de Justice internationale.Feinberg in 1931Reviewing the history of the Permanent Court of International Jus

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9

Marsili, Marco. "The Jungle Grows Back. How Can We Redefine the Future World Order in the Tension of Power and Ideas?" Political Reflection 6, no. 4 (2020): 15–20. https://doi.org/10.5281/zenodo.4094636.

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Thirty years after the fall of the Berlin Wall, peace and stability are challenged every day. The Russian intervention in Ukraine and Georgia (Marsili, 2016), the economic expansion of the People's Republic of China (Marsili, 2015), the nuclear threat from Iran and the Democratic People's Republic of Korea, the revisionism of the United States (U.S.), and, last but not least, hybrid threats such as international terrorism, jeopardize the world order (Marsili, 2019). The maintenance of world order is the main concern of the international community (Bull, 1997). The cardinal po

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10

Rossi, Benedetta. "Périodiser la fin de l'esclavage: Le droit colonial, la Société des Nations et la résistance des esclaves dans le Sahel nigérien, 1920-1930." Annales. Histoire, Sciences Sociales 72, no. 4 (2017): 983–1021. http://dx.doi.org/10.1017/s0395264918000598.

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RésuméQuand, comment et pourquoi l'esclavage a-t-il disparu dans le Sahel nigérien – si tant est qu'il ait complètement disparu ? Quels processus ont favorisé l’émancipation des personnes réduites en esclavage ? Quelles étaient les stratégies des administrateurs coloniaux, des propriétaires d'esclaves, des trafiquants, des esclaves eux-mêmes et de leurs descendants ? Au cours des deux premières décennies de l'occupation française du Sahel central, l'abolition légale n'a pas abouti à l’éradication de l'esclavage car les lois n’étaient pas appliquées. Mais, à partir des années 1920, l'internatio

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11

Bourneuf, Pierre-Etienne. "La Société des Nations et la force internationale à Vilna (1920-1921) : un projet précurseur pour le maintien de la paix ?" Relations internationales 166, no. 2 (2016): 87. http://dx.doi.org/10.3917/ri.166.0087.

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12

Gosselin, Guy. "RENOLIET, Jean-Jacques. L'UNESCO oubliée. La Société des Nations et la coopération intellectuelle (1919-1946) Paris, Publications de la Sorbonne, 1999, 352 p." Études internationales 32, no. 1 (2001): 134. http://dx.doi.org/10.7202/704272ar.

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13

Vincent, Nadine. "Arrêt ou stop ? Retour sur près d’un siècle de débat dans la presse écrite au Québec." Francophonies d'Amérique, no. 42-43 (November 26, 2018): 23–45. http://dx.doi.org/10.7202/1054034ar.

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Cet article retrace les débats dont le panneau d’arrêt obligatoire a été l’objet dans les journaux francophones québécois, depuis son apparition vers 1920 jusqu’à aujourd’hui. Dès le départ, l’ajout du mot arrêt au mot stop a paru redondant à certains chroniqueurs linguistiques, irrités de voir le Québec se différencier de la France sur la question. Le Québec marquait alors son appartenance aux Amériques, où les autres peuples de langue romane ont aussi opté pour d’autres mots que stop pour indiquer l’arrêt obligatoire. Par la suite, l’imposition du seul mot arrêt après l’adoption de la Charte

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14

Aballéa, Marion. "Michel Marbeau, La Société des Nations. Vers un monde multilatéral, 1919-1946 , Tours, Presses universitaires François-Rabelais, 2017, 302 p., ISBN 978-2-86906-427-0." Revue d’histoire moderne & contemporaine 72, no. 3 (2023): 209–11. http://dx.doi.org/10.3917/rhmc.703.0211.

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15

Brigot, André. "SANTAMARIA, Yves et Brigitte WACHÉ (sous la direction de). Du printemps des peuples à la Société des Nations, Nations, nationalités et nationalismes en Europe 1850-1920. Paris, La Découverte, 1996, 368 p." Études internationales 29, no. 1 (1998): 185. http://dx.doi.org/10.7202/703864ar.

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16

James, Alan. "The League of Nations: its life and times, 1920–1946." International Affairs 63, no. 1 (1986): 101–2. http://dx.doi.org/10.2307/2620241.

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17

Baer, George W., and F. S. Northedge. "The League of Nations: Its Life and Times, 1920-1946." American Historical Review 92, no. 1 (1987): 98. http://dx.doi.org/10.2307/1862786.

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18

Campbell, John C., and F. S. Northedge. "The League of Nations: Its Life and Times, 1920-1946." Foreign Affairs 65, no. 1 (1986): 179. http://dx.doi.org/10.2307/20042869.

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19

Wold, Daniel. "Securing the World Economy: The Reinvention of the League of Nations, 1920–1946." History: Reviews of New Books 42, no. 4 (2014): 142. http://dx.doi.org/10.1080/03612759.2014.903770.

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20

Laqua, Daniel. "Patricia Clavin. Securing the World Economy: The Reinvention of the League of Nations, 1920–1946." American Historical Review 119, no. 2 (2014): 481–82. http://dx.doi.org/10.1093/ahr/119.2.481.

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21

Bershov, Vladimir Nikolaevich. "Final stage of the struggle for independence of Syria: international discussion on evacuation of foreign troops (1945-1946)." Genesis: исторические исследования, no. 11 (November 2019): 101–12. http://dx.doi.org/10.25136/2409-868x.2019.11.31200.

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The subject of this research is the final stage of the struggle for independence of Syria (1945-1946). The article explores the &ldquo;Anglo-French Agreement on Near East&rdquo; of December 13, 1945, as well as the response of Syrian society to its conclusion. The author reviews the discussion in the United Nations Security Council &nbsp;that took place on February 14-16, 1946 regarding the question of evacuation of foreign troops from the territory of Levant , as well as the results of decisions accepted in the UN Security Council that affected the attainment of independence of Sy

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22

Yearwood, P. J. "Securing the World Economy: The Reinvention of the League of Nations, 1920-1946, by Patricia Clavin." English Historical Review 129, no. 541 (2014): 1541–42. http://dx.doi.org/10.1093/ehr/ceu320.

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23

Zerubavel, Yael. "The Politics of Interpretation: Tel Hai in Israel's Collective Memory." AJS Review 16, no. 1-2 (1991): 133–60. http://dx.doi.org/10.1017/s0364009400003147.

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In 1920, a brief but fatal battle between Arabs and Jews took place at the Jewish settlement of Tel Hai in the northern Galilee. The defense of Tel Hai soon became a landmark in the history of Israeli society. The story of Tel Hai was regarded as a major symbolic text of the pioneering ethos and an important step toward the development of a new national Hebrew culture. Highlighting the theme of collective death and rebirth, Tel Hai offered a modern, secular text that sanctified the new nation and dramatized the emergence of a new type of Jew. For the Jewish pioneers in Palestine, Tel Hai embod

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24

Häkkinen, Ville. "Redescribing the Nation." Democracy and Discriminatory Strategies in Parliamentary Discourse 17, no. 5 (2018): 655–75. http://dx.doi.org/10.1075/jlp.18011.hak.

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Abstract Boosting national spirit through projection of otherness is not a new phenomenon, at least in authoritarian regimes. Yet the role of anti-Semitism in the Numerus Clausus debates in the Hungarian parliament in 1920 and 1928 is worth deeper analysis, as it bore a peculiar role in the Hungarian interwar counterrevolutionary nation-building. The Numerus Clausus law of 1920 set ethnic quotas to university enrolment; the explicit argument for this was countering the Jewish ‘over-representation’ in Hungarian society. However, in 1928 the law was amended, abolishing (in principle) the said qu

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25

Steiner, Zara. "Book Review: F.S. Northedge, The League of Nations, Its Life and Times 1920-1946 (Leicester: Leicester University Press, 1986, 342pp., £28.00)." Millennium: Journal of International Studies 15, no. 3 (1986): 447–48. http://dx.doi.org/10.1177/03058298860150030915.

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26

Jaworowska, Mirosława. "Europa, europejskość i naród w twórczości Józefa Chałasińskiego." Kultura i Społeczeństwo 50, no. 3 (2006): 149–60. http://dx.doi.org/10.35757/kis.2006.50.3.6.

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The author alludes to Józef Chałasiński’s article from 1946 entitled Polska leży w Europie [Poland lies in Europe] and published in the major weekly of his day, “Odrodzenie” [Rebirth] devoted to social and cultural issues. That article is claimed to be absolutely valid today when Poland has joined the EU. By emphasizing the European aspect of the Polish culture and history, Chałasiński successfully played up the problem of Poland’s place in Europe and the need to consider the practicalities. In which Europe? He developed this idea further over the next 20 years of his scholarship (1946–1966) w

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27

Dagicour, Ombelyne. "Célébrer l'unité nationale: le Centenaire de l'indépendance de 1921 et les contradictions de la Patria Nueva au Pérou." Revista de Ciencias Sociales Ambos Mundos, no. 3 (March 10, 2022): 85. http://dx.doi.org/10.14198/ambos.20907.

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En 1921, la commémoration du centenaire est l’occasion pour le président Leguía d’affirmer l’image d’une nation « moderne » et l’intérêt du régime de la Patrie Nouvelle pour le développement matériel et social. Le faste des festivités et l’unité apparente de ce moment d’exaltation nationale ne doivent cependant pas masquer la simultanéité de profondes dynamiques de contestations intérieures de l’ordre politique et social, laissant apparaître une société péruvienne très polarisé. Au-delà de la propagande des discours officiels, cet article propose de repositionner le centenaire dans son context

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28

Kashif, Syed. ""Qanūn kī Bastī" by Sheen Muzaffarpuri (1920 – 1996)." Urdu Studies 3, no. 1 (2023): 111–25. https://doi.org/10.5281/zenodo.10976492.

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Sheen Muzaffarpuri started writing fiction at a time that was a significant phase in fiction writing in Bihar. Several great writers like Mohsin Azimabadi, Sohail Azimabadi, Akhtar Aurenvi, Shakila Akhtar were writing during his time. Sheen Muzaffarpuri also succeeded in registering his presence. As early as 1946 his first book <em>Awārāgard ke Khutūt </em>was published; and thereafter he never stopped. The Progressive Movement was at its peak when Sheen Muzaffarpuri started writing. However, it is significant to note that he did not confine himself to any movement or any faction. In

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29

Kupriichuk, Vasyl. "National Priorities of the State Cultural Policy in the Age of the Ukrainian Revolution 1917–1920." Bulletin of Kyiv National University of Culture and Arts. Series in Audiovisual Art and Production 3, no. 1 (2020): 38–47. https://doi.org/10.31866/2617-2674.3.1.2020.202654.

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The aim of the paper is to reveal the priorities and principles of state cultural policy in the age of the national liberation struggle (1917–1920) in the context of the experience’s importance of this policy and the possibilities of its implementation in the practice of Ukrainian modern public administration. The methodology of the research is determined by its purpose and combines four basic methods – historical, abductive, systemic and comparative-analytical, which collectively allowed to create, in our opinion, a sufficient methodological complex for achiev

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30

Desrivières, Jean-Durosier. "L’haïtianité et l’antillanité d’après le poète-critique Georges Castera fils (Haïti) et le poète-penseur Monchoachi (Martinique) : perspective poétique franco-créole." Francophonies d'Amérique, no. 58 (2024): 89–109. https://doi.org/10.7202/1116866ar.

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Le poète-critique haïtien Georges Castera fils (1936-2020) et le poète-penseur martiniquais Monchoachi (1946- ) écrivent en français et en créole. Si le premier évolue dans une nation formelle, indépendante, assortie d’une spécificité culturelle élitaire et populaire, le second évolue dans une société antillaise complexe, marquée par une culture singulière, à la fois créolisée et assimilée à la France. Cet article montre que l’haïtianité selon Castera s’édifie sur le matérialisme historique (Marx) et un nationalisme linguistique assez fermé, tandis que l’antillanité non nommée de Monchoachi s’

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31

Hartman, Alan G. "Violence and Hopelessness in the Colombian Novels La Virgen de Los Sicarios and Satanás." Journal of Latino/Latin American Studies 10, no. 2 (2020): 48–65. http://dx.doi.org/10.18085/1549-9502.10.2.48.

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Abstract Colombia is a South American nation that has captured the imagination of the world. It is a land of beautiful colonial cities and towns, famous for coffee production, rich emerald mines, and the literature of José Asunción Silva and Gabriel García Márquez. Colombia’s beauty and rich literary history, however, are often overshadowed by the memory of Pablo Escobar, a notorious drug lord, and numerous deadly guerilla groups. Their roles in the international drug trade made Colombia the top producer and exporter of cocaine, which resulted in terrorism and violence that left the country on

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32

Richmond, Douglas W. "Nationalism and Class Conflict in Mexico, 1910-1920." Americas 43, no. 3 (1987): 279–303. http://dx.doi.org/10.2307/1006765.

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During the Mexican Revolution, nationalism and class conflict became two of the most pervasive aspects of the social upheaval that swept Mexico. Class conflict became so intense that workers did not respond to the bourgeois leader Francisco Madero after he assumed power in 1911. Emiliano Zapata and Francisco Villa also failed to attract urban workers or unite the nation. Venustiano Carranza eventually articulated a version of nationalism that responded to class conflict by promising to alleviate the grim features of Mexican society that required reform. In Mexico as well as many other countrie

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33

Lloyd, Lorna. "Securing the World Economy: The Reinvention of the League of Nations, 1920-1946. By Patricia Clavin. Oxford University Press. 2013. xii + 400pp. £70.00." History 99, no. 338 (2014): 911–13. http://dx.doi.org/10.1111/1468-229x.12091_24.

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34

Valois, Jocelyne. "La presse féminine et le rôle social de la femme." Articles 8, no. 3 (2005): 351–75. http://dx.doi.org/10.7202/055375ar.

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Nous nous proposons d'étudier deux périodiques de la presse féminine canadienne-française. La Revue moderne est publiée pour la première fois en novembre 1919, et l'année 1919-1920 apparaît comme le point de départ tout désigné de notre analyse. Nous poursuivrons avec les années 1939-1940 et 1945-1946 car elles nous permettront d'estimer l'influence de la deuxième guerre mondiale sur la conception du rôle social de la femme. Châtelaine fait son apparition en octobre 1960 et c'est une nouvelle orientation que nous nous attendons alors de trouver. Mais il s'agit d'une orientation susceptible de

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35

Kattabekova, N., and Sh Nurmanova. "REPRESSIONS OF THE KAZAKH INTELLIGENTSIA IN THE EDUCATION SYSTEM (1920-30)." Turkic historical studies 3, no. 3 (2024): 63–74. https://doi.org/10.47526/2024-1/3007-6366.19.

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The article is devoted to the study of the history of repression of the Kazakh intelligentsia in the educational system in the 1920s and 30s. A new look at the level of his historiographical study and sources of facts defines the main purpose of this article. This policy in this period is especially cruelly expressed in the form of a campaign with the intervention of a superficial, hasty policy of repression on the part of individuals in the education system. We all know that since our country gained sovereignty, intensive research has been conducted on various areas of the history of the Fath

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36

Biltoft, C. N. "Securing the World Economy: The Reinvention of the League of Nations, 1920–1946. By Patricia Clavin.Oxford: Oxford University Press, 2013. Pp. xii+400. $125.00." Journal of Modern History 87, no. 3 (2015): 716–18. http://dx.doi.org/10.1086/682844.

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37

Adebayo, Adefunke K. "Peaceful Co-existence in a Multi-ethnic Society: An Appraisal of Two Yoruba Prose Narratives." Yoruba Studies Review 10, no. 1 (2025): 125–35. https://doi.org/10.32473/ysr.10.1.139156.

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The Nigerian nation is a plural society. Before they were grouped as a nation-state, the various ethnic groups had their distinct traditional, cultural, and social institutions. This essay starts from the premise that peaceful co-existence among the various ethnic groups making up the Nigerian nation-state is non-negotiable. In other words, there is a compelling need for the Nigerian nation-state to remain united despite the diversities of the cultures, traditions, languages, and religious affiliations of her constituents. Realizing the enormous role that literary works can play in catalyzing

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38

Wiryono, Herry. "PERTEMPURAN CONVOY SUKABUMI-CIANJUR 1945-1946." Patanjala : Jurnal Penelitian Sejarah dan Budaya 2, no. 1 (2010): 66. http://dx.doi.org/10.30959/patanjala.v2i1.206.

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AbstrakPertempuran Convoy Sukabumi-Cianjur merupakan pengorbanan rakyat Sukabumi dan Cianjur dalam mempertahankan dan menegakkan kedaulatan Negara Republik Indonesia. Peristiwa tersebut tidak kalah penting dari peristiwa yang lainnya dalam lintasan sejarah perjuangan bangsa Indonesia, terutama dalam mempertahankan Kemerdekaan Republik Indonesia dari tangan penjajah. Berbagai komponen masyarakat Sukabumi berjuang mempertahankan kemerdekaan yang baru diproklamasikan. Semuanya bertekad menjaga Republik yang berusia masih sangat muda. Melalui penelitian sejarah ini, ingatan kolektif tentang perist

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Marzuki, Abdul Ukas. "THE CRIMINAL LAW SYSTEM IN INDONESIA FROM THE PERSPECTIVE OF PANCASILA." Journal of Social Research 2, no. 9 (2023): 3154–61. http://dx.doi.org/10.55324/josr.v2i9.1345.

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Since the implementation of Law Number 1 of 1946, Indonesia's Criminal Code has witnessed continuous reforms in material criminal laws, formal criminal laws, and criminal law enforcement. These three components are interconnected, necessitating comprehensive reform. The 2012 Criminal Code Bill aimed at achieving sentencing goals and brought about three types of updates. The first type includes main punishments like imprisonment, cover-up punishment, supervision punishment, fine punishment, and social work punishment. The second type specifically entails the death penalty. The third type compri

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40

Tarapon, Oksana. "Cinnisni orієntiri v Ukrainі v umovakh formuvannja totalіtarnogo mentalіtetu 1920 – 1930-kh rr." Pomiędzy. Polonistyczno-Ukrainoznawcze Studia Naukowe 2, № 1 (2016): 9–25. http://dx.doi.org/10.15804/pomi201601.

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Values in Ukraine in the Formation of a Totalitarian Mentality in the 1920s and 1930s. Mental origins of Soviet totalitarianism were formed after the brutal military conflict during the establishment of the Soviet regime in Ukraine. Protracted military confrontation of several military and political forces exposed civilians to violence and lawlessness. Mass sufferring devalued a human life and intensified social disappointment. Physical and psychological injuries affected daily life and values of the society. The values of survival and self-preservation became dominant under conditions of perm

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41

Adamczyk, Anita, and Fuad Jomma. "Arab Nationalism in Syria." Polish Political Science Yearbook 52, no. 1 (2022): 55–68. http://dx.doi.org/10.15804/ppsy202251.

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Syria is one of many countries in the Middle East diverse in terms of religion, nationality, and ethnicity. Internal divisions emerged when Syria reclaimed independence in 1946, but the differences inside Syrian society have become a taboo. One of the reasons for that was Arab nationalism, which claimed that they were all Arabs. The Syrian authorities managed to maintain the appearance of national homogeneity owing to these claims. This article aims to show the uniqueness of Arab nationalism, which is not characteristic of one country but of numerous states sharing a common past, language, and

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42

Ryan Perdana Simamora and Rahul Ardian Fikri. "Enforcement Law Against Prisoners Prisoners in the Crime of Corruption of Bribery and Gratification." International Journal of Sociology and Law 1, no. 2 (2024): 36–45. http://dx.doi.org/10.62951/ijsl.v1i2.47.

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The State of Indonesia is a state of law, which means that all legal regulations in force in the State of Indonesia must be obeyed by citizens and state administrators. However, in fact, there are still many legal regulations that are violated by citizens and state administrators, such as in cases of corruption. Corruption in Indonesia is very rampant from year to year. Therefore, it is necessary to enforce the law on corruption in order to realize upholding the rule of law, upholding justice and realizing peace in society. However, it is very worrying, it turns out that the law enforcement of

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Pienaar, Jacques. "‘A Policy of Sacrifice’: G.B.A. Gerdener’s Missionally Founded Racial Theory and the Religionization of Apartheid." Religions 14, no. 1 (2022): 39. http://dx.doi.org/10.3390/rel14010039.

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In 1935 the Dutch Reformed Church (DRC) accepted its federal mission policy which had racial segregation enshrined in it as a core and divinely sanctioned principle. As the foremost missiologist within South African church circles during the middle half of the 20th Century, Gustav Bernhard Augustus Gerdener was the chief formulator and disseminator of this policy. Convinced that the future fate of South Africa’s multi-racial society rested squarely on evangelisation, white guardianship, and mission work, Gerdener lobbied for secular racial theory to be based on the formula of the DRC mission c

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Zulawski, Ann. "Hygiene and “The Indian Problem”: Ethnicity and Medicine in Bolivia, 1910–1920." Latin American Research Review 35, no. 2 (2000): 107–29. http://dx.doi.org/10.1017/s0023879100018501.

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AbstractIn the first decades of the twentieth century, Bolivian intellectuals and politicians debated how the country's Indian population should be incorporated into social and political life as the nation became increasingly integrated internally and forged stronger links to the world market. Public health was central to this discussion because of elite fears of contagion due to greater contact between Indians and non-Indians and the realization that if Indians were to be productive members of society, then their physical well-being had to be considered. This study examines the proposals of t

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Romînașu, Radu, and Laura Ardelean. "School, society, culture and national identity in Oradea in the period 1920–1930." UR Journal of Humanities and Social Sciences 26, no. 1 (2023): 26–43. http://dx.doi.org/10.15584/johass.2023.1.2.

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Cultural and social life clearly contributes to accentuate the self-awareness within a community that, through the act of culture, asserts itself in the field of international relations. At the same time, culture represents a sensitive barometer for socio-economic and political life, through which a series of vital factors can be identified in the process of recovery and development of nations. In the interwar period, Romanian society faced a complex situation, generated by the extensive socio-political, economic and cultural changes that occurred after the end of the Great War. The promotion

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Smith, Rogers M. "Beyond Tocqueville, Myrdal, and Hartz: The Multiple Traditions in America." American Political Science Review 87, no. 3 (1993): 549–66. http://dx.doi.org/10.2307/2938735.

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Analysts of American politics since Tocqueville have seen the nation as a paradigmatic “liberal democratic” society, shaped most by the comparatively free and equal conditions and the Enlightenment ideals said to have prevailed at its founding. These accounts must be severely revised to recognize the inegalitarian ideologies and institutions of ascriptive hierarchy that defined the political status of racial and ethnic minorities and women through most of U.S. history. A study of the period 1870–1920 illustrates that American political culture is better understood as the often conflictual and

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Avoseh, Mejai Bola Mike. "CONFINTEA Vll Marrakech Framework and the Challenge of and Urgency for Active Citizenship Education." Adult Learning 35, no. 2 (2024): 82–91. http://dx.doi.org/10.1177/10451595231207373.

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A rear-view mirror approach indicates that citizenship education and adult learning and education (ALE) for lifelong learning have been prominent throughout history, dating back to the League of Nations and continuing through the United Nations and UNESCO. The League of Nations was founded in 1920 after World War I when humanity realized that settling disputes through violence—bombs and guns—was indicative of lack of citizenship education. Central to the League’s Covenant was the need to employ “negotiation and arbitration.” In addition to the International Adult Education Conferences, UNESCO

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FINOHENOV, Oleh. "«UKRAINIAN ISSUE» IN THE ACTIVITIES OF THE WESTERN UKRAINIAN ASSOCIATION OF THE LEAGUE OF NATIONS." Contemporary era 7 (2019): 12–22. http://dx.doi.org/10.33402/nd.2019-7-12-22.

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In the 1920-1930s, the «Ukrainian issue» remained unsolved. None of the European states defended the right of the Ukrainian people to create their own independent and united country. Declaring the ideals of independence and unity of Ukraine, established in 1922, the Western Ukrainian Society of the League of Nations (ZUTLN) had two important tasks. Firstly, to update the "Ukrainian issue" in the international arena, and secondly, to revise the decision of the Council of Ambassadors of March 14, 1923, and with strong condemnation of the Polish national and cultural policy in the first half of t

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Elesgerova, Sakibe. "The period of the national movement in South Azerbaijan (1941– 1946)." SHS Web of Conferences 164 (2023): 00051. http://dx.doi.org/10.1051/shsconf/202316400051.

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The complexity of Azerbaijanis in national-cultural thinking is loaded with understanding what is happening in the example of Russian chauvinism in the North and Persian sovereignty in the South and solving it as a problem. The difference in the appearance of the situation with such complex situations manifests itself in a variety of ways, from emotions to a different perception of reality. The basic principle manifests itself by connecting the society to the values of the archaic time in all parameters, to the bottom layer of the ethnic consciousness, and the struggle for nation-building and

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Molodchikova, Tatiana S. "INDIGENOUS EDUCATION AS A NATIONAL PROJECT IN MEXICO 1910–1920S." History and Archives, no. 3 (2021): 87–96. http://dx.doi.org/10.28995/2658-6541-2021-3-87-96.

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This article focuses on the study of the characteristics of the sociocultural policy of the Mexican state in relation to the indigenous population in the 1910–1920s – a period of revolutionary transformations and the building of a “new type” society in Mexico. During the Mexican Revolution, the “Indian question”, along with the work and agrarian question, became a key point in the policy of the revolutionary governments. The importance of the popular education issue in Mexico in the first post-revolutionary years was determined by the fact that three quarters of the population did not have acc

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