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1
Yusna, Darni, Reza Fahmi, and Prima Aswirna. "The Relationship Between Perception and Social Conflict in Society: Islam Hadhari in Malaysia." Asian Social Work Journal 5, no. 2 (July 28, 2020): 44–48. http://dx.doi.org/10.47405/aswj.v5i2.141.
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The research objectives: (1) Explain the history of the development of Islam in Malaysia. (2) Explain the picture of the spread of the standard positive perception of religious leaders and community members about Islam Hadhari. (3) Connecting between positive opinions of religious leaders and community members and their relation to social conflicts in Malaysia. The study used a quantitative approach. The population in this study was 200 people, of which 38 were religious leaders, and 152 were members of the community. The data collection technique was using a psychological scale. Data analysis technique using Pearson correlation. The results of this study found that generally, the positive perceptions of religious leaders and community members about Islam Nusantara and Islam Hadhari were classified as high while the social conflict during society is classified as low.
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Dakskobler, Igor, Andrej Martinčič, and Daniel Rojšek. "Phytosociological Analysis Of Communities With Adiantum Capillusveneris In The Foothills Of The Julian Alps (Western Slovenia)." Hacquetia 13, no. 2 (December 1, 2014): 235–58. http://dx.doi.org/10.2478/hacq-2014-0016.
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Abstract We conducted a phytosociological study of the communities hosting the rare and endangered fern Adiantum capillus-veneris in the foothills of the Julian Alps, in Karst and in Istria. Based on a comparison with similar communities elsewhere in the southern Alps (northern Italy) we classified most of the recorded stands into the syntaxa Eucladio-Adiantetum eucladietosum and -cratoneuretosum commutati. Releves from the southern Julian Alps, located in comparatively slightly colder and moister local climate and the dolomite bedrock are classified into the new subassociation -hymenostylietosum recurvirostri subass. nova. Stands with the abundant occurrence of the liverwort Conocephalum conicum, are classified in to the new subassociation -conocephaletosum conici subass. nova. Stands in conglomerate rock shelters along the Soča at Solkan are classified into the new association Phyteumato columnae-Adiantetum ass. nova, a community of transitional character between the classes Adiantetea capilli-veneris and Asplenietea trichomanis.
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White, L. Michael. "Synagogue and Society in Imperial Ostia: Archaeological and Epigraphic Evidence." Harvard Theological Review 90, no. 1 (January 1997): 23–58. http://dx.doi.org/10.1017/s0017816000006179.
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This study presents and analyzes evidence for the social location and organization of Jewish groups in the environs of Rome, specifically from the port city of Ostia. Scholars have generally recognized that the presence of a thriving Jewish community in Rome, as elsewhere in the eastern Mediterranean, is a crucial element to understanding developments in the Christian movement throughout the first centuries CE. Such discussions have become more common in recent studies. Still, one will look long and hard in New Testament and early Christian studies to find direct discussion of the primary data for the Jewish communities of metropolitan Rome.
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Šuško, Dževada. "Current challenges and societal responsibility of the Islamic Community in Bosnia and Hercegovina." Context: Journal of Interdisciplinary Studies 8, no. 2 (March 10, 2022): 137–51. http://dx.doi.org/10.55425/23036966.2021.8.2.137.
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The Islamic Community has been the core organisation serving the needs of Muslims in and from Bosnia and Herzegovina for 140 years. It has faced diverse challenges over its history but the current are different. Challenges currently being faced by Muslims and society in Bosnia and Herzegovina (and elsewhere) include how to counter accusations of radicalization and violent extremism, how to make a meaningful contribution to peace and stability, and how to respond to the pandemic, climate change, and the migrant crisis. This paper examines the Islamic Community’s response to these issues.
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Tremblay, Crystal, Robyn Spilker, Rhianna Nagel, Jennifer Claire Robinson, and Leslie Brown. "Assessing the Outcomes of Community-University Engagement Networks in a Canadian Context." Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning 3, no. 2 (August 7, 2018): 1–21. http://dx.doi.org/10.15402/esj.v3i2.328.
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Inter-organizational networks are proliferating as a tool for community-university engagement (CUE). Focusing on three Canadian inter-organizational networks that bring communities and universities together, Community Based Research Canada (CBRC), the Pacific Housing Research Network (PHRN) and the Indigenous Child Well-being Research Network, this paper identifies key criteria for assessing these networks’ outcomes and highlights factors that contribute to these networks’ challenges and successes. This work is part of a growing body of scholarship seeking to better understand the role and contribution of networks in society and more specifically how the outcomes of these engagements might benefit and enhance collaborative research partnerships between civil society and higher education institutions. The results illuminate lessons learned from each of these three networks and their members. These findings inform broader research into community-university engagement networks and illustrate how these types of engagements can help build a stronger knowledge democracy in Canada and elsewhere.
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Sinclair, Paul, Anneli Ekblom, and Marilee Wood. "Trade and society on the south-east African coast in the later first millennium AD: the case of Chibuene." Antiquity 86, no. 333 (September 2012): 723–37. http://dx.doi.org/10.1017/s0003598x00047876.
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The south-east coast of Africa in the later first millennium was busy with boats and the movement of goods from across the Indian Ocean to the interior. The landing places were crucial mediators in this process, in Africa as elsewhere. Investigations at the beach site of Chibuene show that a local community was supplying imported beads to such interior sites as Schroda, with the consequent emergence there of hierarchical power structures.
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Dwirokhmeiti, Endah Lestari, Woro Winandi, and Shinta Ayu Purnamawati. "Criminal Customary Of Baduy Society." SPIRIT OF SOCIETY JOURNAL 1, no. 2 (May 19, 2018): 159–75. http://dx.doi.org/10.29138/scj.v1i2.601.
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The existence of Baduy community in Lebak Regency is classified into 3 (three) groups, namely: a. Inner Baduy (Urang Kanekes); b. Outer Baduy (Urang Panamping); c. Baduy Dangka. In general, it can be described that the first group called the Baduy Dalam (Urang Kanekes) community is a society that obeys the entire rules or rules set by Pu'un (Kepala Adat). Baduy Dalam community lives in 3 (three) villages of Cibeo, Cikartawana, and Cikeusik. Related to the custom law in Baduy Dalam, for its adherents there is the enforcement of customary law, that is with the enforcement of customary criminal law for the offenders are subject to strict sanctions.One is the customary criminal society Baduy Dalam which provides social crime penalties for the community Banduy In violation of customary law. Philosophically Social work penalty is in harmony with the fifth principle of Pancasila, which is social justice for all the people of Indonesia, in which the value of hard work is included. In carrying out the social work crime, the convicted person is required to work hard in serving the crime. Social work crime is the "indigenous culture" of the Indonesian nation, because in Indonesian customary law is not known criminal deprivation of independence, namely imprisonment and imprisonment. The conformity of values adopted by the Indonesian nation with the values of social work crime is a driving force in the successful implementation of social work crime.
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CAIN, JOE. "Towards a ‘greater degree of integration’: the Society for the Study of Speciation, 1939–41." British Journal for the History of Science 33, no. 1 (March 2000): 85–108. http://dx.doi.org/10.1017/s000708749900388x.
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Intellectual and professional reforms in evolutionary studies between 1935 and 1950 included substantial expansion, diversification, and realignment of community infrastructure. Theodosius Dobzhansky, Julian Huxley and Alfred Emerson organized the Society for the Study of Speciation at the 1939 AAAS Columbus meeting as one response (among many coming into place) to concerns about ‘isolation’ and ‘lack of contact’ among speciation workers worried about ‘dispersed’ and ‘scattered’ resources in this newly robust ‘borderline’ domain. Simply constructed, the SSS sought neither the radical reorganization of specialities nor the creation of some new discipline. Instead, it was designed to facilitate: to simplify exchange of information and to provide a minimally invasive avenue for connecting disparate researchers. Emerson served as SSS secretary and was its principal agent. After publishing one block of publications, however, the SSS became ‘quiescent’. Anxious to promote his own agenda, Ernst Mayr tried to manoeuvre around Emerson in an effort to revitalize the project. After meeting impediments, he moved his efforts elsewhere. The SSS was too short-lived to merit a claim for major impact within the community; however, it reveals important features of community activity during the synthesis period and stands in contrast to later efforts by George Simpson, Dobzhansky, and Mayr.
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Tække, Jesper. "Facebook - et netværk i fællesskabet [Facebook - a network within the societal community]." MedieKultur: Journal of media and communication research 26, no. 49 (November 26, 2010): 14. http://dx.doi.org/10.7146/mediekultur.v26i49.2579.
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This article addresses the question of what the new "social media", like Facebook, mean for the way we are together, develop social identity and shape society. With the point of departure in the works of Luhmann, the article proposes that community-communication is the essence of the self-regulation of our society’s self-regulation and that this type of communication also provides the basis for the formation and maintenance of the person's social identity in harmony with the society. In contrast to community-communication, the article provides the notion of network-communication, classified as a type of communication that may have some positive effects but also might pose risks to modern society and the development and maintenance of social identity. Finally, the article argues that communication around status updates on Facebook may be categorised as network-communication and discusses whether and to what extent this provides the aforementioned risks.
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WALL, RICHARD. "Economic collaboration of family members within and beyond households in English society, 1600–2000." Continuity and Change 25, no. 1 (May 2010): 83–108. http://dx.doi.org/10.1017/s0268416010000032.
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ABSTRACTThis article evaluates the extent of economic support provided by the family in English society. The first issue addressed is the importance given to relationships between family members both by contemporaries and by historians when attempting to distinguish different types of household. Following sections of the article discuss the role of households in redistributing income from the better-paid to the less well-paid or non-earners and the significance of economic support received from members of the family living elsewhere relative to that provided from within the household and from other outside sources, such as the community, employers and neighbours. A further section then assesses the impact of demographic change on the size and composition of the kin group and the extent to which population mobility made regular contact with close kin more difficult.
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Goldson, Barry. "‘Unsafe, Unjust and Harmful to Wider Society’: Grounds for Raising the Minimum Age of Criminal Responsibility in England and Wales." Youth Justice 13, no. 2 (August 2013): 111–30. http://dx.doi.org/10.1177/1473225413492054.
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This article assesses critically the means by which social (symbolic) and statutory (institutionalized) constructions of child ‘offenders’ in England and Wales intersect and underpin processes of responsibilization and adultification. It is argued that securing immunity from prosecution should be the principal driver for raising the minimum age of criminal responsibility. In this sense the analysis is less concerned with questions of capacity and mens rea and more interested in: compliance with international human rights standards; modelling a system of justice that is broadly compatible with law, policy and practice in Europe (and elsewhere); ensuring that criminal law coheres with civil law; minimizing social harm and obtaining the best outcomes for children in conflict with the law, the wider community and the general public in respect of crime prevention and community safety. Finally, the prospects for such progressive reform within a context of heightened politicization are considered.
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Danley, John. "Beyond Managerialism: After the Death of the Corporate Statesperson." Business Ethics Quarterly 8, S1 (1998): 21–30. http://dx.doi.org/10.1017/s1052150x00400047.
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Ignited in this and other countries by the rapid rise of the modem corporation to a position of strategic importance, both nationally and internationally, an intense debate continues today unabated. At the heart of the debate is a fundamental question: What role should the modern corporation play in a free society? And, as corporations become increasingly multinational, the fundamental question might more accurately be stated as a question about the role the multinational corporation should play in a free society, indeed, in the world. This question, I believe, should provide the orientation for research inquiries in Business Ethics and Business and Society.Within the business community in the U.S., two dominant responses to the fundamental question emerged quite early in the century, responses which have been characterized as the Classical and Managerial business ideologies. Approaching the 21st century, these remain the two major alternatives, reflecting not merely the competing ideological frameworks of the business community, but of the larger society in the U.S. as well. That these constitute the dominant alternatives is extremely regrettable, even dangerous, for, as I have argued elsewhere, both are seriously inadequate.
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Mayr, Georg j., David Plavcan, Laurence Armi, Andrew Elvidge, Branko Grisogono, Kristian Horvath, Peter Jackson, et al. "The Community Foehn Classification Experiment." Bulletin of the American Meteorological Society 99, no. 11 (November 2018): 2229–35. http://dx.doi.org/10.1175/bams-d-17-0200.1.
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AbstractStrong winds crossing elevated terrain and descending to its lee occur over mountainous areas worldwide. Winds fulfilling these two criteria are called foehn in this paper although different names exist depending on the region, the sign of the temperature change at onset, and the depth of the overflowing layer. These winds affect the local weather and climate and impact society. Classification is difficult because other wind systems might be superimposed on them or share some characteristics. Additionally, no unanimously agreed-upon name, definition, nor indications for such winds exist. The most trusted classifications have been performed by human experts. A classification experiment for different foehn locations in the Alps and different classifier groups addressed hitherto unanswered questions about the uncertainty of these classifications, their reproducibility, and dependence on the level of expertise. One group consisted of mountain meteorology experts, the other two of master’s degree students who had taken mountain meteorology courses, and a further two of objective algorithms. Sixty periods of 48 h were classified for foehn–no foehn conditions at five Alpine foehn locations. The intra-human-classifier detection varies by about 10 percentage points (interquartile range). Experts and students are nearly indistinguishable. The algorithms are in the range of human classifications. One difficult case appeared twice in order to examine the reproducibility of classified foehn duration, which turned out to be 50% or less. The classification dataset can now serve as a test bed for automatic classification algorithms, which—if successful—eliminate the drawbacks of manual classifications: lack of scalability and reproducibility.
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Dakskobler, Igor, and Boštjan Surina. "Phytosociological analysis of montanesubalpine dwarf willow shrub communities in the Julian Alps and on the Trnovski gozd plateau (NW and W Slovenia)." Hacquetia 16, no. 2 (December 20, 2017): 213–80. http://dx.doi.org/10.1515/hacq-2017-0004.
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AbstractBy means of a phytosociological analysis of 72 relevés of montane-subalpine shrub communities with dominating Rhododendron hirsutum, Salix waldsteiniana, S. glabra and S. appendiculata from the Julian Alps and the the Trnovski Gozd Plateau and by comparing them with similar communities elsewhere in the Alps and the Dinaric Alps we described a new association Laserpitio peucedanoidis-Salicetum waldsteinianae, a new subassociation Rhododendretum hirsuti vaccinietosum myrtilli, two new subassociations of the association Dryado-Rhodothamnetum chamaecisti that had recently been described in the Dolomites (-caricetosum firmae, -salicetosum waldsteinianae), as well as a new association Heliospermo pusillae-Rhododendretum hirsuti. We classified the glabrous willow community in the study area into a new association Homogyno sylvestris- Salicetum glabrae and proposed a new name - Rhododendro hirsuti-Salicetum appendiculatae for the large-leaved willow community, which we subdivided into two geographical variants: var. geogr. Paederota lutea (Julian Alps, Trnovski Gozd Plateau) and var. geogr. Hypericum grisebachii (Liburnian Karst).
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Hodge, David R., and Stephanie Clintonia Boddie. "Anti-Semitism in the United States: An Overview and Strategies to Create a More Socially Just Society." Social Work 66, no. 2 (April 1, 2021): 128–38. http://dx.doi.org/10.1093/sw/swab011.
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Hate crimes against members of the Jewish community have increased dramatically over the past few years. According to federal data, the number of hate crimes directed at Jews now appears to exceed those directed at many, if not most, minority groups. Yet, despite the number of hate crimes aimed at Jews, little recent scholarship has considered the issue of anti-Semitism. To address this gap in the profession’s literature, this article examines the issue of anti-Semitism in the United States. Toward that end, the Jewish population is described and data on anti-Semitism are reviewed along with factors that contribute to this prejudice. The article concludes by discussing strategies that social work educators, practitioners, and researchers might pursue to help create a more socially just society for the Jewish community in the United States and elsewhere. For instance, social workers might seek to address spiritual microaggressions aimed at members of the Jewish community. As part of this process, social workers might help create a culture that respects religious freedom, a fundamental human right, and advocate for equitable portrayals of Jewish people and perspectives in diverse media. Particular attention should be paid to Orthodox Jews, who are often targets of anti-Semitism.
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Lee, Yuan-Ti, Shiuan-Chih Chen, Kuei-Chuan Chan, Tzu-Chin Wu, Shih-Ming Tsao, and Chi-Ho Chan. "Impact of infectious etiology on the outcome of Taiwanese patients hospitalized with community acquired pneumonia." Journal of Infection in Developing Countries 7, no. 02 (February 15, 2013): 116–24. http://dx.doi.org/10.3855/jidc.2834.
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Introduction: This study aimed to assess the relationships between infectious etiology, empiric treatment, and outcomes in Taiwanese patients with community acquired pneumonia (CAP). Methodology: A retrospective analysis of the data of 208 adult patients from a single medical center was performed with patients classified as having low or high disease severity based on the Pneumonia Severity Index (PSI). Patients with PSI ≤ 90 (n=120) were classified as low severity and patients with PSI > 90 (n=88) were classified as high severity. Results: The low-risk group had significantly higher rates of infection with Chlamydia pneumoniae (C. pneumoniae) and Mycoplasma pneumoniae (M. pneumoniae), whereas the high-risk group had significantly higher rates of infection with Klebsiella pneumoniae (K. pneumoniae) and Pseudomonas aeruginosa (P. aeruginosa) (p < 0.05). Empiric treatment in both groups was in accordance with the 2007 guidelines issued by the Infectious Diseases Society of America/American Thoracic Society (IDSA/ATS). Twenty-nine of 208 patients (13.9%) died, one in the low-risk group and 28 in the high-risk group. The highest rates of mortality were in patients infected with P. aeruginosa or K. pneumoniae. Conclusions: In the present study, we demonstrated that the patients with different severity had different microbiologic etiology. In general, P. aeruginosa and K. pneumoniae were the most commonly isolated organisms in high-risk patients who died from CAP. We showed that use of the IIDSA/ATS guidelines for treatment of CAP in Taiwan resulted in a better outcome in the low PSI group.
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Punch, Maurice, Bob Hoogenboom, and Tom Williamson. "Paradigm Lost: The Dutch Dilemma." Australian & New Zealand Journal of Criminology 38, no. 2 (August 2005): 268–81. http://dx.doi.org/10.1375/acri.38.2.268.
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In the 1970s the Dutch police developed a paradigm of policing that married ideas from the United States on community-oriented policing to a strongly social and democratic role for the police in society. From the early 1990s there was a gradual shift to the right in Dutch society that was reflected in concerns about crime and safety. The paradigm came under scrutiny. Then Dutch officers began to visit New York in considerable numbers and returned with ideas on ‘zero tolerance’. This ‘tough’ approach to crime reduction appears to conflict with Dutch ‘tolerance’ in criminal justice. The paper argues that there is reluctance to abandon that original paradigm, ambivalence about the new concepts from abroad but, above all, an inability to develop a new, comprehensive paradigm. This may well be true elsewhere and we assume that modern policing needs to be based on a well-thought paradigm on the police role in society.
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Fahmi, Reza, Prima Aswirna, and Syafruddin Nurdin. "The Paradoxical Perception of Religious Leaders and Community Members About Islam Nusantara." Walisongo: Jurnal Penelitian Sosial Keagamaan 27, no. 2 (December 15, 2019): 333–52. http://dx.doi.org/10.21580/ws.27.2.4345.
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This article aims to describe the prejudices of religious leaders and community members about Islam Nusantara. This study also aims to draw the picture of people’s preconceptions about Islam Nusantara and to connect the bigotry of religious leaders, the community, and its relation to the social conflict of the people of Padang. The study employes qualitative and quantitative approaches (mixing methods). The population in this study is 32 religious leaders and 168 community members. Data collection techniques employed are observation, interview, and psychological scale. The sampling method used is a simple random sampling technique. This article employed the Pearson correlation as the data analysis techniques. The results of this study found that generally the negative prejudices of religious leaders about Islam Nusantara were high. At the same time, the social conflict during society is classified as low. Meanwhile, the correlation aspect shows that there is no significant correlation between the views of religious leaders and community members about Islam Nusantara, and social conflict in society.
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Fahmi, Reza, Prima Aswirna, and Syafruddin Nurdin. "THE CORRELATION STUDY ABOUT PREJUDICE AND SOCIAL CONFLICTS ON ISLAM NUSANTARA IN PADANG." Jurnal Ilmiah Islam Futura 20, no. 1 (February 29, 2020): 120. http://dx.doi.org/10.22373/jiif.v20i1.5937.
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The research objectives: (1) Describe the prejudices of community leaders about Islam Nusantara. (2) Describe the picture of people's prejudices about Islam Nusantara. (3) Connecting between the prejudices of religious leaders and the community and its relation to the social conflict of the people of the city of Padang. The study uses qualitative approaches and quantitative mixing methods (mixed methods). The population in this study were 32 religious leaders and 168 community members. Data collection techniques using; observation, interview and psychological scale. A simple random sampling technique. Data analysis techniques using Pearson correlation. The results of this study found that generally the negative prejudices of religious leaders about Islam Nusantara were high. While social conflict in the midst of society is classified as low. Whereas them correlation aspect shows that there is no correlation between the views of religious leaders and community members about Islam Nusantara not correlating with social conflict in the midst of society.
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Poulter, Gillian. "What’s traditional about “the traditional funeral”? Funeral rituals and the evolution of the funeral industry in Nova Scotia1." Journal of the Canadian Historical Association 22, no. 1 (April 27, 2012): 133–59. http://dx.doi.org/10.7202/1008960ar.
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The funeral services industry today promotes what it calls “the traditional funeral” as the preferred choice, a description that implies roots in the distant “folk” past. Archival research into the care of the dead in Nova Scotia reveals that the essential elements of the traditional funeral are indeed derived from pre-modern traditions, but have been adapted to modern consumer society by replacing community involvement with professional expertise. The funeral industry evolved slowly in Nova Scotia, particularly in rural areas where it took longer for services such as embalming to become available. Research shows that the transition from family control to professionalized funeral services was uneven, and in many cases did not happen until the 1950s – some decades later than was typical elsewhere. Consideration of the changing discourse of death suggests that the shift from community to traditional funerals had consequences for our experience of death.
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Furqan, Muhammad. "Supporting Indicators for the Successful Solid Waste Management Based on Community at Rawajati, South Jakarta." Jurnal Wilayah dan Lingkungan 1, no. 3 (December 10, 2013): 245. http://dx.doi.org/10.14710/jwl.1.3.245-250.
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<p class="Abstract"><em>Community-based waste management is one of the strategies that can be used to overcome the problems of garbage that exist today. However, community-based waste management system could not be implemented as a whole in Indonesia and sometimes some areas are trying to do community-based waste management do not work well and is not sustainable. The purpose of this study was to determine the indicators of success in supporting community-based waste management in Urban Rawajati RW III, South Jakarta. The method of analysis used in this study using quantitative descriptive analysis, and discriminant analysis are useful for describing indicators supporting the success and sustainability of community-based waste management in RW III. Supporting indicators of success in community-based waste RW III, Sub Rawajati divided into 2 main indicators and supporting indicators. The main indicator of success is the use of RW III inorganic waste, the amount of participation, ownership and use of grinding machine home composter are classified into two major variables, namely the participation of society and shape the technology, while the supporting indicators are classified into three variables, namely institutional agreements, operational management and management financially.</em></p>
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Mulia, Rizki Afri. "INFLUENCE OF PUBLIC POLICY, PARTICIPATION OF COMMUNITY AND EDUCATION LEVEL TO PUBLIC WELFARE IN PADANG PARIAMAN DISTRICT." Jurnal EL-RIYASAH 10, no. 1 (August 20, 2019): 37. http://dx.doi.org/10.24014/jel.v10i1.7566.
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Development must cover all areas as a whole. Partial development will be difficult to solve problems that arise can even exacerbate existing problems and create new problems. Development that focuses only on one aspect will lead to development failure. This research aims to know: 1) Influence of public policy toward society prosperity in Regency of Padang Pariaman, 2) Influence of Public Participation to society prosperity in Regency of Padang Pariaman, 3) Influence of education level to society prosperity in Padang Pariaman Regency.The data were collected by survey method with questionnaire. Data analysis technique used in this research is descriptive and quantitative analysis. The data collected are primary and secondary data that can be classified as independent variable and dependent variable. Public policy, public participation, and educational level (independent variables), and the welfare of society in Padang Pariaman (variable affected). Hypothesis testing in this study using multiple linear regression test.Based on the results of the research note that: 1) Public policy significantly influence the prosperity of the people of Padang Pariaman Regency. This means that the better public policy the better the welfare of the community that is produced 2) The community participation significantly influence the welfare of the people of Padang Pariaman Regency. That is, the increasing number of community participation in the implementation and supervision of the resulting community welfare will be better also 3) The level of education significantly affects the welfare of the people of Padang Pariaman Regency. That is, the higher education in a region or community will be the higher the welfare of the community in the area.
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Jaffe-Berg, Erith. "Performance as Exchange: Taxation and Jewish Theatre in Early Modern Italy." Theatre Survey 54, no. 3 (August 29, 2013): 389–417. http://dx.doi.org/10.1017/s0040557413000276.
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In early modern Italy, an unusual form of exchange between Jewish and Christian communities materialized in Mantua: Jews in Mantua were required to perform an annual play as a tribute to their Gonzaga rulers. Elsewhere in the Italian peninsula, far more onerous “performances” were extorted from the Jews during carnival, but in the Mantuan performances, several communities—the ruling Gonzaga family, the Jewish community, and Christian audience members—interacted. I consider these performances a form of taxation because the full cost, which was extensive, was borne by the Jewish community. However, the performances were more than mere payment; they also gave the Jewish community a degree of autonomy and expression and enabled performers to develop their artistic skills, albeit always as the members of the company of “the Jews,” a group that was set apart from the rest of society in early modern Mantua. These theatrical performances can be seen as a public reification of the Jewish community as a distinctively marked but legitimate component of Mantua's economy and social landscape. This dynamic continued in Mantua even as Jews in other parts of Italy were subjected to extremely harsh conditions during the Counter-Reformation and the Catholic Inquisition.
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Syarif, Nawa. "SOCIAL INTERACTION PATTERNS OF SAMIN-ISLAMIC COMMUNITIES IN THE CONNECTION OF RELIGIOUS PEOPLE IN PATI DISTRICT." INJECT (Interdisciplinary Journal of Communication) 4, no. 2 (December 1, 2019): 237–54. http://dx.doi.org/10.18326/inject.v4i2.237-254.
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The aim of this research is to know (1) pattern of social interaction in Samin community and Moslem, (2) some factors of interreligious harmony betwen Samin community and Moslem in Baturejo village, (3) the efforts built by society of Baturejo to maintain interreligious harmony. The approach used in this research is phenomenology approach and the type of research used qualitative method. The main data sources are from Baturejo society. The techniques of collecting data by (1) interview, (2) observation, and (3) documentation. Data analysis by data reduction, data presentation, and conclusion. The result of this research indicate that the pattern of social interaction of the Samin community and Moslem in Baturejo village in the form of cooperation which is classified into three forms namely pattern of interaction in the economic, social, and religious fields. Some factors caused harmony are religious factor, cultural factor, and conflict factor. While the efforts made by society of Baturejo village to maintaining harmony are holding dialogue between residents, together preserving culture, participating in enlivening the big day of other religious communities, never mentioning about religion and build form of family relation.
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LEE, Sang Dong. "Medical knowledge of medieval physician on the cause of plague during 1347/8-1351: traditional understandings to poison theory." Korean Journal of Medical History 31, no. 2 (August 31, 2022): 363–92. http://dx.doi.org/10.13081/kjmh.2022.31.363.
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This article sets its investigative goal on determining the medical knowledge of medieval physicians from 1347-8 to 1351 concerning the causes of plague. As the plague killed a third of Europe’s population, the contemporary witness at the time perceived God as the sender of this plague to punish the human society. However, physicians separated the religious and cultural explanation for the cause of this plague and instead seek the answer to this question elsewhere. Developing on traditional medical knowledges, physicians classified the possible range of the plague’s causes into two areas: universal cause and individual/particular causes. In addition, they also sought to explain the causes by employing the traditional miasma-humoral theory. Unlike the previous ones, however, the plague during 1347-8 to 1351 killed the patients indiscriminately and also incredibly viciously. This phenomenon could not be explained by merely using the traditional medical knowledge and this idiosyncrasy led the physicians employ the poison theory to explain the causes of plague more pragmatically.
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Cruz, Chancelor, Elsa Vazquez Melendez, and John Farrell. "Assessment of personal experiences navigating medical systems and society for patients of a midwestern Ryan White funded HIV Clinic." Open Forum Infectious Diseases 4, suppl_1 (2017): S420—S421. http://dx.doi.org/10.1093/ofid/ofx163.1055.
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Abstract Background In the early years of the HIV/AIDS crisis, the debilitating consequences of HIV/AIDS stigma and discrimination became known as part of “the 3rd phase of the epidemic.” Many of these consequences still impact HIV/AIDS care today. In the state of Illinois, the HIV prevalence in Chicago and its collar counties does supersede the prevalence of HIV elsewhere in the state of Illinois, and past HIV research has utilized mostly urban MSM populations. Unfortunately, although HIV is not an exclusively urban disease, little is known about HIV stigma in smaller communities and lower prevalence contexts. Methods Participants were recruited from our local HIV clinic in a county population of 184,000 people. The clinic serves the HIV/AIDS population of Peoria proper as well as the 14 surrounding, more rural counties. Twenty participants were invited for a 1 hour recorded interview speaking of their experiences with HIV stigma. Using a qualitative approach in grounded theory, two researchers independently coded the transcripts and then came to a consensus. Core themes were then summarized. Results Sources of stigma included the general community in central Illinois, other outpatient medical clinics, medical testing facilities such as ancillary laboratories, and the LGBT community. Major sources of support included family and loved ones, the HIV medical clinic, and the HIV patient community. Many patients reported HIV education to be assuring, and though facing many social obstacles, ultimately feeling strengthened by adversity. In order to address HIV stigma in the community patients suggested greater networking among HIV infected patients and increased education for the general public. Conclusion HIV stigma is still a distressing social force to HIV infected patients in the heart of Illinois. Though medical management of HIV has advanced significantly in recent years, the stigma that accompanies a diagnosis of HIV infection remains to be effectively addressed in a comprehensive and conscientious manner. Our study points to the need for tailored interventions in outpatient medical settings, as well as throughout the general community in central Illinois. Disclosures All authors: No reported disclosures.
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Sanjaya, Rizki, Christine Wulandari, and Susni Herwanti. "Evaluasi Pengelolaan Hutan Kemasyarakatan (HKm) pada Gabungan Kelompok Tani Rukun Lestari Sejahtera di Desa Sindang Pagar Kecamatan Sumberjaya Kabupaten Lampung Barat." Jurnal Sylva Lestari 5, no. 2 (May 23, 2017): 30. http://dx.doi.org/10.23960/jsl2530-42.
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One of the program to solved is the problem of society’s activity through Community Forest (CF). Those program constructed to enhance society’s income and job vacansy, so that every aspect within forest management element’s (planning, organizing, actuating, controlling or POAC) which strategically strong. The purpose of the study were to identify social and economics characteristic society and to evaluate HKm by local society. The research conducted on October 2015 in sindang Pagar Village, Sumber Jaya subdistrict, West Lampung Regency. The total samples were 42 respondents which choosen by proportionate stratified simple random sampling method, and analized descriptively. The results, overall: (1) Social and economic characteristics of society whom managed CF classified into productive in age to work, despite having a low education level, in addition respondents mostly have huge dependent upon their families, so that respondents has managed ample land and have a side job that’s why respondents' income was quite high. (2) The evaluation results indicate that the activity on planning aspects included into medium category, organizational aspects included into mediocare category, while the implementation aspect included into good category and monitoring-evaluation aspects included into good category. Overall Community forest management included in good category. Key Words : Community Forest, Farmers Group, Management Evaluation.
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Furmankiewicz, Marek, Richard J. Hewitt, Andrzej Kapusta, and Iga Solecka. "Climate Change Challenges and Community-Led Development Strategies: Do They Fit Together in Fisheries Regions?" Energies 14, no. 20 (October 13, 2021): 6614. http://dx.doi.org/10.3390/en14206614.
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Coastal and terrestrial fisheries communities in Europe, often economically marginalised, are likely to face severe impacts as climate change becomes more acute. Although progress on climate mitigation and adaptation from national governments remains slow, local development actions can also address these impacts from the bottom up. In this paper we analyse the Fisheries and Sea Operational Programme 2014–2020 and 36 Local Development Strategies prepared within the framework of this programme for the case of Poland. The strategies, which were prepared by cross-sectoral, area-based partnerships known as Fisheries Local Action Groups, are analysed using a content analysis approach. The aim was to assess the degree to which local stakeholders sought to address the climate challenge. We found that the mitigation of climate impacts and the development of renewable energy did not feature prominently in the analysed documents, suggesting that both central policymakers and local stakeholders in Polish fisheries regions had a low level of awareness about the climate problem and their potentially important role in addressing it. Transformation to a post-carbon society undoubtedly requires additional, targeted support and extensive educational activities at the local level, in Poland and elsewhere.
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Duke, Chris. "Links between Further and Higher Education: The Case of New Zealand." Journal of Adult and Continuing Education 8, no. 1 (November 2002): 104–19. http://dx.doi.org/10.7227/jace.8.1.8.
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This article sketches distinctive and partly unique features of New Zealand society, its recent history, and its adult, community and tertiary education system, as a prelude to considering linkages. The absence of a distinct further education (FE) sector analogous to the British further education colleges (FECs) or Australian technical and further education (TAFE) institutes combined with a recent period of extreme economic rationalism to privilege competition over collaboration. A sharp change of direction in 1999 is leading into a new more planned tertiary system under a Tertiary Education Commission in 2002. This is likely to reward and drive up inter-institutional collaboration, probably also more sharply differentiating roles within the more planned tertiary sector. The article concludes by reflecting on distinctive strengths and shortcomings, and on lessons from New Zealand of possible interest elsewhere.
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Nabawiyah, Habsatun. "Tradisi Arebbe dalam Masyarakat Situbondo; Studi Living Hadis." Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist 1, no. 1 (August 7, 2018): 48–65. http://dx.doi.org/10.35132/albayan.v1i1.3.
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Hadith as the second source of Islamic law is not only interpreted in theological aspect, but also being interpreted as one of social behaviors. So that hadith is often becomes the basic of every social activity in certain community or society. It means that people use hadith as inspiration of their daily activity. This article discusses the islamic society, located at Trebungan, Mangaran, Situbondo, who apply it as the basic of social activity in their village. It is called Arebbe, one of tradition in islamic society that based on hadith. This article uses the Karl Mannheim's sociological science theory, behavior interpretation, to know the interpretation of Trebungan's people about Arebbe. Mannheim classified the behavior's meaning of social action into 3 types: objective meaning, expressive meaning, and documentary meaning.
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Perry, Michael J. "Neutral Politics?" Review of Politics 51, no. 4 (1989): 479–509. http://dx.doi.org/10.1017/s0034670500016521.
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What is the proper relation of religious moralities—and of moralities generally— to politics, especially to the politics of a society as religiously and morally pluralistic as our own. May a person rely on her religious-moral beliefs in making political choices? In deliberating about political choices with persons who do not share — who may even reject — her religious-moral beliefs? In defending her political choices to such persons? In this article, which is mainly critical rather than constructive, I indicate some basic respects in which the principal contemporary liberal responses to the question of the proper relation of morality to politics are deeply problematic.1 Elsewhere in the work of which this article is a part, my effort is mainly constructive: I elaborate and defend a postliberal conception of the proper relation of moral beliefs, especially religious-moral beliefs, to the politics of a pluralistic society like our own; in particular, I elaborate and defend a conception of the proper relation of religious communities to the religiously and morally pluralistic political community of which they are a part.2
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Harrell, Stevan. "Ethnicity, Local Interests, and the State: Yi Communities in Southwest China." Comparative Studies in Society and History 32, no. 3 (July 1990): 515–48. http://dx.doi.org/10.1017/s0010417500016613.
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People who are not members of the Han Chinese majority and who are officially classified as members of the Yi minzu (“ethnic group”) inhabit many villages within fifty kilometers of the industrial city of Panzhihua (formerly Dukou) at the southernmost point of Sichuan province. These people differ widely from each other in language and other cultural traits and in the nature of their relationship to their non-Yi neighbors. Of three Yi communities studied in the winter of 1988, one is isolated from and culturally distinct from the Han society of its neighbors, and its separate ethnic identity is taken by Yi and Han as a given. given. In another community, Yi and Han live totally intermixed and are culturally identical, and again the separate ethnic identity of the Yi and Han is accepted by all concerned. In the third community, the people classified as Yi are also culturally identical with the Han, though they live separately. Although they are classified as Yi, they do not admit that they belong to the Yi minzu; they insist instead that they are a separate group altogether—the shuitian zu or “rice-field people.” This paper attempts to explain why the nature of ethnic identity is so different in the three Yi communities.
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Fajrussalam, Hisny, and Aan Hasanah. "Core Ethical Values of Character Education Based on Sundanese Culture Value." IJECA (International Journal of Education and Curriculum Application) 1, no. 3 (December 30, 2018): 15. http://dx.doi.org/10.31764/ijeca.v1i3.2126.
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This paper is motivated by the moral decadence that occurs in West Java as a Sundanese society. This paper intends to re-explore ethical values that should be the basis of Sundanese people's lives in West Java. This research uses qualitative. Data taken from the author's observational that are felt and experienced in everyday life. Research shows that education takes an important role in efforts to foster a moral attitude of society. Education in question is character education based on Sundanese cultural values. So hopefully the community can become an identity that always holds the wisdom of a good Sundanese culture. Some ethical values of Sundanese culture that can be found are welfare, health, care for the environment, moderate, hard work, discipline, politeness, honesty, upholding the truth, mutual cooperation, social solidarity, positive thinking, mature calculation, education, gender management, preservation and preservation Sundanese culture. The values of Sundanese culture can be classified into 2 (two), namely prosperity/welfare and peace/goodness that are all reflected in outlook on life, oral traditions, language, and pro-social behavior. These values are very relevant to the essential value of the Koran. Based on the values inherent in the Sundanese community, it should be able to create a climate that brings the community to Islamic values. Thus, we will go to the society that Islam aspires for, namely a society where every aspect of life breathes religious values.
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Priyanto, Heri, Aunnurahman Aunnurahman, and Aswandi Aswandi. "The Participation of Society and Students’ Parents in Education Organizing at State 2 Sekayam Senior High School." JETL (Journal Of Education, Teaching and Learning) 4, no. 1 (March 22, 2019): 1. http://dx.doi.org/10.26737/jetl.v4i1.968.
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<p>The importance of community and students’ parentsparticipation should be a serious concern for schools because without the support of participation from relevant parties (stakeholders), the quality and objectives of education as desired by all parties will not be easy to realize properly. This research is qualitativeresearch with the type of case study. In this study, a number of data collection techniques will be used, namely participant observation techniques (participant observations), in-depth interviews, and documentation studies. Based on the research that has been done, the following results are obtained (1) School work program to encourage community and students’ parentsparticipation in the implementation of education in Sekayam 2 High School; (2) The forms of community and students’ parentsparticipation in the implementation of education in Sekayam 2 High School are physical and non-physical; (3) The supporting factors for community and students’ parentsparticipation in the implementation of education at Sekayam 2 High School, is the existence of a forum or access to participation, the willingness and ability, hopes of obtaining good and quality education, trust in schools, and positive response from the school; (4) The inhibiting factors of community and students’ parentsparticipation in administering education at State 2 Sekayam Senior High School, are places of residence that are far from school, the economic level is still relatively low, the view that education is the responsibility of the school, the socialization of work programs is not optimal school, and busyness of parents with their work; and (5) The level of community and students’ parentsparticipation in the implementation of education at Sekayam 2 High School, classified as low or passive.</p>
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Jamil, Muhamad, M. Bahri Ghazali, Hasan Mukmin, Syafrimen Syafril, Walhendri Azwar, and Azhar Jaafar. "Social Networking in the Dimensions of Economic Welfare Based on Local Communities in Minangkabau as a Model of Empowerment for Islamic Communities." Asian Social Science and Humanities Research Journal (ASHREJ) 3, no. 1 (March 25, 2021): 1–9. http://dx.doi.org/10.37698/ashrej.v3i1.58.
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The success of community empowerment programs is influenced by efforts to re-interpret the community as an object of empowerment. In traditional Minangkabau, a community is identical to the Kaum, a group of people classified by matrilineal lineage. Solid relationships and cooperation that are part of communal interaction in Kaum significantly are instrumental in fulfilling social and personal needs. This article tries to answer a fundamental question of how social networks of economic welfare based on the Kaum as a model of empowering Islamic society. To answer this question, the inductive logic of multiple case designs is used by taking five (5) Kaum in Nagari Tabek Patah as the locus of the study. This case study used NVIVO in the data processing. This research reveals that kaum social networks are formed naturally in the community, strengthened by customary norms and laws, and become a controller in realizing economic welfare.
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JAMZAROH, SITI, and Eka Suryatin. "KLASIFIKASI DAN FUNGSI PERIBAHASA DALAM MASYARAKAT BANJAR The Classification and Functional of Banjarese’s Proverb." Multilingual 20, no. 2 (December 24, 2021): 208–21. http://dx.doi.org/10.26499/multilingual.v20i2.253.
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This study aims to a) describe the classification of Banjar proverbs based on S. Keyzer; and b) describe the function of proverbs in Banjar society. This research is descriptive qualitative. Data collection using SBLC technique and recording technique. The data are in the form of Banjarese proverbs or expressions contained in the book Paribasa Urang by Syamsiar Semar. The data is processed by being classified based on the S. Keyzer grouping. The results showed that based on S. Keyzer's classification, Banjar proverbs were classified as: a) animal proverbs; b) group of plant proverbs; c) group of human proverbs; d) group of kinship proverbs; e) group of body function proverbs; 2) The functions of Banjar proverbs include 1) a mirror or projection of the owner's imagination, 2) a tool for ratifying the institutions of cultural institutions, 3) an educational tool, and 4) a means of suppressing or forcing the implementation of community values (means of social pressure), and controlling behavior. community (exercion social control).Key words: proverbs, education, values
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Safi, Louay M. "Islamic Law and Society." American Journal of Islam and Society 7, no. 2 (September 1, 1990): 177–91. http://dx.doi.org/10.35632/ajis.v7i2.2789.
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Shari'ah (Islamic law) has been the dominant moral and legal code ofMuslim societies for the gnxter part of their history. During the early centuriesof Islam, Shari'ah hcilitated the social growth and develojment of the Muslims,growth that culminaa in the establishment of a vast emph and an outstandmgcivilization. By the close of the fifth century of Islam, however, Shari'ahbegan to lose its role as the guiding force that inspired Muslim creativityand ingenuity and that nurtured the growing spirit of the Muslim community(Ummah). Consequently, the Ummah entered a period of stagnation thatgradually gave way to intellectual decline and social decadence. Regrettably,this painful trend continues to be more or less 'part of the individualconsciousness and collective experience of Muslims.This paper attempts to trace the development of the principles of Islamicjurisprudence, and to assess the impact of Shari'ah on society. It argues thatthe law ceased to grow by the sixth century of Islam as a result of thedevelopment of classical legal theory; more specifically, law was put on hold,as it were, after the doctrine of the infallibility of ijma' (juristic consensus)was articulated. The rigid principles of classical theory, it is contended, havebeen primarily induced by the hulty epistemology employed.by sixth-centuryjurists.Shari'ah, or Islamic law, is a comprehensive system encompassing thewhole field of human experience. It is not simply a legal system, but rathera composite system of law and morality. That is, Islamic law aspires to regulateall aspects of human activities, not only those that may entail legalconsequences. Hence, all actions and relationships are evaluated in accordancewith a scale of five moral standards.According to Shari'ah, an act may be classified as obligatory (wajib),recommended (mandub), permissible (mubah), reprehensible (makruh), orprohibited (haram). These five categories reflect the varying levels of moral ...
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Mohemmed, Assist Prof Mazin Marsool. "Iraq's Educated Elite Plight of Alienation and Marginalization." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 220, no. 2 (November 8, 2018): 167–92. http://dx.doi.org/10.36473/ujhss.v220i2.490.
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When a group in the community is classified as elite educated, meaning that there are foundations awarded through which this group as such, because they will control the reality and destiny of this community, they are the compass that will go by individuals as elite graduate as a reference carrying the grotesque craggy melody preponderance of mind and insight and vision needed the course of life, so the hopes pinned on the urgent imperatives of these elites in the delivery of and put it in a bank here to safety. But when they go sour these elites and become weak in thoroughbreds its components through which remain march of this society, then are these missed compass success and lost triggers labeled as elite and deviated from the leadership is serious for this community, and that is what has happened in the elite Iraqi intelligentsia, which refers to him things to different images of rupture and rivalries and rifts plaguing chose these elites, society loses confidence in those who entrusted him with the care of the governing authority tasks, especially if the final was practiced dictatorship abhorrent to people.
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Vijay, Devi, Shahaduz Zaman, and David Clark. "Translation of a community palliative care intervention: Experience from West Bengal, India." Wellcome Open Research 3 (May 31, 2018): 66. http://dx.doi.org/10.12688/wellcomeopenres.14599.1.
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Background: The community form of palliative care first constructed in Kerala, India has gained recognition worldwide. Although it is the subject of important claims about its replicability elsewhere, little effort has gone into studying how this might occur. Drawing on translation studies, we attend to under-examined aspects of the transfer of a community palliative care intervention into a new geographic and institutional context.Methods: Over a period of 29 months, we conducted an in-depth case study of Sanjeevani, a community-based palliative care organization in Nadia district, West Bengal (India), that is modelled on the Kerala approach. We draw upon primary (semi-structured interviews and field notes) and secondary data sources.Results:We identify the translator’s symbolic power and how it counteracts the organizational challenges relating to socio-economic conditions and weak histories of civil society organizing. We find that unlike the Kerala form, which is typified by horizontal linkages and consensus-oriented decision-making, the translated organizational form in Nadia is a hybrid of horizontal and vertical solidarities. We show how translation is an ongoing, dynamic process, where community participation is infused with values of occupational prestige and camaraderie and shaped by emergent vertical solidarities among members.Conclusions: Our findings have implications for how we understand the relationship between locations, institutional histories, and healthcare interventions. We contribute to translation studies in healthcare, and particularly to conversations about the transfer or ‘roll out’ of palliative care interventions from one geography to another.
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Najman, Michał Tadeusz. "Criminal Law Response to Shamanism—Is Combating Immaterial Culture a Means to Civilisation Progress on the Example of Penal Code Regulations of the Central African Republic and the Democratic Republic of Congo?" Religions 14, no. 1 (December 22, 2022): 23. http://dx.doi.org/10.3390/rel14010023.
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The function of the law in shaping social values is exposed in the article. Thispaper considers whether certain practices penalised in the surveyed countries (carrying our rituals with the use of human remains) could be classified as intangible cultural heritage and, thus, whether these practices should be legally protected. The main conclusion of the analysis is the statement that criminal law as a response to shamanism is inconsistent with the basic principles of a democratic state oflaw, including the right to expression and self-determination. Assuming that described social phenomenon exists in a society, and at the same time, this practice does not threaten other members of this society and is commonly accepted, the legislator should avoid creating regulations that are inconsistent with the current axiological system in a given community. The elimination of certain practices should take place by creating civilisation awareness inside a community. Criminal law does not fulfil this function. On the contrary, it contributes to the deepening and consolidation of the existence of certain pathological phenomena, as well as to the disappearance of indigenous cultures.
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Sheppard, Stephen. "Knowing a socially sustainable forest when you see one: Implications for results-based forestry." Forestry Chronicle 79, no. 5 (October 1, 2003): 865–75. http://dx.doi.org/10.5558/tfc79865-5.
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The wider forestry community is struggling to define what the third leg of sustainability—social sustainability—actually means. While work is now underway to develop better social Criteria and Indicators for sustainable forest management in BC and elsewhere, it is already becoming clear that the social process of decision-making and management can be as important to society as the social outcomes. This has significant implications for a results-based system such as certification or a new Forestry Code in BC. This paper explores what a truly open and accountable planning process might look like. The achievement of social sustainability depends in part on society seeing tangible proof that forestry is ecologically sustainable and carefully designed. For many of the local and global publics, the forest landscape itself provides strong evidence of forest manager's performance. The concept of Visible Stewardship, the obvious expression of care and commitment to sustainable forestry, and emerging tools such as computer visualisation of future forests, may be vital to building trust in sustainable forestry. Key words: social sustainability, social criteria and indicators, public involvement, forest stewardship, visual quality, visualization, public perceptions
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Onyx, Jenny. "The politics of social impact: 'value for money' versus 'active citizenship'?" Cosmopolitan Civil Societies: An Interdisciplinary Journal 6, no. 2 (September 2, 2014): 69–78. http://dx.doi.org/10.5130/ccs.v6i2.3923.
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There is growing interest in identifying the social impact of everything: academic research, funded projects, organisations themselves, whether in public , private, or community sectors. The central questions are first what benefits do organizations create and deliver for society and second how do we measure these benefits? These questions are notoriously difficult to answer and yet go to the heart of efforts by governments and civil society organisations to create a better world, to generate social value. The importance of finding a way to measure social impact becomes all the more crucial when it comes to arguing that the benefits obtained far outweigh the cost of producing those benefits, and indeed the benefits may directly or indirectly increase economic wealth. This line of thinking has started to generated various attempts in Australia and elsewhere in the neo-liberal world, to find objective indicators of social impact, and preferably to frame these in terms of monetary cost and benefit. Indeed there is increasing insistence on the part of funding bodies that we measure the social impact. However, exactly what it is that we should be measuring remains contested and elusive
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Efendi, Doki, Meilinda Meilinda, and Riyanto Riyanto. "The Besemah Community’s Indigenous Knowledge of Tebat Bukit Conservation in Tebat Benawa Village." Biosfer: Jurnal Tadris Biologi 12, no. 2 (December 31, 2021): 158–68. http://dx.doi.org/10.24042/biosfer.v12i2.9641.
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This research aims at finding out the form of indigenous knowledge of the Tebat Benawa Community toward Tebat Bukit conservation. The researchers conducted this descriptive study from December 2019 to January 2020. The object of the study was the Tebat Benawa Village Community. The data were collected through literature study, observation, and semi-structured interviews. The results show that the community has five indigenous knowledge in the implementation of Tebat Bukit conservation which is classified into three indicators: the availability of tebat (artificial lake) water, Tebat Bukit, and ghumbus; the use of tebat water called Siring Ayik; tebat and its water management, namely nebasi jalan, ghumbus, and society knowledge transfer in preserving Tebat Bukit through direct experience sharing. The experience sharing is conducted by fishing in tebat, implementing indigenous tradition, socializing with the village administration, giving parental advice, and fostering petatah-petitih (oral tradition on local wisdom).
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Teti, Marianus. "Masyarakat Bakateu Hidup Dalam Keberagaman Tanpa Konflik Selama 45 Tahun." VOCAT: JURNAL PENDIDIKAN KATOLIK 1, no. 1 (January 29, 2021): 22–29. http://dx.doi.org/10.52075/vctjpk.v1i1.9.
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This study aims to determine how the life of Catholic-Muslim harmony for 45 years in Bakateu. The research method used is qualitative research with a qualitative descriptive approach. The study was conducted for six months (January-June 2018). There are four things that have made the Bakateu community survive for 45 years and there have never been any conflicts between religious believers, namely the spirit of kinship, the spirit of friendship and service, the spirit of solidarity and the spirit of mutual cooperation. These four things happen because of the existence of a communication of the soul so that peace, harmony, mutual respect and respect for one another are maintained and maintained by the Bakateu community as a cultured and religious society.
There is no conflict between religious believers due to the spirit of kinship, the spirit of friendship and service, the spirit of solidarity and the spirit of mutual cooperation which has been fostered since the beginning of diversity until now. I hope there are other researchers who can carry out further research or development research to see further about the other impacts of inter-religious relations in Bakateu and elsewhere.
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Djaelani, Mohammad, and Arif Rachman Putra. "Youth Empowerment to Grow Creative Business Interest." Journal of Social Science Studies (JOS3) 1, no. 2 (July 28, 2021): 52–54. http://dx.doi.org/10.56348/jos3.v1i2.10.
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The era of globalization has hit almost all areas of human life around the world. Progress and change occur in tandem with the swift currents of globalization. The development of a very fast era like today requires human resources to have high quality to achieve a more prosperous life. Youth has extra potential compared to other community groups. The existence of youth is very necessary in the midst of society for community empowerment efforts, especially youth. However, the success of youth in youth empowerment efforts has not been explored optimally and more deeply, so that it makes the attraction itself to dig deeper into youth empowerment to cultivate creative business interests. This study uses a descriptive qualitative research approach because this research presents, describes or describes descriptive data about youth empowerment to foster creative business interest. the results obtained by the youth have an interest in doing creative business. however, this was hindered by the existing training and capital. for some people, the training that has been done so far has had an impact on their desire to open a business compared to applying for jobs elsewhere.
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Higgs, Gary, Samuel Jones, Mitchel Langford, and Jesse Heley. "Assessing the impacts of changing public service provision on geographical accessibility: An examination of public library provision in Pembrokeshire, South Wales." Environment and Planning C: Politics and Space 36, no. 3 (July 2, 2017): 548–68. http://dx.doi.org/10.1177/2399654417715457.
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Public libraries make an important contribution to the wellbeing of local people often acting as community hubs by reducing the isolation felt by vulnerable members of society through promoting social interaction and supporting the wider needs of local communities. However, access to libraries is threatened in Wales, as elsewhere in the UK, by uncertainty stemming from changes in local government service delivery models, austerity-driven cuts in public spending, changing demands on the service from the public and the potential impacts of new developments in digital services and technologies. Drawing on network-based analysis of changes to library services in a predominantly rural authority in South-West Wales, the aim of this paper is to demonstrate how Geographical Information Systems can be used to monitor the impacts of alternative models of provision currently being considered by library authorities. By examining the spatial impacts of changes in services following a period of re-configuration in this library authority, we point the way to methods that enable levels of provision that meet community needs to be sought during times of budgetary pressures and proposed changes to the delivery of public services.
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Blockmans, Wim. "Cities as Hotspots in Medieval Societies." ISTORIYA 12, no. 9 (107) (2021): 0. http://dx.doi.org/10.18254/s207987840017117-7.
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Starting from Tönnies’ classic dichotomy community/society, this paper compares the emergence of very large capital cities in the world’s earliest urbanised areas in South Asia, China, Mesopotamia, and Egypt, to the appearance of smaller cities in Europe later on. Whereas the former were built on political and military power, the latter, by contrast, developed rather in confrontation with it and increasingly independent from it. In the most urbanised regions, North-central Italy and the Low Countries, the largest cities were the wealthiest, the most socially differentiated, conflictual, and competitive. In this environment, creativity flourished in all areas. The comparison with imperial China shows that free economic and cultural exchanges were an additional condition fostering creativity and its application. Cultural innovation is spread by adoption and adaptation of ideas and products developed elsewhere, and the liberty to market them to ambitious buyers belonging to various classes in different places.
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ELMUTI, DEAN, GRACE KHOURY, and BASSAM ABDUL-RAHIM. "ENTREPRENEUR'S PERSONALITY, EDUCATION AND VENTURE EFFECTIVENESS: PERCEPTIONS OF PALESTINIAN ENTREPRENEURS." Journal of Developmental Entrepreneurship 16, no. 02 (June 2011): 251–68. http://dx.doi.org/10.1142/s1084946711001823.
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Two hundred and eighty five entrepreneurs, prospective entrepreneurs and the lay public in the West Bank, Palestine, were surveyed to determine their motivations for business ownership, the factors contributing to their success and the challenges they faced. Based on survey responses, the personality variable has been found to be a major determinant of success in an economically disadvantaged, politically unstable and culturally traditional environment as exists in the Palestinian Society. The public attitudes have a tremendous impact on how Palestinian entrepreneurs view themselves and their role in the community. More weight was assigned to internal or subjective factors (personality characteristics and social competence) than to external or objective factors (economic, political) in the achievement of business success. The results have very significant implications for the design and implementation of training courses for both prospective and operating entrepreneurs in Palestine and possibly elsewhere in the world.
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Fahmi, Reza, and Prima Aswirna. "ISLAM NUSANTARA: PREJUDICE AND SOCIAL CONFLICT." HUNAFA: Jurnal Studia Islamika 16, no. 2 (December 24, 2019): 55–82. http://dx.doi.org/10.24239/jsi.v16i2.565.55-82.
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This research is based on the fact that there are religious leaders and some people who oppose the idea of Islam Nusantara. When the religious figure represented a formal legal institution (MUI), it had a significant influence on the views of the people of Padang. Therefore, the polemic of Islam Nusantara gives its own style about the existence of Islam Nusantara in the land of Minang. Further research objectives: (1) Describe the prejudices of community leaders about Islam Nusantara. (2) Describe the picture of people's prejudices about Islam Nusantara. (3) Connecting the prejudices of religious leaders and the community and its relation to the social conflict of the people of Padang City. The study uses qualitative approaches and quantitative mixing methods (mixed method). The population in this study were 32 religious leaders and 168 community members. Data collection techniques using; observation, interview and psychological scale. The sampling technique is random sampling technique. Data analysis techniques using Pearson correlation (Pearson correlation). The results of this study found that generally the negative prejudices of religious leaders about Islam Nusantara were high. While social conflict in the midst of society is classified as low. Whereas the correlation aspect shows that there is no relationship between community’s prejudices about Islam Nusantara and social conflict in the midst of society.
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Madnasir, Madnasir, Fathul Mu’in, and Mohammad Fikri Nugraha Kholid. "RELIGIOUS TOLERANCE AS A DA'WAH MOVEMENT PLURALIST SOCIETY IN INDONESIA." Nizham Journal of Islamic Studies 9, no. 01 (June 24, 2021): 110. http://dx.doi.org/10.32332/nizham.v9i01.3415.
Full textAbstract:
Indonesian Muslims are faced with the emergence of a small number of intolerant, exclusive, rigid Islamic groups and other groups that easily express hostility and carry out conflicts. On the other hand, Muslims are also faced with the emergence of an Islamic community that tends to be liberal and permissive. The two groups are classified as the extreme right (tatorruf yamini) and the extreme left (tatorruf yasari), which are against the ideal form of implementing Islamic teachings in Indonesia and even the world. In fact, Islam has very clearly taught about tolerance in religion, especially since Indonesia is a pluralist country that adheres to many religions. This study uses qualitative method. While the data collection is using literature study information. This research obtained several important findings that da'wah is an obligation that every Muslim should carry and convey in wise and wise ways. In the implementation of da'wah in a pluralist society, the method of da'wah bi al-hikmah must be put forward. The diversity or plurality of human life in various ways is sunnatullah. Living in a pluralistic society will exist if everyone understands each other, respects each other, and accepts each other.