Academic literature on the topic 'Society for Post-Medieval Archaeology'

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Journal articles on the topic "Society for Post-Medieval Archaeology"

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Mytum, Harold. "A short history of the Society for Post-Medieval Archaeology." Post-Medieval Archaeology 50, no. 1 (January 2, 2016): 6–18. http://dx.doi.org/10.1080/00794236.2016.1160626.

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Campbell, Ewan. "The Archaeology of the Early Medieval Celtic Churches Society for Medieval Archaeology/Society for Church Archaeology, Bangor, September 2004." Scottish Archaeological Journal 25, no. 2 (October 2003): 179–81. http://dx.doi.org/10.3366/saj.2003.25.2.179.

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Newman, Richard. "Farmers and fields: developing a research agenda for post-medieval agrarian society and landscape." Post-Medieval Archaeology 39, no. 2 (September 2, 2005): 205–14. http://dx.doi.org/10.1179/007943205x62615.

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Mrozowski, Stephen A. "The expanding and deepening scope of historical archaeology." Antiquity 92, no. 363 (June 2018): 819–21. http://dx.doi.org/10.15184/aqy.2018.73.

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2017 marked the fiftieth anniversary of the founding of both the Society for Historical Archaeology, in North America, and the Society for Post-Medieval Archaeology, in the UK. Each society celebrated this milestone by publishing a collection of forward-looking essays in their respective journals (see Brooks 2016; Matthews 2016). Although each group of practitioners has followed what might be best described as parallel, but not convergent, intellectual tracks, what they have shared is a common focus on the period of European expansion and colonialism starting in the late fifteenth century. Since that time, the two fields have grown much closer, while the larger intellectual project that is historical archaeology has seen its popularity grow across the globe. In many respects, these three volumes, while different, nevertheless provide a rich collection of chapters that reveal both the widening and deepening of the field.
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Redin, Lars. "Some Remarks on Historical Archaeology in Sweden between 1986 and 1990 Based on "Nordic Archaeological Abstracts"." Current Swedish Archaeology 3, no. 1 (December 28, 1995): 85–95. http://dx.doi.org/10.37718/csa.1995.06.

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This study of Medieval Archaeology presents a quantitative survey of publications as they appear in NAA 1986 to 1990.The survey indicates a shift of interest in those years from urban archaeology to other areas, i. e. castles, iron production and in some sense rural activities. A significant growth of interest in theory and methods can be detected which could be considered as a sign of maturity of Medieval Archaeology in Sweden. The status of Medieval Archaeology in the research society is discussed and is considered to be quite low. It is suggested that the reason for this is the fact that the subject has a rather vague identity.
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Edwards, Nancy. "Edward Lhuyd and the Origins of Early Medieval Celtic Archaeology." Antiquaries Journal 87 (September 2007): 165–96. http://dx.doi.org/10.1017/s0003581500000883.

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The Welshman Edward Lhuyd (?1659/60–1709), Keeper of the Ashmolean Museum, was a naturalist, philologist and antiquarian. He wrote the Welsh additions to Camden's Britannia (1695) and undertook extensive research for an Archaeologia Britannica. He was part of the scientific revolution centred on the Royal Society and was influenced by the flowering of Anglo-Saxon studies in late seventeenth-century Oxford. Although many of his papers were destroyed, sufficient evidence survives to assess his methodology for recording early medieval antiquities – particularly inscribed stones and stone sculpture in Wales and other Celtic areas – as well as his analysis of them. His legacy is of considerable importance and he may be regarded as the founding father of early medieval Celtic archaeology.
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Schreg, Rainer. "Ecological Approaches in Medieval Rural Archaeology." European Journal of Archaeology 17, no. 1 (2014): 83–119. http://dx.doi.org/10.1179/1461957113y.0000000045.

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In recent years, scientific methods of bio- and geoarchaeology have become increasingly important for archaeological research. Political changes since the 1990s have reshaped the archaeological community. At the same time environmental topics have gained importance in modern society, but the debate lacks an historical understanding. Regarding medieval rural archaeology, we need to ask how this influences our archaeological research on medieval settlements, and how ecological approaches fit into the self-concept of medieval archaeology as a primarily historical discipline. Based mainly on a background in German medieval archaeology, this article calls attention to more complex ecological research questions. Medieval village formation and the late medieval crisis are taken as examples to sketch some hypotheses and research questions. The perspective of a village ecosystem helps bring together economic aspects, human ecology and environmental history. There are several implications for archaeological theory as well as for archaeological practice. Traditional approaches from landscape archaeology are insufficient to understand the changes within village ecosystems. We need to consider social aspects and subjective recognition of the environment by past humans as a crucial part of human–nature interaction. Use of the perspective of village ecosystems as a theoretical background offers a way to examine individual historical case studies with close attention to human agency. Thinking in terms of human ecology and environmental history raises awareness of some interrelations that are crucial to understanding past societies and cultural change.
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Graham-Campbell, James A., and Jesse L. Byock. "Medieval Iceland: Society, Sagas, and Power." American Historical Review 95, no. 5 (December 1990): 1520. http://dx.doi.org/10.2307/2162740.

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Skovgaard-Petersen, Inge, and Ruth Mazo Karras. "Slavery and Society in Medieval Scandinavia." American Historical Review 95, no. 4 (October 1990): 1175. http://dx.doi.org/10.2307/2163531.

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MacCULLOCH, DIARMAID. "The archaeology of Reformation, 1480–1580. Papers given at the Archaeology of Reformation conference, February 2001, hosted jointly by the Society for Medieval Archaeology and the Society for Post-Medieval Archaeology. Edited by David Gaimster and Roberta Gilchrist. (The Society of Post-Medieval Archaeology. Monograph, 1.) Pp. ix+486 incl. 220 figs+4 colour plates. Leeds: Maney, 2003. £75. 1 9043500 00 3; 1740 4924." Journal of Ecclesiastical History 56, no. 1 (January 2005): 154–56. http://dx.doi.org/10.1017/s0022046904622184.

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Dissertations / Theses on the topic "Society for Post-Medieval Archaeology"

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Orange, H. "Cornish mining landscapes : public perceptions of industrial archaeology in a post-industrial society." Thesis, University College London (University of London), 2012. http://discovery.ucl.ac.uk/1417864/.

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This thesis considers local residents’ perceptions of Cornish mining landscapes, with a particular focus on tin and copper mining. The aim of the thesis is to better understand the changing economic, political and cultural values which Cornish mining sites and features have embodied during the post-war period (from 1950 to 2010). This research has focused on the familiar and the everyday including industrial remains of the later 20th century. The three case studies examined, Botallack, St Agnes, and Minions, are part of the Cornish Mining Landscape World Heritage Site (designated in 2006). This research has been strongly informed by the social archaeology of industry and contemporary archaeology, and a number of complimentary ethnographic and statistical techniques have been utilised, supplemented by archival research and visual data methods. The themes which have been examined include: site descriptions; paths and networks; metaphors of industry; significant features in the landscape; time and change; contention in the landscape; and World Heritage Site status. This research has concluded that public perceptions on Cornish mining landscapes are strongly informed by romanticism whilst the use of demonic, heroic and romantic tropes is another key theme. Since mine shafts were closed for health and safety reasons perception is now focused on the surface of mines and the subsurface world is largely out-of-sight and out of mind. Changes in the landscape are often defined around concepts of the ‘local’, the ‘incomer’ and the ‘outsider’; the latter largely standing for external authority. Statistical analysis has shown that longevity of residence is a significant factor in shaping perception, whilst qualitative data has demonstrated different ways in which incomers become ‘local’. There are many different connections to Cornish mining landscapes and these relict industrial sites are not dead or derelict spaces.
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Wares, Heather Lynne. "Maritime archaeology and its publics in post-apartheid South Africa." University of the Western Cape, 2013. http://hdl.handle.net/11394/5106.

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Magister Artium - MA
Since the end of apartheid and with that the construction of a new South Africa, archaeology has experienced what can be seen as a resurgence in the public domain. With the creation of a new nation imagined as existing since time immemorial, there has been an emergence of archaeological pasts providing evidence of a nation believed to have existed before apartheid and colonialism. Due to this resurgence of interest in the pre-apartheid and pre-colonial pasts, there has been a ballooning of research and exhibitions around paleontological finds, rock art sites and Iron Age sites indicative of early state formation. This has transported the nation back into what Tony Bennett has called 'pasts beyond memory'. Where mainstream archaeology focuses on sites which reflect a history outside of a colonial past, maritime archaeology has had difficulty. Being a discipline with its main object of focus being the shipwreck, it is difficult to unravel it from a colonial legacy. In an attempt to move away from these older notions of 'public' through the allure of the shipwreck, some maritime archaeologists have looked at different mechanisms, or what I call 'modes of representation', to construct new South African publics. Two such mechanisms are discussed in this thesis: the temporary exhibition of the Meermin Project, and the Nautical Archaeology Society courses on Robben Island. This is in contrast to the older Bredasdorp Shipwreck Museum, where I argue by using Greenblatt’s notion of 'resonance and wonder', that the wonder of the object salvaged is the central feature of the way it constructs its publics. This thesis discusses how a group of maritime archaeologists, located at Iziko Museums and the South African Heritage Resources Agency, attempted to construct new publics by locating resonance with its subject in an exhibition, and by making new archaeologists through a hands-on course.
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Mittich, J. L. W. Vinten. "Friars and society in late medieval East Anglia : mendicants and their material culture in Norfolk, Suffolk and Cambridgeshire, c.1225-1538." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/271953.

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Speith, Nivien. "Skeletal evidence of the social persona : life, death and society in early medieval Alamannic communities." Thesis, University of Bradford, 2012. http://hdl.handle.net/10454/6287.

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Historic-archaeological research on the Alamanni, an early medieval population in the periphery of the Frankish Empire, primarily focuses on themes such as their military character or issues of ethnicity, while the actual functioning of Alamannic societies remains conjectural. Aiming at presenting an integrated approach to the concepts of social organisation and social identities in Alamannic populations, this study examines and defines Alamannic identity and society by creating a dialogue between the disciplines of archaeology, biological anthropology and socio-cultural sciences. A bioarchaeology of identity explores the Alamanni of Pleidelsheim and Neresheim via their funerary and skeletal evidence, allowing for the factor of different environments that influence the interactions of a community. A key theme is the investigation of indicators for biological and social 'status', by direct association of bioanthropological with funerary archaeological data, as well as by evaluation of present interpretations made from material culture in the light of bioanthropological analysis as a paramount focus. The results are interpreted in terms of social status and the perception of certain social parameters, exploring interrelations between factors such as sex and gender, age, status and activity for the entirety of a society. This research offers new perspectives on Alamannic societies and helps to comprehend Alamannic social organisation as a multi-layered phenomenon, emphasizing the importance of a biocultural approach. Beyond common perceptions, this study forms the basis for a new understanding of the Alamanni, as the results reveal a society that was complex and diverse, displaying its own characteristics in the Merovingian world.
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Wright, Duncan William. "'Middle Saxon' settlement and society : the changing rural communities of central and eastern England." Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/4409.

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This thesis explores the experiences of rural communities who lived between the seventh and ninth centuries in central and eastern England. Utilising archaeological evidence as the primary source for study, the central aim of this thesis is to demonstrate the ways in which settlement remains can provide a picture of contemporary social, economic and political conditions in ‘Middle Saxon’ England. Analysis of archaeological evidence from currently-occupied rural settlements represents a particularly unique and informative dataset to accomplish this central aim, and when combined with other forms of evidence illustrates that the seventh to ninth centuries was a period of fundamental social change, that impacted rural communities in significant and lasting ways. The transformation of settlement character was part of a more widespread process of landscape investment during the ‘Middle Saxon’ period, as rapidly stratifying social institutions began to manifest power and influence through new means. Such an analysis represents a significant departure from the prevailing scholarly outlook of the early medieval landscape, which continues to posit that the countryside of England remained largely unchanged until the development of historic villages from the ninth century onward. In this regard, the evidence presented by this thesis from currently-occupied rural settlements provides substantial backing to the idea that many historic villages emerged as part of a two-stage process which began during the ‘Middle Saxon’ period. Whilst it was only following subsequent change that recognisable later village plans began to take shape, key developments between the seventh and ninth centuries helped articulate the form and identity of rural centres, features that in many instances persisted throughout the medieval period and into the present day.
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McKerr, June Lynne. "The archaeology of children and childhood in post-medieval Ireland." Thesis, Queen's University Belfast, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.534616.

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Hind, Jill. "The historical archaeology of post-medieval water supply in Oxfordshire." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:2724360e-9ad4-4375-9385-8a65c0674b7d.

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Surprisingly, clean mains water has only been universally available to the population of Oxfordshire since the second half of the 20th century. This thesis explores the different methods by which water was obtained between the end of the medieval period and the establishment of the contemporary water companies; it shows how archaeological remains can inform understanding of how different groups lived and interacted during that period. It attempts for the first time to catalogue water supply features within the county, having 910 entries to date. Patterns emerging from the data have been used to suggest themes for further study. Statistics and GIS mapping have demonstrated that the availability and quality of water, including the incidence of early holy and healing wells, are dominated firstly by geology and then by differences between the social classes and between urban and rural areas. Themes explored include the relationship between water and disease, whether water supplies differ between ‘open’ and ‘closed’ parishes, the evolution of holy wells into spas, water in leisure activities, its association with memorials and changing attitudes to hygiene. The thesis also examines the various designation systems in place for protecting historic monuments, the level of recording of water features on local and national lists of monuments and how appropriate this framework is for helping the conservation of a valuable resource.
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Connors, Owain James. "The effects of Anglo-Norman lordship upon the landscape of post-Conquest Monmouthshire." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14641.

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This thesis examines the effects the imposition of Anglo-Norman lordship, following the Anglo-Norman expansion into Wales in the eleventh and twelfth centuries, had upon the landscape of the Welsh border region. In order to achieve this aim this project makes extensive use of digital Geographical Information Systems (GIS) in order to produce a detailed county-wide study of the landscape of post-Conquest Monmouthshire as well as comprehensive case studies of individual Anglo-Norman lordships contained within the boundaries of the county. This thesis also aims to locate its findings within important current debates in historic archaeology about the effects of medieval lordship upon the landscape, on the roles of the physical environment and human agency in the forming of the historic landscape, on the wider role of castles as lordship centres, beyond simple military functionality.
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Clark, Melissa Ann. "“Well-Formed and Vigorous Bodies?” A Test of Revisionist Narratives of History in Pre-Famine Ireland." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1593190170520864.

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Longcroft, Adam. "The development and survival of post-medieval vernacular houses : a case study from Norfolk." Thesis, University of East Anglia, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267778.

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Books on the topic "Society for Post-Medieval Archaeology"

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Laing, Lloyd Robert. Early English art and architecture: Archaeology and society. Stroud, Gloucestershire [England]: Sutton Pub., 1996.

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Reflections: 50 years of medieval archaeology, 1957-2007. Leeds: Maney Publishing, 2009.

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The plastic venuses: Archaeological tourism in post-modern society. Newcastle upon Tyne, UK: Cambridge Scholars Publishing, 2011.

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Draper, Simon. Landscape, settlement and society in Roman and early medieval Wiltshire. Oxford: Archaeopress, 2006.

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Adrian, Green, Leech Roger, and Society for Post-Medieval Archaeology, eds. Cities in the world, 1500-2000: Papers given at the conference of the Society for Post-Medieval Archaeology, April 2002. Leeds, UK: Maney, 2006.

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Archaeology, economy, and society: England from the fifth to the fifteenth century. London: Seaby, 1990.

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Hodges, Richard. The Anglo-Saxon achievement: Archaeology & the beginnings of English society. Ithaca, N.Y: Cornell University Press, 1989.

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The Anglo-Saxon achievement: Archaeology & the beginnings of English society. London: Duckworth, 1989.

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Anglo-Saxon achievement: Archaeology & the beginnings of English society. London: Duckworth, 1989.

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The end of antiquity: Archaeology, society, and religion, AD 235-700. Stroud, Gloucestershire: Tempus Pub., 1999.

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Book chapters on the topic "Society for Post-Medieval Archaeology"

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Foster, Sally M., and Sarah J. Semple. "Society for Medieval Archaeology." In Encyclopedia of Global Archaeology, 1–2. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-51726-1_1787-2.

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Foster, Sally M. "Society for Medieval Archaeology." In Encyclopedia of Global Archaeology, 6775–76. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1787.

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Foster, Sally M., and Sarah J. Semple. "Society for Medieval Archaeology." In Encyclopedia of Global Archaeology, 9896–97. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1787.

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Quirós Castillo, Juan Antonio. "The Other Spain. The Formation of Seigneurial Society in Alava." In New Directions in Early Medieval European Archaeology: Spain and Italy Compared, 111–33. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.hama-eb.5.108003.

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Pearce, Jacqueline. "Post-Medieval Archaeology." In Encyclopedia of Global Archaeology, 6066. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1788.

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Pearce, Jacqueline. "Post-Medieval Archaeology." In Encyclopedia of Global Archaeology, 8797–98. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1788.

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King, Chris. "Post-Medieval Archaeology (Europe)." In Encyclopedia of Global Archaeology, 6066–74. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1408.

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King, Chris. "Post-Medieval Archaeology (Europe)." In Encyclopedia of Global Archaeology, 8798–806. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1408.

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Vroom, Joanita, Yona Waksman, and Roos Van Oosten. "Preface." In Medieval and Post-Medieval Mediterranean Archaeology, 13–22. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.mpmas-eb.5.113475.

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Van Winter, Johanna Maria. "Arabic influences on European Medieval cuisine." In Medieval and Post-Medieval Mediterranean Archaeology, 25–32. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.mpmas-eb.5.113476.

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Conference papers on the topic "Society for Post-Medieval Archaeology"

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Dabal, Joanna. "LECTURE, WORKSHOPS OR KEYWORDS METHOD. REMARKS ON POST-MEDIEVAL ARCHAEOLOGY TEACHING AT UNIVERSITY." In 11th annual International Conference of Education, Research and Innovation. IATED, 2018. http://dx.doi.org/10.21125/iceri.2018.0601.

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McKenna, Ann F., Xaver Neumeyer, and Wei Chen. "Using Product Archaeology to Embed Context in Engineering Design." In ASME 2011 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2011. http://dx.doi.org/10.1115/detc2011-48242.

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Many engineering departments often struggle with meeting “the broad education necessary to understand the impact of engineering solutions in a global, economic, environmental, and societal context” (outcome h) that is required by ABET. The already packed curricula provide few opportunities to offer meaningful experiences to address this outcome, and most departments relegate this requirement to an early cornerstone or later capstone design experience as a result, making these courses an ineffective “catch all” for many ABET requirements. We address this issue by using the paradigm of product archaeology, defined as the process of reconstructing the lifecycle of a product — the customer requirements, design specifications, and manufacturing processes used to produce it — to understand the decisions that led to its development. By considering products as designed artifacts with a history rooted in their development, we embed context as a central component in developing design solutions. Specifically, in our work we have implemented several approaches to integrate contextual thinking into a senior level engineering design course. Following Kolb’s model of experiential learning and an instructional framework adapted for product archaeology (inclusive of evaluate-explain-prepare-excavate activities) we have restructured the course to embed specific and targeted reflection, dissection, and analysis activities so that students teams effectively address the global, economic, environmental, and societal factors in their design solutions. This paper provides the theoretical framework of our instructional approach, describes the specific instructional activities we implemented, and results from our pre and post survey assessments that describe the impact on students’ understanding of contextual as well engineering design topics.
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Reports on the topic "Society for Post-Medieval Archaeology"

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Hall, Mark, and Neil Price. Medieval Scotland: A Future for its Past. Society of Antiquaries of Scotland, September 2012. http://dx.doi.org/10.9750/scarf.09.2012.165.

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The main recommendations of the panel report can be summarised under five key headings. Underpinning all five areas is the recognition that human narratives remain crucial for ensuring the widest access to our shared past. There is no wish to see political and economic narratives abandoned but the need is recognised for there to be an expansion to more social narratives to fully explore the potential of the diverse evidence base. The questions that can be asked are here framed in a national context but they need to be supported and improved a) by the development of regional research frameworks, and b) by an enhanced study of Scotland’s international context through time. 1. From North Britain to the Idea of Scotland: Understanding why, where and how ‘Scotland’ emerges provides a focal point of research. Investigating state formation requires work from Medieval Scotland: a future for its past ii a variety of sources, exploring the relationships between centres of consumption - royal, ecclesiastical and urban - and their hinterlands. Working from site-specific work to regional analysis, researchers can explore how what would become ‘Scotland’ came to be, and whence sprang its inspiration. 2. Lifestyles and Living Spaces: Holistic approaches to exploring medieval settlement should be promoted, combining landscape studies with artefactual, environmental, and documentary work. Understanding the role of individual sites within wider local, regional and national settlement systems should be promoted, and chronological frameworks developed to chart the changing nature of Medieval settlement. 3. Mentalities: The holistic understanding of medieval belief (particularly, but not exclusively, in its early medieval or early historic phase) needs to broaden its contextual understanding with reference to prehistoric or inherited belief systems and frames of reference. Collaborative approaches should draw on international parallels and analogues in pursuit of defining and contrasting local or regional belief systems through integrated studies of portable material culture, monumentality and landscape. 4. Empowerment: Revisiting museum collections and renewing the study of newly retrieved artefacts is vital to a broader understanding of the dynamics of writing within society. Text needs to be seen less as a metaphor and more as a technological and social innovation in material culture which will help the understanding of it as an experienced, imaginatively rich reality of life. In archaeological terms, the study of the relatively neglected cultural areas of sensory perception, memory, learning and play needs to be promoted to enrich the understanding of past social behaviours. 5. Parameters: Multi-disciplinary, collaborative, and cross-sector approaches should be encouraged in order to release the research potential of all sectors of archaeology. Creative solutions should be sought to the challenges of transmitting the importance of archaeological work and conserving the resource for current and future research.
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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, December 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate against socialism and communism in the 20th century, and toward exclusive, authoritarian, and totalitarian populism and identitarianism in the 21st. century, is analyzed, compared and critiqued. Solutions to the problem are suggested on the basis of the Critical Theory of Religion and Society, derived from the Critical Theory of Society of the Frankfurt School. The critical theory and praxis should help to reconcile the culture wars which are continually produced by the modern antagonism between the religious and the secular, and to prepare the way toward post-modern, alternative Future III - the freedom of All on the basis of the collective appropriation of collective surplus value. Distribution and recognition problems are equally taken seriously.
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