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Journal articles on the topic 'Society for Post-Medieval Archaeology'

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Published: 4 June 2021
Last updated: 4 February 2022

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1

Mytum, Harold. "A short history of the Society for Post-Medieval Archaeology." Post-Medieval Archaeology 50, no. 1 (January 2, 2016): 6–18. http://dx.doi.org/10.1080/00794236.2016.1160626.

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2

Campbell, Ewan. "The Archaeology of the Early Medieval Celtic Churches Society for Medieval Archaeology/Society for Church Archaeology, Bangor, September 2004." Scottish Archaeological Journal 25, no. 2 (October 2003): 179–81. http://dx.doi.org/10.3366/saj.2003.25.2.179.

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3

Newman, Richard. "Farmers and fields: developing a research agenda for post-medieval agrarian society and landscape." Post-Medieval Archaeology 39, no. 2 (September 2, 2005): 205–14. http://dx.doi.org/10.1179/007943205x62615.

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4

Mrozowski, Stephen A. "The expanding and deepening scope of historical archaeology." Antiquity 92, no. 363 (June 2018): 819–21. http://dx.doi.org/10.15184/aqy.2018.73.

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2017 marked the fiftieth anniversary of the founding of both the Society for Historical Archaeology, in North America, and the Society for Post-Medieval Archaeology, in the UK. Each society celebrated this milestone by publishing a collection of forward-looking essays in their respective journals (see Brooks 2016; Matthews 2016). Although each group of practitioners has followed what might be best described as parallel, but not convergent, intellectual tracks, what they have shared is a common focus on the period of European expansion and colonialism starting in the late fifteenth century. Since that time, the two fields have grown much closer, while the larger intellectual project that is historical archaeology has seen its popularity grow across the globe. In many respects, these three volumes, while different, nevertheless provide a rich collection of chapters that reveal both the widening and deepening of the field.
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5

Redin, Lars. "Some Remarks on Historical Archaeology in Sweden between 1986 and 1990 Based on "Nordic Archaeological Abstracts"." Current Swedish Archaeology 3, no. 1 (December 28, 1995): 85–95. http://dx.doi.org/10.37718/csa.1995.06.

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This study of Medieval Archaeology presents a quantitative survey of publications as they appear in NAA 1986 to 1990.The survey indicates a shift of interest in those years from urban archaeology to other areas, i. e. castles, iron production and in some sense rural activities. A significant growth of interest in theory and methods can be detected which could be considered as a sign of maturity of Medieval Archaeology in Sweden. The status of Medieval Archaeology in the research society is discussed and is considered to be quite low. It is suggested that the reason for this is the fact that the subject has a rather vague identity.
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6

Edwards, Nancy. "Edward Lhuyd and the Origins of Early Medieval Celtic Archaeology." Antiquaries Journal 87 (September 2007): 165–96. http://dx.doi.org/10.1017/s0003581500000883.

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The Welshman Edward Lhuyd (?1659/60–1709), Keeper of the Ashmolean Museum, was a naturalist, philologist and antiquarian. He wrote the Welsh additions to Camden's Britannia (1695) and undertook extensive research for an Archaeologia Britannica. He was part of the scientific revolution centred on the Royal Society and was influenced by the flowering of Anglo-Saxon studies in late seventeenth-century Oxford. Although many of his papers were destroyed, sufficient evidence survives to assess his methodology for recording early medieval antiquities – particularly inscribed stones and stone sculpture in Wales and other Celtic areas – as well as his analysis of them. His legacy is of considerable importance and he may be regarded as the founding father of early medieval Celtic archaeology.
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7

Schreg, Rainer. "Ecological Approaches in Medieval Rural Archaeology." European Journal of Archaeology 17, no. 1 (2014): 83–119. http://dx.doi.org/10.1179/1461957113y.0000000045.

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In recent years, scientific methods of bio- and geoarchaeology have become increasingly important for archaeological research. Political changes since the 1990s have reshaped the archaeological community. At the same time environmental topics have gained importance in modern society, but the debate lacks an historical understanding. Regarding medieval rural archaeology, we need to ask how this influences our archaeological research on medieval settlements, and how ecological approaches fit into the self-concept of medieval archaeology as a primarily historical discipline. Based mainly on a background in German medieval archaeology, this article calls attention to more complex ecological research questions. Medieval village formation and the late medieval crisis are taken as examples to sketch some hypotheses and research questions. The perspective of a village ecosystem helps bring together economic aspects, human ecology and environmental history. There are several implications for archaeological theory as well as for archaeological practice. Traditional approaches from landscape archaeology are insufficient to understand the changes within village ecosystems. We need to consider social aspects and subjective recognition of the environment by past humans as a crucial part of human–nature interaction. Use of the perspective of village ecosystems as a theoretical background offers a way to examine individual historical case studies with close attention to human agency. Thinking in terms of human ecology and environmental history raises awareness of some interrelations that are crucial to understanding past societies and cultural change.
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8

Graham-Campbell, James A., and Jesse L. Byock. "Medieval Iceland: Society, Sagas, and Power." American Historical Review 95, no. 5 (December 1990): 1520. http://dx.doi.org/10.2307/2162740.

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9

Skovgaard-Petersen, Inge, and Ruth Mazo Karras. "Slavery and Society in Medieval Scandinavia." American Historical Review 95, no. 4 (October 1990): 1175. http://dx.doi.org/10.2307/2163531.

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10

MacCULLOCH, DIARMAID. "The archaeology of Reformation, 1480–1580. Papers given at the Archaeology of Reformation conference, February 2001, hosted jointly by the Society for Medieval Archaeology and the Society for Post-Medieval Archaeology. Edited by David Gaimster and Roberta Gilchrist. (The Society of Post-Medieval Archaeology. Monograph, 1.) Pp. ix+486 incl. 220 figs+4 colour plates. Leeds: Maney, 2003. £75. 1 9043500 00 3; 1740 4924." Journal of Ecclesiastical History 56, no. 1 (January 2005): 154–56. http://dx.doi.org/10.1017/s0022046904622184.

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11

Grafflin, Dennis, Tanigawa Michio, and Joshua A. Fogel. "Medieval Chinese Society and the Local "Community"." American Historical Review 94, no. 4 (October 1989): 1152. http://dx.doi.org/10.2307/1906728.

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12

Hill, Bennett D., and R. N. Swanson. "Church and Society in Late Medieval England." American Historical Review 96, no. 2 (April 1991): 490. http://dx.doi.org/10.2307/2163245.

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13

Almeida Olmedo, José R., Pedro J. Cruz Sánchez, and Eva Mª Martín Rodríguez. "Puesta en valor de yacimientos arqueológicos amortizados. La hipótesis virtual al servicio de la arqueología de gestión y la difusión cultural. El yacimiento medieval de La Poza. Baltanás (Palencia)." Virtual Archaeology Review 3, no. 6 (November 1, 2012): 32. http://dx.doi.org/10.4995/var.2012.4435.

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<p>The archaeological site of La Poza in Baltanás (Palencia) provides new data on medieval rural society in the area of El Cerrato between the ninth and thirteenth centuries. Again emergency archaeology has allowed the recovery of a settlement destined to disappear new data that provide insight into early medieval domestic architecture held in perishable materials.</p>
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14

Pringle, Ginny. "Settlement and Social and Economic Patterns at Old Basing, Hampshire: The Results of a Community Archaeology Project." Hampshire Studies 75, no. 1 (November 1, 2020): 273–322. http://dx.doi.org/10.24202/hs2020017.

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A community archaeology project (Dig Basing) was carried out by the Basingstoke Archaeological and Historical Society within the village of Old Basing, Hampshire during 2014–17 to discover more about settlement and social and economic patterns pre-1900 and to simultaneously engage the local community with archaeology. A total of 48 test pits of 1 × 1m were excavated across the village and over 16,000 artefacts recovered. The project provided a wealth of information that adds to and amplifies existing data, particularly medieval and later. Evidence for prehistoric and Roman occupation was slight but it implied a late Mesolithic/early Neolithic focus along the River Loddon. A lack of early medieval artefacts meant that it was not until the 11th century that the archaeological record became increasingly visible. Post- Norman conquest settlement was initially focussed along The Street, where settlement at the northern junction of Milkingpen Lane appeared largely discrete from that further south in the vicinity of St Mary's Church, before later expansion joined the two areas. Important evidence for post-Conquest metalworking, probably smelting, was found to the south-west of Oliver's Battery. A decline in amounts of medieval pottery, mid-period, may be attributable to the ravages of the Black Death, but from c. 1550 the situation had reversed, coinciding with increased occupation at Basing House. Subsequent rebuilding of village properties after the destructions of the Civil War saw Tudor brick robbed from the ruins of Basing House. Thereafter new pottery types and other goods reflected the new opportunities that arrived with the construction of the canal through the village in the 18th century and the railway in the 19th century. Artefacts recovered suggest a low to middling status, with infrequent indicators for greater wealth despite the existence of, at various times, the Norman ringwork, Basing House and the hunting lodge at the Grange.
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15

Herlihy, David, and James A. Brundage. "Law, Sex, and Christian Society in Medieval Europe." American Historical Review 94, no. 4 (October 1989): 1072. http://dx.doi.org/10.2307/1906629.

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16

Otis, Leah L., Bronislaw Geremek, and Jean Birrell. "The Margins of Society in Late Medieval Paris." American Historical Review 94, no. 4 (October 1989): 1083. http://dx.doi.org/10.2307/1906643.

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17

Abels, Richard, and Philip Morgan. "War and Society in Medieval Chesire, 1277-1403." American Historical Review 96, no. 3 (June 1991): 855. http://dx.doi.org/10.2307/2162478.

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18

DeVries, Kelly, and John Marshall Carter. "Medieval Games: Sports and Recreation in Feudal Society." American Historical Review 98, no. 5 (December 1993): 1583. http://dx.doi.org/10.2307/2167097.

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19

Fernández-Aceves, Hervin. "Rome Awards: Power and society in medieval Sardinia." Papers of the British School at Rome 87 (October 2019): 361–62. http://dx.doi.org/10.1017/s0068246219000321.

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20

Campbell and Ludlow. "Climate, disease and society in late-medieval Ireland." Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature 120C (2020): 159. http://dx.doi.org/10.3318/priac.2020.120.13.

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21

Urban, William, and Piotr Gorecki. "Economy, Society, and Lordship in Medieval Poland' 100-1250." American Historical Review 99, no. 4 (October 1994): 1300. http://dx.doi.org/10.2307/2168810.

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22

Contreni, John J. ":Roman Barbarians: The Royal Court and Culture in the Early Medieval West.(Medieval Culture and Society.)." American Historical Review 114, no. 2 (April 2009): 468. http://dx.doi.org/10.1086/ahr.114.2.468.

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23

MacCulloch, Diarmaid. "The archaeology of post-medieval religion. Edited by Chris King and Duncan Sayer. (The Society for Post-Medieval Archaeology Monograph, 6) Pp. xvi+288 incl. 66 figs and 20 tables. Woodbridge: Boydell Press, 2011. £30. 978 1 84383 693 3." Journal of Ecclesiastical History 64, no. 3 (June 6, 2013): 622. http://dx.doi.org/10.1017/s002204691200320x.

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24

Kamen, Henry, and James B. Given. "Inquisition in Medieval Society: Power, Discipline, and Resistance in Languedoc." American Historical Review 104, no. 2 (April 1999): 624. http://dx.doi.org/10.2307/2650485.

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25

Evans, Harry B., and Paolo Squatriti. "Water and Society in Early Medieval Italy, AD 400-1000." American Historical Review 104, no. 3 (June 1999): 970. http://dx.doi.org/10.2307/2651102.

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26

Clark, Anne L., and Thomas H. Bestul. "Texts of the Passion: Latin Devotional Literature and Medieval Society." American Historical Review 103, no. 4 (October 1998): 1237. http://dx.doi.org/10.2307/2651238.

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27

Stiefel, Tina, and Darrel W. Amundsen. "Medicine, Society, and Faith in the Ancient and Medieval Worlds." American Historical Review 102, no. 1 (February 1997): 95. http://dx.doi.org/10.2307/2171280.

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28

Hed Jakobsson, Anna. "Constructions in Space: Framing Similarities between Medieval Churchyards and Towns." Current Swedish Archaeology 9, no. 1 (June 10, 2021): 115–31. http://dx.doi.org/10.37718/csa.2001.09.

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The symbolism present in medieval church buildings and church interiors has been extensively studied. The aim of this article is to draw attention to the less considered space surrounding the churches, that is the churchyards. The layout larchitecture) of the churchyard must have been just as meaningful as the church itself. In the present interpretation it is suggested that the Scandinavian churchyard, due to its form, was associated with the town and its connotations. The churchyard is proposed to have been apprehended as a "piece of town" moved out into the rural landscape, representing some of the things that the town or city stood for: the ideal society, the centre of the world and a manifestation of power (and perhaps also contra-power). The point of departure is the observation that medieval churchyards in their layout resemble in some respects how the contemporaneous towns were spatially organised.
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29

Thomas, Roger M. "Transforming Townscapes, fromburhto Borough: The Archaeology of Wallingford AD 800–1400, The Society for Medieval Archaeology Monograph 35." Journal of Community Archaeology & Heritage 3, no. 2 (April 4, 2016): 161–62. http://dx.doi.org/10.1080/20518196.2016.1154740.

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30

Jervis, Ben. "Assemblage Theory and Town Foundation in Medieval England." Cambridge Archaeological Journal 26, no. 3 (May 18, 2016): 381–95. http://dx.doi.org/10.1017/s0959774316000159.

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It is proposed that our understanding of medieval town foundation is limited by a failure to appreciate that ‘town’ is a relational category. It is argued that urban character emerges from social relations, with some sets of social relationship revealing urbanity and others not, as places develop along distinctive, but related, trajectories. This argument is developed through the application of assemblage theory to the development of towns in thirteenth-century southern England. The outcome is a proposal that, by focusing on the social relations through which towns are revealed as a distinctive category of place, we can better comprehend why and how towns mattered in medieval society and develop a greater understanding of the relationship of urbanization to other social processes such as commercialization and associated changes in the countryside.
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31

Gwiazda, Maximilian. "Rome Awards: Cistercian reform and architecture in medieval society in Lazio." Papers of the British School at Rome 76 (November 2008): 323–24. http://dx.doi.org/10.1017/s0068246200000672.

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32

Turner, Mary, and Robert J. Stewart. "Religion and Society in Post-Emancipation Jamaica." American Historical Review 99, no. 4 (October 1994): 1431. http://dx.doi.org/10.2307/2168984.

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33

Houston, Robert A. "Material Culture and Social Practice: Archaeology and History in Understanding Europe’s ‘Celtic Fringe’." European Review 28, no. 3 (March 23, 2020): 443–47. http://dx.doi.org/10.1017/s1062798719000565.

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In recent years there has been a rapprochement between history and archaeology in Britain and Ireland. Two formerly quite distinct disciplines have learned to appreciate how documents and artefacts together can enrich our understanding of everyday life. Always important to understandings of classical, Dark Age, and medieval society, archaeology has also opened up new horizons for appreciating domestic and industrial buildings, burial patterns, urban morphology, land use and environment, and the consumption of both food and objects in the early modern period. I look at some recent research that has enhanced our knowledge of local, regional, national and transnational identities in a sometimes poorly understood ‘fringe’ area of Europe.
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34

Foster, Sally M. "Rosemary Cramp, The Hirsel Excavations. (The Society for Medieval Archaeology Monograph 36.) Leeds, UK: Maney Publishing, for The Society for Medieval Archaeology, 2014. Pp. 359. £30. ISBN: 978-1-909662-35-3." Speculum 90, no. 1 (January 2015): 233–35. http://dx.doi.org/10.1017/s0038713414003066.

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35

Emanuel, Raphael Ralph. "The Society of Antiquaries' Sabbath Lamp." Antiquaries Journal 80, no. 1 (September 2000): 308–15. http://dx.doi.org/10.1017/s0003581500050290.

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It is not surprising that the bronze oil lamp presented to the Society of Antiquaries by Sir Hans Sloane on 28 July 1736 (but ‘dug up at St Leonard's Hill, near Windsor’ in 1717 and published in 1718, fig 1) was considered to be Roman as it resembles oil lamps discovered in Herculaneum and Pompeii. However, the Roman lamps have a footring on their base, and not a drip pan, which is missing from the Society's lamp. It has since been identified as medieval. It resembles the thirteenth-century bronze sabbath lamp (fig 2) discovered in Bristol in 1976 on the site of New Jewry (1266–90) in Peter Street. The Bristol lamp has three spouts and the drip pan is also missing.
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36

Brundage, James A., and Linda M. Paterson. "The World of the Troubadours: Medieval Occitan Society, c. 1100-c. 1300." American Historical Review 100, no. 2 (April 1995): 506. http://dx.doi.org/10.2307/2169044.

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37

McNamara, Jo Ann, and Bruce L. Venarde. "Women's Monasticism and Medieval Society: Nunneries in France and England, 890-1215." American Historical Review 103, no. 4 (October 1998): 1238. http://dx.doi.org/10.2307/2651239.

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38

Bullough, Vern L., and Leah Lydia Otis. "Prostitution in Medieval Society: The History of an Urban Institution in Languedoc." American Historical Review 91, no. 2 (April 1986): 374. http://dx.doi.org/10.2307/1858162.

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39

Doláková, Nela, Petr Dresler, Gabriela Dreslerová, Martin Ivanov, Petr Kočár, Romana Kočárová, and Slavomír Nehyba. "Vývoj interakce přírodního prostředí a subsistenční strategie raně středověké společnosti: Pohansko u Břeclavi a okolí / Development of interaction of the environment and the subsistence strategy of early medieval society: Pohansko near Břeclav and surroundings." Archeologické rozhledy 72, no. 4 (March 15, 2021): 523–72. http://dx.doi.org/10.35686/ar.2020.19.

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Multidisciplinary research based on the interpretation of data acquired by archaeological and natural science methods and their correlation. The main objective is to reconstruct the interaction of factors of the environment and the living conditions of human communities and their development from the 6th until the early 12th century. The study will draw on research of the complex of the Great Moravian centre at Pohansko near Břeclav (South Moravia), its surroundings and hinterland. The subsistence strategy and its development in the early medieval society was studied on the basis of finds related to farming production and the subsequent processing of the products.
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40

Petts, David. "Military and Civilian: Reconfiguring the End of Roman Britain in the North." European Journal of Archaeology 16, no. 2 (2013): 314–35. http://dx.doi.org/10.1179/1461957112y.0000000030.

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This study explores the impact of recent discoveries on our understanding of the transition from the Roman to early medieval periods in northern England. Using the Tees Valley as a case study, it shows how modern interpretations of this process have focused primarily on the afterlife of the military sites in the region. However, the increased identification of significant Roman civilian settlements forces us to reconsider the dominant narratives and rethink the underlying processes that influenced the move from Roman-controlled frontier society in the fourth century to a fifth century society comprising both culturally Anglo-Saxon social groups and sub-Roman successor polities. A wider consideration is also given to how the changing patterns in the use of space and in refuse disposal strategies can be used to shed light on wider patterns of changing social identity in the later fourth century AD.
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41

Gowland, Rebecca. "Burial in Early Medieval England and Wales. Sam Lucy and Andrew Reynolds(eds). Society for Medieval Archaeology Monograph 17, Leeds, 2002. ISBN 1 902653 65 3, ?33.00." International Journal of Osteoarchaeology 14, no. 2 (March 2004): 145–47. http://dx.doi.org/10.1002/oa.699.

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42

Gojda, Martin. "Archaeology in current society. A Central European perspective." Antiquity 85, no. 330 (November 2011): 1448–53. http://dx.doi.org/10.1017/s0003598x00062177.

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In recent years, Central Europe has experienced an unprecedented acceleration in social development (especially due to the demise of the communist regimes), in streams of thought (for example the post-modern vision of truth and the relativity of scientific knowledge) and, above all, in the availability of new information and communication technologies. Like every discipline, archaeology has been obliged not only to react to the contemporary dynamic but also to adapt to it in a positive — i.e. creative — way. Among the resultant trends to be noted in the Czech Republic are a decreasing interest in a single general theoretical paradigm, coupled with an increasing demand for the conservation and mitigation of sites threatened by development and looting. As a possible consequence of these developments, the past two decades have seen a shift in the agenda of archaeological researchers towards landscape and a realignment of the discipline away from the humanities and towards environmental and geographical considerations.
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43

Henneman, John Bell, and Robin Harris. "Valois Guyenne: A Study of Politics, Government and Society in Late Medieval France." American Historical Review 101, no. 3 (June 1996): 827. http://dx.doi.org/10.2307/2169455.

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44

Freed, John B., Bernhard Jussen, and Pamela Selwyn. "Ordering Medieval Society: Perspectives on Intellectual and Practical Modes of Shaping Social Relations." American Historical Review 106, no. 5 (December 2001): 1850. http://dx.doi.org/10.2307/2692860.

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45

Goldstein, Lynne, Barbara J. Mills, Sarah Herr, Jo Ellen Burkholder, Leslie Aiello, and Christopher Thornton. "WHY DO FEWER WOMEN THAN MEN APPLY FOR GRANTS AFTER THEIR PHDS?" American Antiquity 83, no. 3 (February 26, 2018): 367–86. http://dx.doi.org/10.1017/aaq.2017.73.

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In spring 2013, the Society for American Archaeology created the Task Force on Gender Disparities in Archaeological Grant Submissions because of an apparent disparity in the rates of senior (post-PhD) proposal submissions by men and women to archaeology programs at the National Science Foundation (NSF) and the Wenner-Gren Foundation for Anthropological Research. Although NSF success rates for men and women between 2009 and 2013 were roughly equal, the number of senior women archaeology submissions was half that of men. Given the documented increase in the proportion of women in academic archaeology, this representation of women seemed low. Moreover, submissions for NSF doctoral dissertation improvement grants were evenly divided between men and women. Statistics for Wenner-Gren noted the same general disparity in archaeology. This study examines and integrates a variety of data sources, including interviews with post-PhD women, to determine whether or not there is a problem in research grant submissions. Although the results indicate that there is a problem, it is multifaceted. Women are not well represented at research-intensive universities, and some women instead practice what we term “scaffolding” to integrate smaller pots of money to accomplish their research. Recommendations are provided for female applicants, academic departments, the Society for American Archaeology, and granting agencies.
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46

Munby, Julian. "‘OUT OF HIS ELEMENT’: MR JOHNSON, SIR JOSEPH BANKS AND TATTERSHALL CASTLE." Antiquaries Journal 94 (August 19, 2014): 253–89. http://dx.doi.org/10.1017/s000358151400064x.

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During research for the Tattershall Castle Conservation Plan for the National Trust, a set of framed drawings of the castle was found in the storeroom of the great tower. Examination of the Curzon correspondence deposited by the National Trust in the Lincolnshire Record Office revealed that these had been commissioned in 1783 by no less a person than Sir Joseph Banks (of nearby Revesby Abbey), President of the Royal Society and Council member of the Society of Antiquaries. With the help of the Sir Joseph Banks Archive Project, and piecing together materials in Aberystwyth, Cambridge, Lincoln, London and New Haven, Connecticut, a story has emerged of antiquarian endeavour in the 1780s when, amidst a frenzy of scientific activity, rampant balloon mania and the care of an ailing turtle, Sir Joseph commissioned the most detailed survey yet undertaken of a medieval monument in the British Isles, entrusting the task to the hitherto unremarked J L Johnson, surveyor and draughtsman, a figure who deserves belated recognition and a place in the history of medieval archaeology for his pioneering efforts.
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47

Bentz, Emma. "Christopher Gerrard with Mick Aston. The Shapwick Project, Somerset: a rural landscape explored (Society for Medieval Archaeology Monograph 25). xxviii+1048 pages, 1041 illustrations, 4 colour plates, CD-ROM. 2007. Society for Medieval Archaeology, printed & distributed by Maney, Leeds; 978-1-905981-86-1 paperback £50 & $90 (Society for Medieval Archaeology member price £45 & $80)." Antiquity 83, no. 322 (December 1, 2009): 1213–14. http://dx.doi.org/10.1017/s0003598x00099695.

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48

La Porta, Sergio. "Jack Tannous. The Making of the Medieval Middle East: Religion, Society, and Simple Believers." American Historical Review 125, no. 3 (June 1, 2020): 1113–14. http://dx.doi.org/10.1093/ahr/rhaa038.

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49

Britnell, R. H. "Third Anglo-American Seminar on the medieval economy and society, July, 1989." Journal of Historical Geography 16, no. 1 (January 1990): 153–54. http://dx.doi.org/10.1016/0305-7488(90)90141-w.

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50

Leff, Gordon, and Michael H. Shank. ""Unless You Believe, You Shall Not Understand": Logic, University, and Society in Late Medieval Vienna." American Historical Review 95, no. 2 (April 1990): 484. http://dx.doi.org/10.2307/2163806.

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You might also be interested in the bibliographies on the topic 'Society for Post-Medieval Archaeology' for other source types:
Dissertations / Theses Books
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