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Journal articles on the topic 'Society for the Emancipation of Industry'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Krešić, Mirela. "In Pursuit of Economic Emancipation." Review of Croatian history 19, no. 1 (2023): 77–96. http://dx.doi.org/10.22586/rch.v19i1.28476.

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The aim of the paper is to explore the interaction between regulatory provisions governing the status of women, which were part of Croatia’s legal system as it developed in the period of history called the short 19th century (1848-1914). The Austrian General Civil Code, the Hungarian-Croatian Trade Code and Industry Act and the Croatian School Act constitute the backbone of the research. More specifically, the focus is on the provisions that enabled the economic emancipation of women in the context of guaranteed gender equality and access to education. Given the economic circumstances in the p

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LEE, Yong-Jae. "In the Shadow of Democracy : Alexis de Tocqueville on Race and Slavery." Korean Society of the History of Historiography 45 (June 30, 2022): 209–39. http://dx.doi.org/10.29186/kjhh.2022.45.209.

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Tocqueville's masterpiece, Democracy in America analyzes the institutions and moeurs of American democratic society. In America, Tocqueville saw not only white man’s democratic culture and politics, but also the shadows of democracy, such as racial conflict and slavery. Tocqueville said that slavery was the most serious evil that threatened the future of the United States. Nevertheless, as long as the white stubbornly refuse to abolish slavery, it is impossible to legally achieve emancipation in the South, where democratic self-government is established. Pessimistic about America's future, Toc

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Kokoviċ, Dragan. "SPORT AS CULTURAL PHENOMENON." Exercise and Quality of Life 2, no. 1 (2010): 37–44. http://dx.doi.org/10.31382/eqol201001072k.

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&lt;p&gt;Culture as industry is an indisputable fact which has expanded due to developmental requirements and trends of capitalism, as well as high technological contents which unavoidably tend to extend their productive and distributive forms to all areas of the society. Technological order is an evil destiny which negates the traditional concept of culture, and &amp;igrave;which will resurrect in the form of industry&amp;icirc;. Criticism of culture industry assumes criticism of one way of production of social life. Culture loses its actual emancipation power since the system

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Alsayyed, Niveen Mazen, and Julian Randall. "Feminist Emergence in a Traditionally Male Industry: Case from Jordan—The Jordanian Banking Industry." Administrative Sciences 13, no. 2 (2023): 39. http://dx.doi.org/10.3390/admsci13020039.

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Purpose: This research explored the role of female managers as change agents and the “problem of making women visible,” specifically in top management positions in in Jordanian banking industry. Methods: This research design is built on the basis of qualitative research, analyzing the perceptions in the mind of research subjects. Interviews were conducted with 32 participants from the Jordanian banking industry. Findings: Our research has revealed different and important insights into the changing role of Jordanian female workers, not only in such a male-dominant industry but also more broadly

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BUJA, Elena. "On the changing occupational roles of women in 20th century Korean society." Bulletin of the Transilvania University of Brasov. Series IV: Philology and Cultural Studies 14 (63), no. 1 (2021): 49–76. http://dx.doi.org/10.31926/but.pcs.2021.63.14.1.4.

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The events that occurred in the Korean peninsula in the past 100 years, such as the conversion of Koreans to Christianity, which appealed to many women especially due to the fact that “it advocated human rights, social equality, and other democratic principles” (De Mente 2017, 661), the Japanese colonization of the country (1910-1945), which granted the Korean women the right to institutional education, and the rapid growth of industry starting with the early 1960s, a phenomenon that enabled young girls to work outside their houses as soon as they graduated from high school or college were imp

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Bonifazio, Paola. "Photoromance, she read: Fandom and the politics of Italian media." Journal of Italian Cinema & Media Studies 10, no. 1 (2022): 3–17. http://dx.doi.org/10.1386/jicms_00099_1.

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This article examines Italian non-fiction media productions of the late 1950s and 1960s that represent the photoromance industry and its female fans. I argue that state-controlled and/or privately owned media outlets and their contributors (among them, Cesare Zavattini and Mario Soldati) scapegoated photoromances in defence of moral, social and cultural respectability, but also on the basis of anxieties towards the increasing role played by female audiences in the making of culture. Furthermore, I show that politically engaged documentaries similarly chastised the photoromance industry without

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Tsoum, Johannis, and Georgia Cheirchanteri. "Greek Postwar Plastics Consumption as a Female Cultural Phenomenon." PLURAL. History, Culture, Society 12, no. 1 (2024): 108–27. http://dx.doi.org/10.37710/plural.v12i1_5.

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This research is historical in nature and concerns the capitalist expansion of the West in post-war Greece using as ‘Trojan Horse’ the plastic products that flooded the domestic market and were associated with new technologies, typologies and a brand-new way of living. The mass import of synthetics, synonymous with postwar American and European abundance and prosperity, is connected with the almost total overthrow of the strictly traditional social institutions, habits and customs of the Greeks, as well as with the emergence of a new model of cultural consumption based on female purchasing pow

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Maini, Nidhi. "Dressed Up and On the Go: Women Cyclists in Modern Japan." China Report 56, no. 2 (2020): 259–81. http://dx.doi.org/10.1177/0009445520916878.

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Ranking alongside the top bicycling nations of the world, Japan today boasts of a deeply engrained cycling culture. While the technological prowess of Japan’s bicycle industry is well known, there exists no scholarly study investigating the socio-cultural impact of cycling in Japan, specifically its role in emancipation of women. How the modern women of Japan scaled barriers to mobility riding their way to modernity in an oppressive male-dominated society is not yet known. The objective of this paper is to examine women cyclists in Japan in the context of modernisation. On the one hand, viewin

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Astaptseva, Khrystyna. "DNIPRO WOMEN’S PERIODICAL “ROBITNYTSIA I DOMASHNIA HOSPODYNIA” (1926–1928) AS A GUIDE TO THE WORLD OF NEP FASHION." Baltic Journal of Legal and Social Sciences, no. 1 (April 1, 2025): 171–76. https://doi.org/10.30525/2592-8813-2025-1-19.

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Abstract. The present article examines publications devoted to fashion and clothing production featured in the supplement to the Dnipropetrovsk-based newspaper Zoria–Robitnytsia i Domashnia Hospodynia–between 1926 and 1928. The publications not only rendered global fashion trends adapted to the constraints of the totalitarian regime but also provided practical guidance for women on tailoring, sewing, and garment care. Additionally, the periodical covered the state of the sewing industry in the Dnipropetrovsk region and the development of clothing design education within the broader discourse o

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Baranov, Nikolai N. "German Women, Industrial Society, and the Great War: On the Changing Gender Roles." Izvestia of the Ural federal university. Series 2. Humanities and Arts 24, no. 4 (2022): 25–36. http://dx.doi.org/10.15826/izv2.2022.24.4.062.

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This article attempts to study the process of gender roles transformation of German women under the influence of World War I. Gender history as a social history of the sexes has significant heuristic potential which is why the author uses it as a methodological basis of the research. The recent years have seen an increased interest in war history, the front, and the rear from the gender point of view among researchers. The gender perspective — precisely because it has long remained outside the mainstream — has challenged and fundamentally changed the contemporary historiography of German histo

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Yarmak, Y. "Historical retrospective: Jewish women of Belarus in the development of dental tourism (second half of the 19 – early 20th cent.)." Актуальные проблемы международных отношений и глобального развития, no. 8 (December 18, 2020): 147–59. http://dx.doi.org/10.33581/2311-9470-2020-8-147-159.

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The article based on archival documents will consider such a direction in the tourism industry as medical tourism. Dentists were pioneers in this area in Belarus, but the history of this industry is much older than one might think. In the late 19th and early 20th cent. Jewish Pale of Settlement passed through the territory of Belarus. Belarusian provinces, which constituted a significant part of the Jewish population in that period entered a period of dramatic changes. The modernization process resulted in the appearance of women in public spheres. Since the second half of the 19th cent., afte

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Moraes, Cecília Arlene, Elisabet Aguirre, and Keiko Carolina Moraes Sasaki. "Academic Strategy in the Administration Course on Solid Waste Reuse." Connection Scientific Journal 3, no. 2 (2020): 1–15. http://dx.doi.org/10.51146/csj.v3i2.27.

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The expectations of students in the digital era of the Business Administration course and the concern with the preservation of the environment demand new performances from professors. The complexity of the problem provokes strong reflection on the teachers’ role. This study proposes the re-thinking of sustainable pedagogical practices anchored on a vast theoretical referential, articulated with the active teaching-learning methodology based on problems and projects. It describes the strategy of this method in an experience carried out in a higher education public institution, with the creation

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Borba, Adriana Emilene Sammario, André Vogado, Ângela Machado Piovesan, et al. "O ESPETÁCULO DO CONSUMO: COMO A LÓGICA CAPITALISTA ESVAZIA A SUBJETIVIDADE." Revista ft 29, no. 144 (2025): 24–25. https://doi.org/10.69849/revistaft/ni10202503091624.

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The spectacle of consumption represents one of the main instruments of domination in contemporary capitalism, transforming desires into commodities and assigning superficial values to human experience. The capitalist logic organizes society around an incessant production of consumption, exploiting subjectivities and turning individuals into compulsive consumers. Subjectivity is suffocated as the value of each individual is measured by their ability to consume and display symbols of status. This dynamic perpetuates inequalities, obscures possibilities for emancipation, and reinforces a control

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Pinheiro Queluz, Marilda Lopes, and Gilson Leandro Queluz. "Muralismo libertário: comunicação e educação emancipadora." REVISTA INTERSABERES 12, no. 25 (2017): 26. http://dx.doi.org/10.22169/intersaberes.v12i25.611.

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RESUMO Este trabalho pretende, através do exemplo do muralismo libertário latino-americano, problematizar as relações entre educação e emancipação. É nossa compreensão que as práticas de ação direta pertinentes ao muralismo libertário, são processos constituintes de uma comunicação igualitária em franca antítese e resistência a um modo de comunicação autoritário característico da sociedade capitalista e de sua indústria cultural. Analisaremos algumas obras dos coletivos muralistas anarquistas contemporâneos nas cidades latino-americanas, demonstrando sua orientação temática, suas estratégias d

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Brook, Clodagh. "Postsecular Cinema and Television: Islam in Phaim Bhuiyan's Bangla." Italica 101, no. 3 (2024): 443–59. https://doi.org/10.5406/23256672.101.3.06.

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Abstract This article takes as case studies the romantic comedy Bangla (2019), as well as the RaiTV series of the same name (2021), both directed by Phaim Bhuiyan, a young, second-generation Muslim Bangladeshi, living in Rome. Both film and the subsequent series use religion (Islam) to construct narratives about how multiculturalism and religion in Italy coexist and are subject to societal and personal tensions. Together, they enable a perspective to emerge—that of a second-generation Muslim—that is still unusual in Italy's film industry and therefore “accented.” The discussion of Bangla will

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Knox, Bruce. "The Queen's Letter of 1865 and British Policy towards Emancipation and Indentured Labour in the West Indies, 1830–1865." Historical Journal 29, no. 2 (1986): 345–67. http://dx.doi.org/10.1017/s0018246x0001877x.

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Modern historians of the Jamaica rebellion of October 1865 have attached much causal importance to a document of 14 June the same year, known as ‘the Queen's Letter’. This was the official response to a petition in which ‘certain poor people’ of St Ann's parish in the island had naively asked their sovereign for ‘a quantity of land’ and other means of relief from distress. Drafted by Henry Taylor, clerk and senior clerk in the West India department, of the colonial office since the mid-1820s, and approved by permanent under-secretary Sir Frederic Rogers and secretary of state Edward Cardwell,

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17

Zhu, Zihan. "Analysis of the Transformation and Influential Factors of Western Female's Social Image from the Perspective of Mass Media." Communications in Humanities Research 10, no. 1 (2023): 81–87. http://dx.doi.org/10.54254/2753-7064/10/20231245.

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This paper analyzes the evolution of the Western female social image and the influential factors from the perspective of mass media. The research background highlights the historical process of female emancipation, which has sparked the development of a more diverse and pluralistic social imagination about female social image. The paper aims to determine the significance of mass media in driving these changes through a classic case study of garment advertising. The highly summarized research content includes an in-depth review of historical and documentary evidence, an analysis of the correlat

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STEPANENKO, Anatolii, and Alla OMELCHENKO. "THEORETICAL ASPECTS OF ECOLOGICAL MODERNIZATION OF ECONOMIC DEVELOPMENT." Economy of Ukraine 2018, no. 1 (2018): 40–53. http://dx.doi.org/10.15407/economyukr.2018.01.040.

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A definition of ecological modernization is given and analysis of its existing definitions is carried out. The tasks of ecological modernization, which envisage transformation of society, superindustrialization, reorientation of technologies for the restoration of ecological balance, restructuring of the economy and formation of a technological society, are outlined. The key elements of ecological modernization and its ecological imperatives are singled out. It is shown that mainly anthropocentric approaches and invariability of the priority of economic interests are traced in theoretical deve

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Angelita, Gloria, Winda Septi, Elis Yulianti, and Ade Sylviany. "Etiquette Social Communication Strategies in the World of Work for Women to Combat Sexual Crime and Violence in the Era of Modernization." International Journal of Research and Scientific Innovation XI, no. X (2024): 407–19. http://dx.doi.org/10.51244/ijrsi.2024.1110034.

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The Industrial Revolution in the 18th century brought about significant social dynamics, especially women being able to adapt from home industry to modern manufacturing and mobilization in the field of education. The increasing involvement of women in the employment sector with a percentage of 55.41 percent according to BPS data in 2024 means there is also a construction of equality between women and men which has implications for social problems such as sexual harassment and this becomes a stigma among society, resulting in sexual harassment. synonymous with the world of work. According to da

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Khodus, H. V. "FORCED HAPPINESS AS A MODERN SOCIO AND CULTURAL IMPERATIVE." Anthropological Measurements of Philosophical Research, no. 8 (December 9, 2015): 64–73. https://doi.org/10.15802/ampr2015/55728.

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<strong>Purpose</strong>. In this article is an attempt to "read" cultural code of the phenomenon of happiness in actual social circumstances. The research was primarily focused on the specifics of the contemporary cultural situation, which determines the emotional infrastructure of individuals’ life. <strong>Methodology</strong>. The number of concepts that were proposed by M. Foucault, N. Elias, in particular – «configurationally balance of power», «culture of yourself», «take care of yourself», «practice of yourself»

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Han, Chun Kwong. "Softly Speaking." International Journal of People-Oriented Programming 2, no. 2 (2012): 50–60. http://dx.doi.org/10.4018/ijpop.2012070104.

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The Malaysian Government has been taking a radically new approach to national transformation in the past three years. The Government Transformation Programme was initiated in 2009, followed by the New Economic Model and Economic Transformation Programme in 2010, and subsequently political and rural transformation. The “Transformation Budget 2012” announced the “National Transformation Policy”. Presently, transformation can be perceived as the inception stage, as the various programmes will be undergoing a long continuous implementation journey into 2020. In order to make a real significant cha

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Vendrame, Eliandra Cardoso dos Santos, Amanda Vitor Dourado, Silvana Maria Vieceli de Souza, and Flávio Alessandro Braga Zuckert. "Arte e Educação Estética na Base Nacional Comum Curricular para a Educação Infantil: uma análise sob a ótica da Teoria Crítica da Sociedade." Revista de Ensino, Educação e Ciências Humanas 23, no. 4 (2022): 537–44. http://dx.doi.org/10.17921/2447-8733.2022v23n4p537-544.

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A implementação da Base Nacional Comum Curricular, em 2017, e a necessidade de refletir e desmistificar o modelo e as finalidades da educação nacional para o ensino da Arte na perspectiva da educação estética motivaram a realização desta pesquisa. O estudo teve como objetivo analisar os conteúdos do ensino da Arte propostos pela Base Nacional Comum Curricular, por intermédio dos procedimentos de leitura, síntese das fontes de informação bibliográfica e documental referenciadas pela Teoria Crítica na abordagem de Adorno e Horkheimer (1985). As discussões se pautam na análise dos campos de exper

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Dişci, Zeliha. "Emancipation in Capitalist Society." Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 7, no. 2 (2020): 92–109. http://dx.doi.org/10.5840/kilikya20207215.

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This study aims to reveal the meaning of sovereignty in the context of Georges Bataille’s critique of capitalist society. In order to determine how Bataille thinks about sovereignty, it firstly touches upon the conception of the capitalist society of the thinker. It draws attention to the nature of the practices here limited to capitalist production and profit/usefulness. This limit causes people to be alienated and enslaved. Then, in the face of the limited, that is, homogeneous structure of capitalist society, this study deals with the heterogeneous structure of existence in Bataille’s view.

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Marcos, Parga. "Experimentación radical italiana en torno al nightclub: Warhol-McLuhan-Price y la arquitectura eléctrica de los años 60 = Italian radical experimentation around the night-club: Warhol-McLuhan-Price and the electrical architecture of the 60's." rita_ Revista Indexada de Textos Académicos, no. 3 (May 6, 2015): 112–19. https://doi.org/10.24192/2386-7027(2015)(v3)(07).

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La segunda mitad de los años 60, ese convulso periodo generador de experiencias largamente revisitadas, es testigo también de un curioso fenómeno en Italia que, vinculado al auge de los locales nocturnos en Estados Unidos y a un intenso clima de emancipación social, utiliza estos nuevos “palacios de la diversión” como fuente de inspiración ideológica al ser percibidos entre los jóvenes arquitectos y diseñadores radicales italianos como un laboratorio experimental estilístico y funcional capaz de generar modelos p

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Neves, Dédallo. "OS LIMITES DA EMANCIPAÇÃO POLÍTICA." Entropia 6, no. 12 (2017): 142–61. http://dx.doi.org/10.52765/entropia.v6i12.441.

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This article brings the discussion present in On the Jewish Question, by Karl Marx, about political emancipation and human emancipation. The objective is, from this text, to present the limits of political emancipation and the need for human emancipation, according to the author. This work is a response to Bruno Bauer's article, The Jewish Question. Although we do not focus exactly on this discussion, we historically situate the production of the two texts and then debate the concept of political emancipation, as Marx understands it. In the second part of the article, we focus on the discussio

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Chu, Hongguan. "On the Theory of Spiritual Emancipation and its Contemporary Significance by Mao Tse-tung." Journal of Education and Educational Research 13, no. 1 (2025): 196–99. https://doi.org/10.54097/vffz3243.

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Marxism is a theoretical system pertaining to human liberation. Mao Tse-tung’s theory of emancipation is the result of combining Marxist emancipation theory with China’s emancipation struggle. Now, for the Chinese path to modernization, to achieve high-quality development depends heavily on spiritual emancipation and the development of human creativity. This requires strengthening the study of the theory of spiritual liberation. The development of human creativity is emphasized in Mao Tse-tung’s theory of spiritual emancipation, which is crucial for directing the creation of modern society. Th

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Noareen, Shazia, and Asmat Naz. "Women's Emancipation during Musharraf Era (1999-2008)." Global Political Review VI, no. I (2021): 165–72. http://dx.doi.org/10.31703/gpr.2021(vi-i).15.

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Women liberation and efforts to achieve equal domestic and social rights struggle hard in a patriarchal society. Feminism is strongly inculcating the idea of gender equality to avoid discriminatory behaviors. The present research aims to study the phenomenon of women emancipation during the Musharraf era. Pakistan is a patriarchal society where men exercise their power over powerless female members of the family. The current study aims to highlight women emancipation and its dire need to maintain to give importance to women. The study is qualitative in nature, focuses on the need for women ema

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Uddin, Md Abu Saleh Nizam, and Farhana Yasmin. "Reaching Happiness beyond Emancipation: A Study on the Human-Centric Role of Linde in A Doll’s House by Henrik Ibsen." Malaysian Journal of Social Sciences and Humanities (MJSSH) 6, no. 9 (2021): 528–36. http://dx.doi.org/10.47405/mjssh.v6i9.1030.

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Henrik Ibsen’s drama A Doll’s House portrays the late 19th century Norway where protagonist Nora and her eventual manifestation of Feminism are almost all the time at the centre of critical attention. But Mrs. Kristina Linde is also a character of magnanimous stature with her enthusiastic sense of belonging and heart-felt services to family and society. In this manner, the human-centric role provides Linde with satisfaction that amounts to happiness, taking her ways ahead of emancipation in a world where women’s emancipation from sufferings is still an unresolved issue. Notably, Linde’s human-

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Turner, Mary, and Robert J. Stewart. "Religion and Society in Post-Emancipation Jamaica." American Historical Review 99, no. 4 (1994): 1431. http://dx.doi.org/10.2307/2168984.

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Javaherian, Ali. "Iran: State, Civil Society, and Social Emancipation." Critique 38, no. 2 (2010): 267–82. http://dx.doi.org/10.1080/03017601003668779.

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Tarusina, N. N., A. V. Ivanchin, E. A. Isaeva, E. V. Koneva, and S. V. Simonova. "Women in the Domain of Law in Russia: Emancipation and Counter-Emancipation." Kutafin Law Review 9, no. 4 (2023): 740–73. http://dx.doi.org/10.17803/2313-5395.2022.4.22.740-773.

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The emancipation of women in Russia, while it began quite fruitfully, during some periods of the development of the Russian (Soviet) society and Russian (Soviet) statehood had obvious failures that eventually reversed it resulting in counter-emancipation. To this day, these phenomena remain in an unfriendly interaction. This is most clearly demonstrated in political and social activities, labor (restrictions on the right of access to a profession; harassment), criminal policy (gender differentiation in the penal system, inefficiency in counteracting domestic violence), legal regulation of fami

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Prasai, Khagendra. "Habermas’s Emancipation as Lifeworldization." New German Critique 51, no. 2 (2024): 201–30. http://dx.doi.org/10.1215/0094033x-11165849.

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The most consequential distinction Habermas draws between Marx’s and his own utopia of emancipation is that societal differentiation, in the former, is dissolved into the lifeworld, whereas in the latter it is preserved as an accomplishment of and necessary for the reproduction of modern complex societies. Despite Habermas’s intention and arguments, his radical democratic utopia entails lifeworldization—in which the primacy of communicative reason is affirmed in all spheres of action as well as societal integration, which, however, can take a variety of modi operandi ranging from external infl

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Karpiuk, A. O., and N. M. Pavliuk. "Institute of civil emancipation of minors: a comparative study." Uzhhorod National University Herald. Series: Law 1, no. 88 (2025): 348–52. https://doi.org/10.24144/2307-3322.2025.88.1.51.

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The article discusses the main problems of the institute of civil emancipation of minors. Emancipation is considered as a basis for minors to acquire full or partial legal capacity by equalizing their civil rights and obligations with adult citizens, unless otherwise provided by law. The need to introduce this institution is determined by the fact that for the citizen to function in society in full, he must have full legal capacity. A minor is completely dependent on the decisions of his legal representatives, he cannot manage his activities and make related decisions on his own. The instituti

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Shipra Mondal. "Religion in Begum Rokeya’s Literature: Resemblance with the Marxist Narrative." Creative Launcher 8, no. 4 (2023): 1–12. http://dx.doi.org/10.53032/tcl.2023.8.4.01.

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Against the dark background of the social exclusion of women, especially Muslim women, Begum Rokeya, the pioneer of women’s emancipation in Bengal, British India in the early 20th century, stood with her enlightenment like a beacon and pushed her way for women’s emancipation from the depths of misery. She lived in a society shrouded by blind religious beliefs and practices where women were deprived of rights and freedom, and were repressed and oppressed in the name of religion. Despite her prevailing leanings toward religious beliefs and practices, she found that a powerful obstacle to women’s

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Nilsen, Alf Gunvald. "“Real, practical emancipation”?" Focaal 2016, no. 76 (2016): 31–45. http://dx.doi.org/10.3167/fcl.2016.760103.

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Th is article explores the articulations of citizenship in subaltern politics in contemporary India. Departing from Karl Marx’s acknowledgment that, despite its limitations, political orders founded on the modern democratic conception of citizenship had propelled “real, practical emancipation,” I argue that citizenship has to be understood as simultaneously enabling and constraining radical political projects and popular social movements. I flesh out this argument through a detailed analysis of Adivasi mobilization in western Madhya Pradesh, India. My analysis shows how the Adivasi Mukti Sanga

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Nuyen, A. T. "The Politics of Emancipation: From Self to Society." Human Studies 21, no. 1 (1998): 27–43. http://dx.doi.org/10.1023/a:1005376416691.

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Mondal, Shipra. ""Emancipation of Women and Society in Early Twentieth Century Bengal: Rokeya’s Writings and Activism through Marxist Lens"." transcript: An e-Journal of Literary and Cultural Studies 04, no. 01 (2024): 57–75. http://dx.doi.org/10.53034/transcript.2024.v04.n01.005.

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Rokeya Sakhawat Hossain, a writer and activist in the early twentieth century Bengal, pioneered women’s rights and education and struggled her entire life for the emancipation of women in a society that was largely against education and empowerment of women. She wrote and fought against all kinds of oppression, exploitation, and discrimination of women imposed by the capitalist patriarchal society and promoted the rights of education, economic and social independence for them. With remarkable clarity, she depicted the prevalent social, political, and economic issues of her time and linked the

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Hensmans, Manuel. "A history of racial imaginaries: Mainstreaming the illicit industry of interracial porn in the United States (1916–2022)." Organization 31, no. 5 (2024): 752–79. http://dx.doi.org/10.1177/13505084241237471.

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This paper analyzes how the socio-economic development of an industry co-evolves with the articulation of imaginaries of emancipation and domination. Drawing on political discourse theory, I analyze the US’ interracial porn movie industry (1916–2022) from its early, illicit beginnings through its commercial mainstreaming. Organized agents have developed this industry by articulating imaginaries that evoke economic emancipation, but provide new political and fantasmatic relevance to origin myths of racial and gendered superiority. The articulations of each generation of organized agents transgr

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Fernando, H. W. "Oppression or Emancipation? A Feminist Analysis on Religion." Vidyodaya Journal of Humanities and Social Sciences 06, no. 02 (2021): 31–47. http://dx.doi.org/10.31357/fhss/vjhss.v06i02.03.

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The relationship between the religion and the society is dialectical. Social sciences and its disciplines had enormous interest in the topic of religion and women. There is a main debate within the feminist perspective on religion and women and it is located in two polar. One discussion is in the direction that religion oppresses the women while the other takes its opposite denoting religion brings emancipation to women through empowering. This study is based on a content analysis of literature, and it critically analyse this debate. The findings highlighted that, the idea of women within a re

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Roy, Indrajit. "Emancipation as social equality." Focaal 2016, no. 76 (2016): 15–30. http://dx.doi.org/10.3167/fcl.2016.760102.

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The ethnographies presented in this article point to the ways in which members of oppressed communities imagine emancipation. Instead of analyzing emancipation as stemming from statist precepts of citizenship, I want to direct attention—along with other articles in this special section—to the “arcadian” spaces in which exploited, marginalized, and discriminated populations forge membership in the political community in contentious engagement with both state and society. I draw on ethnographic fieldwork with Musahar landless laborers in the Indian state of Bihar during the winter and spring of

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Carlesson Magalhães, Jens. "”Vårt högsta mål. Judendomens väl.”." Nordisk judaistik/Scandinavian Jewish Studies 31, no. 1 (2020): 23–40. http://dx.doi.org/10.30752/nj.94886.

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The Society I.I: the Jewish Cause was founded in 1841 to fight for emancipation and against anti-Judaism. Concepts such as ‘Jew’ and ‘Swede of the Mosaic faith’ became a part of this struggle. The Society can be linked to other advocates of emancipation in Europe, such as Gabriel Riesser, who was elected to be an honorary member of the Society. The members’ identities were bivalent: they embraced both a fully Jewish and a fully Swedish identity and argued that there was no obstacle to being a Jew at the same time as being a Swede. The term ‘Swede of the Mosaic faith’ became a weapon in this fi

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Streeck, Jürgen. "The emancipation of gestures." Interactional Linguistics 1, no. 1 (2021): 90–122. http://dx.doi.org/10.1075/il.20013.str.

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Abstract Interactional linguists are interested in ways in which communicative resources emerge from interactional practice. This paper defines a place for the study of gesture within interactional linguistics, conceived as ‘linguistics of time’ (Hopper, 2015). It shows how hand gestures of a certain kind – conceptual gestures – emerge from ‘hands-on’ instrumental actions, are repeated and habitualized, and are taken to other communicative contexts where they enable displaced reference and conceptual representation of experiences. The data for this study is a video-recording of one work-day of

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S., R. Saumya Raj. "NAIR SERVICE SOCIETY AND THE EMANCIPATION OF TARAVAD WOMEN." International Journal of Interdisciplinary Research in Arts and Humanities 1, no. 1 (2016): 104–6. https://doi.org/10.5281/zenodo.179040.

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All caste and communities had many problems on their way to progress. To reform their caste they organised movements under their caste. As an organisation Nair Service Society was formed on 31<sup>st</sup> October 1914 under its headquarters at Perunna in Kottayam district. Before as an organisation a group of leaders in Nair community worked hardly for the reforms of the Nairs. The main contribution of Nair Service Society was the empowerment of women especially in taravads. Taravad is a matrilinial joint family system followed by people in Kerala especially Nairs, consisting of above 50 memb

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Dooling, Wayne. "Cape settler society at the time of slave emancipation." Kleio 29, no. 1 (1997): 19–57. http://dx.doi.org/10.1080/00232089785380021.

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Kapoor, Rakesh. "Transforming self and society: Plural paths to human emancipation." Futures 39, no. 5 (2007): 475–86. http://dx.doi.org/10.1016/j.futures.2006.10.001.

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Van Dijck, Maarten F., Bert De Munck, and Nicholas Terpstra. "Relocating Civil Society: Theories and Practices of Civil Society between Late Medieval and Modern Society." Social Science History 41, no. 1 (2017): 1–17. http://dx.doi.org/10.1017/ssh.2016.35.

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Civil society is widely considered as a crucial element in contemporary society. Academics and policy makers have traditionally associated it with voluntary associations and organizations, assuming that associational life is an ideal intermediary between citizens and government. While members of associations form large social networks, which they can mobilize at critical moments, the conviviality of group sociability fosters the development of a set of common values, such as a democratic political culture and other civic virtues. Its origins are generally situated in the eighteenth century, an

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DRESCHER, Seymour. "Civil Society and Paths to Abolition." História (São Paulo) 34, no. 2 (2015): 29–57. http://dx.doi.org/10.1590/1980-436920150002000057.

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Abstract Through a comparative analysis, this article aims to present an overview of British, French, Russian, American and Brazilian abolitionist action, between the late eighteenth century and throughout the nineteenth century. Indicating the struggles of pro-abolition civil associations, the paths taken in Britain, France, the US and Brazil are presented in parallel - either to emphasize approaches, either to highlight the undeniable peculiarities - revealing the marks of violence and negotiation present in the emancipation process.

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Obamwonyi, Augustina Ashionye-Obah. "The aftermath of women's oppression, subjugation and emancipation in the patriarchal society of Ben Binebai's Karina's Cross." Abuja Communicator: A journal of culture and media arts 4, no. 2 (2024): 140–55. https://doi.org/10.70118/tacj0011.

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Drama often captures the complexities of liberation struggles, particularly women's emancipation from patriarchal oppression. This paper examines the aftermath of women's emancipation, focusing on its societal impact as explored in Ben Binebai's Karena's Cross. The study investigates women's experiences of oppression, subjugation, and subsequent liberation within the framework of patriarchal Nigerian and African cultures. Employing qualitative methodologies rooted in literary and sociological analysis, it interprets Karena's Cross as a primary source and integrates historical perspectives to c

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Shalhoub-Kevorkian, Nadera. "The Grammar of Rights in Colonial Contexts: The Case of Palestinian Women in Israel." Middle East Law and Governance 4, no. 1 (2012): 106–51. http://dx.doi.org/10.1163/187633712x631255.

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This article examines the limitations of human rights activism in a colonial context by invoking the voices, experiences, and insights of Bedouin women living in Israel. Through extensive interviews, Bedouin women living in unrecognized villages in the Naqab/Negev reveal their struggles as unrecognized and “invisible” members of society. The article explores the ways in which the prevailing “grammar of rights”—the formal and informal mechanisms constructed and maintained by the colonial power to accord or withhold rights—delimits and confines the lives of the women, and also human rights activ

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Hildesheimer, Meir. "Auserwältes Volk und Staatsbürger Juden und Nichtjuden in der Lehre von Rabbi Elias Gutmacher." Zeitschrift für Religions- und Geistesgeschichte 61, no. 1 (2009): 25–47. http://dx.doi.org/10.1163/157007309787375975.

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AbstractThe Jewish emancipation in Germany (1869-1871) brought about a fundamental change in the position of Jews in state and society, leading to a rapprochement between Jews and their non-Jewish surroundings. For religious Jews, this transition into neutral society brought up fundamental theological questions: How is emancipation to be evaluated from a religious perspective? What is the appropriate relationship with the state? How should Jews interact with Gentiles? How could Jews integrate into society without denying the singularity of Israel and without neglecting their religious obligati

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