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Journal articles on the topic 'Society of Practical Philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Vandenberghe, Frédéric. "Sociology as Practical Philosophy and Moral Science." Theory, Culture & Society 35, no. 3 (2017): 77–97. http://dx.doi.org/10.1177/0263276417709343.

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The philosophical assumptions that organize moral sociology as practical philosophy are the outcome of a secular quest to investigate the principles, norms and values behind the constitution of society. As a protracted response to the whole utilitarian-atomistic-individualistic tradition that systematically deemphasizes the constitutive role that morality plays in the structuration of self and society, the sociological tradition has continued, by its own means, the tradition of moral and practical philosophy in theoretically informed empirical research of social practices. Going back to classi

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2

Afanasov, N. B. "ON PRACTICAL PHILOSOPHY IN CONTEMPORARY ACADEMY AND BEYOND: THEORY, SOCIETY AND STATE." Gumanitarnye vedomosti TGPU im L N Tolstogo 1, no. 3(51) (2024): 5–20. https://doi.org/10.22405/2304-4772-2024-1-3-5-20.

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One of the key issues of practical philosophy is the possibility of philosophical thought to become the guiding basis for life practice of a particular individual or socio-political formation. Many of the recent works of the RAS Academician A. Guseynov deal with the consideration of this problem in general theoretical and specific historical contexts. The article refers to these works, aiming to answer the question of what place practical philosophy can and should occupy in academic and social contexts. Therefore, it becomes preliminary and necessary to explicate the content of the practical p

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Hinkova, Denitsa, Albena Taneva, Melanie Hussak, Kaloyan Simeonov, and Vanya Nusheva-Kashikeeva. "PHILOSOPHY OF SHARED SOCIETY." Filosofiya-Philosophy XXXIII, no. 1 (2024): 23–38. https://doi.org/10.53656/phil2024-01-01.

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The insights on shared society reflect the nexus between collective actions and durable policy for the common good. The study’s core subject is the deeper understanding of the shared society in theory and practice. It helps overcome conflicting perceptions and divides. The main focus is on reasoning challengedby dynamics in democratic societies. The article aims to highlight its framework avoiding simplistic variations of main theses, but presenting new insights into the applications of this theory. It examines the ontological essence within crosscutting varieties and dimensions of its p

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Taneva, Albena, Kaloyan Simeonov, Vanya Kashukeeva-Nushev, Denitsa Hinkova та Melanie Hussak. "Philosophy оf Shared Society". Filosofiya-Philosophy 33, № 1 (2024): 23–38. http://dx.doi.org/10.53656/phil2024-01-01.

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nsights on shared society reflect the nexus between collective actions and durable policy for the common good. The study’s core subject is the deeper understanding of the shared society in theory and practice. It helps overcome conflicting perceptions and divides. The main focus is on reasoning challenged by dynamics in democratic societies. The article aims to highlight its framework avoiding simplistic variations of main theses, but presenting new insights into the applications of this theory. It examines the ontological essence within cross-cutting varieties and dimensions of its profile. T

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PANOV, Serhii, and Raisa KUZMENKO. "MODERN PHILOSOPHY OF TECHNICAL TRANSLATION: NEWHORIZONS OF RESEARCH AND PRACTICAL APPLICATIONS." INNOVATIONS IN THE SCIENTIFIC, TECHNICAL AND SOCIAL ECOSYSTEMS 1, no. 9 (2024): 20–26. http://dx.doi.org/10.56378/sprk20240927.

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The Purpose of the Study.This study aims to explore the emergence and evolution of the philosophy of technical translation as a distinct area of philosophical research. It shows the role of technical translation in disseminating and applying technical knowledge globally while examining its broader sociocultural, ethical, and political significance in contemporary society. The Research Methodology of this study combines hermeneutic and comparative research methods to comprehensively explore the philosophy of technical translation and its ramifications for contemporary society. The study investi

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Estes, Yolanda. "Society, Embodiment, and Nature in J. G. Fichte's Practical Philosophy." Social Philosophy Today 19 (2003): 123–34. http://dx.doi.org/10.5840/socphiltoday2003199.

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Pang-White, Ann A. "Friendship and Society: An Introduction to Augustine's Practical Philosophy (review)." Journal of Early Christian Studies 8, no. 4 (2000): 595–97. http://dx.doi.org/10.1353/earl.2000.0073.

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Arutiunian, K. S. "Management philosophy as methodological basis for development of management consciousness in modern society." Herald of Omsk University 27, no. 3 (2022): 33–42. http://dx.doi.org/10.24147/1812-3996.2022.27(3).33-42.

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Modern management is characterized by the absence of generalizing theories, which leads to methodological pluralism, a variety of approaches, concepts and views. In this case, philosophy in management is understood as a practical tool for solving managerial problems using the managerial consciousness of managers. The relevance of this topic makes it possible, on the one hand, to identify in the theoretical and methodological plan a “new problem field” in the philosophy of management - approaches and concepts devoted to the philosophy of managerial consciousness, and on the other hand, we are t

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YERMOLENKO, Anatoliy. "The practical philosophy of Immanuel Kant and the modern ethics of responsibility." Filosofska dumka (Philosophical Thought) -, no. 2 (2024): 7–29. http://dx.doi.org/10.15407/fd2024.02.007.

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The article deals with the practical philosophy of Immanuel Kant, its transformation in the modern ethics of responsibility and the significance of «risks and threats» for modern society. It is emphasized that in Ukraine, in particular, in the H.S. Skovoroda Institute of Philosophy of the National Academy of Sciences of Ukraine, a powerful historical-philosophical tradition of research in German classical philosophy has developed, the foundation of which is the philosophy of I. Kant. This trend gained a new development after the restoration of Ukraine's independence. Special attention was paid

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10

KHAMITOV, Nazip, and Svitlana KRYLOVA. "PHILOSOPHICAL ART AS PRACTICAL PHILOSOPHY: A FACTOR OF WORLDVIEW STABILITY AND ALTRUISM (META-ANTHROPOLOGICAL ANALYSIS)." Sophia. Human and Religious Studies Bulletin 24, no. 2 (2024): 56–59. https://doi.org/10.17721/sophia.2024.24.11.

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B a c k g r o u n d . Among the manifestations of practical philosophy in culture, philosophical art is particularly important, which in the strict sense can be defined as philosophizing in artistic form. It is philosophical art, which combines reason and the sensory sphere, that is capable of actualizing the worldview stability (resilience) of the individual and society as a whole, as well as the potential for altruism. M e t h o d s . The article uses comparative, hermeneutic methods, as well as the methodology of metaanthropology and social and cultural metaanthropology. R e s u l t s . The

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Kudláčová, Blanka. "Central European Society for Philosophy of Education (CEUPES)." Filosofiya osvity. Philosophy of Education 20, no. 1 (2018): 298–303. http://dx.doi.org/10.31874/2309-1606-2017-20-1-298-303.

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The author of this review as one of CEUPES founders presents basic ideas and short history of the Society, which was founded in 2011. Its activity aims at integration of the specialists' interaction from different humanities and members of society who are interested in cooperation in educational studies in Central Europe. The practical activity of the Society includes: identifying the possibility to use the philosophy of education in formation of students' thinking in universities, exchange of views and ideas on contemporary problems of education in the region, cooperation between editors of s

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Liu, Dongxue. "Discussion on the Relationship Between Civil Society and State and Its Practical Significance." International Journal of Business and Management 1, no. 1 (2022): 9. http://dx.doi.org/10.56028/ijbm.1.1.9.

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The modern civil society theory was established by Hegel, and Marx perfected it. It is precisely from the question of the relationship between the state and civil society that Marx created a new philosophy of social history. On the basis of combing Marx's civil society theory, this article defines the modern civil society and the state. By comparing Hegel's and Marx's different expositions on the development trend of the relationship between civil society and the state, combined with realistic analysis, further expounds the tendency of the disintegration of the dual structure of civil society

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Grzeliński, Adam. "Siris and Berkeley’s Late Social Philosophy." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 30, no. 1 (2018): 199–214. http://dx.doi.org/10.15290/idea.2018.30.1.15.

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In the present article, I aim at showing a shift in Berkeley’s understanding of society in the late Siris (1744). Although the work is primarily devoted to the curative qualities of tar-water and on the speculative level develops a new neoplatonic metaphysic of light, it should also be seen as a work in which Berkeley’s mature philosophy is expressed as a whole. Together with the fact that since the thirties Berkeley thought was more inclined towards practical, i.e. economic and social, issues, this might be a premise for interpreting the Siris as a work in which a vision of society is present

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Chair, Badrul Munir, and Moh Hadi Subowo. "REFORMULASI PEMBELAJARAN FILSAFAT ISLAM PRAKTIS DI ERA TEKNOLOGI INFORMASI." JURNAL AL-AQIDAH 14, no. 1 (2022): 44–56. http://dx.doi.org/10.15548/ja.v14i1.3645.

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Practical philosophy is one of the philosophical patterns to bring philosophy closer to everyday life. In Islamic philosophy, the practical philosophy is called a wisdom 'Amali, namely philosophy about human behavior or efforts. Unfortunately, the discussion of practical philosophy lately does not get the ideal portion, so philosophy seems to be a realm that discusses the theoretical things and gives rise to the impression that the philosophy is very up and merely theoretical. The presence of philosophical theories that can provide a way out of various modern human problems is needed, especial

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Prodan, V. "Philosophy of modern education: essence, content and orientation." Uzhhorod National University Herald. Series: Law 1, no. 77 (2023): 131–35. http://dx.doi.org/10.24144/2307-3322.2023.77.1.20.

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The philosophy of modern education is a section of philosophy that deals with issues of education research, its role in the life of society, putting forward various pedagogical theories for the democratization and improvement of the educational process.As part of our research, we analyzed the content of the philosophy of education, its essence and direction. They characterized the vision of the philosophy of education in the works of its founder John Dewey and traced the relationship between the currents presented by the philosopher (practical learning, interdisciplinary approach, democratic c

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Koz'yakova, N. "Formation of digital political philosophy in modern society." Journal of Political Research 8, no. 3 (2024): 76–85. http://dx.doi.org/10.12737/2587-6295-2024-8-3-76-85.

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Modern digital political philosophy occupies a special place among socio-humanitarianism in the chosen aspect of the study, as it is a new teaching and research area. This is due to the fact that its field includes the study of the creation and changes in the rules that regulate all spheres of social life, including theoretical and methodological support and practical everyday life. In the XXI century there has been an aggravation of contradictions between the intensive transformations taking place and the measured course of life. On the one hand, these are the values of changing the future, a

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Tongqi, Lin, Henry Rosemont, and Roger T. Ames. "Chinese Philosophy: A Philosophical Essay on the “State-of-the-Art”." Journal of Asian Studies 54, no. 3 (1995): 727–58. http://dx.doi.org/10.2307/2059449.

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There is no easy answer to the question: What is the status of Chinese philosophy? On the Chinese side, philosophy is much more than a professional commentary on and the extension of a canonical tradition constituted by philosophical systems and theories. Chinese philosophers have traditionally been scholar-officials whose theoretical reflections have been tempered by practical responsibilities—fully, the daily workings of government and society. “Philosophy” in the contemporary Chinese context, then, despite the avowedly Marxist orientation of the state, continues to range over the relationsh

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18

Bernasconi, Robert. "The Demise of Moral Philosophy Both Before and After the American Civil War." Eco-ethica 11 (2023): 23–38. http://dx.doi.org/10.5840/ecoethica202492658.

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During the first half of the nineteenth century, moral philosophy enjoyed enormous prestige in colleges throughout the United States: through its alliance with moral theology, it sought to forge the conscience of the nation. It lost this status in the immediate aftermath of the Civil War. One of the reasons for this was the growing secularization of society, but one should not underestimate the impact of its failure to serve as the conscience of the nation on the issue of slavery. From being a practical discourse aimed at creating good citizens, moral philosophy retreated into a highly theoret

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KAZANCHIAN, Lilit. "Features of Interaction Between the State and Civil Society in the Context of the Philosophy of Law." WISDOM 18, no. 2 (2021): 114–19. http://dx.doi.org/10.24234/wisdom.v18i2.532.

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The article explores the notion and peculiarities of concept of “civil society” in the modern, legal state. In the given research the author implements holistic, systematical (methodical) analysis of peculiarities of the relationship between the state and society. Therefore, the theoretical and practical research of problems of development of relation between civil society and the state gives an opportunity to find new solutions in problems of cooperation of individual and common interests. Moreover, study is also focusing on various approaches of well-known jurists on the essence, content and

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Baeva, L. V., and A. P. Glazkov. "PRACTICAL PHILOSOPHY: FROM THE CLASSICS TO THE INFORMATION SOCIETY ALL-RUSSIAN SCIENTIFIC CONFERENCE." RUDN Journal of Philosophy 23, no. 1 (2019): 94–100. http://dx.doi.org/10.22363/2313-2302-2019-23-1-94-100.

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Solochshenko, P. P., A. A. Aleshkov, and D. B. Baibossunov. "Productive methodological principles of activity, thinking and communicationas a result of practical philosophy." Bulletin of the Karaganda university History.Philosophy series 115, no. 3 (2024): 427–33. http://dx.doi.org/10.31489/2024hph3/427-433.

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The relevance of the proposed article is determined by the search in modern educational formats for the place and purpose of philosophy as a historically proven way of forming a culture of thinking. The methodological principles of this intellectual activity can be applied in politics, economics, educational systems, scientific and applied disciplines, as well as in the activities of many other social institutions. In addition, the article high-lights important aspects of personal development in the field of ethics, and it follows that philosophy should give a person not only pragmatic advice,

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Teslenko, Tatyana. "The Theoretical and Practical Dimensions of Developing the Philosophy of the Information Economy as a New Direction in Study." Newsletter on the Results of Scholarly Work in Sociology, Criminology, Philosophy and Political Science 1, no. 1 (2020): 50–59. http://dx.doi.org/10.61439/nczn3534.

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The following article outlines the conceptual and categorical framework of the philosophy of the information economy as a relevant scientific pursuit. This framework emerges from the fusion of philosophical and economic principles in the era of globalization, the information society, and the digital economy. It exposes the laws that govern the evolution of production, distribution, exchange, and consumption, thereby synthesizing modern advances in economic science during the age of informatization. The primary objectives are defined, with a focus on establishing a pertinent conceptual and cate

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Misonzhnikov, Boris Yu, та Galina S. Melnik. "A Man of Intellectual Integrity: А Philosopher, a Culturologist, a Logician (Solonin Yury Nikiforovich – Scientist of St. Petersburg State University)". Humanitarian Vector 18, № 2 (2023): 153–63. http://dx.doi.org/10.21209/1996-7853-2023-18-2-153-163.

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The 300th anniversary of St. Petersburg (Leningrad) State University (February 2024) is an occasion to remember the wonderful scientists who devoted their entire lives to their beloved university. The article is devoted to the scientific work of the philosopher Yu. N. Solonin, noted for his contribution to the theory of philosophy, cultural studies, and communication studies. Yury Nikiforovich was born on June 5, 1941 in Tbilisi. After graduating in 1966 from the Faculty of Philosophy of Leningrad State University, named after A. A. Zhdanov, majoring in logic, he stayed to work at the universi

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Muhammad, Majid Khan Hafiz Nasir Ali Muhammad Ashraf Muhammad Ameenm Zuha Qaisar. "Muslim Women's Practical Role In Establishment Of Social Non-Violence." Multicultural Education 8, no. 3 (2022): 140. https://doi.org/10.5281/zenodo.6348099.

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Today, the world can become heaven when both the forces of men and women operate peacefully under the universe are engaged in their own respective spheres which provide the life vehicle ease in reaching the destination. No doubt, nonviolence is a personal practice of not causing harm to anyone under every condition. It may come from the belief that hurting people, animals or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. As, the feminist part is called a spinal cord of society, if they come forward in this field to imp

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Bezhnar, Ganna, Victoria Omelchenko, Vasyl Semykras, Vitalii Turenko, and Olena Zarytska. "Ensuring the on the beginning metaphilosophy: «Antique Project»." LAPLAGE EM REVISTA 7, Extra-A (2021): 19–25. http://dx.doi.org/10.24115/s2446-622020217extra-a772p.19-25.

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The article analyzes the specificity of understanding and features of the functioning of philosophy in ancient culture. The antique project of metaphilosophy is not simply a comprehension of the tasks and nature of philosophy for man, but also in the fact that it brings useful or opposite to it for society. Hence, from the very beginning, philosophy has not a local, solipsistic character, but a global one. Based on the consideration of the emergence of philosophy as a phenomenon, its various functions in ancient society are distinguished – in addition to epistemological, this includes anthropo

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Brown, Derek R., Ray Gordon, and Dennis Rose. "Re-Aligning Society and Its Institutions." Business and Professional Ethics Journal 37, no. 2 (2018): 141–59. http://dx.doi.org/10.5840/bpej20185472.

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Many business and government institutions appear to have failed in meeting society’s expectations of them. Continuing scandals and failures, as well as an increasingly obvious lack of responsibility to customers, have caused communities to question the probity and operation of these organisations. Consequently, “social licence to operate” is becoming an increasingly common process and one which demands a change in management philosophy and behaviour in our institutions. Improving the quality of responsible management practice is a critical element in this new management philosophy, and which d

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Nguyen, Phuoc Tai, and Mong Nghi Tran. "The Contemporary Significance of Marxist Ecological Philosophy." SHS Web of Conferences 202 (2024): 02001. http://dx.doi.org/10.1051/shsconf/202420202001.

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Marxist ecological philosophy carries profound implications and serves as the guiding principle for constructing an ecologically advanced society. The essence and fundamental principle of Marxist philosophy is to demand individuals to fully utilize their subjective agency and achieve the harmonization and integration of humanity and the natural world by adhering to objective rules. An extensive examination of Marxist ecological philosophy holds significant theoretical and practical significance in the pursuit of constructing a harmonious and sustainable planet.

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BARDEN, GARRETT. "PRACTICAL PHILOSOPHY, ETHICS, SOCIETY AND CULTURE by John Haldane REASONABLE FAITH by John Haldane." New Blackfriars 92, no. 1040 (2011): 513–15. http://dx.doi.org/10.1111/j.1741-2005.2011.01443_6.x.

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Tomy, Ivin. "Levinasian Ethical Project and Its Relevance to the Contemporary Society." Vidyankur: Journal of Philosophical and Theological Studies July-Dec 2019, no. XXI/2 (2019): 39–49. https://doi.org/10.5281/zenodo.4128086.

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Renowned French-Jewish philosopher Immanuel Levinas posits a novel approach to philosophy. Levinas argues that the traditional western philosophy, because of its over emphasis on reason, is far removed from the realities of day-to-day life. A philosophy which fails to address the pressing challenges of the time and that which does not impel one to reach out to one’s neighbour is practically futile. Drawing inspiration from his Jewish roots, Levinas proposes ethics as the first philosophy. His bitter experiences as a Jew in the context of the Second World War served as the harbinger for h

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Keet, André. "Social theory, human rights and philosophy." Acta Academica: Critical views on society, culture and politics 46, no. 4 (2014): i—v. https://doi.org/10.38140/aa.v46i4.1469.

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From text: The new series of Acta Academica, launched earlier this year, is positioned to generate critical views on society, culture and politics. Acta seeks to attract a more globally representative public and authors and become a site of debate and contestation for humanities research by crossing disciplinary boundaries.1 Critical social theories, as intermediaries for traversing these boundaries, frontiers and limits, organise a variety of interpretive schemes, which conjoins with social reality and the demands of disclosing critiques. Thus, the fresh brief of Acta, as it continuously craf

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Senior, John. "Practical Theology in Church and Society. By Joseph E. Bush Jr." Journal of the Society of Christian Ethics 39, no. 1 (2019): 186–87. http://dx.doi.org/10.5840/jsce20193912.

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Nurmatova, Sadoqatkhan Bekmirzaevna. "HUMANITY IN PUBLIC ADMINISTRATION IMPROVE YOUR IDEAS." INTERNATIONAL BULLETIN OF APPLIED SCIENCE AND TECHNOLOGY 3, no. 7 (2023): 260–63. https://doi.org/10.5281/zenodo.8176434.

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In this article, the spiritual, moral and cultural development of society, humanistic ideas, and the philosophy of life collect practical and cognitive experience accumulated by humanity in the apparatus of its problems and concepts.

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Yang, Jinguo. "On Kant’s Moral Philosophy and Its Contemporary Value." Journal of Social Science and Humanities 7, no. 3 (2025): 28–30. https://doi.org/10.53469/jssh.2025.7(03).06.

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Kant’s moral philosophy shows the characteristics of transcendentalism and purity, focusing on and emphasizing the motivation and result of behavior. This philosophical framework has had a profound impact on the development of the history of western philosophy. This paper first expounds the core idea of Kant’s moral philosophy as a starting point, and then deeply studies and probes into the three dimensions and concrete contents contained in his philosophical system. In addition, the article also analyzes the practical significance of Kant’s moral philosophy system in the development of contem

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Fleitas González, Martín. "Strata of the Intersubjectivity A Rework of a Concept of Society Present in Kant’s Practical Philosophy." Estudos Kantianos [EK] 10, no. 1 (2022): 153. http://dx.doi.org/10.36311/2318-0501.2022.v10n1.p153.

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This article presents a rework of three strata of a concept of the social which can be found in Immanuel Kant’s practical philosophy without turning to his anthropological and historical works. To do this, the notions of human coexistence (natural right) and universal reciprocal coercion (civil right) that Kant describes in The Metaphysics of Morals are specified to point out that, with them, it is not possible to refer to a society, but to a form of it. Subsequently, some of the coordinates of the “ethical community” addressed in Religion… have been reworked to argue, on the one hand, that he

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Dakkal Harahap, Tobroni Tobroni, and Joko Widodo. "Tracking in Nature's Footsteps: The Intersection of Environmental Education and Philosophy." Assyfa Journal of Multidisciplinary Education 1, no. 2 (2024): 79–83. https://doi.org/10.61650/ajme.v1i2.594.

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The ecological crisis has hit parts of the world due to the imbalance in the relationship between humans and nature, so it is very important and urgent to have a practical and scientific understanding of environmental education with ethical and conceptual reflections from philosophy. This research aims to answer the research question, "How can the intersection between environmental education and philosophy foster deeper environmental awareness in society?" This study uses a systematic literature review (SLR) methodology, with the PRISMA technique to analyze various literature sources including

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Meini, Bruno. "Community Policing Philosophy." Journal of Contemporary Sociological Issues 4, no. 2 (2024): 184. http://dx.doi.org/10.19184/csi.v4i2.47676.

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A sociological understanding of crime can adequately respond to criminal challenges through practical engagement with society. Community policing is a proactive strategy that uses problem-solving methods and strategic partnerships to solve problems related to public safety, including crime and social disturbance. The core of this policing system is a flexible organizational structure and decentralized power, in which the officer decides how best to preserve security and order in line with local needs. Decentralized administration at both the command and decision-making levels has been used as

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V. Popov, Vitaly, Oksana A. Muzyka, Tatyana D. Skudnova, Svetlana A. Petrushenko, Tatyana P. Agafonova, and Irina D. Lichman. "Social transformations in bifurcation fields of self-organizing systems: methodological and conceptual aspects." International Journal of Engineering & Technology 7, no. 2.13 (2018): 168. http://dx.doi.org/10.14419/ijet.v7i2.13.11681.

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The article considers different methodological approaches to studying the modern society undergoing a process of transformation. The authors stipulate that the modern society should be considered in its dynamics as a society of social transformations; expound on the need for a correct and adequate semantic formulation of significant issues of non-linear development of the society within the frameworks of the philosophy of science and the social philosophy; demonstrate different levels of application of the concepts and semantic representations in the research into social transformations at the

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Spasenko, Natalia. "Metamorphoses of individualism in Modern political philosophy." Sententiae 1, no. 1 (2000): 192–202. http://dx.doi.org/10.31649/sent01.01.192.

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The author, following Niklas Luhmann, interprets the opposition "individual-society" as one of the pillars to which the ideological content of modern society is anchored. The same can be said about political philosophy: no matter how we understand the term "society" (in terms of collectivism, communalism, or holism), individualism is always understood as something ontologically rooted, as a constitutive factor of political space. Despite the resistance of influential opponents, methodological individualism has not become either a historical relic or a synonym for professional incompetence. Att

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Попов, В. В. "Конструктивно-инструментальные основания концепции включающего общества". ТЕНДЕНЦИИ РАЗВИТИЯ НАУКИ И ОБРАЗОВАНИЯ 70, № 7 (2021): 159–62. http://dx.doi.org/10.18411/lj-02-2021-284.

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The article presents an instrumental and philosophical approach to the philosophy of education, to its areas related to inclusive education. It is shown that the demonstration of the features of the philosophy and special methods of inclusion is a significant moment in the integral construction of the" inclusive " society. It is considered that in the space of a special social group there is a process of joint purposeful activity of subjects with the PLO, their training and education in the framework of the implementation of practical tasks for the organization of the effective functioning of

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Elmuratovna, Yesimova. "Women’s Gender Roles in Traditional Nomadic Society." Buletin Antropologi Indonesia 1, no. 4 (2024): 10. http://dx.doi.org/10.47134/bai.v1i4.3306.

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The purpose of this study is to study the role and status of women in nomadic society, to identify the specifics of understanding the image of a woman in the traditional philosophical worldview. Attention to the study of the role of women and their image in philosophy is of constant interest, since this issue has both ideological and practical significance. In the context of the constant transformation of the structure of modern society under the pressure of various aspects, the image of a woman, her functions and role in society are undergoing changes.

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AVAKYAN, Laura, Galina TSIMMERMAN, Alexander ZIMMERMANN, and Vladimir SHCHERBAKOV. "The Problem of Consent in Feminist Practical Ethics." WISDOM 20, no. 4 (2021): 34–41. http://dx.doi.org/10.24234/wisdom.v20i4.566.

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The article analyzes the topical problem of consent in modern feminist theory as a way of achieving public consensus on the goals and forms of women?s emancipation. The emancipation of women is one of the most important achievements of modern society and an ongoing process. Therefore, the issues that are being discussed within the framework of feminist ethics are appropriate. For example, the extent to which men who hold power and dominance for thousands of years can genuinely liberate women and share with them equal rights and opportunities. There is also an acute problem of the extent to whi

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Cassam, Quassim. "Liberation Philosophy." Aristotelian Society Supplementary Volume 98, no. 1 (2024): 1–26. http://dx.doi.org/10.1093/arisup/akae009.

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Abstract Liberation philosophy seeks to contribute to the liberation of the oppressed and to the creation of a more just society. A meliorative philosophy is one that improves human lives. A liberation philosophy can be regarded as meliorative only if it has a compelling theory of change. A theory of change for philosophical interventions should explain how they can contribute to social, political or economic change. The main components of such a theory are identified and shown to be present in the work of the best liberation philosophers, such as Martin Luther King Jr. A meliorative philosoph

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Milykh, Alexander O. "Landscape Philosophy in Relation to the Description of Contemporary Society and its Environment." RUDN Journal of Philosophy 25, no. 3 (2021): 545–53. http://dx.doi.org/10.22363/2313-2302-2021-25-3-545-553.

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The article discusses the features of landscape philosophy, as well as the prospects of its practical application to analyze the crises of modern society associated with the scientific and technological revolution, globalization and the massification of culture. The concept of landscape becomes particularly important in connection with the urban turn in philosophy. The analysis given in this article has shown that landscape philosophy explains the negative characteristics of colonial cognition. The interpretation of the concept of space in landscape philosophy is considered. Following S. Gorya

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Junheng Sun, Xinyu Zhang, and Tan Gong. "The essence of Chinese Taoist medical philosophy." Magna Scientia Advanced Research and Reviews 7, no. 1 (2023): 080–85. http://dx.doi.org/10.30574/msarr.2023.7.1.0025.

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The Chinese Taoist medicine has a deep foundation in natural philosophy. It not only respects nature, rationally arranging life and health in accordance with the laws of nature, but also emphasizes nurturing the spirit and peace of the mind. Integrating physiotherapy, psychotherapy, spiritual belief therapy and social therapy, it has a holistic, dialectical, comprehensive and diversified medical model with practical healthy methods on seasons,food and mind. The secret of Chinese Taoist medicine is to advocate the harmony among human body and mind, inside and outside, nature and society.

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Pankov, H., and A. Kikot. "Christian personalism and “carnal race” in the philosophy of H. S. Skovoroda." Culture of Ukraine, no. 85 (September 25, 2024): 7–14. http://dx.doi.org/10.31516/2410-5325.085.01.

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The purpose of the article is to analyze H. Skovoroda’s criticism of mass society, called the “carnal race”, based on the position of Christian personalism, which the Ukrainian philosopher adhered to. Its implementation will allow us to expand our view of H. Skovoroda’s personology, taking into account the ascetic component and critical orientation of the content of his creative heritage. The main methodological tool for the stage of the mentioned problem includes a philosophical-anthropological, axiological and philosophical-religious analysis of H. Skovoroda’s texts in their dialectical unit

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Baça, Ferit. "Philosophy of Peace as a Developmental Alternative of Society." European Journal of Social Sciences Education and Research 4, no. 1 (2015): 101. http://dx.doi.org/10.26417/ejser.v4i1.p101-105.

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The knowledge of history, the knowledge for the lives of people of the world and especially the knowledge of our people, the knowledge of the viewpoints of philosophers, politicians and theoreticians about peace, as a spiritual and universal value, even today remains the orientation compass towards it. On the one hand, the aspiration of these people and nations creates the existential condition for a long lasting and a permanent peace. From the other hand, the existence of wars, regional and global conflicts in different times brings in the tables of philosophers, diplomats and statesmen the n

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Smirnov, Andrey V. "Current objectives of Russian philosophy." Civilization studies review 3, no. 1 (2021): 188–210. http://dx.doi.org/10.21146/2713-1483-2021-3-1-188-210.

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The article is dedicated to the problem of stringing together Russian social reality and genuine theoretical concerns of philosophy. Due to lifting ideological restriction in 1991 the major part of philosophical work was aimed on catching up with Western philosophy widening the gap between society and philosophy in Russia and stating Western value system as universal. The pressing issue for modern Russian philosophy is to formulate and to accept the epistemological basis for Russian civilization project equal in scale to the Western one. It requires the search of a new solution that could be

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Pashchenko, Olga Vitalevna, and Vasilisa Aleksandrovna Klenovskaia. "PHILOSOPHICAL PRACTICE AS A NEW LANGUAGE OF PHILOSOPHICAL KNOWLEDGE." Herald of Omsk University 25, no. 1 (2020): 64–69. http://dx.doi.org/10.24147/1812-3996.2020.25(1).64-69.

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The relevance of the research is conditioned by the processes of transformation not only of scientific knowledge, but also of the education system. Society is increasingly oriented towards the applied nature of the knowledge it receives. Philosophy, which is, first of all, theoretical science, is looking for ways for further development. Public interest in philosophy is preserved, but the forms of translation of philosophical knowledge become inaccessible for many people. The practical significance of the research lies in the fact that philosophical practice offers new forms of philosophy refl

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Valentine, Jeremy. "Audit Society, Practical Deconstruction and Strategic Public Relations." Parallax 10, no. 2 (2004): 19–36. http://dx.doi.org/10.1080/1353464042000208495.

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Maltsev, Yaroslav Vladimirovich. "The practice of self-nurturing in the concept of the Tyumen philosopher Y. M. Fyodorov." Философия и культура, no. 2 (February 2021): 53–60. http://dx.doi.org/10.7256/2454-0757.2021.2.35364.

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The subject of this research is the philosophy of the Tyumen philosopher Yuri Mikhailovich Fyodorov &ndash; a representative of the Tyumen philosophical tradition, who focused on the problems of ethics, namely practical implementation of the ethical in the context of development of the North and establishment of a new society from fundamentally different individuals. Tyumen philosophers were concerned with the question of how to form a single moral essence out of the agonistic society. For solving this problem, Yuri Mikhailovich Fyodorov turned to Neo-Platonism, cosmism, and Russian religi

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