Relevant bibliographies by topics / Society of St. Vincent de Paul

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  2. Dissertations / Theses
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Academic literature on the topic 'Society of St. Vincent de Paul'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Society of St. Vincent de Paul"

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Aspinwall, Bernard. "The Welfare State within the State: The Saint Vincent de Paul Society in Glasgow, 1848–1920." Studies in Church History 23 (1986): 445–59. http://dx.doi.org/10.1017/s0424208400010743.

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At a great protest meeting in Glasgow against Ultramontanism in 1874, the Jesuits, those wily chameleons, were acccused of masquerading as members of the St. Vincent de Paul Society. That body was ostensibly to benefit the poor but it is in fact a religio-political organisation. It has local, central and general councils; quarterly meetings, conferences, fetes, pilgrimages; it has passports and circular letters to its members. It adapts itself to all classes and conditions - addresses itself to the scholar, the soldier, the mechanic, the apprentice, the labourer - to the mother and the daughter, for all of whom it issues a suitable publication.’
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Brooks, Kathryn J., Robert I. Wakefield, and Kenneth D. Plowman. "Activism, prosocial public relations and negotiation: the case of St Vincent de Paul." Corporate Communications: An International Journal 23, no. 1 (February 5, 2018): 139–50. http://dx.doi.org/10.1108/ccij-10-2016-0072.

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Purpose The purpose of this paper is to explore the propositions of activism and prosocial public relations that an organization will engage in non-confrontational (prosocial) public relations and negotiation by building up internal resources, reaching out to target publics, and making connections to a cause to gain visibility and support. Design/methodology/approach This study was a single embedded case study that explored the public relations and communication tactics of a non-profit organization (NGO). Findings Observations from the case study support the proposition. This study begins to establish some of the public relations methods of how a successful prosocial NGO can successfully engage its publics through activism and negotiation. Research limitations/implications A single embedded case study is not generalizable to a population but is generalizable to theory so it is trustworthy and replicable when using a similar organization studying the same concepts in this paper. Practical implications An organization can reach out to publics through publicity, promotion, and information to raise the visibility of the organization and encourage active participation. The organization increased support for its cause and helped to establish the reputation of the organization as a legitimate, trustworthy and effective establishment. The study further uncovered nurturing relationships as an additional fourth element to the process of prosocial public relations. Social implications Activism, prosocial public relations and negotiation in corporate communications and in this case a non-profit can apply to increase well-being and society conditions. Originality/value This study is the only one of its kind to apply activism, prosocial public relations and negotiation theory to a practical case using a non-profit entity.
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Fahey, Caroline, and Brendan Hennessy. "Comment piece: From boom to bust – the experience of the Society of St Vincent de Paul." Volume 2 Issue 1 (2010) 2, no. 1 (January 1, 2010): 112–14. http://dx.doi.org/10.33178/ijpp.2.1.9.

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Ambrey, Christopher L., Cameron Parsell, Melanie Spallek, and Richard N. S. Robinson. "An Investigation Into Repeat Requests for Charity: Evidence From the St Vincent de Paul Society Queensland, Australia." Nonprofit and Voluntary Sector Quarterly 48, no. 1 (August 22, 2018): 91–107. http://dx.doi.org/10.1177/0899764018794300.

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In advanced industrialized economies, charitable organizations work alongside formal social services provided through welfare states to assist people living in poverty. The work of charities with socially and economically marginalized people, however, often takes place in the absence of robust evidence about what impact charity has on people’s lives. This study draws on a large administrative database to investigate what determines repeat requests for charity and how people may achieve dignity. Our findings show that frequent residential address changes seem to make people more reliant on charity, whereas the more time spent with people receiving charity significantly decreases repeat requests for charity. We propose that the provision of charity can be an opportunity to promote connectedness.
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Stynska, V., and I. Zavulichna. "THE ACTIVITIES OF CHARITABLE FUNDS OF THE CITY OF IVANO-FRANKIVSK: HISTORY AND MODERNITY." Zhytomyr Ivan Franko state university journal. Рedagogical sciences, no. 1(108) (June 7, 2022): 12–26. http://dx.doi.org/10.35433/pedagogy.1(108).2022.12-26.

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The article deals with a public charity in Ivano-Frankivsk taken in historical retrospect and at the present stage. It is proved that the charitable activity in Ivano-Frankivsk (then Stanislaviv), which dates back to the 19-th century, is diverse (educational, medical, social). The city had a wide range of charitable organizations (Society of Christian Ladies, Society of St. Vincent and Paul, Society of Public Education, Bread for Hungry Children, Folk Kitchen, etc.), which organized various charity events ("Chocolate of Happiness", etc.) and assisted to all in need. In Stanislaviv, many institutions existed thanks to donations (Abraham Halpern Orphanage, Elderly and Disabled Orphanage, Brother Albert's Shelter, Isakovych Orphanage for boys, Mrochkovska Orphanage for ladies, etc.). In the post-war period, an important event of charitable activity was the foundation of the Ukrainian Red Cross and Red Crescent, and the Ukrainian Students' Charitable Foundation. It is investigated that the beginning of the 21-st century is marked by the rapid development of charitable foundations in Ukraine, including in the Ivano-Frankivsk region. The mission and responsibilities of the organizations in Ivano-Frankivsk are clarified as educational ("Osvita Ivano-Frankivsk (Education Ivano-Frankivsk)", "Miy Universytet (My University)", "INTEGRO"); social ("Maty Tereza (Mother Teresa)" Charitable Foundation for the Terminally Ill, St. Panteleimon Charitable Foundation of Palliative Care Center, Caritas Ivano-Frankivsk UGCC Charitable Foundation, "Chysti sertsem (Pure Heart)" Charitable Foundation, "Nebaiduzhi (Not Indifferent)" Charitable Foundation, "Time for the goodness and mercy", "Community of St. Egidius", "Maltese Aid Service", "My city is Ivano-Frankivsk", Charitable Christian Foundation "Solidarnist (Solidarity)"); medical (Ivano-Frankivsk Regional Clinical Center for Palliative Care IF Hospice, Charitable Foundation "Ty anhel (You are Angel)", Charitable Foundation "Zavzhdy z toboiu (Always with You)"), etc. It is concluded that the charitable organizations in Ivano-Frankivsk are founded to provide the following services: educational, advisory, prognostic, organizational, educational (in the field of education); care, information and advisory, legal, humanitarian/financial/material assistance (in the social sphere); legal advice, pilot support, psychological and pedagogical assistance, financial assistance (fundraising for treatment, etc.) in the field of health care. We consider it promising to study the peculiarities of charitable organizations in different regions of Ukraine.
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Jingga, Oktavianus Antaris, and Don Bosco Karnan Ardijanto. "KARYA PASTORAL BAGI JANDA DI PAROKI ST. VINCENTIUS A PAULO KEDIRI." JPAK: Jurnal Pendidikan Agama Katolik 23, no. 1 (March 10, 2023): 164–72. http://dx.doi.org/10.34150/jpak.v23i1.507.

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Widows have complex problems, in terms of caring of a child, ekonomic, psychology, sexual, and social. Responding to this problems, in Familiaris Consortio art. 71 the Church should be able to give anttention to the situation and condition of widows. The objectives of this research are: knowing the life situation of widows in St. Vincent parish Kediri, knowing the implementation of pastoral ministry for widows in St. Vincent de Paul parish Kediri and knowing the challenges in implementing pastoral ministry for widows in St. Vincent de Paul parish Kediri. This study uses a qualitative method with data collection technoques through interview with 8 respondents: 7 widows and 1 priest. This research resulted in several conclusions: 1) the life sitution of widows in St. Vincent de Paul parish Kediri has various life problems, both in terms of economic, psychology, spiritual, social, sexual, physical and mental, and parenting problem. 2) Pastoral ministry for widows in St. Vincent de Paul parish Kediri has been implemented. 3) The challenge in carrying out pastoral ministry for widows is getting negative perceptions from the people.
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Austin, Roy L. "Family Environment, Educational Aspiration and Performance in St. Vincent." Review of Black Political Economy 17, no. 3 (January 1989): 101–22. http://dx.doi.org/10.1007/bf02901104.

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Father-absence occurs with unusual frequency among people of African descent in the Caribbean. Yet concern over possibly harmful effects of this condition to children and society which is most obvious in the United States is not informed by scientific findings from this region. The present study yielded no evidence that father-absence retards the aspiration or performance of secondary school students in St. Vincent, West Indies, although twelve different groupings of the available cases were analyzed. Findings from this and some American studies suggest that father-absence is not harmful if it is not strongly condemned by the culture with which youths identify.
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Döbl, Stefanie, and Amy Ross. "Thinking beyond the contract: A journey to collaborative community social work." Aotearoa New Zealand Social Work 25, no. 1 (May 19, 2016): 43–53. http://dx.doi.org/10.11157/anzswj-vol25iss1id97.

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Social workers from two different Wellington-based community service providers, Newtown Union Health Service (NUHS) and St Vincent de Paul (SVDP) Wellington Area discuss their organisations and how they worked together to build an award-winning1 practice model in their community. Their reflection on their work raises important questions regarding our responsibilities and options to meet client needs in a heavily contracted funding environment and presents the learnings and challenges of their collaboration.
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Boyle, Rachel. "Review: WW1 America, Minnesota Historical Society, St. Paul, MN." Public Historian 40, no. 2 (May 1, 2018): 126–32. http://dx.doi.org/10.1525/tph.2018.40.2.126.

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Mengoli, Paolo. "Un ricordo del prof. Achille Ardigň." SALUTE E SOCIETÀ, no. 2 (September 2009): 197–201. http://dx.doi.org/10.3280/ses2009-su2019.

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- I met Achille Ardigň at the beginnings of the years '70 in the Sacristy of S. Procolo in Bologna. We were a group of young people, adherent to St. Vincent de' Paul where we weekly met poor and disinherited people, a lot of which sleept in the town dormitory in Bologna. It was the beginning of a service of charity that allowed us young people, to touch with hand so many situations of extreme poverty.Keywords: charity, immigration, volunteers, marginalized, diseases of poverty, Irnerio-Biavati.Parole chiave: caritÀ, immigrazione, volontariato, emarginati, malattie della povertÀ, Irnerio-Biavati.
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Dissertations / Theses on the topic "Society of St. Vincent de Paul"

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Burnett, Kathryn J. "Public Relations for Prosocial Change: A Case Study of a Nonprofit Organization's Efforts to Gain Visibility and Support for its Cause." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3155.

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This study explores the theory of prosocial public relations as proposed by Wakefield, Burnett, and van Dusen (2011). The propositions put forth by the theory are that in gaining visibility and support for prosocial causes, an organization will engage in non-confrontational (prosocial) public relations by building up internal resources, reaching out to target publics, and making connections with those publics related to the cause. This single-case study explored the public relations and communication tactics of a nonprofit organization whose mission is to provide aid and service to the poor. A Council of the Society of St. Vincent de Paul located in the Western United States served as the case. Observations from this study were made through analysis of documentation and archival records and were supported through interviews with key staff members of the Society and field observations. The findings support the theory of prosocial public relations in that communication and public relations are vital aspects in the work of the nonprofit as it strives to gain visibility and support for the cause. Observations from the case study support that the Society builds up, reaches out, and connects with key publics. In addition, based on data, a fourth element of prosocial public relations, nurturing relationships, is proposed. This study begins to establish some of the public relations methods of how a successful prosocial nonprofit organization can build up, reach out, make connections, and nurture relationships through communication.
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Lebel, Louis. "Mutations de la culture politique au Québec, entre 1960 et 1980 : le cas des membres de la Société St-Vincent de Paul de Québec." Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26407/26407.pdf.

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Le, Bel Louis. "Mutations de la culture politique au Québec, entre 1960 et 1980 : le cas des membres de la Société St-Vincent de Paul de Québec." Master's thesis, Université Laval, 2009. http://hdl.handle.net/20.500.11794/20944.

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Cette étude tente de mettre en évidence l'évolution de la culture politique des bénévoles de la Société St-Vincent de Paul de Québec entre 1960 et 1980 et ce, en lien avec le développement de l'État-providence. Pour ce faire, une analyse des normes relatives à leur engagement civique est effectuée dans le cadre d'une refonte de la règle de la Société St-Vincent de Paul ayant cours durant la période concernée. Formulée dans un contexte où l'Église redéfinit le rôle des laïcs et dans celui du développement des mécanismes de protection sociale au Canada et au Québec, cette refonte permet dans une certaine mesure aux vincentiens de concevoir leur association comme lieu de l'engagement civique d'une manière qui leur est spécifique. Ensuite, l'étude des différentes pratiques de l'engagement mises de l'avant par les vincentiens révèle une adaptation évidente à l'empiètement graduel par l'État des champs d'action occupés jusque-là par la société civile. On peut ainsi retracer une certaine volonté de rediriger les lieux de l'engagement vers des champs inoccupés par les agences gouvernementales. Enfin, par l'examen de la place de la religion dans les normes et pratiques des vincentiens, la charité chrétienne est proposée comme ± milieu¿ de mémoire alors qu'elle est devenue un ± lieu¿ de mémoire pour la majorité des Québécois. Cela permet de proposer la charité chrétienne comme caractéristique distinctive de la culture politique des vincentiens.
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Lantagne, Caroline. "Pour une éducation populaire des garçons du milieu ouvrier : la formation religieuse et morale dans les patronages des Religieux de St-Vincent de Paul à Québec, 1935-1955." Master's thesis, Université Laval, 2002. http://hdl.handle.net/20.500.11794/28583.

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Kochuparambil, Mathew. "Saint Vincent de Paul, Promoteur de la Vocation de la Femme dans l'Église et dans la Société de XVIIe siècle." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE3045/document.

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La promotion et la responsabilisation de la femme est un thème assez récurent à notre époque. L’histoire de l’Église Catholique, depuis ses humbles origines, a montré son indifférence vis-à-vis de la femme en vertu de la forte représentation masculine dans ses institutions. En effet, la question de la promotion de la femme restait insignifiante ou du moins très susceptible à l’intérieur de l’Église. Le clergé très « misogyne », de par son attitude s’opposait à toutes les possibilités du libre-service de la femme dans l’Église et dans la société où il avait un pouvoir considérable. Le sommet de cette opposition, à notre avis, s’amplifie vers la fin du XVIe siècle et le début du XVIIe siècle avec l’imposition stricte des clôtures pour les femmes qui désiraient intégrer le service extérieur sous le régime de la vie religieuse. Parallèlement, dans une société dominée par le système patriarcal, l’existence de la femme passait presque inaperçue. Étonnamment, l’intervention de Vincent de Paul et sa collaboration avec la femme ouvre des possibilités non seulement pour leur promotion mais aussi suscite un changement de l’attitude de l’Église et de la société envers la femme. Avec ses interprétations intelligentes des lois de l’Église, Vincent réussira à faire sortir la femme de l’enfermement entre quatre murs pour le service des pauvres à domicile, dans les hôpitaux et dans la rue. La Confrérie de la Charité fondé en 1617, la Compagnie des Filles de la Charité fondé en 1633 et la Confrérie des Dames de la Charité d’Hôtel-Dieu fondé en 1634 restent comme un signe à la fois vivant et visible d’une histoire de cette réussite de la promotion de la femme par Vincent de Paul
The promotion and empowerment of women is a recurrent theme in the society today. The history of the Catholic Church, from its very inception, has shown its indifference towards women due to the strong male representation in its institutions. In fact, the question of the promotion of women remained insignificant or rather a sensitive issue within the Church. The clergymen, anti-women by their attitude and with considerable power in the local administration, opposed all possible services by women in the church and in the society. The peak of this opposition, in our opinion, is situated towards the end of the 16th century and the beginning of the 17th century with the stringent imposition of cloister for women who tried to engage in social service together with their spiritual life. In the same way, in a society predominantly patriarchal, the woman's existence went almost unnoticed. Surprisingly, the intervention of Vincent de Paul and his collaboration with women opened up possibilities not only for their promotion but also for a change of attitude towards them in the Church and the society. With his clever interpretations of the laws of the Church, Vincent would succeed in bringing the woman out of cloister for the service of the poor at home, in hospitals and in the streets. The Confraternity of Charity founded in 1617, the Daughters of Charity founded in 1633 and the Confraternity of the Ladies of Charity at Hôtel-Dieu founded in 1634 remain as a visible and living history of the success of the promotion of woman by Vincent de Paul
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Coon, Katherine E. "The Sisters of Charity in Nineteenth-Century America: Civil War Nurses and Philanthropic Pioneers." Thesis, Connect to resource online, 2010. http://hdl.handle.net/1805/2185.

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Thesis (M.A.)--Indiana University, 2010.
Title from screen (viewed on July 19, 2010). Departments of History and Philanthropic Studies, School of Liberal Arts, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Nancy Marie Robertson, Jane E. Schultz, Patricia Wittberg. Includes vitae. Includes bibliographical references (leaves 158-169).
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SOUZA, Rildo Bento de. "Pobres, doentes e desvalidos: o asilo São Vicente de Paulo na Cidade de Goiás." Universidade Federal de Goiás, 2010. http://repositorio.bc.ufg.br/tede/handle/tde/2360.

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Made available in DSpace on 2014-07-29T16:17:47Z (GMT). No. of bitstreams: 1 DISSERTACAO RILDO SOUZA.pdf: 1952505 bytes, checksum: ad327f49629593fafd39e17375b6dc7d (MD5) Previous issue date: 2010-02-26
The Asylum St. Vincent de Paul was established in 1909 in the city of Goiás, built at the initiative of the confreres in the Society of St. Vincent de Paul, which was created in France in the first half of the nineteenth century by Frederick Ozanam in. His goal was to create conferences Charity aimed at material and spiritual assistance to the poor. In Goiás, the ideal found fertile soil, and since 1885 held a number of charities, its members visited the jail and the hospital must provide food, clothing and living several poor who crowded the streets, alleys and villages of the former Vila Boa. To optimize the work, the Vincentians founded asylum, built in hygienic and pleasant place on the outskirts of the city. With the intention to house the indigent, poor, destitute, disabled, abandoned and sick of all sorts, asylum soon became the embodiment of the ideal of charity planted by Ozanam, and showcase for its members. Under the direction of internal Dominican Sisters, asylum has become a sacred space. Over time, several people who did not fit the profile of the inmates, aspired to enter the institution, where those who would watch. Donation of houses, money and aid from the influential people were found loopholes to achieve this intention. Our goal is to understand what accounted for the asylum for the three groups directly involved with it, namely, the Vincentians, the Handicapped, and the Dominican Sisters. Restricting the analysis to areas for these groups, we will analyze the real interests that are behind the construction of the asylum St. Vincent de Paul
O Asilo São Vicente de Paulo foi inaugurado em 1909, na Cidade de Goiás, construído por iniciativa dos confrades da Sociedade São Vicente de Paulo, a qual foi criada na França na primeira metade do século XIX, por Frederico de Ozanam. Seu objetivo consistia em criar Conferências de Caridade visando o auxilio material e espiritual aos pobres. Em Goiás, este ideal encontrou terreno fértil, e desde 1885, realizou diversas obras de caridade; seus membros visitavam a cadeia e o hospital, devam de comer, de vestir e de morar a diversos pobres que se amontoavam nas ruas, becos e vilas da antiga Vila Boa. Para otimizar o trabalho, os Vicentinos fundaram o asilo, construído em lugar higiênico e aprazível, nos arredores da cidade. Com a intenção de abrigar indigentes, pobres, desvalidos, inválidos, abandonados e doentes de todos os tipos, o asilo logo se tornaria a materialização do ideal de caridade plantado por Ozanam, e vitrine para os seus membros. Sob a direção interna das Irmãs Dominicanas, o asilo se tornou um espaço sagrado. Com o tempo, diversas pessoas que não se enquadravam no perfil dos internos, almejaram entrar na instituição, onde teriam quem os assistissem. Doação de casas, dinheiro e auxílio junto a pessoas influentes foram os subterfúgios encontrados para conseguir tal intento. Nosso objetivo é compreender o que representou o asilo para os três grupos diretamente envolvidos a ele, a saber: os Vicentinos, os Desvalidos e as Irmãs Dominicanas. Restringindo a análise aos espaços destinados a esses grupos, pretende-se analisar os reais interesses que estão por detrás da construção do Asilo São Vicente de Paulo
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"Mutations de la culture politique au Québec, entre 1960 et 1980 : le cas des membres de la Société St-Vincent de Paul de Québec." Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26407/26407.pdf.

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Montgomery, Jacki. "Social impact through active participation : a case of an engaging cause marketing experience." Thesis, 2020. http://hdl.handle.net/1959.7/uws:67437.

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Governments around the globe are failing to meaningfully address social crises, thereby placing additional pressure on non-profit organisations to meet increasing demands to care for those in need. One way by which non-profit organisations can galvanise more volunteer support and funding for their cause, is to enter into an alliance with a company or companies, and together create programs or initiatives to raise funds and awareness. Cause marketing is one such initiative, which also invites consumer involvement in varying degrees to help solve an issue or contribute to a cause. The past decade has seen the emergence of a more innovative form of cause marketing – one that requires a greater degree of consumer involvement, in particular their active participation in the initiative. Whilst there is a rich literature exploring commercial impacts of various cause marketing initiatives, there is very little research on the impacts to those consumers who actively participate in this more innovative form of cause marketing. This thesis contributes to the gap in the literature by exploring the direct and indirect impacts of active participation in a cause marketing initiative – on the participants themselves and more broadly on others. Using an interpretivist perspective, the researcher has undertaken a novel approach to qualitative methodology and analysis, and has drawn upon the literature of diverse fields such as psychology, social psychology, sports, tourism, social marketing, health and the non-profit sector. The case study chosen for this research was the cause marketing initiative: the Vinnies CEO Sleepout, which requires consumers’ active participation. Since it began in 2006 in Sydney, Australia, it has raised over AUD 49 million to fund the homeless services that St Vincent de Paul provides. Findings indicate that the impacts to the CEOs were considerable, particularly in the enhancement of human capital, mental health and social capital. ‘Compassion’ emerged as an unanticipated outcome. The ‘experience’ of the initiative was considered extremely important to the participants. Considerable positive change to CEOs’ social, eudaimonic and hedonic well-being was identified. Also noted were the examples provide by the CEOs of various changes (and potential impacts) to the well-being of their networks and the wider community.
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Oliveira, Pedro Rafael Araújo. "A família, comunidade de amor : perspetivas sociológicas, teológicas e pastorais." Master's thesis, 2018. http://hdl.handle.net/10400.14/25645.

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Este trabalho procura fazer uma reflexão acerca da família, no âmbito sociológico, teológico e pastoral, sublinhando aquilo que são as suas principais incidências. Através de um percurso por alguns Sociólogos contemporâneos, permite compreender a forma como é interpretado o conceito de família fora do cristianismo, e também numa perspetiva bíblica, onde se recorre a algumas passagens do Antigo e do Novo Testamento que se referem ao casal e à família. Numa segunda etapa, é feita a análise dos documentos preparatórios dos Sínodos de 1980 e de 2014 e 2015, e os documentos que resultaram desses Sínodos: a Exortação Familiaris Consortio e a Amoris Laetitia, com um trabalho posterior de receção na Igreja e na sociedade. Na terceira parte, o texto centra a atenção na pastoral familiar, dando enfoque à pastoral familiar e as suas implicações, quer como preparação para o matrimónio, quer depois da realização do sacramento, na vivência concreta, e também os desafios que hoje se colocam à família inserida numa sociedade plural e diversificada; e, por fim, apresentamos alguns movimentos e grupos que se ocupam da pastoral familiar.
This work seeks to make a reflection about Family on a sociological, theological and pastoral context, emphasizing what are the main incidences in each of the areas. Through a course by some contemporary Sociologists, allows to understand the way it is interpreted the concept of family outside the Christianism, and also in a biblical perspective, turning to some passages from the Old Testament and from the new Testament that refer to couple and family. In a second step, the course goes through the analysis of the preparatory documents of the church synods and the documents that resulted from them: Exhortation Familiaris Consortio and Amoris Laetitia, as well as their reception in the Church and in the society. In the third part, the text gives attention on familiar pastoral, giving focus to what it is in itself and what it implies, whether as preparation for marriage, whether after the realization of the sacrament, in the concrete experience, and as well, the challenges that are posed today to the family inserted in a plural and diversified society; and at last, we present some movements and groups that take care of the family's pastoral.
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Books on the topic "Society of St. Vincent de Paul"

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Nigeria, Society of St Vincent de Paul National Council of. Manual for the Society of St. Vincent de Paul Nigeria. Ibadan: The Society, 1989.

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Society of St. Vincent de Paul. Council of the United States. United States manual of the Society of St. Vincent de Paul. Green Bay, Wis: Published for the Council of the United States by Alt Pub. Co., 1995.

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Paul, Society of St Vincent de. Formation guide. [Scotland]: The Council, 1986.

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M, Melito Jack, O'Donnell Robert E, Estopare Debbie Sloan, Faherty William Barnaby 1914-, and Society of St. Vincent de Paul., eds. Society of St. Vincent de Paul: 150 years of service in the United States. St. Louis, MO: The Society, Metropolitan Central Council of St. Louis, 1995.

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Saint-Vincent-de-Paul, Société de. Encouragement aux membres de la Société de St. Vincent de Paul: Janvier 1869. [Québec?: s.n., 1987.

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Fagan, Austin. Through the eye of a needle: Frédéric Ozanam. Middlegreen, Slough: St. Paul Publications, 1989.

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Ozanam, Frédéric. Frédéric Ozanam: A life in letters. St. Louis, MO: Society of St. Vincent dePaul, Council of the United States, 1986.

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Ozanam, Frédéric. Frederic Ozanam, a life in letters. St. Louis, MO: Society of St. Vincent dePaul, Council of the United States, 1986.

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Marzin, Louise Camus. Frédéric Ozanam 1813-1853: Pionnier de son époque, précurseur de la nôtre. 4th ed. Paris: Pierre Téqui Editeur, 1997.

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Saint-Vincent-de-Paul, Société de, ed. Société de St. Vincent de Paul, oeuvre du patronage: J'ai l'honneur de vous soumettre mon rapport sur l'état de l'instruction donnée aux enfants pauvres .. [S.l: s.n., 1986.

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Book chapters on the topic "Society of St. Vincent de Paul"

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Thomas, Arnold. "Adaptation and Survival in a Small Society: The Indians of St. Vincent and the Grenadines." In Global Indian Diaspora, 113–25. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003246091-7.

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"The Society of St. Vincent de Paul." In Antoine Frédéric Ozanam, 57–84. University of Notre Dame Press, 2017. http://dx.doi.org/10.2307/j.ctvpg84p6.9.

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"12. St Vincent de Paul." In Searching for Justice. Toronto: University of Toronto Press, 2005. http://dx.doi.org/10.3138/9781442679665-014.

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Helmstadter, Carol. "The Daughters of Charity of St. Vincent de Paul." In Beyond Nightingale. Manchester University Press, 2019. http://dx.doi.org/10.7765/9781526140524.00019.

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"MY FATHER’S TESTIMONY AT ST. VINCENT DE PAUL, 1999." In Cenizas, 16. University of Arizona Press, 2022. http://dx.doi.org/10.2307/j.ctv2vt03g1.13.

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"7. Incorrigible Crook: Bordeaux and St Vincent de Paul." In Square John, 80–96. Toronto: University of Toronto Press, 1988. http://dx.doi.org/10.3138/9781487584795-010.

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"Missio ad gentes in the Spirituality of St. Vincent De Paul." In 'Mission is a must', 46–60. Brill | Rodopi, 2002. http://dx.doi.org/10.1163/9789004334083_005.

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Marshall, P. J. "A Polite and Commercial People in the Caribbean." In Revisiting The Polite and Commercial People, 173–90. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198802631.003.0010.

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Abstract:
British people throughout the empire as well as at home envisaged themselves as ‘polite and commercial’. There could be no doubt of the commercial success of West Indian plantation islands, but were their societies polite? This chapter focuses on the efforts of an individual planter, Sir William Young (1725–88) to live to the highest ideals of politeness both in England and in the Caribbean, especially in the island of St Vincent, where he acquired extensive estates. For a time he undoubtedly succeeded, but early British settlement on St Vincent encountered problems that meant that Young and other planters could not extract resources from the island adequate to sustain their ambitions. Young ended his life as a debtor to the Crown on his St Vincent plantation rather than enjoying the eminence in English landed society and cultured circles to which he aspired.
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"Augustus Duncan,1 Executive Secretary, West Indian Protective Society, to the St. Vincent Times2." In The Marcus Garvey and Universal Negro Improvement Association Papers, Volume XI, 123–26. Duke University Press, 2011. http://dx.doi.org/10.1215/9780822392729-066.

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"“To Bribe the Porters of Heaven”: Poverty, Salvation, and the Saint Vincent de Paul Society." In Piety and Nationalism, 97–126. McGill-Queen's University Press, 1993. http://dx.doi.org/10.1515/9780773564367-008.

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Conference papers on the topic "Society of St. Vincent de Paul"

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Sichel, S. E., M. Mala, S. Esperança, R. Hekinian, T. Juteau, L. M. Carneiro, and E. C. Alves. "Synthesis On The Tectonics And Geochemistry Of The St. Paul Transform Fault, Equatorial Atlantic." In 7th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 2001. http://dx.doi.org/10.3997/2214-4609-pdb.217.377.

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Hemond, Christophe, Antoine Le Faouder, Claire Bassoullet, Thierry Juteau, and Susanna Sichel. "Evidence for Recycled Crustal Material Within the Upper Mantle Beneath the St Paul Fracture Zone, Equatorial Atlantic." In 8th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 2003. http://dx.doi.org/10.3997/2214-4609-pdb.168.arq_804.

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Klebanova, Yana, Hyacinth Bacchus, Carmina Walker, Szu-Yun Leu, and Christina D. Schwindt. "Association Of The Degree Of Atopy To Asthma Severity By Age Group In The Asthmatic Population Of St. Vincent And The Grenadines." In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a1884.

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