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Journal articles on the topic 'Society of St. Vincent de Paul'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Aspinwall, Bernard. "The Welfare State within the State: The Saint Vincent de Paul Society in Glasgow, 1848–1920." Studies in Church History 23 (1986): 445–59. http://dx.doi.org/10.1017/s0424208400010743.

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At a great protest meeting in Glasgow against Ultramontanism in 1874, the Jesuits, those wily chameleons, were acccused of masquerading as members of the St. Vincent de Paul Society. That body was ostensibly to benefit the poor but it is in fact a religio-political organisation. It has local, central and general councils; quarterly meetings, conferences, fetes, pilgrimages; it has passports and circular letters to its members. It adapts itself to all classes and conditions - addresses itself to the scholar, the soldier, the mechanic, the apprentice, the labourer - to the mother and the daughter, for all of whom it issues a suitable publication.’

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2

Brooks, Kathryn J., Robert I. Wakefield, and Kenneth D. Plowman. "Activism, prosocial public relations and negotiation: the case of St Vincent de Paul." Corporate Communications: An International Journal 23, no. 1 (February 5, 2018): 139–50. http://dx.doi.org/10.1108/ccij-10-2016-0072.

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Purpose The purpose of this paper is to explore the propositions of activism and prosocial public relations that an organization will engage in non-confrontational (prosocial) public relations and negotiation by building up internal resources, reaching out to target publics, and making connections to a cause to gain visibility and support. Design/methodology/approach This study was a single embedded case study that explored the public relations and communication tactics of a non-profit organization (NGO). Findings Observations from the case study support the proposition. This study begins to establish some of the public relations methods of how a successful prosocial NGO can successfully engage its publics through activism and negotiation. Research limitations/implications A single embedded case study is not generalizable to a population but is generalizable to theory so it is trustworthy and replicable when using a similar organization studying the same concepts in this paper. Practical implications An organization can reach out to publics through publicity, promotion, and information to raise the visibility of the organization and encourage active participation. The organization increased support for its cause and helped to establish the reputation of the organization as a legitimate, trustworthy and effective establishment. The study further uncovered nurturing relationships as an additional fourth element to the process of prosocial public relations. Social implications Activism, prosocial public relations and negotiation in corporate communications and in this case a non-profit can apply to increase well-being and society conditions. Originality/value This study is the only one of its kind to apply activism, prosocial public relations and negotiation theory to a practical case using a non-profit entity.

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3

Fahey, Caroline, and Brendan Hennessy. "Comment piece: From boom to bust – the experience of the Society of St Vincent de Paul." Volume 2 Issue 1 (2010) 2, no. 1 (January 1, 2010): 112–14. http://dx.doi.org/10.33178/ijpp.2.1.9.

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4

Ambrey, Christopher L., Cameron Parsell, Melanie Spallek, and Richard N. S. Robinson. "An Investigation Into Repeat Requests for Charity: Evidence From the St Vincent de Paul Society Queensland, Australia." Nonprofit and Voluntary Sector Quarterly 48, no. 1 (August 22, 2018): 91–107. http://dx.doi.org/10.1177/0899764018794300.

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In advanced industrialized economies, charitable organizations work alongside formal social services provided through welfare states to assist people living in poverty. The work of charities with socially and economically marginalized people, however, often takes place in the absence of robust evidence about what impact charity has on people’s lives. This study draws on a large administrative database to investigate what determines repeat requests for charity and how people may achieve dignity. Our findings show that frequent residential address changes seem to make people more reliant on charity, whereas the more time spent with people receiving charity significantly decreases repeat requests for charity. We propose that the provision of charity can be an opportunity to promote connectedness.

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5

Stynska, V., and I. Zavulichna. "THE ACTIVITIES OF CHARITABLE FUNDS OF THE CITY OF IVANO-FRANKIVSK: HISTORY AND MODERNITY." Zhytomyr Ivan Franko state university journal. Рedagogical sciences, no. 1(108) (June 7, 2022): 12–26. http://dx.doi.org/10.35433/pedagogy.1(108).2022.12-26.

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The article deals with a public charity in Ivano-Frankivsk taken in historical retrospect and at the present stage. It is proved that the charitable activity in Ivano-Frankivsk (then Stanislaviv), which dates back to the 19-th century, is diverse (educational, medical, social). The city had a wide range of charitable organizations (Society of Christian Ladies, Society of St. Vincent and Paul, Society of Public Education, Bread for Hungry Children, Folk Kitchen, etc.), which organized various charity events ("Chocolate of Happiness", etc.) and assisted to all in need. In Stanislaviv, many institutions existed thanks to donations (Abraham Halpern Orphanage, Elderly and Disabled Orphanage, Brother Albert's Shelter, Isakovych Orphanage for boys, Mrochkovska Orphanage for ladies, etc.). In the post-war period, an important event of charitable activity was the foundation of the Ukrainian Red Cross and Red Crescent, and the Ukrainian Students' Charitable Foundation. It is investigated that the beginning of the 21-st century is marked by the rapid development of charitable foundations in Ukraine, including in the Ivano-Frankivsk region. The mission and responsibilities of the organizations in Ivano-Frankivsk are clarified as educational ("Osvita Ivano-Frankivsk (Education Ivano-Frankivsk)", "Miy Universytet (My University)", "INTEGRO"); social ("Maty Tereza (Mother Teresa)" Charitable Foundation for the Terminally Ill, St. Panteleimon Charitable Foundation of Palliative Care Center, Caritas Ivano-Frankivsk UGCC Charitable Foundation, "Chysti sertsem (Pure Heart)" Charitable Foundation, "Nebaiduzhi (Not Indifferent)" Charitable Foundation, "Time for the goodness and mercy", "Community of St. Egidius", "Maltese Aid Service", "My city is Ivano-Frankivsk", Charitable Christian Foundation "Solidarnist (Solidarity)"); medical (Ivano-Frankivsk Regional Clinical Center for Palliative Care IF Hospice, Charitable Foundation "Ty anhel (You are Angel)", Charitable Foundation "Zavzhdy z toboiu (Always with You)"), etc. It is concluded that the charitable organizations in Ivano-Frankivsk are founded to provide the following services: educational, advisory, prognostic, organizational, educational (in the field of education); care, information and advisory, legal, humanitarian/financial/material assistance (in the social sphere); legal advice, pilot support, psychological and pedagogical assistance, financial assistance (fundraising for treatment, etc.) in the field of health care. We consider it promising to study the peculiarities of charitable organizations in different regions of Ukraine.

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6

Jingga, Oktavianus Antaris, and Don Bosco Karnan Ardijanto. "KARYA PASTORAL BAGI JANDA DI PAROKI ST. VINCENTIUS A PAULO KEDIRI." JPAK: Jurnal Pendidikan Agama Katolik 23, no. 1 (March 10, 2023): 164–72. http://dx.doi.org/10.34150/jpak.v23i1.507.

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Widows have complex problems, in terms of caring of a child, ekonomic, psychology, sexual, and social. Responding to this problems, in Familiaris Consortio art. 71 the Church should be able to give anttention to the situation and condition of widows. The objectives of this research are: knowing the life situation of widows in St. Vincent parish Kediri, knowing the implementation of pastoral ministry for widows in St. Vincent de Paul parish Kediri and knowing the challenges in implementing pastoral ministry for widows in St. Vincent de Paul parish Kediri. This study uses a qualitative method with data collection technoques through interview with 8 respondents: 7 widows and 1 priest. This research resulted in several conclusions: 1) the life sitution of widows in St. Vincent de Paul parish Kediri has various life problems, both in terms of economic, psychology, spiritual, social, sexual, physical and mental, and parenting problem. 2) Pastoral ministry for widows in St. Vincent de Paul parish Kediri has been implemented. 3) The challenge in carrying out pastoral ministry for widows is getting negative perceptions from the people.

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7

Austin, Roy L. "Family Environment, Educational Aspiration and Performance in St. Vincent." Review of Black Political Economy 17, no. 3 (January 1989): 101–22. http://dx.doi.org/10.1007/bf02901104.

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Father-absence occurs with unusual frequency among people of African descent in the Caribbean. Yet concern over possibly harmful effects of this condition to children and society which is most obvious in the United States is not informed by scientific findings from this region. The present study yielded no evidence that father-absence retards the aspiration or performance of secondary school students in St. Vincent, West Indies, although twelve different groupings of the available cases were analyzed. Findings from this and some American studies suggest that father-absence is not harmful if it is not strongly condemned by the culture with which youths identify.

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8

Döbl, Stefanie, and Amy Ross. "Thinking beyond the contract: A journey to collaborative community social work." Aotearoa New Zealand Social Work 25, no. 1 (May 19, 2016): 43–53. http://dx.doi.org/10.11157/anzswj-vol25iss1id97.

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Social workers from two different Wellington-based community service providers, Newtown Union Health Service (NUHS) and St Vincent de Paul (SVDP) Wellington Area discuss their organisations and how they worked together to build an award-winning1 practice model in their community. Their reflection on their work raises important questions regarding our responsibilities and options to meet client needs in a heavily contracted funding environment and presents the learnings and challenges of their collaboration.

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9

Boyle, Rachel. "Review: WW1 America, Minnesota Historical Society, St. Paul, MN." Public Historian 40, no. 2 (May 1, 2018): 126–32. http://dx.doi.org/10.1525/tph.2018.40.2.126.

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10

Mengoli, Paolo. "Un ricordo del prof. Achille Ardigň." SALUTE E SOCIETÀ, no. 2 (September 2009): 197–201. http://dx.doi.org/10.3280/ses2009-su2019.

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- I met Achille Ardigň at the beginnings of the years '70 in the Sacristy of S. Procolo in Bologna. We were a group of young people, adherent to St. Vincent de' Paul where we weekly met poor and disinherited people, a lot of which sleept in the town dormitory in Bologna. It was the beginning of a service of charity that allowed us young people, to touch with hand so many situations of extreme poverty.Keywords: charity, immigration, volunteers, marginalized, diseases of poverty, Irnerio-Biavati.Parole chiave: caritÀ, immigrazione, volontariato, emarginati, malattie della povertÀ, Irnerio-Biavati.

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11

Karackavayalil, Anil Thomas. "Revitalizing the Vincentian Identity in the Context of Mission Ad Gentes." Studia Vincentiana 1, no. 1 (February 13, 2024): 26–33. http://dx.doi.org/10.35312/m0ya2d84.

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Evangelization of the poor was the primary concern of Vincent de Paul and his companions. The Second Vatican Council recaptured the missionary spirit of the early Church and stated that the pilgrim Church is “missionary by its very nature”. The Church is born out of the mission of the Son and the Holy Spirit sent by the Father. From the very beginning of the Congregation of the Mission, St. Vincent de Paul and his companions were simply called “Fathers of the Mission.” That means, as our Superior General Fr. Tomaž Mavrič pointed out, from the very beginning there was “a sense of dynamism, movement, going to the peripheries, not being caught in a state of stagnation” in our DNA. During the 43rd General Assembly, the members of the Congregation of the Mission committed themselves to support the Mission ad Gentes effort and reiterated the resolved to set apart at least one percent of confreres to this mission every year and strengthened their commitment to bring the Gospel to all people. Mission and evangelisation in this sense is one of the fundamental qualities of the Congregation of the Mission. Without recapturing this original spirit of “being sent to the nations,” we cannot attain a complete and meaningful revitalisation of our Vincentian identity.

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12

Chmielewski, Marek. "Women’s genius according to St. John Paul II." Poznańskie Studia Teologiczne, no. 44 (September 20, 2023): 137–55. http://dx.doi.org/10.14746/pst.2023.44.8.

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The original term the ‘woman’s genius’ by St. John Paul II, contained in the letter Mulieris dignitatem and his other documents, accurately defines spirituality and the proper role of women in the Church and society. It can be a hermeneutical key when studying the figures of saints and outstanding women, including the Servant of God, Jadwiga Zamoyska. As the participation of women in the triple mission of Christ: priestly, prophetic and kingly, the ‘woman’s genius’ manifests itself in various ways. We find its fullness in Mary.

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13

NERSESSIAN, VREJ. "Two Armenian manuscripts in the Library of the Royal Asiatic Society of Great Britain and Ireland. First Manuscript." Journal of the Royal Asiatic Society 27, no. 3 (May 15, 2017): 341–57. http://dx.doi.org/10.1017/s1356186317000153.

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14

Lipa, Jerzy. "Book Review: Schumann G. L., D'Arcy C. J. 2006. Essential Plant Pathology. APS Press - The American Phytopathological Society. St. Paul, Minnesota, USA. 338 pp. ISBN 0-89054-342-9." Journal of Plant Protection Research 48, no. 2 (June 1, 2008): 194. http://dx.doi.org/10.2478/v10045-008-0032-7.

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15

Smith, S. D. "Volcanic hazard in a slave society: the 1812 eruption of Mount Soufrière in St Vincent." Journal of Historical Geography 37, no. 1 (January 2011): 55–67. http://dx.doi.org/10.1016/j.jhg.2010.06.004.

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16

Lipa, Jerzy. "Book Review Buntin G. D., Pike K. S., Weiss M. J., Webster J. A. 2007. (Eds.). Handbook of Small Grain Insects. Published jointly by the Entomological Society of America, Lanham, MD and the American Phytopathological Society, St. Paul, MN, USA. ISBN 978-0-9776209-1-3 & ISBN 780977-602913." Journal of Plant Protection Research 48, no. 1 (March 1, 2008): 40. http://dx.doi.org/10.2478/v10045-008-0015-8.

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Book Review Buntin G. D., Pike K. S., Weiss M. J., Webster J. A. 2007. (Eds.). Handbook of Small Grain Insects. Published jointly by the Entomological Society of America, Lanham, MD and the American Phytopathological Society, St. Paul, MN, USA. ISBN 978-0-9776209-1-3 & ISBN 780977-602913.

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17

Purba, Mida Yosephine. "DIMENSI SPIRITUAL MANUSIA." JPAK: Jurnal Pendidikan Agama Katolik 20, no. 2 (October 19, 2020): 98–106. http://dx.doi.org/10.34150/jpak.v20i2.281.

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This article wants to explore that human being has spiritual dimension which is not contradict to his or her body. It points out that spiritual dimension of human being by using the expereince of St. Vincent de Paul and the same time showing that human expereince as a locus of God’s revealing self-disclousure. God’s revealing self-disclousure is very much interconnected with the notion of God as Divine Providende because through God’s self-disclousure, He brings meaning to the life of His people. This takes place in ordinary daily life. It is the spirit of human being enable them from time to time to related them selves to higher reality, God.The writer uses hermeneutic approach to analyze topic of discussion.

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18

Włodyka, Aleksandra. "Activities of the Association of the Ladies of Charity of St. Vincent de Paul in Kraków during World War I." Galicja. Studia i materiały 9 (December 28, 2023): 184–99. http://dx.doi.org/10.15584/galisim.2023.9.10.

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Associations of the Ladies of Charity of St Vincent de Paul were established in the Polish lands in the 1850s. One of the first association was founded in Kraków. The aim of this article is to present the activities of the Ladies of Charity and the Steward Maids [Panny Ekonomki] in the years before and during World War I. The members of the association provided the sick poor with emergency care such as making bandages or providing food and other daily necessities. In addition to material assistance, great emphasis was also placed on the religious aspect of the wards’ lives. From the beginning of the 20th century, the Steward Maids concentrated on their work in the infirmary and, during the war, on organising nursing courses.

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19

Dolan, Jay P. "St. Vincent de Paul of Baltimore: The Story of a People and Their Home by Thomas W. Spalding." Catholic Historical Review 83, no. 1 (1997): 137–38. http://dx.doi.org/10.1353/cat.1997.0102.

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20

Lipa, Jerzy. "Book Review Horst R. K., Cloyd R. A. 2007. Compendium of Rose Diseases and Pests. Second Edition. APS Press - The American Phytopathological Society, St. Paul, Minnesota, USA. 83 pp. ISBN 978-0-89054-355-9." Journal of Plant Protection Research 48, no. 1 (March 1, 2008): 8–16. http://dx.doi.org/10.2478/v10045-008-0014-9.

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Book Review Horst R. K., Cloyd R. A. 2007. Compendium of Rose Diseases and Pests. Second Edition. APS Press - The American Phytopathological Society, St. Paul, Minnesota, USA. 83 pp. ISBN 978-0-89054-355-9.

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21

Runesi, Yasintus T. "Universalisme Paulus Menurut Alain Badiou: Uraian dan Tantangan." Societas Dei: Jurnal Agama dan Masyarakat 3, no. 1 (October 24, 2017): 102. http://dx.doi.org/10.33550/sd.v3i1.32.

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ABSTRACT: When people believe that social particularities raise plurality of views in the contemporary society, Badiou introduces the idea of the universality of the singular subject with the aim of overcoming the so-called global village without solidarity. This article is a description of Badious thought, which is included in the line of thinkers which moves "small boat of thought" to the subject and the subjectivity of human. In the first section, I will outline Badious view about the problem of homogenization, followed by his view of Christianity as an event, which will lead us to his view on the universal singularity that is rooted in the proclamation of St. Paul. At the end, I will propose a critical note on his views in comparison with some philosophers who also spoke about St. Paul. This paper will be closed with a conclusion on the significance of Badious thought, in the context of contemporary society's pluralism, especially in Indonesia. KEYWORDS: Badiou, St. Paul, universality, singular subject, pluralism.

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22

Grzybowski, Przemysław Paweł, and Katarzyna Marszałek. "Dzieło sióstr miłosierdzia w Sierocińcu im. Heinricha Dietza w Bydgoszczy. Przyczynek do historii placówki opiekuńczo-wychowawczej." Parezja. Czasopismo Forum Młodych Pedagogów przy Komitecie Nauk Pedagogicznych PAN, no. 1(17) (2022): 23–36. http://dx.doi.org/10.15290/parezja.2022.17.03.

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This article is a contribution to the history of the Heinrich Dietz orphanage in Bydgoszcz, based on biographical aspects of the history of the Sisters of Mercy from the Congregation of the Sisters of Mercy of St. Vincent de Paul in Chełmno in the years 1923-1940. The circumstances in which the Sisters of Mercy worked in the Bydgoszcz Children’s Home, studied against the background of the facilities functioning, were based on sources from the Archives of the City of Bydgoszcz, the State Archives in Bydgoszcz, the Archives of the Congregation of the Sisters of Mercy in Chełmno, and the Technical Documentation of the City of Bydgoszcz, as well as personal stories of the Sisters of Mercy who were taking care of orphaned children and carrying out educational tasks.

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23

Hermiawan, Nikodemus. "Umat Katolik Lingkungan St. Kristoforus dalam Bayang-Bayang Urban Malang." Perspektif 14, no. 1 (June 1, 2019): 45–59. http://dx.doi.org/10.69621/jpf.v14i1.117.

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The focus of this article is the problem of identity of the Catholics in the urban city of Malang. Based on observation and discussion with the Catholics in the St. Christophers’ neighbourhood, St. Vincent de Paul Parish of Langsep, has come up to an idea that people in the city are individualistic. The writer presumes that today globalization of the cities affects the way of thinking of the Catholics. The people practice their religious duties as far as such activities do not disturb their business. On the other hand, the spirit of urban societies is so dynamic in line with the spirit of the times. Every citizen seems to be motivated by the condition to adapt him-/herself within the progress of the age. In this urban rhythm the Catholics in the neigbourhood feel oblige to protect themselves from these influences and then strive to keep themselves away from the noise of the city. As the minority group, they seem to be reluctant to associate with the majority, since it may disturb their comfort. This is practically their challenge, how to open their exclusiveness and build a communio of the faithfuls who go forth and engage in dialogue with people of other faiths dan with the local culture.

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24

Wąsowicz, Jarosław. "Parafia pw. świętych Piotra i Pawła w Kowalewie pod administracją salezjanów w latach 1951-2016." Polonia Maior Orientalis 4 (2017): 183–96. http://dx.doi.org/10.4467/27204006pmo.17.012.16284.

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Artykuł omawia dzieje i funkcjonowanie rzymskokatolickiej parafii pw. Świętych Piotra i Pawła w Kowalewie. Powstała ona na przełomie XIII i XIV w. i należała do 1818 roku do archidiecezji gnieźnieńskiej, następnie do diecezji włocławskiej, od 2004 ponownie znajduje się w archidiecezji gnieźnieńskiej. Od 1951 roku parafię administrują kapłani z Towarzystwa Salezjańskiego. ST. PETER AND PAUL PARISH IN KOWALEWO UNDER THE ADMINISTRATION OF SALESIANS IN YEARS 1951-2016 The paper describes the history and functioning of Roman Catholic parish of St Peter and Paul in Kowalewo. It has been erected at the turn of 13th and 14th cent. and since 1818 it belonged to the archdiocese of Gniezno, then to the diocese odWłocławek and since 2004 it belongs to the archdiocese of Gniezno again. Since 1951 it is administered by the priests belonging to the Society of St Francis of Sales.

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25

Toublanc, J. E., M. Megarbane, S. Rives, and J. Ingrand. "L'expérience de l'équipe St-Vincent-de-Paul / Cochin pour le dépistage, le traitement et le devenir de l'hypothyroïdie congénitale." Immuno-analyse & Biologie Spécialisée 7, no. 3 (June 1992): 59–65. http://dx.doi.org/10.1016/s0923-2532(05)80060-2.

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26

Principe, Angelo. "The Relief Scandal In Montreal's Italian Community and Its Political Background: Fascio, Consulate and the Roman Catholic Parish of the Church of the Madonna della Difesa, October 1932-July 1933." Quaderni d'italianistica 28, no. 1 (January 1, 2007): 65–92. http://dx.doi.org/10.33137/q.i..v28i1.8550.

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The following essay is divided into three inter-woven parts. The first deals with the ravage of the Great Depression in Canada; the second explores the Canadian clerical and secular establishment's view of fascism and its local Italian proponents; the last part unravels the cozy collaboration in Montreal among local Italian fascists, the Italian Consulate, the priests of the Italian Catholic Parish Madonna della Difesa and the Saint Vincent de Paul Society, which was in charge of assisting needy people across the city. In 1932, with the approval of the Parish priest, Zanobri Manfriani, the Society gave the task of dispensing relief to Catholic Italians of the Mile End district to the local Italian fascio Luporini and its leader Ottorino Incoronato. After a few months. Incoronato, to avoid being charged with fraud, left Canada in a hurry, for good.

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27

Gauvreau, Michael. "Forging a New Space for Lay Male Piety: St. Vincent de Paul Societies in Urban Quebec and Ontario, 1846–1890." Histoire sociale/Social history 42, no. 83 (2009): 35–67. http://dx.doi.org/10.1353/his.0.0055.

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28

Wiak, Krzysztof. "Protection of Life in the Legislation and Teachings of Saint John Paul II." Teka Komisji Prawniczej PAN Oddział w Lublinie 16, no. 2 (December 29, 2023): 389–400. http://dx.doi.org/10.32084/tkp.8031.

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The paper discusses the teachings and legislation of St John Paul II on human life and its legal protection. The Pope’s attitude to abortion, euthanasia and the death penalty was subjected to closer analysis. The author also points out that the legal protection of human life in the teachings and ecclesiastical documents is closely related to the essence of democracy. According to John Paul II, the “moral” value of democracy is not automatic, but depends on conformity to the moral law. In such a society, civil law must ensure that all members of society enjoy respect for certain fundamental rights which innately belong to the person. First and fundamental among these is the inviolable right to life of every human being from the moment of conception.

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29

Penskaya, Elena Naumovna. "BORIS PASTERNAK’S UNPUBLISHED TRANSLATION FROM JEAN PAUL RICHTER." Russkaya literatura 4 (2022): 217–26. http://dx.doi.org/10.31860/0131-6095-2022-4-217-226.

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An unpublished translation of the preface to the second edition of Jean Paul’s Elementary School of Aesthetics was made by Boris Pasternak in 1919, possibly for Vsemirnaya Literatura publishing house. Two years later, it migrated to the Academia Publishing House of Philosophical Society at St. Petersburg University. Pasternak’s involvement with Jean Paul, an author he had no thematical affinity with, looks intriguing. Besides, the history of Pasternak’s cooperation with Academia is being clarified — from the emergence of the publishing house in 1921 until its closure in 1937. On top of that, Pasternak’s translation expands the reception of Jean Paul’s philosophical and artistic legacy, especially in the 20th century.

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Salavessa, Eunice, José Aranha, Rafael Moreira, and David M. Freire-Lista. "Proto-Early Renaissance Depictions, Iconographic Analysis and Computerised Facial Similarity Assessment Connections: The 16th Century Mural Paintings of St. Leocadia Church (Chaves, North of Portugal)." Heritage 7, no. 4 (March 29, 2024): 2031–54. http://dx.doi.org/10.3390/heritage7040096.

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The aim of this paper is to analyse facial similarity and apply it to identify the individuals depicted in the mural paintings of the apse of St. Leocadia Church, located in Chaves Municipality (North of Portugal), which were painted during the first quarter of the 16th century. This study also compares the portraits of this mural paintings with the oil paintings by the Proto-Renaissance Portuguese painter Nuno Gonçalves. Through this research, the feasibility of face recognition technology is explored to answer many ambiguities about Manueline stylistic identity and iconography. Additionally, it aims to associate historical events, artistic discoveries, and the expansion of portraiture as propaganda of power during the Portuguese Proto-Renaissance and Early Renaissance. On the other hand, it focuses on the prevalence of the religious and devotional over the sacred in Manueline painting. A proposal was made to identify the characters that are fundamental to the meaning of the mural paintings. An experiment was conducted on seven characters from the paintings at St. Leocadia Church, which were then compared to Nuno Gonçalves’ portraits. Facial similarity analysis was conducted on the faces portrayed in the Panels of St. Vincent, a remarkable portrait gallery from 15th-century Portugal, which has been the subject of national and international research for 130 years. Other paintings that were analysed were the oil paintings of St. Peter and St. Paul and of Infanta St. Joana, which were created by the same Quattrocento master. The purpose of the mural paintings of St. Leocadia Church could be catechetical in nature or related to the ritual practices of royal ancestor worship in royal portrait apses of the churches. It could also be associated with the Portuguese maritime expansion and the macro-imperial ideology of D. Manuel I.

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Pizza, Murphy. "Encountering Contemporary Paganisms." Alternative Spirituality and Religion Review 10, no. 2 (2019): 215–24. http://dx.doi.org/10.5840/asrr201912564.

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This is the Plenary speech presented by Murphy Pizza, Ph.D, the current president of the Upper Midwest American Academy of Religion, to an audience at the April 2019 Meeting for both the UM AAR and the UM Society for Biblical Literature at St. Thomas University in St. Paul, MN. The speech is an overview of the diversity of Paganisms in the movement, in practice and theological approaches, and it also references the community building efforts of the Pagan Community in the Twin Cities in Minnesota, the research area of the speaker.

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Istiono, Heri, and Madaret Rifqi Dzakwan. "Evaluasi Perilaku dan Kinerja Struktur Gedung Pelayanan Medis Rumah Sakit RKZ Surabaya Dengan SNI 1726:2019." Rekayasa Sipil 17, no. 3 (August 1, 2023): 271–75. http://dx.doi.org/10.21776/ub.rekayasasipil.2023.017.03.7.

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Updating regulations from SNI 1726 – 2012 to SNI 1726 – 2019 allows evaluation of the behavior and performance of building structures to reduce the risks posed by earthquakes. This is necessary because in SNI 1726-2019 there is an additional long period in the spectrum response so it is necessary to evaluate it to ensure that the building structure whose behavior still meets the requirements in the regulation. The method used in this study was the pushover analysis method. This study evaluates the St. Catholic Hospital Medical Services building. Vincent a. Paul (RKZ) Surabaya. This study discusses building analysis based on SNI 1726 - 2019 to determine the behavior and performance of structures. The results of this study indicate that the behavior of the structure which includes the time period, base shear force, drift ratio, dual system control meets the requirements in accordance with SNI 1726-2019. This performance level is included in the LS (Life Safety) category.

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Torrens, Hugh S., and Michael A. Taylor. "Collections & Collectors: 55. Geological Collectors and Museums in Cheltenham 1810-1988: a case history and its lessons." Geological Curator 5, no. 5 (August 1990): 175–213. http://dx.doi.org/10.55468/gc654.

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In what follows HST deals with all nineteenth century collections (the first Museums, Institution, Naturalists' Association and Natural Science Society, Ladies College and Cheltenham College's collections and their dispersal) while MAT deals with those of the twentieth century (including the present Art Gallery and Museum and the College of St Paul and St Mary) and discusses the lessons for the future to be drawn from recent pastoral curation at the Art Gallery and Museum. Far more remains to be discovered and any information will be gratefully received by the authors, especially concerning the fates of more recently dispersed items.

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Martin, Patrick. ""Where Two Worlds Meet: The Great Lakes Fur Trade," Minnesota Historical Society, St. Paul, Minnesota." Technology and Culture 26, no. 3 (July 1985): 620. http://dx.doi.org/10.2307/3104860.

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Sharov, Konstantin. "Gender topic in the Corinthian sermons and epistles of the apostle Paul." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 14, no. 1 (2020): 267–77. http://dx.doi.org/10.25205/1995-4328-2020-14-1-267-277.

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In the paper, several well-known passages from the Epistles of the Apostle Paul are studied that raise the women’s issue in Corinth and still cause many discrepancies and contradictory assessments from masculine bias and chauvinism in early Christian preaching to St Paul’s personal misogyny. The author shows that these places should be interpreted as a continuation of the Corinthian sermons of the Apostle, deliberately composed by Paul in the context of non-Christian Greco-Roman culture of Corinth revived by Julius Cæsar. At the heart of this Corinthian culture, there was the famous temple of Aphrodite, sacred prostitution and the exquisitely hedonistic hetæras society.

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Regan, Tom. "Nova Scotia / 2: The Start of a Beautiful Relationship?" Canadian Theatre Review 48 (September 1986): 55–58. http://dx.doi.org/10.3138/ctr.48.011.

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To get to the Cunard Street Theatre you have to go into an area of Halifax that many locals prefer to avoid. From the downtown area, you travel up Duke Street, until you turn right at the police station that looks like a brick Gestapo headquarters. You cruise down Gottingen Street, past Buckley’s Music Shop with its barred windows protecting baby grands, past the St. Vincent de Paul shop with its statue of the patron saint, his fist vainly attempting to clutch a missing crucifix, and past the amusement hall where the kids gather to breakdance in the summertime. Cunard Street intersects Gottingen across from the deserted Tap Beverage Room, where Trevor Berbick one sparred for uninterested, unbelieving onlookers. The theatre sits beside an empty bank building and its yawning parking lot. Cunard Street Theatre looks like the Salvation Army building it once was: squat, solid and unimaginative. The whole area appears to be devoid of life, like the theatre community in Halifax that the new building waits to serve.

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Smyth, Elizabeth. "A tale of two Sister-Principals: Mother Mary Edward (Catherine) McKinley, Sisters of Providence of St Vincent de Paul (Kingston, ON) and Mother Mary of Providence (Catherine) Horan, Sisters of Providence of Holyoke, MA." Encounters in Theory and History of Education 14 (October 29, 2013): 119–32. http://dx.doi.org/10.24908/eoe-ese-rse.v14i0.5040.

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This paper analyzes the career of two Sister-Principals who began their religious life in the same congregation: Mother Mary Edward (Catherine) McKinley and Mother Mary of Providence (Catherine) Horan. Depending on whose version of history you read, these women were rival religious or virtuous sisters in habit. Drawing on archival sources and their own writings, the paper analyzes the perceptions, in their own words, of the experiences Mother Mary Edward McKinley and Mother Mary of Providence Horan as Sister-Principals. It also provides an assessment of the historical significance of their careers as case studies of Sister-Principals. The careers of the two Sister-Principals reveal much: both members of the Sisters of Providence of Vincent de Paul (Kingston), both committed to the social welfare of the poor, both forced unwillingly to be Sister-Principals; both elected as congregational leaders; both memorialized in the public domain as powerful women leaders.

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Spellman, S. V. "Boosters, Hustlers, and Speculators: Entrepreneurial Culture and the Rise of Minneapolis and St. Paul, 1849-1883. By Jocelyn Wills (St. Paul: Minnesota Historical Society, 2005. xi plus 290 pp. $34.95)." Journal of Social History 39, no. 2 (December 1, 2005): 570–72. http://dx.doi.org/10.1353/jsh.2005.0159.

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Tănăsescu, Eugen. "The demands of cultural-missionary communication in the media." Technium Social Sciences Journal 39 (January 8, 2023): 765–71. http://dx.doi.org/10.47577/tssj.v39i1.8249.

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The phenomenon of media communication constitutes one of the essential characteristics of society. Without communication, society could not function. The Church cannot avoid the use of means of communication, for the simple reason that its mission is masterfully described by St. Apostle Paul who says: ". . . I have become all things to all, that I may save some." (1 Cor 9, 22). Therefore, an essential aspect of media communication in the Church is to make ourselves understood by the audience as well as possible. In this context, we will analyze what are the demands of cultural-missionary communication, so that the cultural and missionary values of the Church fulfill the meaning of their existence.

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JULIUS, MATTHEW L., and MARK B. EDLUND. "The 21st International Diatom Symposium." Phytotaxa 127, no. 1 (August 29, 2013): 5. http://dx.doi.org/10.11646/phytotaxa.127.1.3.

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The 21st International Diatom Symposium (IDS) convened from 29 August to 03 September 2010 at the Crown Plaza Hotel in downtown St. Paul, Minnesota, USA. Over 135 delegates representing 23 countries attended the symposium and enjoyed keynote addresses by Drs John Smol and Ellinor Michel. Delegates participated in special sessions on Genetic Barcoding, Life Cycles and Resting Stages, Marine Biostratigraphy and Paleoceanography, Diatoms and Inferring Water Quality, Ecology and Distribution of Cyclotella sensu lato, and a Diatoms of North America workshop. Sixty-eight papers were presented in oral sessions and over 60 papers given in two poster sessions. A mid-week excursion gave delegates the opportunity to canoe on the Mississippi River or attend the Minnesota State Fair. Other symposia events included the first IDS Auction to raise money for students attending the symposium, an evening gala at the Science Museum of Minnesota, and a closing banquet dinner and dance overlooking the Mississippi River valley. At the 2010 biennial general meeting of the International Society for Diatom Research in St. Paul, a motion was passed for the 22nd International Diatom Symposium to be held in Ghent, Belgium in August 2012.

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 69, no. 3-4 (January 1, 1995): 315–410. http://dx.doi.org/10.1163/13822373-90002642.

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-Dennis Walder, Robert D. Hamner, Derek Walcott. New York: Twayne Publishers, 1993. xvi + 199 pp.''Critical perspectives on Derek Walcott. Washington DC: Three continents, 1993. xvii + 482 pp.-Yannick Tarrieu, Lilyan Kesteloot, Black writers in French: A literary history of Negritude. Translated by Ellen Conroy Kennedy. Washington DC: Howard University Press, 1991. xxxiii + 411 pp.-Renée Larrier, Carole Boyce Davies ,Out of the Kumbla: Caribbean women and literature. Trenton NJ: Africa World Press, 1990. xxiii + 399 pp., Elaine Savory Fido (eds)-Renée Larrier, Evelyn O'Callaghan, Woman version: Theoretical approaches to West Indian fiction by women. London: Macmillan Caribbean, 1993. viii + 126 pp.-Lisa Douglass, Carolyn Cooper, Noises in the blood: Orality, gender and the 'vulgar' body of Jamaican popular culture. London: Macmillan Caribbean, 1993. ix + 214 pp.-Christine G.T. Ho, Kumar Mahabir, East Indian women of Trinidad & Tobago: An annotated bibliography with photographs and ephemera. San Juan, Trinidad: Chakra, 1992. vii + 346 pp.-Eva Abraham, Richenel Ansano ,Mundu Yama Sinta Mira: Womanhood in Curacao. Eithel Martis (eds.). Curacao: Fundashon Publikashon, 1992. xii + 240 pp., Joceline Clemencia, Jeanette Cook (eds)-Louis Allaire, Corrine L. Hofman, In search of the native population of pre-Colombian Saba (400-1450 A.D.): Pottery styles and their interpretations. Part one. Amsterdam: Natuurwetenschappelijke Studiekring voor het Caraïbisch Gebied, 1993. xiv + 269 pp.-Frank L. Mills, Bonham C. Richardson, The Caribbean in the wider world, 1492-1992: A regional geography. Cambridge: Cambridge University Press, 1992. xvi + 235 pp.-Frank L. Mills, Thomas D. Boswell ,The Caribbean Islands: Endless geographical diversity. New Brunswick NJ: Rutgers University Press, 1992. viii + 240 pp., Dennis Conway (eds)-Alex van Stipriaan, H.W. van den Doel ,Nederland en de Nieuwe Wereld. Utrecht: Aula, 1992. 348 pp., P.C. Emmer, H.PH. Vogel (eds)-Idsa E. Alegría Ortega, Francine Jácome, Diversidad cultural y tensión regional: América Latina y el Caribe. Caracas: Nueva Sociedad, 1993. 143 pp.-Barbara L. Solow, Ira Berlin ,Cultivation and culture: Labor and the shaping of slave life in the Americas. Charlottesville: University Press of Virginia, 1993. viii + 388 pp., Philip D. Morgan (eds)-Andrew J. O'Shaughnessy, Karen Ordahl Kupperman, Providence Island, 1630-1641: The other puritan colony. Cambridge: Cambridge University Press, 1993. xiii + 393 pp.-Armando Lampe, Johannes Meier, Die Anfänge der Kirche auf den Karibischen Inseln: Die Geschichte der Bistümer Santo Domingo, Concepción de la Vega, San Juan de Puerto Rico und Santiago de Cuba von ihrer Entstehung (1511/22) bis zur Mitte des 17. Jahrhunderts. Immensee: Neue Zeitschrift für Missionswissenschaft, 1991. xxxiii + 313 pp.-Edward L. Cox, Carl C. Campbell, Cedulants and capitulants; The politics of the coloured opposition in the slave society of Trinidad, 1783-1838. Port of Spain, Trinidad: Paria Publishing, 1992. xv + 429 pp.-Thomas J. Spinner, Jr., Basdeo Mangru, Indenture and abolition: Sacrifice and survival on the Guyanese sugar plantations. Toronto: TSAR, 1993. xiii + 146 pp.-Rosemarijn Hoefte, Lila Gobardhan-Rambocus ,Immigratie en ontwikkeling: Emancipatie van contractanten. Paramaribo: Anton de Kom Universiteit, 1993. 262 pp., Maurits S. Hassankhan (eds)-Juan A. Giusti-Cordero, Teresita Martínez-Vergne, Capitalism in colonial Puerto Rico: Central San Vicente in the late nineteenth century. Gainesville: University Press of Florida, 1992. 189 pp.-Jean Pierre Sainton, Henriette Levillain, La Guadeloupe 1875 -1914: Les soubresauts d'une société pluriethnique ou les ambiguïtés de l'assimilation. Paris: Autrement, 1994. 241 pp.-Michèle Baj Strobel, Solange Contour, Fort de France au début du siècle. Paris: L'Harmattan, 1994. 224 pp.-Betty Wood, Robert J. Stewart, Religion and society in post-emancipation Jamaica. Knoxville: University of Tennessee Press, 1992. xx + 254 pp.-O. Nigel Bolland, Michael Havinden ,Colonialism and development: Britain and its tropical colonies, 1850-1960. New York: Routledge, 1993. xv + 420 pp., David Meredith (eds)-Luis Martínez-Fernández, Luis Navarro García, La independencia de Cuba. Madrid: MAPFRE, 1992. 413 pp.-Pedro A. Pequeño, Guillermo J. Grenier ,Miami now! : Immigration, ethnicity, and social change. Gainesville: University Press of Florida, 1992. 219 pp., Alex Stepick III (eds)-George Irving, Alistair Hennessy ,The fractured blockade: West European-Cuban relations during the revolution. London: Macmillan Caribbean, 1993. xv + 358 pp., George Lambie (eds)-George Irving, Donna Rich Kaplowitz, Cuba's ties to a changing world. Boulder CO: Lynne Rienner, 1993, xii + 263 pp.-G.B. Hagelberg, Scott B. MacDonald ,The politics of the Caribbean basin sugar trade. New York: Praeger, 1991. vii + 164 pp., Georges A. Fauriol (eds)-Bonham C. Richardson, Trevor W. Purcell, Banana Fallout: Class, color, and culture among West Indians in Costa Rica. Los Angeles: UCLA Center for Afro-American studies, 1993. xxi + 198 pp.-Gertrude Fraser, George Gmelch, Double Passage: The lives of Caribbean migrants abroad and back home. Ann Arbor: University of Michigan Press, 1992. viii + 335 pp.-Gertrude Fraser, John Western, A passage to England: Barbadian Londoners speak of home. Minneapolis: University of Minnesota Press, 1992. xxii + 309 pp.-Trevor W. Purcell, Harry G. Lefever, Turtle Bogue: Afro-Caribbean life and culture in a Costa Rican Village. Cranbury NJ: Susquehanna University Press, 1992. 249 pp.-Elizabeth Fortenberry, Virginia Heyer Young, Becoming West Indian: Culture, self, and nation in St. Vincent. Washington DC: Smithsonian Institution Press, 1993. x + 229 pp.-Horace Campbell, Dudley J. Thompson ,From Kingston to Kenya: The making of a Pan-Africanist lawyer. Dover MA: The Majority Press, 1993. xii + 144 pp., Margaret Cezair Thompson (eds)-Kumar Mahabir, Samaroo Siewah, The lotus and the dagger: The Capildeo speeches (1957-1994). Port of Spain: Chakra Publishing House, 1994. 811 pp.-Donald R. Hill, Forty years of steel: An annotated discography of steel band and Pan recordings, 1951-1991. Jeffrey Thomas (comp.). Westport CT: Greenwood, 1992. xxxii + 307 pp.-Jill A. Leonard, André Lucrèce, Société et modernité: Essai d'interprétation de la société martiniquaise. Case Pilote, Martinique: Editions de l'Autre Mer, 1994. 188 pp.-Dirk H. van der Elst, Ben Scholtens ,Gaama Duumi, Buta Gaama: Overlijden en opvolging van Aboikoni, grootopperhoofd van de Saramaka bosnegers. Stanley Dieko. Paramaribo: Afdeling Cultuurstudies/Minov; Amsterdam: Koninklijk Instituut voor de Tropen, 1992. 204 pp., Gloria Wekker, Lady van Putten (eds)-Rosemarijn Hoefte, Chandra van Binnendijk ,Sranan: Cultuur in Suriname. Amsterdam: Koninklijk Instituut voor de Tropen/Rotterdam: Museum voor Volkenkunde, 1992. 159 pp., Paul Faber (eds)-Harold Munneke, A.J.A. Quintus Bosz, Grepen uit de Surinaamse rechtshistorie. Paramaribo: Vaco, 1993. 176 pp.-Harold Munneke, Irvin Kanhai ,Strijd om grond in Suriname: Verkenning van het probleem van de grondenrechten van Indianen en Bosnegers. Paramaribo, 1993, 200 pp., Joyce Nelson (eds)-Ronald Donk, J. Hartog, De geschiedenis van twee landen: De Nederlandse Antillen en Aruba. Zaltbommel: Europese Bibliotheek, 1993. 183 pp.-Aart G. Broek, J.J. Oversteegen, In het schuim van grauwe wolken: Het leven van Cola Debrot tot 1948. Amsterdam: Muelenhoff, 1994. 556 pp.''Gemunt op wederkeer: Het leven van Cola Debrot vanaf 1948. Amsterdam: Muelenhoff, 1994. 397 pp.

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Wastic, R. L. "Tropical Plant Diseases. By H. D. Thurston. St Paul, Minnesota: The American Phytopathological Society (1984), pp. 208, $12.00." Experimental Agriculture 22, no. 3 (July 1986): 314. http://dx.doi.org/10.1017/s0014479700014526.

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Chung, Ju-Hye, Youngmi Eun, Sun Myeong Ock, Bo-Kyung Kim, Tae-Hong Kim, Donghyeon Kim, Se Jin Park, Min-Kyun Im, and Se-Hong Kim. "Regional Brain Volume Changes in Catholic Nuns: A Cross-Sectional Study Using Deep Learning-Based Brain MRI Segmentation." Psychiatry Investigation 19, no. 9 (September 25, 2022): 754–62. http://dx.doi.org/10.30773/pi.2022.0165.

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Objective Religious behaviors are considered as complex brain-based phenomena that may be associated with structural brain change. To identify the pattern of regional brain volume change in nuns, we investigated structural alterations in the brains of nuns using a fast processing automated segmentation method based on deep learning algorithms.Methods We retrospectively reviewed the medical records of the catholic sisters between the ages of 31 and 80 who are members of the charity of St. Vincent de Paul of Korea. A total of 193 asymptomatic subjects (86 nuns and 107 control subjects) received comprehensive health screening and underwent brain MRI scans. We compared cortical and sub-cortical volume between groups across multiple locations using our in-house U-Net++ deep learning-based automatic segmentation tool.Results Compared to the control group, the nun group displayed increased gray matter volume in the right lingual cortex, left isthmus-cingulate, posterior-cingulate, rostral-middle-frontal, superior-frontal, supramarginal, temporal-pole cortices, and bilateral pars-triangularis cortices after correction for multiple comparisons. On the other hand, the nun group showed reduced gray matter volume in the temporal and parietal regions relative to healthy controls.Conclusion Our study suggests that spiritual practice may affect brain structure, especially in several frontal regions involved in a higher level of insight function.

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Beja, Morris. "Silence, Friendship, and Cunning." James Joyce Quarterly 61, no. 1-2 (September 2023): 29–37. http://dx.doi.org/10.1353/jjq.2023.a927911.

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ABSTRACT: This essay aims to complicate and question the pervasive image of James Joyce, and his own self-image, as "[u]nfellowed, friendless and alone," by looking at the role of friends and friendship in Joyce's life and in the lives of his major self-portraits, Stephen Dedalus and Leopold Bloom. I examine Joyce's relationship with his most important friends, such as Vincent Cosgrave, J. F. Byrne, Oliver St. John Gogarty, Frank Budgen, Samuel Beckett, Paul Léon, and others—notably a number of women, including Sylvia Beach, Maria Jolas, and Harriet Shaw Weaver. Those relationships were complex, as are the friendships in Joyce's fiction. In A Portrait , Davin, for example, says that Stephen is "[a]lways alone," yet in Lynch and Cranly he has close friends. In Ulysses , the friendships with Mulligan and Lynch are notably strained. But while Stephen is cynical about friends and, by extension, friendship, it is Bloom who is, in fact, apparently without any close friends: he seems to have only acquaintances (like Molly as well, for that matter). Yet Bloom and Stephen form a bond that, although it is hard to define and almost certainly temporary, seems to bring a measure of comfort to both of them.

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Szczur, Piotr. "Praca w życiu chrześcijanina. Stanowisko św. Jana Chryzostoma." Verbum Vitae 25 (June 1, 2014): 171–201. http://dx.doi.org/10.31743/vv.1568.

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This article is a presentation of St. John Chrysostom’s social teaching on the value of work. This teaching is grounded in the Holy Scriptures. By describing Christ and certain biblical figures (e.g. St. Paul) as people of work, Chrysostom underscores the meaning and value of labor. He does so contrary to the opinion of the wealthy in the Antioch society, who despised both the physical labor and the people performing it. In the teaching of the Archbishop of Constantinople, physical work is a cooperation with God in the effort of transforming the world. It is an element which ennobles a human being, provides him with the means necessary to support his life and enabling him to undertake the works of mercy. St. John also highlightsthe difficult situation of many peasants, craftsmen and merchants, and in this way he tries to direct the attention of the wealthy to this social problem. It can be deduced from Chrysostom’s writing that the life of slaves, which constituted a large portion of the late antique society, was generally modest and filled with work – especially the most onerous one. In giving instructions to slaves, St. John admonishes them to be submissive to their masters and do their work well. In speaking to the masters, however, he recommended that their relationships with slaves were humanitarian and shaped according to the Gospel. It is noteworthy to see that the element of love of one’s neighbor (philanthropy) and forgiving mercy brought new quality into the social structures of the time, especially between a master and a slave.

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Aleinikov, Andrei V., and Artem N. Sunami. "Risk-reflections design factors: Conflict lines of cleavages." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 38, no. 3 (2022): 382–96. http://dx.doi.org/10.21638/spbu17.2022.310.

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The article examines the problem of risk reflections design based on the interpretation of risks and threats as a way of social order legitimization. Authors analyze the “cleavage” nature (in the terminology of Lipset — Rokkan approach) of the consequences of these designing. Using Paul Slovic “psychometric paradigm”, theory of “sociocultural viability” by Aaron Wildavsky and Karl Dake, Paul Schoemaker expected utility model, prospect theory by Amos Tversky and Daniel Kahneman, Vincent Covello “mental noise” approach and Mary Douglas works on main risk cultural types, the authors suggest that, despite their heuristic capacity all these approaches, modeling of probable risk reflections is impossible without examination of the current political agenda, formal and informal practices of interpreting dangers and threats in public political discourse, as well as political goal-setting and elites intentions. These elements can weaken/strengthen, shift/replace risk reflections, which is critical for identifying key social polarizations (“cleavages”) between “risk beneficiaries” and “risk outsiders”. In this context, the article focuses to “administrative” failures in political risk management, the victim of which is often the whole society, but not just those who were originally nominated as consumers of risk. On the basis of the identified structural, actor-oriented and institutional factors of risk decision-making and the strategies for programming risk reflections by dominant risk producers, the authors conclude that errors in the design of risk reflections generate risk-anomie in the most vulnerable groups of the population.

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Palacio, Joseph O. "HOUSE LOT TENURE IN BARRANCO, SOUTHERN BELIZE. OPENING THE FAMILY CHEST." Revista Pueblos y fronteras digital 4, no. 8 (November 11, 2016): 5. http://dx.doi.org/10.22201/cimsur.18704115e.2009.8.170.

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Records in private collections of rural dwellers are a significant source of information that remains untapped for ethnohistoric reconstruction. This study uses a little more than a hundred items, mainly house lot rental receipts. It starts by describing how the author was able to access the documents and overcome challenges in extracting the data. It follows with the contribution of the data to understanding house lot tenure in terms of the payment practices by villagers and the system of public lands administration; the overlap among kinship, lot tenure, and residence; and some anecdotes on the village community as part of the larger colonial society of 20th century Belize. In its analysis the paper shows that the Garifuna people are an ideal group for the study of lot tenure, having been formed through violent struggles for their lands in St. Vincent and their recurring forced movements by authorities within their communities in Central America. Finally, the data points to the critical role of women in assuming possession of house lots through de facto residence and exercising headship over household members. RESUMEN Los documentos existentes en manos de habitantes rurales constituyen una fuente significativa de información no explorada por la etnohistoria. Este estudio da cuenta de un poco más de cien documentos, principalmente recibos de renta. Inicia describiendo cómo le fue posible al autor acceder y superar retos en la extracción de datos. Continúa con la contribución de los datos para la comprensión de la tenencia de predios a partir de las prácticas de pago por parte de los habitantes del sistema público de administración de tierras; entendiéndose con ello, en mutuo acuerdo, la tenencia a través de la residencia. También se narran algunas anécdotas de la comunidad como parte de una sociedad colonial del Belice del siglo XX. En el análisis el artículo muestra que los garfunas son un grupo ideal para tal estudio, habiéndose constituido a través de violentas luchas por la tierra en St. Vincent y la recurrencia de movimientos forzados por las autoridades dentro de las comunidades en Centroamérica. Finalmente, los datos apuntan hacia un papel crítico de la mujer al asumir la posesión de los predios a través del establecimiento de la residencia y como cabeza de familia.

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Eversole, Theodore W. "Boosters, Hustlers, and Speculators: Entrepreneurial Culture and the Rise of Minneapolis and St. Paul 1849-1883, by Jocelyn WillsBoosters, Hustlers, and Speculators: Entrepreneurial Culture and the Rise of Minneapolis and St. Paul 1849-1883, by Jocelyn Wills. St. Paul, Minnesota Historical Society Press, 2005. xi, 290 pp. $34.95 US (cloth)." Canadian Journal of History 40, no. 3 (December 2005): 562–64. http://dx.doi.org/10.3138/cjh.40.3.562.

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Putra, Sukarman Hadi Jaya. "Effect of Science, Environment, Technology, and Society (SETS) Learning Model on Students' Motivation and Learning Outcomes in Biology." Tarbawi : Jurnal Ilmu Pendidikan 17, no. 2 (December 23, 2021): 145–53. http://dx.doi.org/10.32939/tarbawi.v17i2.1063.

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The study aims to know the effect of the Science, Environment, Technology, and Society (SETS) learning model on students’ motivation and learning outcome on the concept of environmental change and conservation. The method used in this study is quasi-experimental with a non-equivalent control design. The sample is the tenth grade of MIA 3 and MIA 1 respectively as experiment and control group, chosen by purposive sampling technique. The instrument in this study was a questionnaire to measure motivation and a multiple-choice test to measure student learning outcomes. The data were analyzed using a t-test. The analysis results show an effect of the SETS learning model on students' motivation and learning outcomes in biology on the concept of environmental change and conservation in the tenth grade of St. John Paul II Catholic Senior High School Maumere.

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Muss, C., J. Miklosko, M. Vladarova, S. Subramanian, and M. Olah. "Building Bridges Between Social Work and Prenatal Psychology." Clinical Social Work and Health Intervention 12, no. 4 (November 24, 2021): 6–7. http://dx.doi.org/10.22359/cswhi_12_4_13.

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Abstract:

This issue of Clinical Social Work and Health Intervention is dedicated to decea- sed co-founder of our Journal and President of the International Society of Prenatal and Perinatal Psychology and Medicine, Director of the First Department of Peri- natal Psychology and Medicine, Honorary Doctor and holder of Honorary Degrees and Medals of multiple Universities in Poland, Czechoslovakia, Italy, Malaysia, etc, Doctor of Medicine and Psychology and Editor in chief of four Medical Journ- als: Acta Neurosa Superioris Rediviva, Neuroendocrinology Letters, Clinical Social Work and Health Intervention and Int. Journal of Prenatal and Perinatal Psychology and Medicine (1-4). Together with his spouse Lili Maas, ArtD., who added to the exact science, arts and her heart and love, all of those Journals were not only reading of naked facts and theories, or science but both were teaching us to accept psycho- logy, social work and medicine as art culture and love, what is more than science and knowledge, more than facts. (From the letter of St. Paul and two letters of St. Peter, New Testament)

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