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Relevant bibliographies by topics / Society of the Heart of Jesus

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Academic literature on the topic 'Society of the Heart of Jesus'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Society of the Heart of Jesus"

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Thomas, Hannah. "The Society of Jesus in Wales, c.1600–1679." Journal of Jesuit Studies 1, no. 4 (July 9, 2014): 572–88. http://dx.doi.org/10.1163/22141332-00104010.

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This article will analyze and evaluate the surviving volumes from the Cwm Jesuit Library, seized and brought to Hereford Cathedral by Bishop Herbert Croft in 1679 at the height of the national hysteria attending the alleged Popish Plot.1 Located originally at the Cwm, on the Herefordshire-Monmouthshire border, the headquarters of the Jesuit College of St. Francis Xavier (a territorial missionary district rather than an educational establishment), the library lay at the heart of the seventeenth-century Welsh Jesuit mission.2 Unanalyzed since 1679, the Cwm collection is the largest known surviving post-Reformation Jesuit missionary library in Britain and, as such, reveals a great deal about post-Reformation life in Wales and the English borderlands. This paper will reveal fresh information about the importance of the Welsh mission to the successes of the Jesuits in England and Wales.

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Fitriyana, Nur. "SPRITUALITAS YESUS." Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 18, no. 1 (June 30, 2017): 47–68. http://dx.doi.org/10.19109/jia.v18i1.1532.

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Jesus has spiritual revolution but he is not a political revolutionist. He did not try to reform the ruler in his time. The revolution in the sense of Jesus was to lift up the God values in this time. It is called as the social revolution. The revolution means the social repentance in the context of social relation. Jesus as the man of weak Jewish society in the time hoped to get the freedom of the Rome tyranny. Jesus was chosen as the social and spiritual revolutionist as the mission from God as the mission that was love Allah in the deepest heart and soul, love the people and the selves.

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Newell, Ted. "Worldviews in Collision: Jesus as Critical Educator." Journal of Education and Christian Belief 13, no. 2 (September 2009): 141–54. http://dx.doi.org/10.1177/205699710901300206.

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CONTEMPORARY CONNOTATIONS OF “teacher” don't do justice to Jesus' educating activity. “Worldview” understood as a comprehensive social environment helps us to perceive the scale of Jesus' struggle in his society and also Christian teachers' struggle in their settings. Jesus is Israel's teacher in a deeper way than we hear by the term “teacher.” Perspectives opened up by New Testament scholarship's Third Quest for the historical Jesus show that Jesus aimed to clarify the true meaning of God's covenant with Israel while subverting the dominant worldview. The argument is illustrated by analogy with another worldview challenger, the Italian Marxist Antonio Gramsci, who developed strategies to counter what he named “hegemony.” I conclude with implications for Christian teachers: teachers should understand themselves to be enacters of Jesus' way with students in Christian school or state school settings.

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Wu, Albert. "Catholic and Protestant Individuals in Nineteenth-Century German Missionary Periodicals." Church History 82, no. 2 (May 20, 2013): 394–98. http://dx.doi.org/10.1017/s0009640713000073.

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Upon first glance, nineteenth-century German Catholic and Protestant missionary periodicals seem to come from different milieus. Compare two mastheads: an October 1895 issue of the monthly periodical of the Catholic Society of the Divine Word (SVD) and the Protestant Berlin Missionary Society's monthly periodical of November 1895. An ornate woodcut print inhabits the masthead of the SVD periodical, the Kleiner-Herz Jesu-Bote. Jesus, with his sacred heart exposed, stands on clouds and is flanked by two angels, Raphael and Gabriel. In the top left-hand corner, the reader sees the Archangel Michael militantly guarding over the frontispiece with sword and shield, while in the top right-hand corner, the one mortal, St. Francis, smiles benevolently, offering the reader absolution. The periodical's title is presented in lettering akin to an illuminated manuscript. Pictures of saints, relics, and martyrs adorn the rest of the issue.

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Ward, Madeleine. "The Christian Quaker: George Keith and the Keithian Controversy." Brill Research Perspectives in Quaker Studies 2, no. 1 (February 14, 2019): 1–101. http://dx.doi.org/10.1163/2542498x-12340009.

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Abstract How did the early Quakers understand the relationship between Quakerism and Christianity? Did they think faith in Jesus was necessary? What did they mean by the ‘Light within’? These were the central issues in the Keithian controversy: an explosive schism which broke out among Philadelphian Quakers in the 1690s when George Keith – arguably the most influential Quaker theologian of the seventeenth century – was accused of focusing too heavily on the Incarnate Jesus in his preaching. Keith left the movement under a cloud, and the Keithian controversy has often been explained away in terms of personality and politics. However, this volume presents a theological reading of the dispute. Through a study of Keith’s personal theological development, Madeleine Ward presents his departure from the movement as a significant case – study in the contested relationship between Quakerism and Christianity – and, ultimately, as a battle for the spiritual heart of the Religious Society of Friends.

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Thomas, Gerald L. "Achieving Racial Reconciliation in the Twenty-First Century: The Real Test for the Christian Church." Review & Expositor 108, no. 4 (December 2011): 559–73. http://dx.doi.org/10.1177/003463731110800410.

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The issue of racial reconciliation has been a major concern for me since the days of my youth in Youngstown, Ohio. I was blessed to see the growth and development of African American people during the civil rights era. There were, however, racial tensions of a major magnitude during my days in junior high and high school. It was the first time we (students from Thorn Hill) had ever experienced racism because our elementary school was 99.8 percent black. I had to live in a whole new world when six primary grade schools were condensed into one junior high school. In high school, it became increasingly evident to me that there was a white world and a black world. Attending Howard University definitely heightened my anger and resentment towards white people. Howard was the Mecca of black power and intellectual thinking. By God's grace, after eight years in corporate America, I accepted my call to preach the Gospel of Jesus Christ and realized that hatred had no place in the heart and mind of a servant of the Son of God. The seminary experience at The Southern Baptist Theological Seminary was equally frustrating at times even though I had the blessings of the seminary's leadership, thus becoming the first Martin Luther King, Jr. Fellow. Through twenty-five years of pastoring and thirty years of spreading the Gospel, I have gained additional insights into how we must eradicate racism in our society. Through my position in the Progressive National Baptist Convention as National Chairperson for “Social Action on Public Policy,” I realize how difficult is the task at hand. Research and writings on “Racial Reconciliation” are my own convictions and struggles to support the Church of God in becoming all that Jesus Christ had intended for it to be.

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Clancy, Thomas H. "Spiritual Publications of English Jesuits, 1615–1640." Recusant History 19, no. 4 (October 1989): 426–46. http://dx.doi.org/10.1017/s0034193200020392.

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In assemblies of scholars the remark is often heard, ‘what we need is an English Bremond.’ The reference is to Henri Bremond's Histoire de Sentiment Religieux en France which issued forth in eleven stout volumes from 1916 to 1933 and has since achieved a well-deserved reputation as a classic. There is no question here even of a beginning of an English Bremond. He limited himself to Catholic writers, but even so he was able to touch most of the high points of the French spiritual tradition. Our goal is to trace but one stream in the Recusant/ Catholic tradition, namely, the literature of the English Jesuits. By this we mean spiritual books in English written or translated by members of the English province of the Society of Jesus and published under Catholic auspices in the twenty-six years from 1615 to 1640.

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Dupont, Sam, Gregory Puncher, and Piero Calosi. "Bird is the word – on the importance of ethical and effective scientific communication." Journal of the Marine Biological Association of the United Kingdom 95, no. 5 (March 13, 2015): 863–64. http://dx.doi.org/10.1017/s0025315415000193.

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Back in 1963, the proto-punk band The Trashmen released the single Surfin’ bird (written by Frazier, White, Harris & Wilson Jr. and released in November 1963 by Garrett label; https://www.youtube.com/watch?v=ZThquH5t0ow). Fifty years later and despite the obscure lyrics, the song remains iconic in western pop culture; e.g. through the recurrent appearance in the TV show Family Guy (e.g. I dream of Jesus episode, released on 5 October 2008; https://www.youtube.com/watch?v=2WNrx2jq184). It is thought that the line ‘everybody knows that the bird is the word’ was inspired by a highly successful and catchy radio jingle released/commissioned in post prohibitionist USA by the Gallo brothers to boost the sales of their inexpensive fortified Thunderbird wine: ‘What's the word? Thunderbird’ (http://www.absurdintellectual.com/2009/06/05/everybodys-heard-that-the-bird-is-the-word-but-its-not-what-they-think/). This illustrates how a simple and catchy message can have a profound and long-lasting influence on society.

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Horwitz, Jennifer. "Place-Based Learning in Three Bildungsromane: To Kill a Mockingbird; Roll of Thunder, Hear My Cry; and Under the Feet of Jesus." MELUS 46, no. 2 (June 1, 2021): 131–52. http://dx.doi.org/10.1093/melus/mlab023.

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Abstract This article, which focuses on Harper Lee’s To Kill a Mockingbird (1960); Mildred Taylor’s Roll of Thunder, Hear My Cry (1976); and Helena María Viramontes’s Under the Feet of Jesus (1995), argues that the American bildungsroman is a genre that is uniquely situated to challenge and recast dominant assumptions about education in the United States. Although mainstream forms of education are often presented as neutral and inevitable, or what education scholar Kevin Kumashiro deplores as “commonsensical,” the three young protagonists positioned on the margins of dominant society in Lee’s, Taylor’s, and Viramontes’s texts know otherwise. Drawing on the work of bell hooks and Edward Soja, this article analyzes the educational geographies that the protagonists must move through to show that these geographies are structured through choices that center the white, ruling class and disadvantage poor white children and children of color. While formal schooling in the novels conceptually and materially reinforce a power structure of marginalization and domination—the same power structure that has led to the current climate crisis—the three novels also offer a corrective. It is only when the three protagonists stand outside institutional sites of education and center themselves in the local community that they are able to counter their oppressive schooling with place-based knowledge. The transformative educations across these bildungsromane demonstrate relational, or, in environmental terms, ecological, ways of thinking as the means to combat a status quo that obscures our material connection to each other and to the earth.

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Ngala, Erna, and Veydy Yanto Mangantibe. "Penginjilan Terhadap Masyarakat Plural Berdasarkan Surat Efesus." Excelsis Deo: Jurnal Teologi, Misiologi, dan Pendidikan 5, no. 1 (June 29, 2021): 1–16. http://dx.doi.org/10.51730/ed.v5i1.58.

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This article discusses evangelism to plural societies based on the epistle of ephesians. Evangelism is god’s program, design and work that bring for himself, people to fellowship, worship / praise and serve him in wholeness and harmony. Evangelism is established by god from eternity, because all things are designed by god from eternity in his omniscience and power in evangelism (eph. 1: 4-14). God wants his people to have fellowship with him, become his worshipers and serve him, the true god. The challenge in evangelism is that every religion is different, all religions have objects that are worshiped, therefore it will not be possible to be completely equated between one religion and another. Plural society equates christian faith with other beliefs by looking for loopholes to align christianity with other religions. The duty of the believer is to preach the gospel so that unbelievers hear and believe in the lord jesus and are saved, not compromising the gospel or juxtaposing christian faith with other beliefs. Keywords: Evangelism; Plural Society; Ephesians Letter AbstrakArtikel ini membahasa mengenai penginjilan terhadap masyarakat plural berdasarkan surat Efesus. Penginjilan merupakan program, rancangan dan karya Allah yang membawa bagi diriNya sendiri suatu umat untuk bersekutu, menyembah/memuji dan melayani Dia dalam keutuhan dan keserasian. Penginjilan ditetapkan Allah sejak kekekalan, sebab segala sesuatu dirancang Allah dari kekal dalam kemahatahuanNya dan kuasaNya didalam penginjilan (Ef. 1:4-14). Allah menghendaki agar umatNya bersekutu dengan Dia, menjadi penyembahNya dan melayani Dia, Allah yang benar. Tantangan dalam penginjilan adalah setiap agama berbeda, semua agama memiliki objek yang disembah, oleh sebab itu tidak akan mungkin dapat disamakan secara keseluruhannya antara agama satu dengan yang lain. Masyarakat plural, menyamakan iman Kristen dengan kepercayaan lain dengan mencari celah untuk dapat menjajarkan kekristenan dengan keagamaan lain. Tugas dari orang percaya ialah memberitakan Injil agar orang-orang yang belum percaya mendengar dan menjadi percaya kepada Tuhan Yesus serta diselamatkan, bukan mengkompromikan Injil atau menjajarkan iman Kristen dengan kepercayaan lain. Kata Kunci: Penginjilan; Masyarakat Plural; Surat Efesus

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Dissertations / Theses on the topic "Society of the Heart of Jesus"

1

Thompson, Judith A. "Solidarity from the heart of Jesus to the heart of the world /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Gilroy, Ann L. "Heart of Jesus : a bodily figure of the embodiment of God." Thesis, University of Cambridge, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398850.

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Salcedo, Martinez Jorge Enrique. "The history of the Society of Jesus in Colombia, 1844-1861." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:c372fda6-366b-4f27-94fb-cf949f6ae706.

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This thesis examines the activity of the Jesuits in Colombia during the nineteenth century; it demonstrates how their return to the country in 1844 became a highly controversial political issue until 1884, when the national government authorized their permanent residence. The Jesuits were established in the country from 1844 to 1850, and then from 1858 to 1861. These two short sojourns generated significant debate between the Conservative and Liberal parties. The first return of the Jesuits coincided with the formation of these two parties and the debate over the separation of Church and State. It was after the Guerra de los Supremos, with the defeat of the Liberal Party and victory for the Conservative Party, that the latter passed a law on mission schools that allowed the return of the Society after its exile during colonial times. The Liberals considered the law of April 1842 to be a tactic used by the Conservatives to empower their political project, and when the Jesuits arrived in the country, the Liberal Party started a campaign against them in Congress and through the press. As the invitation for their return to New Granada had been issued by the Conservative government, Liberals considered them to be allies of the Conservatives and deserving of their political antipathy. The decrees issued regarding the return of the Jesuits clearly stated that they were to be assigned to Colegios de Misiones and Casas de Escala (Rest Residences) in mission territories. The Superior General of the order in Rome and the ecclesiastical authorities in Colombia interpreted the law as justifying the work of the Jesuits in establishing missions among the indigenous people and also in education in general. Eladio Urisarri, the official in Rome in charge of arranging the return of the Jesuits, supported this interpretation, but the latent ambiguity was a continual issue. The thesis analyses these episodes within the context of the republic’s politics and the state of the Colombian Church at the time, and examines the Jesuits’s experiences in Bogotá and the other dioceses where they were present.

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Homolka, Walter. "Claiming a place in pluralist society : Jewish Jesus research in post-colonial perspective." Thesis, University of Wales Trinity Saint David, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683030.

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Blangiardi, B. Jeffrey. "The general congregation as an instrument of governance in the Society of Jesus." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21025.pdf.

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Bento, da Silva Jose A. "The organising principles of the society of Jesus : from the pastorate to governmentality." Thesis, University of Warwick, 2012. http://wrap.warwick.ac.uk/55794/.

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Foucault’s concepts of Pastoral power and “governmentality” have led to the development of the London school of “governmentalists” (McKinlay and Pezet 2010). However, extant literature on governmentality drawn from this school of thought has undertaken an analytics of power centred on the deployment of governmental forms of power at the State level, not taking into consideration another entity that emerged after modernity, the modern enterprise, and not going beyond the 19th century, thereby trapping “governmentality” studies inside their own modern discourse. Following Foucault’s established relation between Pastoral power and “governmentality”, this thesis analyses the form of organising deployed by an organisation that emerged in the 16th century, apparently being able to survive into modernity without adopting modern managerial business categories. This organisation is the Society of Jesus, commonly known as the Jesuits. The first part of this thesis will analyse the relevance of the Society of Jesus for organisational studies and will show how modern business categories fail to explain its structural resilience. The second part of the thesis introduces Pastoral power as a possible explanation for the apparent structural resilience of the Society of Jesus. Following this line of reasoning, and after having established an analytics of power as a possible methodological framework, the Society of Jesus’ “organising practices” will be presented, leading to the conclusion that this entity, having emerged at the cornerstone of modernity, deployed practices that represent a significant shift when compared with previous Pastoral forms of organising. The fact that the Society of Jesus clearly intended to deploy practices for the conduction of geographicallydispersed individuals leads to the conclusion that it deployed a “protogovernmental” form of power, and that the rationality underpinning its practices, although not entirely modern, is clearly at the cornerstone of modernity and can therefore be enlightening to an understanding of how modern managerial categories might have emerged.

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NORBERTO, MARIA DE LOURDES DA F. F. "A THEOLOGY OF FRONTIER: THE SOCIETY OF JESUS MISSION TOWARDS MIGRANTS AND REFUGEES." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=34689@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES
Em Uma teologia de fronteira: a missão da Companhia de Jesus junto aos migrantes e refugiados, procuramos mostrar a evolução do conceito de missão na fronteira dentro da Companhia de Jesus e como ela enxerga hoje essa missão. Inicialmente, fizemos um trajeto pela história das Congregações Gerais da Companhia, desde o Vaticano II, para, em seguida, analisarmos a eclesiologia do papa Francisco, jesuíta, a fim de mostrar nela a influência da visão inaciana de missão. A partir daí, estabelecemos um paralelo entre as opções missionárias do papa e as da Companhia. Devido à urgência do tema, analisamos apenas a fronteira caracterizada pelo drama dos migrantes e refugiados. Francisco trouxe a questão dos migrantes e refugiados para o centro do pensamento da Igreja e a Companhia de Jesus tem priorizado a ação junto a esta fronteira, através do Serviço Jesuíta aos Refugiados, fundado pelo padre Arrupe em 1980. Para o papa, não existe crise de refugiados e sim uma crise de solidariedade, de recusa de homens e mulheres em abrir suas portas a estes irmãos necessitados. Por isso, ele nos conclama a acolher, proteger, promover e integrar estas pessoas, através de uma cultura do encontro no lugar da globalização, da indiferença e das políticas de rejeição e medo. Da mesma forma, a Companhia de Jesus entende hoje sua missão junto a esta fronteira através do SJR como uma oferta de esperança para as pessoas em total desemparo, como resposta a Jesus Cristo, que disse: Eu era estrangeiro e vós me acolhestes (Mt 25,35). Para concluir, fizemos uma leitura teológica do percurso por nós empreendido, buscando responder à pergunta de Deus em Gênesis 4,9: Onde está o seu irmão?
In A theology of frontier: the Society of Jesus mission towards migrants and refugees, we intend to discuss how the Jesuit concept of frontiers of mission evolved over time and how the Society of Jesus understands it nowadays. First, we studied the history of its General Congregations since Vatican II. Then, we analyzed how Pope Francis s vision of mission, as a Jesuit, influences his ecclesiology. From this point on, we established a parallel between the pope’s missionary choices and those of the Society of Jesus. Due to the urgency of the matter, we focused our analysis only on the work of Jesuits with migrants and refugees, their most dramatic frontier. Pope Francis brought the issue of migrants and refugees to the center of the Church concerns and the Society of Jesus has put special emphasis on their actions with this frontier through the work of the Jesuit Refugee Service (JRS), founded by Father Pedro Arrupe in 1980. For the pope, there is no such thing as a refugee crisis. Actually, according to him, the world is facing a solidarity crisis when men and women refuse to open their doors to their brothers in need. That is why he urges all of us to welcome, protect, promote, and integrate those in need and by doing this replace the globalization of indifference and the politics of rejection and fear by the culture of encounter. Similarly, today, the Society of Jesus understands his mission in this frontier, by means of the work of the JRS, as an offer of hope for those who have been abandoned by all, as an answer to Jesus Christ words I was a stranger and you welcomed me (Mt 25, 35). As a conclusion, we look at the path we have covered in this work from a theological perspective as we try to answer God s question in Genesis 4, 9, Where is your brother?

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Chow, Ping-wa Timothy, and 周炳華. "A study of the educational activities of the society of Jesus in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31636640.

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Campbell, Dwight. "The Historical Development and Theological Foundations of Devotion to the Immaculate Heart of Mary in Relation to the Sacred Heart of Jesus." IMRI - Marian Library / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1263502333.

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Barron, Joshua Robert. "The water of life in an Indian cup theōsis as the fulfillment of the Indian heart : Christian and Hindu understandings of deification /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Books on the topic "Society of the Heart of Jesus"

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Eye to eye, heart to heart. Salt Lake City, Utah: Deseret Book Co., 1992.

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Makower, Frances. Towards tomorrow: The Society of the Sacred Heart of Jesus. London: Darton, Longman and Todd, 2000.

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Morlot, François. Fondations nouvelles, Pierre de Clorivière. Paris: Desclée De Brouwer, 1985.

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Clorivière, Pierre de. Lettres: Aux membres de sa famille, de la Société du Cœur de Jésus et à diverses personnes. Troyes, France: Editions Fates, 1994.

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Allen, James B. Hearts turned to the fathers: A history of the Genealogical Society of Utah, 1894-1994. Provo, Utah: BYU Studies, Brigham Young University, 1995.

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Religiosas del Sagrado Corazón de Jesús en Puerto Rico: 1880-1970. [Puerto Rico]: Haydeé Vecchini, 2003.

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Adam, McLean, ed. The Rosicrucian emblems of Daniel Cramer: The True Society of Jesus and the Rosy Cross : here are forty sacred emblems from Holy Scripture concerning the most precious name and cross of Jesus Christ. Grand Rapids, MI, USA: Phanes Press, 1991.

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Nouwen, Henri J. M. Heart speaks to heart: Three prayers to Jesus. Notre Dame, Ind: Ave Maria Press, 1989.

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Lucado, Max. Experiencing the heart of Jesus. Nashville: Transit Books, 2004.

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(Firm), Bernard Quaritch. The Society of Jesus. London: Bernard Quaritch, 1996.

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Book chapters on the topic "Society of the Heart of Jesus"

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O'Malley, John. "The Society of Jesus." In A Companion to the Reformation World, 221–26. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996737.ch14.

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Flieger, Kristina. "Die Sünder werden geliebt. Jesus, Gaga und allerlei düstere musikalische Lebenswelten." In Pop goes my heart, 157–66. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-10402-3_13.

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Kelley, Thomas J. "‘Come, Lord Jesus, quickly come!’." In Protestant Millennialism, Evangelicalism, and Irish Society, 1790–2005, 99–118. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230595941_5.

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Radley, Alan. "Symptoms and Society: Ill-Health as Adjustment." In Prospects of Heart Surgery, 21–41. New York, NY: Springer New York, 1988. http://dx.doi.org/10.1007/978-1-4612-3874-4_2.

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Arzt-Grabner, Peter. "How Old Was Jesus at the Start of His Mission? The Papyrological Evidence and Impacts for the Calculation of Jesus’ Year of Birth." In Talking God in Society, 641–60. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666573170.641.

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McDermott, John. "A Note on the Society of Jesus (the ‘Jesuits’)." In A Hopkins Chronology, 128–29. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1057/9780230375369_3.

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Holmes, Kay Styer, and Arlene Mavko. "Society of Chest Pain Centers’ Heart Failure Accreditation." In Contemporary Cardiology, 3–7. Totowa, NJ: Humana Press, 2012. http://dx.doi.org/10.1007/978-1-61779-627-2_1.

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Disch, Maghee. "Society of Cardiovascular Patient Care Heart Failure Accreditation." In Contemporary Cardiology, 3–8. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-44006-4_1.

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Schütz, A., J. Pratschke, M. Breuer, C. Hammer, M. Engelhardt, U. Brandl, R. Babic, B. Reichart, and B. M. Kemkes. "Allogeneic heart transplantation following xenogeneic bridging." In Transplant International Official Journal of the European Society for Organ Transplantation, 307–10. Berlin, Heidelberg: Springer Berlin Heidelberg, 1992. http://dx.doi.org/10.1007/978-3-642-77423-2_95.

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Li, Ji. "“Sacred Heart” and the Appropriation of Catholic Faith in Nineteenth-Century China." In Reshaping the Boundaries. Hong Kong University Press, 2017. http://dx.doi.org/10.5790/hongkong/9789888390557.003.0006.

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This chapter analyzes several rarely seen letters written in 1871 by three Catholic women from a village in Northeast China. The letters were addressed to a member of the Société des Missions Etrangères de Paris who had been the priest of their church. In these letters, the author detects the underlying sense of feminine piety mingled with the Du women’s purposeful borrowing of religious vocabularies to articulate personal feelings and emotional requests. The displacement between the spiritual devotion to Jesus and the sensible attachment to an absent Western priest signifies the new boundary of Christian religiosity being shaped by these village women. Private writing became an alternative means of self-empowerment for them to redefine faith, passion, and collective identity in late Qing society.

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Conference papers on the topic "Society of the Heart of Jesus"

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Waheed, S., H. M. Zubair, and N. H. Rabadi. "Third Degree Heart Block: Its Not Always the Heart." In American Thoracic Society 2019 International Conference, May 17-22, 2019 - Dallas, TX. American Thoracic Society, 2019. http://dx.doi.org/10.1164/ajrccm-conference.2019.199.1_meetingabstracts.a1739.

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Paraforos, A., and I. Friedrich. "The Digital Heart." In 49th Annual Meeting of the German Society for Thoracic and Cardiovascular Surgery. Georg Thieme Verlag KG, 2020. http://dx.doi.org/10.1055/s-0040-1705457.

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Meledathu, S., C. Browning, and U. Hasan. "A Sinister Heart." In American Thoracic Society 2020 International Conference, May 15-20, 2020 - Philadelphia, PA. American Thoracic Society, 2020. http://dx.doi.org/10.1164/ajrccm-conference.2020.201.1_meetingabstracts.a1939.

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Harness-Brumley, Cayce L., Elizabeth M. Hankollari, John Kim, and Julie Philley. "The Heart Of The Matter: Pulmonary Amyloidosis Diagnosed After Heart Transplant." In American Thoracic Society 2012 International Conference, May 18-23, 2012 • San Francisco, California. American Thoracic Society, 2012. http://dx.doi.org/10.1164/ajrccm-conference.2012.185.1_meetingabstracts.a2978.

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D'Addio, G., M. Cesarelli, G. Corbi, M. Romano, G. Furgi, N. Ferrara, and F. Rengo. "Reproducibility of heart rate turbulence indexes in heart failure patients." In 2010 32nd Annual International Conference of the IEEE Engineering in Medicine and Biology Society (EMBC 2010). IEEE, 2010. http://dx.doi.org/10.1109/iembs.2010.5626653.

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Aritonang, Hanna Dewi, Bestian Simangunsong, and Adiani Hulu. "Love Your Enemy: A Christian Response to Embrace Others." In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.240.

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This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.

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jonckheere, J. De, C. Garabedian, P. Charlier, L. Storme, V. Debarge, and R. Logier. "Influence of averaged fetal heart rate in heart rate variability analysis*." In 2019 41st Annual International Conference of the IEEE Engineering in Medicine & Biology Society (EMBC). IEEE, 2019. http://dx.doi.org/10.1109/embc.2019.8856803.

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Watz, H., Benjamin Waschki, Thorsten Meyer, Gunther Kretschmar, Anne-Marie Kirsten, Martin Claussen, and H. Magnussen. "Decreasing Heart Size And Associated Heart Dysfunction In COPD – Role Of Hyperinflation." In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a5919.

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Abdel-Rahman, Y., A. Jeremic, and K. Tan. "Neonatal heart rate prediction." In 2009 Annual International Conference of the IEEE Engineering in Medicine and Biology Society. IEEE, 2009. http://dx.doi.org/10.1109/iembs.2009.5334205.

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Burton, Emanuelle, Kristel Clayville, Judy Goldsmith, and Nicholas Mattei. "The Heart of the Matter." In AIES '19: AAAI/ACM Conference on AI, Ethics, and Society. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3306618.3314254.

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