To see the other types of publications on this topic, follow the link: Society of the Heart of Jesus.
Dissertations / Theses on the topic 'Society of the Heart of Jesus'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 dissertations / theses for your research on the topic 'Society of the Heart of Jesus.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
1
Thompson, Judith A. "Solidarity from the heart of Jesus to the heart of the world /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.
Full text
2
Gilroy, Ann L. "Heart of Jesus : a bodily figure of the embodiment of God." Thesis, University of Cambridge, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398850.
Full text
3
Salcedo, Martinez Jorge Enrique. "The history of the Society of Jesus in Colombia, 1844-1861." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:c372fda6-366b-4f27-94fb-cf949f6ae706.
Full textAbstract:
This thesis examines the activity of the Jesuits in Colombia during the nineteenth century; it demonstrates how their return to the country in 1844 became a highly controversial political issue until 1884, when the national government authorized their permanent residence. The Jesuits were established in the country from 1844 to 1850, and then from 1858 to 1861. These two short sojourns generated significant debate between the Conservative and Liberal parties. The first return of the Jesuits coincided with the formation of these two parties and the debate over the separation of Church and State. It was after the Guerra de los Supremos, with the defeat of the Liberal Party and victory for the Conservative Party, that the latter passed a law on mission schools that allowed the return of the Society after its exile during colonial times. The Liberals considered the law of April 1842 to be a tactic used by the Conservatives to empower their political project, and when the Jesuits arrived in the country, the Liberal Party started a campaign against them in Congress and through the press. As the invitation for their return to New Granada had been issued by the Conservative government, Liberals considered them to be allies of the Conservatives and deserving of their political antipathy. The decrees issued regarding the return of the Jesuits clearly stated that they were to be assigned to Colegios de Misiones and Casas de Escala (Rest Residences) in mission territories. The Superior General of the order in Rome and the ecclesiastical authorities in Colombia interpreted the law as justifying the work of the Jesuits in establishing missions among the indigenous people and also in education in general. Eladio Urisarri, the official in Rome in charge of arranging the return of the Jesuits, supported this interpretation, but the latent ambiguity was a continual issue. The thesis analyses these episodes within the context of the republic’s politics and the state of the Colombian Church at the time, and examines the Jesuits’s experiences in Bogotá and the other dioceses where they were present.
4
Homolka, Walter. "Claiming a place in pluralist society : Jewish Jesus research in post-colonial perspective." Thesis, University of Wales Trinity Saint David, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683030.
Full text
5
Blangiardi, B. Jeffrey. "The general congregation as an instrument of governance in the Society of Jesus." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21025.pdf.
Full text
6
Bento, da Silva Jose A. "The organising principles of the society of Jesus : from the pastorate to governmentality." Thesis, University of Warwick, 2012. http://wrap.warwick.ac.uk/55794/.
Full textAbstract:
Foucault’s concepts of Pastoral power and “governmentality” have led to the development of the London school of “governmentalists” (McKinlay and Pezet 2010). However, extant literature on governmentality drawn from this school of thought has undertaken an analytics of power centred on the deployment of governmental forms of power at the State level, not taking into consideration another entity that emerged after modernity, the modern enterprise, and not going beyond the 19th century, thereby trapping “governmentality” studies inside their own modern discourse. Following Foucault’s established relation between Pastoral power and “governmentality”, this thesis analyses the form of organising deployed by an organisation that emerged in the 16th century, apparently being able to survive into modernity without adopting modern managerial business categories. This organisation is the Society of Jesus, commonly known as the Jesuits. The first part of this thesis will analyse the relevance of the Society of Jesus for organisational studies and will show how modern business categories fail to explain its structural resilience. The second part of the thesis introduces Pastoral power as a possible explanation for the apparent structural resilience of the Society of Jesus. Following this line of reasoning, and after having established an analytics of power as a possible methodological framework, the Society of Jesus’ “organising practices” will be presented, leading to the conclusion that this entity, having emerged at the cornerstone of modernity, deployed practices that represent a significant shift when compared with previous Pastoral forms of organising. The fact that the Society of Jesus clearly intended to deploy practices for the conduction of geographicallydispersed individuals leads to the conclusion that it deployed a “protogovernmental” form of power, and that the rationality underpinning its practices, although not entirely modern, is clearly at the cornerstone of modernity and can therefore be enlightening to an understanding of how modern managerial categories might have emerged.
7
NORBERTO, MARIA DE LOURDES DA F. F. "A THEOLOGY OF FRONTIER: THE SOCIETY OF JESUS MISSION TOWARDS MIGRANTS AND REFUGEES." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=34689@1.
Full textAbstract:
PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIROCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES
Em Uma teologia de fronteira: a missão da Companhia de Jesus junto aos migrantes e refugiados, procuramos mostrar a evolução do conceito de missão na fronteira dentro da Companhia de Jesus e como ela enxerga hoje essa missão. Inicialmente, fizemos um trajeto pela história das Congregações Gerais da Companhia, desde o Vaticano II, para, em seguida, analisarmos a eclesiologia do papa Francisco, jesuíta, a fim de mostrar nela a influência da visão inaciana de missão. A partir daí, estabelecemos um paralelo entre as opções missionárias do papa e as da Companhia. Devido à urgência do tema, analisamos apenas a fronteira caracterizada pelo drama dos migrantes e refugiados. Francisco trouxe a questão dos migrantes e refugiados para o centro do pensamento da Igreja e a Companhia de Jesus tem priorizado a ação junto a esta fronteira, através do Serviço Jesuíta aos Refugiados, fundado pelo padre Arrupe em 1980. Para o papa, não existe crise de refugiados e sim uma crise de solidariedade, de recusa de homens e mulheres em abrir suas portas a estes irmãos necessitados. Por isso, ele nos conclama a acolher, proteger, promover e integrar estas pessoas, através de uma cultura do encontro no lugar da globalização, da indiferença e das políticas de rejeição e medo. Da mesma forma, a Companhia de Jesus entende hoje sua missão junto a esta fronteira através do SJR como uma oferta de esperança para as pessoas em total desemparo, como resposta a Jesus Cristo, que disse: Eu era estrangeiro e vós me acolhestes (Mt 25,35). Para concluir, fizemos uma leitura teológica do percurso por nós empreendido, buscando responder à pergunta de Deus em Gênesis 4,9: Onde está o seu irmão?
In A theology of frontier: the Society of Jesus mission towards migrants and refugees, we intend to discuss how the Jesuit concept of frontiers of mission evolved over time and how the Society of Jesus understands it nowadays. First, we studied the history of its General Congregations since Vatican II. Then, we analyzed how Pope Francis s vision of mission, as a Jesuit, influences his ecclesiology. From this point on, we established a parallel between the pope’s missionary choices and those of the Society of Jesus. Due to the urgency of the matter, we focused our analysis only on the work of Jesuits with migrants and refugees, their most dramatic frontier. Pope Francis brought the issue of migrants and refugees to the center of the Church concerns and the Society of Jesus has put special emphasis on their actions with this frontier through the work of the Jesuit Refugee Service (JRS), founded by Father Pedro Arrupe in 1980. For the pope, there is no such thing as a refugee crisis. Actually, according to him, the world is facing a solidarity crisis when men and women refuse to open their doors to their brothers in need. That is why he urges all of us to welcome, protect, promote, and integrate those in need and by doing this replace the globalization of indifference and the politics of rejection and fear by the culture of encounter. Similarly, today, the Society of Jesus understands his mission in this frontier, by means of the work of the JRS, as an offer of hope for those who have been abandoned by all, as an answer to Jesus Christ words I was a stranger and you welcomed me (Mt 25, 35). As a conclusion, we look at the path we have covered in this work from a theological perspective as we try to answer God s question in Genesis 4, 9, Where is your brother?
8
Chow, Ping-wa Timothy, and 周炳華. "A study of the educational activities of the society of Jesus in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31636640.
Full text
9
Campbell, Dwight. "The Historical Development and Theological Foundations of Devotion to the Immaculate Heart of Mary in Relation to the Sacred Heart of Jesus." IMRI - Marian Library / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1263502333.
Full text
10
Barron, Joshua Robert. "The water of life in an Indian cup theōsis as the fulfillment of the Indian heart : Christian and Hindu understandings of deification /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Full text
11
Pollock, Anne 1975. "Medicating race : heart disease and durable preoccupations with difference." Thesis, Massachusetts Institute of Technology, 2007. http://hdl.handle.net/1721.1/39579.
Full textAbstract:
Thesis (Ph. D. in History and Social Study of Science and Technology (HASTS))--Massachusetts Institute of Technology, Program in Science, Technology and Society, 2007.Includes bibliographical references (p. 320-350).
This dissertation is an examination of intersections of race, pharmaceuticals, and heart disease over the course of the 20th century and today. Each of these parts has had a dynamic history, and when they are invoked together they provide a terrain for arguments about interventions in health and in justice in the present. An enduring aspect of discourses of heart disease over the past century has been articulating connections between characterizations of the modem American way of life and of heart disease. In that process, heart disease research and practice has participated in differentiating Americans, especially by race. This dissertation uses heart disease categories and the drugs prescribed for them as windows into racialized medicine. The chapters are organized in a way that is roughly chronological, beginning with the emergence of cardiology as a specialty just before World War II and the landmark longitudinal Framingham Heart Study that began shortly thereafter. A central chapter tracks the emergence and mobilization of African American hypertension as a disease category since the 1960s.
(cont.) Two final chapters attend to current racial invocations of two pharmaceuticals: thiazide and BiDil. Using methods from critical historiography of race, anthropology, and science studies, this thesis provides an account of race in medicine with interdisciplinary relevance. By attending to continuities and discontinuities over the period, this thesis illustrates that race in heart disease research and practice has been a durable preoccupation. Racialized medicine has used epistemologically eclectic notions of race, drawing variously on heterogeneous aspects that are both material and semiotic. This underlying ambiguity is central to the productivity of the recorded category of race. American practices of medicating race have also been mediating it, arbitrating and intervening on new and renewed articulations of inclusion and difference in democratic and racialized American ways of life.
by Anne Pollock.
Ph.D.in History and Social Study of Science and Technology (HASTS
12
Morris, Robert. "Concessions, communications, and controversy: the early privileges of the Society of Jesus 1537 to 1556." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108457.
Full textAbstract:
Thesis advisor: Catherine M. MooneyThesis advisor: Barton Geger
Thesis (STL) — Boston College, 2019
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
13
Wise-Cantero, Nieves. "Private and public spheres : history, society, and culture in the novels of Jesus Fernandez Santos." Thesis, University College London (University of London), 2004. http://discovery.ucl.ac.uk/1445724/.
Full textAbstract:
The Spanish novelist Jesus Fernandez Santos (1926-1988) published twelve novels and four collections of short stories between 1954 and 1988. Over the years his work has been the subject of many articles and five monographs which have, overwhelmingly, studied his fiction in terms of changing narrative modes, constant themes, geographical determinism in rural communities, and existential anguish. However, an important and valid approach to analysing his work involves the assessment of Jesus Fernandez Santos as a dissident voice within the system, a serious critic of the main ideological tenets of the Francoist regime. From his belief that man is a product of historical circumstances, he explored the consequences of the socio-economic and political structures of the country and the prevailing culture on the lives of his characters, exposing the negative effects in terms of lack of sense of personal worthiness, alienation, inability to communicate with others, lack of community spirit, and so on. In so doing, he challenged the triumphalistic myth of the regime: that the Spanish individual and national identity constituted an eternal essence that Franco was helping to safeguard and develop. Thus, Jesus Fernandez Santos's narrative can be viewed as a counter-discourse. In my thesis I study three aspects of the narrative of Fernandez Santos that have been particularly neglected in previous studies. First, the theme of challenging social values by making individuals aware of the injustices of the system and presenting the transformation of social and political relationships as a valid goal in life. The author maintained that the personal is always political, that we are all part of the system. Second, I examine his perception of Catholicism as a negative influence on the development of the self and his criticism of the Catholic Church as an institution that colluded with Franco's regime in order to maintain the political and social status quo. A third aspect of Jesus Fernandez Santos's narrative that I have studied is the author's attitudes to women and feminist issues. Although Fernandez Santos's sympathetic approach to women has been acknowledged in general terms by others, I have undertaken a more detailed analysis. In my thesis I have studied how the author includes women's voices to present their perspective within the general framework of society and culture.
14
Morgentaler, Goldie 1950. "In the foreskin of the heart : ecumenism in Sholem Asch's Christian trilogy." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65971.
Full text
15
Hall, David Roy. "Amy Brown Lyman and Social Service Work in the Relief Society." Diss., CLICK HERE for online access, 1992. http://patriot.lib.byu.edu/u?/MTGM,13952.
Full text
16
SANTOS, MARCO ANTONIO. "THE PEOPLE OF GOD AS A CONSTRASTING SOCIETY: SINCE THE JESUS MOVEMENT UNTIL POST-MODERNITY TIME." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2013. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=23220@1.
Full textAbstract:
PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIROCONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
A Igreja para continuar fiel a sua vocação pretendida por Cristo, precisa ser capaz de estabelecer conexões com a cultura e com o mundo na qual esta inserida em atitude dialógica. Como Povo de Deus ela possui uma identidade definida, contrastante com a sociedade, é um organismo vivo e pulsante que através dos séculos, penetrou em uma gama diversificada de culturas, como mediadora e sinal do Reino porvir. Minhas reflexões acreditam que a pós-modernidade seja o contexto possível para a vivência da eclesiologia de comunhão, isto é alinhar-se ao projeto salvífico de Deus para o mundo, mantendo no tempo presente a Igreja como voz que se faça ouvir, vida geradora de vida e luz para os povos, cumprindo sua vocação em Cristo.
In order to the church maintain her faithfulness to her vocation, she must be able to establish dialogical connections to the world in which is inserted . The Church considered as the People of God has a precise identity, and is a living and contrasting organization which throughout the centuries has penetrated in different cultures as a mean and sign of the Kingdom to come . To say it’s a contrast society does not mean it’s a society outside the world, which makes segregations and discriminations. But, rather, it’s a contrasting society, because inserts itself into the world, interacting, loving and fighting for life. My reflections think about Post-modernity as a possible context, to live the Ecclesiology of communion, to follow the salvific project of God to the world maintaining in the present time the Church as a voice to be heard, life engendering life and light to the peoples, accomplishing her vocation in Christ.
17
Sartika, Meitha. "Stanley J. Samartha's christology a christology in a multi-religious society /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Full text
18
Anderson, Stephen Reg. "Heart of the Fathers, for Wind Symphony." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2546/.
Full textAbstract:
Heart of the Fathers is a programmatic, seven movement work for wind symphony depicting my ancestors and their role as part of the history of The Church of Jesus Christ of Latter-day Saints. The movements represent their spiritual experiences, labors, times of joy, persecution, migration, and finally their arrival and success in their new homeland.
The piece is organized in seven movements. Each movement represents a different portion of history leading to the western migration of my ancestors. The programmatic music contains a variety of symbols depicting the experiences of the pioneers.
In the paper, each chapter addresses an individual movement. For each movement, the following information is provided: the historical events that inspired the piece, the musical symbols that characterize the program, and an analysis of the function of the music.
19
Mehr, Kahlile B. "Preserving the Source: Early Microfilming Efforts of the Genealogical Society of Utah, 1938-1950." Diss., CLICK HERE for online access, 1985. http://contentdm.lib.byu.edu/u?/MTGM,41488.
Full text
20
Channell, Rachel Marie. "The Associations of Extraversion and Heart Rate Variability." BYU ScholarsArchive, 2021. https://scholarsarchive.byu.edu/etd/9001.
Full textAbstract:
Heart rate variability as a measure of cardiovascular health and autonomic activity correlates with psychological resiliency but is not consistently related to trait extraversion, a strong predictor of emotional well-being. This study intends to clarify research findings about trait extraversion and heart rate variability by identifying the context and nature of the relationship between extraversion and physiological responses. As a secondary analysis of data from a study comparing biofeedback and compassionate breathing, extraversion scores were compared with heart rate variability data at three different points including prior to a stressor, during exposure to a stressor, and recovery to a stressor to determine the influence of extraversion on stress reactivity and stress recovery. In our sample population of 80 participants who were mostly young and in good health determined by self-report, the average extraversion score 79.14. Linear regression was used to compare differences at each time point and data was analyzed for significance at p=.05; a post-hoc power analysis revealed β = .81, 1 – β. There were no significant findings between extraversion and heart rate variability at any time point. The results of this study support no relationship between extraversion, health, and stress-resiliency.
21
Ruchelka, Thomas R. "The connection between the obduracy of the people of Israel (Mark 4:10-12 parr) and their rejection of Jesus (Mark 12:1-10 parr)." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Full text
22
Reis, Anderson Roberti dos. "A Companhia de Jesus no México: educação, bom governo e grupos letrados (séculos XVI-XVII)." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-05072012-170030/.
Full textAbstract:
Esta tese pretende analisar as particularidades que envolveram a organização da viagem, a instalação e o início das missões da Companhia de Jesus no México a partir de 1572. Tendo em vista a dedicação dos jesuítas à educação e às atividades urbanas durante as três primeiras décadas após a sua chegada, o presente estudo examina os fundamentos que nortearam os projetos de ensino nos colégios da Ordem na capital do vice-reino. Parte-se da premissa que aqueles religiosos compartilhavam certa noção de bom governo que embasava suas práticas educativas e missionárias. Valendo-se de tal princípio, propõe-se aqui uma reflexão a respeito da participação e influxo dos jesuítas na sociedade mexicana dos séculos XVI e XVII por meio de suas atividades citadinas, como jurisconsultos, e colegiais, como professores e formadores de grupos letrados.This thesis aims to analyze the peculiarities involved in the organization of the trip, the installation and the beginning of the missions of the Jesuits in Mexico since 1572. Given the dedication of Jesuit towards education and urban activities during the first three decades after their arrival, this study examines the rationale that guided the teaching projects in their colegios in the capital of the viceroyalty. We start with the premise that those religious shared a certain notion of good government that supported their educational and missionary practices. Drawing on this principle, we propose here a reflection on the participation and influence of the Jesuits in Mexican society in the sixteenth and seventeenth centuries through their urban activities, as lawyers, and collegians, as teachers and forgers of literate groups.
23
Thompson, Rosemary. "Some elements of a formation program for the religious of the Sacred Heart." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Full text
24
Pedro, Lívia Carvalho. "História da companhia de Jesus no Brasil: biografia de uma obra." Programa de Pós- Graduação em História da UFBA, 2008. http://www.repositorio.ufba.br/ri/handle/ri/11372.
Full textAbstract:
Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-22T17:47:59Z
No. of bitstreams: 1
Dissertacao Livia Pedro.pdf: 872961 bytes, checksum: 07646c6a051864231a5fd632c91985d3 (MD5)Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-26T11:07:00Z (GMT) No. of bitstreams: 1 Dissertacao Livia Pedro.pdf: 872961 bytes, checksum: 07646c6a051864231a5fd632c91985d3 (MD5)
Made available in DSpace on 2013-05-26T11:07:00Z (GMT). No. of bitstreams: 1 Dissertacao Livia Pedro.pdf: 872961 bytes, checksum: 07646c6a051864231a5fd632c91985d3 (MD5) Previous issue date: 2008
Esta dissertação tem por objetivo traçar uma biografia do livro História da Companhia de Jesus no Brasil, escrito pelo Padre Serafim Leite entre 1933 e 1950. Explora inicialmente o processo de formação religiosa e intelectual do autor como membro da Ordem dos Jesuítas, procurando estabelecer relações entre sua trajetória e características da obra estudada. Em seguida, com base na proposta de abordagem da chamada história do livro e da leitura, analisa a obra como resultado de práticas da escrita, examinando sua concepção, o método e as fontes utilizados na sua redação, assim como seu itinerário editorial. Por fim, considerando a necessidade de vincular, em um mesmo projeto, o estudo da produção, da transmissão e da apropriação dos textos, examina o livro como objeto de práticas da leitura, compondo um quadro do público leitor, das apropriações da História e da repercussão do texto.
Salvador
25
Silva, Leonardo Gonçalves. "A epistolografia jesuítica do século XVI: identificação e análise das primeiras normas epistolares da Companhia de Jesus (1547 a 1565)." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/27/27151/tde-03122018-150221/.
Full textAbstract:
INTRODUÇÃO: A Companhia de Jesus desde o seu início influenciou as mais diversas esferas da sociedade, incluindo o campo informacional. Uma das formas de exercer tal influência foi através das cartas escritas pelos religiosos. OBJETIVO: Identificar e analisar as primeiras prescrições para a escrita epistolar da Companhia de Jesus, investigando o conteúdo das prescrições e comparando-as entre si. MÉTODO: Revisão de literatura sobre o contexto histórico-informacional do século XVI, mais especificamente sobre as primeiras décadas da expansão do impresso e a epistolografia no período, focando nos manuais para a escrita de cartas; a revisão procurou ressaltar as contribuições dos jesuítas no contexto. RESULTADOS: O levantamento encontrou três normas epistolares nos primeiros anos da Companhia: as Reglas (1547), alguns artigos das Constituições relativos ao tema (1558) e a Formula scribendi (1565), cuja tradução em língua portuguesa foi feita exclusivamente para este trabalho. A análise delas mostrou que a Companhia elaborou normativas rígidas para a produção e circulação das cartas, mas que possibilitaram a criação de uma verdadeira rede de informações epistolares pelo mundo. CONCLUSÕES: Os jesuítas tiveram papel relevante no contexto informacional do século XVI, sobretudo através de suas cartas. Por determinarem questões como autores, destinatários, temas das cartas e seus prazos, as normas epistolares foram de essencial importância para a manutenção dessa rede de informações.INTRODUCTION: The Society of Jesus from its inception has influenced the most diverse spheres of society, including the informational field. One of the ways of exercising such influence was through the letters written by the religious. OBJECTIVE: To identify and analyze the first prescriptions for the epistolary writing of the Society of Jesus, investigating their contents and comparing them with each other. METHOD: Literature review on the historical-informational context of the sixteenth century, more specifically on the first decades of print expansion and epistolography in the period, focusing on manuals for writing letters; the review sought to emphasize the contributions of the Jesuits in the context. RESULTS: The survey found three epistolary norms in the first years of the Society: the Rules (1547), some articles of the Constitutions (1558) on the subject and the Formula scribendi (1565), whose translation into Portuguese was made exclusively for this work. Their analysis showed that the Society developed rigid norms for the production and circulation of letters, but that made possible the creation of a true network of epistolary information throughout the world. CONCLUSIONS: The Jesuits played a relevant role in the informational context of the sixteenth century, especially through their letters. By determining issues such as authors, recipients, themes of the letters and their deadlines, the rules of letters were of essential importance for the maintenance of this information network.
26
Fox, Sheilagh. "Client Experiences of a Brief Heart Rate Variability Biofeedback Protocol." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8621.
Full textAbstract:
This study investigated the experiences of clients who completed a brief heart rate variability biofeedback protocol. The purposes of this study were to (1) learn about client experiences of biofeedback because almost no previous research has done so and (2) explore the potential role of common factors in biofeedback. Fifteen clients were interviewed and their data analyzed according to the methods of Consensual Qualitative Research (CQR; Hill, 2012). CQR relies on the use of group consensus to construct representations of participant experiences and categorize themes within the data. The results of the study showed that participants generally experienced the HRVB+ protocol as helpful. They typically expressed that the intervention helped them with their anxiety or stress and that it increased their self-efficacy concerning their ability to manage anxiety or stress. Several domains emerged that captured data about the biofeedback therapist. Though more research is undoubtedly needed, the findings of this study provide some preliminary support for the idea that common factors could play a role in biofeedback interventions.
27
Monroe, Theresa. "An analysis of canonical aspects of the constitutional history of the Society of the Sacred Heart." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full text
28
Pritchett, Megan. "“I’m a Jesus feminist”: Understandings of Faith, Gender, and Feminism Among Christian Women." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/459.
Full textAbstract:
The emergence of the Christian Right and the feminist movement in the mid-to-late 20th century have had a significant impact on the political, psychological, and social landscape of the U.S., and this is especially true for Christian women who sit at the cross-roads of these movements. To understand the context surrounding this group, I examine different areas of sociological literature: the primacy of gender and religion in identity formation, Christian marriage and gender roles, the “culture wars” of the Christian Right, and a brief overview of feminist theory. Utilizing qualitative research methods, I interviewed 13 self-identified Christian women to learn how they understood their female and Christian identities, as well as how they negotiated gender roles. Participants were also asked to share their definition and identification with feminism (or lack of identification). A short quantitative survey followed the interview. Themes that emerged from this research include idealized understandings of faith and self, complex and contradictory practice, and rejection of labels. Through self-definition, participants were able to navigate away from stereotypes and communicate their beliefs as they related to their experience.
29
Cruz, Bruna Dutra de Oliveira Soalheiro. "Política e retórica: estratégias de conversão nas missões jesuítas do Mogol, Tibete e Bengala (XVI-XVIII)." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-07112014-190017/.
Full textAbstract:
Esta tese tem como objetivo a análise de fontes escritas nos contextos das missões jesuítas estabelecidas na corte mogol e no Tibete. Abordamos também a presença da Ordem em Bengala, tecendo relações entre esse espaço e as missões supracitadas. Nosso recorte cronológico cobre o período de 1570 até 1721, isto é, iniciamos nossas investigações na década que antecede o estabelecimento dos religiosos na corte de Akbar, e encerramos nossas análises no ano em que Ippolito Desideri deixa Lhasa. Concentramo-nos principalmente na questão da necessária relação entre as estratégias de conversão adotadas nessas missões e a (re) elaboração de categorias que indicassem e respaldassem o diálogo, a persuasão e o convencimento como os mais prudentes métodos catequéticosIn this thesis, we aim to analyze written sources produced by jesuits stablished at the Mughal court and in Tibet. We shall also approach the presence of the Order in Bengal, weaving relations between this space and the aforementioned missions. Our chronological limits concerns the period from 1570 to 1721, i.e., we began our investigations in the decade preceding the establishment of the jesuits in Akbars court, and resume our survey in Ippolito Desideris last year in Lhasa. We focus mainly on the necessary relationship between the conversion strategies adopted in these missions and the (re) elaboration of categories that indicate dialogue and persuasion as the most prudent catechetical method
30
Scabin, Rafael Cesar. "A correspondência jesuítica e a vivência religiosa dos colonos do planalto paulista (1549-1588)." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-10052013-124905/.
Full textAbstract:
Grande parte do que sabemos a respeito do planalto paulista no século XVI provém das cartas jesuíticas, fontes documentais de extraordinária riqueza, produzidas por meio de uma prática textual regida por parâmetros bastante específicos e parte fundamental da atividade missionária da Companhia de Jesus. Uma tradição historiográfica longa e influente buscou na correspondência jesuítica elementos que ajudaram a compor certas imagens tradicionais acerca da vida no planalto paulista colonial e das características de seus moradores, discutidas e problematizadas nas pesquisas mais recentes. Dentre estas imagens tradicionais, a ideia de que os moradores das vilas de Santo André da Borda do Campo e São Paulo de Piratininga davam pouca atenção à Igreja ou à vida cristã em geral ecoa ainda em estudos recentes. Esta ideia baseia-se na articulação entre as narrativas epistolares quinhentistas, algumas referências documentais do século posterior e o paradigma historiográfico da especificidade paulista. Entretanto, por meio de uma análise sistemática das cartas jesuíticas do século XVI, centrada na consideração de sua estrutura retórica e formal, é possível decompor estas camadas interpretativas e problematizar a prática discursiva da comunicação epistolar da Companhia de Jesus, no que se refere à vivência religiosa dos colonos do planalto paulista. Dessa forma, recupera-se a dimensão política de acusações como indianização dos costumes, desrespeito às autoridades ou vida pecaminosa.Much of what we know about the Paulista Plateau in the sixteenth century stems from Jesuitic letters, documentary sources of extraordinary wealth, produced through a textual practice governed by very specific parameters and fundamental part of the missionary activity of the Society of Jesus. A long and influential historiographical tradition searched elements in the Jesuitic correspondence that have helped to compose some traditional images about life in the colonial Paulista Plateau and the characteristics of its residents, which have been discussed and problematized in the latest researches. Among these traditional images, the idea that the villagers of Santo André da Borda do Campo and São Paulo de Piratininga paid little attention to the Church or the Christian life in general still echoes in recent studies. This idea is based on the articulation between the epistolary narratives of the sixteenth century, some documentary references from the subsequent century and the historiographical paradigm of paulista specificity. However, by means of a systematic analysis of the Jesuitic letters from the sixteenth-century, focused in the consideration of its formal and rhetorical structure, it is possible to decompose these interpretative layers and problematize the discursive practice of the epistolary communication of the Society of Jesus, in relation to the religious experience of the settlers of the Paulista Plateau. Thus, it is recovered the political dimension of accusations as \"Indianization\" of manners, disrespect for authority or sinful life.
31
Freitas, Camila Corrêa e. Silva de. "Divulgar a biografia de um santo: os usos e as apropriações da figura de José de Anchieta no Brasil e na Europa (século XVII)." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-02082017-113910/.
Full textAbstract:
Pouco após a morte do jesuíta José de Anchieta, em 1597, na província brasileira da Companhia de Jesus, e durante todo o século seguinte, muitas biografias de caráter hagiográfico sobre o padre foram escritas e publicadas por jesuítas, no Brasil e na Europa. Em paralelo, um processo eclesiástico foi aberto na Santa Sé em princípios do Seiscentos com o fim de canonizar o religioso. A iniciativa partiu dos companheiros do Brasil, e recebeu grande apoio da Cúria Geral da Ordem. Esta, desde a década de 1580, se dedicava a propagar, interna e externamente, uma determinada memória institucional e uma identidade jesuítica comum, representada pelos santos, beatos e membros considerados mais notáveis da Companhia, como José de Anchieta. No presente trabalho, procuramos investigar as principais razões que mobilizaram tanto a Cúria romana da Ordem, quanto jesuítas que viviam em contextos missionários tão distintos, no Novo e no Velho Mundo, a se apropriarem da figura de Anchieta, divulgarem discursos sobre a sua vida e santidade e promoverem a sua canonização. Acreditamos que este estudo oferece uma nova interpretação sobre os sentidos atribuídos e os usos feitos dos discursos hagiográficos produzidos entre 1598 e 1677 sobre José de Anchieta. Tanto no contexto luso-brasileiro quanto em contextos locais na Europa, as biografias devotas do jesuíta foram dotadas de diversos significados políticos e religiosos, e utilizadas para fins que ultrapassavam o seu propósito ordinário de edificação espiritual e religiosa.Shortly after the death of the jesuit José de Anchieta in 1597 in the brazilian province of the Society of Jesus, and throughout the following century, many biographies of a hagiographic character about the priest were written and published by jesuits in Brazil and Europe. In parallel, an ecclesiastical process was opened in the Holy See in the early seventeenth century in order to canonize the religious. The initiative came from the companions of Brazil, and received great support from the General Curia of the Order. Since the 1580s, the Curia has been dedicated to propagate, internally and externally, a certain institutional memory and a common jesuit identity, represented by the saints, blessed and members of the Company considered most remarkable, such as José de Anchieta. In the present work, we seek to investigate the main reasons that mobilized both the Roman Curia of the Order and jesuits living in such different missionary contexts, in the New and Old World, to appropriate the figure of Anchieta, to make speeches about his life and holiness and to promote his canonization. We believe that this study offers a new interpretation on the attributed meanings and uses made of the hagiographic discourses produced between 1598 and 1677 about José de Anchieta. Both in the portuguese and brazilian context and in local contexts in Europe, the devout biographies of the jesuit were endowed with various political and religious meanings and were used for purposes that went beyond their ordinary purpose of spiritual and religious edification.
32
Nolan, Patrick C. ""For this institute, for the divine glory": A sketch of the ideal Jesuit candidate in the Constitutions of the Society of Jesus." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108280.
Full text
33
Nielson, Jeannine D. "The Relationship Between Attachment, Love Styles, and Marital Quality in a Sample of Married Members of The Church of Jesus Christ of Latter-day Saints." DigitalCommons@USU, 2005. https://digitalcommons.usu.edu/etd/2846.
Full textAbstract:
Research on attachment suggests that attachment styles do exist in adulthood and appear to be an evolutionary product of infancy. This research was particularly focused on examining the relationship between attachment styles at various stages of the marital life cycle and the relationship of these styles of attachment to styles of love and marital quality among members of The Church of Jesus Christ of Latter-day Saints (LDS).
34
Mitchell, Michael. "The Mormons in Wilhelmie Germany, 1870-1914 : making a place for a unwanted American religion in a changing German society /." Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTGM,33264.
Full text
35
Cruz, Bruna Dutra de Oliveira Soalheiro. "A missão tibetana na correspondência jesuíta (1624-1631)." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-21102009-164743/.
Full textAbstract:
A pesquisa aqui apresentada tem como tema principal a análise da correspondência relativa à missão jesuíta no Tibet, de 1624 a 1635, já publicada. Nosso corpus documental é composto por seis cartas: três do Padre Antônio de Andrade (1624, 1626, 1627) e as demais de João Cabral (1626), Estevão de Cacela (1627) e Francisco Azevedo (1631). Pretendemos analisar as descrições dos budistas tibetanos presentes nas cartas e relacioná-las com as estratégias defendidas e desenvolvidas no Tibet durante este primeiro período de estabelecimento da Companhia de Jesus no teto do mundo. Como documentação subsidiária, utilizaremos outras cartas e documentos anteriores e contemporâneos à missão abordada aqui, tais como cartas de jesuítas da missão Mogol.The main goal of the present research is the analysis of the tibetan mission mail trade, from 1624-35, wich were already published. The documents to be analysed are three letters from Padre Antônio de Andrade (1624, 1626, 1627), plus João Cabrals (1626), Estevão de Cacelas (1627) and Francisco Azevedos (1631). Our intention is to analyse the descriptions of the tibetan budhists, as they appear in the letters, and then relate them with the methods of convertion that took place in the tibetan mission during this first period of Jesuit settling in the roof of the world. As adicional documentation, we used former and later letters and documents from the mughal mission.
36
Souza, Lais Viena de. "Missionários do corpo e da alma: assistência, saberes e práticas de cura nas missões, colégios e hospitais da Companhia de Jesus (Goa e Bahia, 1542-1622)." Doctoral thesis, Universidade de Évora, 2018. http://hdl.handle.net/10174/24844.
Full textAbstract:
Esta tese de doutoramento visa analisar a assistência, os saberes e práticas de cura a
partir das narrativas inacianas, em Goa e na Bahia, entre os séculos XVI e XVII. Para tal, serão
analisados seus relatos sobre caridade, assistência aos enfermos e concepções de cura em
diferentes espaços. As correspondências e relatos de viagens e naufrágios na Carreira da Índia
revelaram a atuação dos missionários no cuidado dos enfermos, destacadamente como
enfermeiros, nas naus entre o Atlântico e o Índico. A Medicina do período moderno estava
interligada aos diversos campos de saber, como a História Natural e a Cosmologia, e prenhe de
valores e concepções da Antiguidade Clássica sobre a denominada Zona Tórrida. Os colégios
da Companhia eram produtores e difusores de saberes sobre as terras de missão e importantes
centros de cura para os religiosos e estudantes, em trânsito e residentes. Por fim, importa
analisar os cuidados com os enfermos como parte estratégica da ação missionária em Goa e na
Bahia. O Hospital dos Pobres Nativos, o Hospital Real e a assistência aos indígenas nas aldeias
revelam que, para além da comum obra de misericórdia, as missões com os corpos constituiu
parte significativa do propósito da conversão dos povos e de conservação da cristandade.
Observa-se que as concepções e práticas da medicina hipocrático-galênica apontadas pelos
jesuítas eram, por vezes, confrontadas e hibridizadas com a medicina ayurvédica e os saberes e
ritos de cura tupinambás. Esta tese busca, assim, evidenciar os saberes médicos, as práticas de
cura e a circulação da cultura material (alimentícia e medicinal) entre o Atlântico e o Índico
através das redes do Império Português; The Society of Jesus and Healing the Body (and Soul): Assistance, knowledge and health
care in missions, colleges and hospitals. Goa and Bahia (1542-1622)
Abstract:
Based on the accounts of the members of the Society of Jesus, this doctoral thesis aims
to analyze the knowledge and the medical practices in Goa and Bahia during the sixteenth and
seventeenth centuries. For this purpose, not only the reports on charity and the support to the
sick shall be examined, but also the ideas of healing in different spaces. Letters and descriptions
of voyages in the “Carreira da Índia” revealed the missionaries' work towards the sick, mainly
as caretakers on the ships between the Atlantic and the Indian Oceans. As the literature has been
emphasizing, early modern medicine was interwoven not only with diverse areas of knowledge
- such as the Natural History and the Cosmology - but also with values and conceptions from
the Classical Antiquity about the so-called Torrid Zone. Furthermore, the Jesuits colleges were
great generators and disseminators of ideas about the lands and the local contexts and
constituted critical medicinal centers for religious and students, who were either residents or on
the move. Finally, it shall be fundamental to recognize the care rendered to the sick as a strategic
part of the Jesuit missionary movement in Goa and Bahia. In this respect, the Hospital of the
Poor People, the Royal Hospital and the medical assistance given to the natives in “aldeias”
reveal that, besides the fourteen works of mercy, these missions formed a vital element of the
conversion of the people and the maintenance of Christianity. As it shall be demonstrated, the
Hippocratic-Galenic healing practices mentioned by the Jesuits were often confronted to and
hybridized with the Ayurvedic medicine and the Tupinamba knowledge and rites. In sum, this
thesis shall highlight the medical knowledge, the healing practices and the circulation of the
material culture through the networks of the Portuguese Empire.
37
Beaumier, Casey Christopher. "For Richer, For Poorer: Jesuit Secondary Education in America and the Challenge of Elitism." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104064.
Full textAbstract:
Thesis advisor: James O'TooleIn the 1960s American Jesuit secondary school administrators struggled to resolve a profound tension within their institutions. The religious order's traditional educational aim dating back to the 1500s emphasized influence through contact with "important and public persons" in order that the Jesuits might in turn help direct cultures around the world to a more universal good. This historical foundation clashed sharply with what was emerging as the Jesuits' new emphasis on a preferential option for the poor. This dissertation argues that the greater cultural and religious changes of the 1960s posed a fundamental challenge to Catholic elite education in the United States. The competing visions of the Jesuits produced a crisis of identity, causing some Jesuit high schools either to collapse or reinvent themselves in the debate over whether Jesuit schools were for richer or for poorer Americans. The dissertation examines briefly the historical process that led to this crisis of identity, beginning with the contribution of Jesuit education to the Americanization of massive numbers of first and second-generation immigrant Catholics as they adjusted to life in America in the first half of the twentieth century. As Catholics adapted, increasingly sophisticated American Jesuit schools became instrumental in the formation of a Catholic elite, and many of the institutions found themselves among elite American schools. This elite identity was disrupted by two factors: the cultural volatility of the 1960s and the Jesuits' election of a new leader, Pedro Arrupe. While some Jesuit educators embraced Arrupe's preferential option for the poor, others feared it would undercut the traditional approach of outreach to the elite. Through a case study of one Jesuit boarding school, the dissertation seeks to expand our understanding of the impact of 1960s social change into the less-explored realms of religion and education
Thesis (PhD) — Boston College, 2013
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: History
38
Gaune, Rafael, and Claudio Rolle. "Ausencia, presencia, evocación. Un documento-monumento de un transitar jesuita: Diego de Rosales a Luis de Valdivia, Arauco, 1643." Revista del Instituto Riva-Agüero, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/52265.
Full textAbstract:
En este texto presentamos una edición crítica de un documento conservado en el Archivo Romano de la Compañía de Jesús, escrito por el jesuita Diego de Rosales en Arauco, Chile, el 20 de abril de 1643. El destinatario de la carta era el jesuita Luis de Valdivia que había fallecido, en Valladolid, el 5de noviembre de 1642. El remitente, al no conocer la noticia de la muertede Valdivia, convirtió implícitamente su texto en un retrato de una ausencia evocando su presencia a través de la referencia a los frutos del proyecto de guerra defensiva, ideado por Luis de Valdivia, entre 1612 y 1626, en el confín meridional del virreinato peruano.
39
Girotto, Fernanda. "A Amazônia do exílio: os escritos de Chantre y Herrera." Universidade do Vale do Rio dos Sinos, 2013. http://www.repositorio.jesuita.org.br/handle/UNISINOS/4393.
Full textAbstract:
Submitted by Nara Lays Domingues Viana Oliveira (naradv) on 2015-07-10T18:18:56Z
No. of bitstreams: 1
girotto.pdf: 3133312 bytes, checksum: 4123a33ae75d8af0a8caf70f92072bbc (MD5)Made available in DSpace on 2015-07-10T18:18:57Z (GMT). No. of bitstreams: 1 girotto.pdf: 3133312 bytes, checksum: 4123a33ae75d8af0a8caf70f92072bbc (MD5) Previous issue date: 2013-02
CNPQ – Conselho Nacional de Desenvolvimento Científico e Tecnológico
Pensar os escritos da Companhia de Jesus no século XVIII implica refletir sobre o significado simbólico do que foi produzido pelos seus membros, bem como sobre as condições em que estes escritos foram produzidos (CERTEAU, 1982). A proposta desta dissertação é a de analisar a obra produzida pelo jesuíta José Chantre y Herrera intitulada Historia de las misiones de la Compañía de Jesús en el Marañón español 1637-1767. Sua narrativa é dividida em doze livros que tratam das Missões de Maynas (1639 a 1767), localizadas no Alto Amazonas e foram dirigidas pelos padres da Companhia em meio a várias etnias indígenas. Chantre y Herrera era professor de metafísica quando, em 1767, sofre as sanções do decreto de Carlos III que expulsou todos os membros da Ordem dos territórios da Monarquia Espanhola. Ele jamais conheceu a América, entretanto, escreveu a obra da qual tratamos, a partir de informações e documentos produzidos por seus companheiros que tinham vivido e trabalhado naquela região de missão. Consideraremos, portanto, os motivos que instigaram este autor a escrever para seus pares e para uma Europa ilustrada, que vivia um momento de debates historiográficos, e tentaremos, por meio dele, acompanhar os debates que na época pautaram a “escrita da história do Novo Mundo” (CAÑIZARES ESGUERRA, 2007).
Thinking about the writings of the Society of Jesus in the eighteenth century implies reflecting on the symbolic significance of which was produced by its members, as well as on the conditions under which these writings were produced (Certeau, 1982). The purpose of this dissertation is to analyze the work produced by the Jesuit José Chantre y Herrera entitled Historia de las misiones de la Compañía de Jesús en el eMarañón spañol 1637-1767. The narrative is divided into twelve books that treats of the Missions Of Maynas (1639-1767), located in Alto Amazonas and were directed by the priests of the Company among various indigenous groups. Chantre y Herrera was professor of metaphysics when, in 1767, suffers sanctions of the decree of Carlos III who expelled all members of the Order of the territories of the Spanish monarchy. He has never met the America, however, wrote the work which we treat, starting from informations and documents produced by his companions who had lived and worked in that area of mission. We will consider, therefore, the reasons that prompted this author to write for their peers and for an illustrious Europe, which lived a moment of historiographical debates, and we will try, through it, follow the debates then at that time guided the "history’s writing of the New World" (CAÑIZARES Esguerra, 2007).
40
Saito, Paula Moreira. "Deus ou daiuso?: a tradução nas cartas e dicionários jesuíticos do século XVI no Japão." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8157/tde-18092015-120719/.
Full textAbstract:
Quando os missionários jesuítas chegaram ao Japão em 1549, não imaginavam o choque cultural que ocorreria a seguir. O Cristianismo possuía signos completamente alheios à cultura japonesa: eles desconheciam a ideia de um Deus único, assim como as noções de pecado e salvação eram totalmente diferentes das do Ocidente. É então que a problemática da tradução de termos religiosos entra em cena. Ora, como introduzir conceitos de uma cultura, sem que estes existam na outra? Este trabalho busca, então, analisar o percurso efetuado pelos jesuítas neste processo de adaptação e tradução de termos religiosos, para o japonês, através da análise dos dois dicionários publicados por eles no período, como fonte expressiva de um léxico não restrito à religião. E, através de uma comparação com as cartas enviadas de 1549 a 1603, data da publicação do segundo dicionário, enxergar como a cultura japonesa era retratada pelos jesuítas e que mudanças essa imagem pode ter sofrido ao longo do período de sua permanência. Surge assim todo um leque de referências ao observarmos os problemas linguísticos o que possibilita um vislumbre não só da religiosidade japonesa em si, mas de todo o processo de mediação cultural que se inicia com a chegada dos primeiros jesuítas ao Japão.When the Jesuit missionaries arrived in Japan in 1549, they could not imagine the culture shock that would happen next. Christianity had completely unrelated culture signs to Japanese culture: they ignored the idea of one God, and the sin and salvation notions were very different from the West. It is then that the problem of translation of religious terms comes into play. However, how to introduce concepts in a culture if they do not exist in the other? This paper seeks to analyze the route made by the Jesuits in the process of adaptation and translation of religious terms, for the Japanese, through the analysis of the two dictionaries published by them in the period, as a significant source of a not restricted to religion lexicon. Moreover, through a comparison with the letters from 1549 to 1603, the date of publication of the second dictionary, see how the Jesuits portrayed Japanese culture and what changes this image may have suffered over the period of their stay. This leads to a whole range of references to observe the language problems , which allows a glimpse not only of Japanese religiosity itself, but of the whole of cultural mediation process that begins with the arrival of the first Jesuits in Japan.
41
Strong, Deena D. "Clergy Marriages: Couple Perception of Marital Adjustment as the Husband Serves as a Bishop in The Church of Jesus Christ of Latter-day Saints." BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2442.
Full textAbstract:
This qualitative study was designed to produce a theoretical model to illustrate marital adjustment as a husband becomes a bishop (a lay-clergy position) in The Church of Jesus Christ of Latter-day Saints. Individual interviews were conducted with the husband and wife of six married couples wherein the husband was currently serving as a bishop. Grounded theory methods and elements of phenomenological research were used to collect and analyze the data. The model presented depicts the adjustment process that begins with the marital relationship prior to the husband becoming an LDS bishop. The husband then becomes an LDS bishop and begins to perform the duties and responsibilities of his new lay-clergy position. Consistent with systemic thinking, the husband's acceptance of the position of bishop affects the husband and the wife individually in turn affecting the marital relationship. The mutual influences between the husband and wife as individuals and the marital relationship constantly change both in flow and direction. The effects of the calling included both points of satisfaction and points of dissatisfaction/disconnect or a parallel set of experiences both for the individual and for the marital relationship. The parallel set of experiences and the resulting effects of the husband's service as an LDS bishop on the marital relationship produce a dialectical tension between covenants or promises that both the husband and the wife have previously made. One covenant is to serve God by sacrificing to build His kingdom on earth through service to others and the other covenant is to have a strong marriage. Adjustment strategies which included both individual and couple strategies were identified. Several themes identified in this study are consistent with existing empirical and theoretical literature. However, new themes were identified including the husband experiencing increased empathy towards his wife, wives feeling "left behind" spiritually, the challenge of negotiating issues of confidentiality, the influence of family of origin and current stressors on the adjustment process, and couples seeking support from those in positions of higher authority.
42
Nguyen, Bao Quoc. "Internationalization at Jesuit Colleges and Universities in the United States: Tensions between the Jesuit Mission and Internationalization in Strategic Plans." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:107905.
Full textAbstract:
Thesis advisor: Johannes de WitWhile internationalization in higher education is widely documented, little research has been conducted on how internationalization efforts at the 28 Jesuit colleges and universities in the United States have been operated. Through three exploratory case studies at Boston College, Saint Louis University, and the University of San Francisco, administrators, faculty members, and students were interviewed to address questions of rationales, strategies, outcomes with respect to internationalization, in relation to the Jesuit mission. Information from institutional websites and Jesuit documents served to round out the analysis of global engagement at Jesuit higher education institutions in the United States. Informed by the literature, the study draws on data collected from the 24 semi-structured interviews including individual and focus groups of international and study-abroad students. The study employs the conceptual framework of three pillars of internationalization at home, abroad, and through partnerships, provided by De Wit, Howard, Egron-Polak, & Hunter (2015). The findings show the growth of Jesuit institutions in the United States in the number of their internationals students, more concentration on global curricula, more opportunities for study abroad, and promotion of international partnerships. However, the study illustrates that Jesuit colleges and universities in the United States are still more regional or national institutions and are involved in internationalization at a preliminary stage of the process with ad hoc and fragmented strategic plans. The thesis ends with recommendations for more global collaboration and frequent assessment among Jesuit entities in order to sustain their operation and continually pursue the international mission of their Jesuit tradition, for a more balanced approach between the business/reputation model and the mission model, for more faculty and international students support, and for more attention to international alumni
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Lynch School of Education
Discipline: Educational Leadership and Higher Education
43
Bartlett, Derek C. "The Effect of Depression, Anxiety, and Stress on Heart Rate Variability During Self-Critical and Self-Compassionate Exercises." BYU ScholarsArchive, 2021. https://scholarsarchive.byu.edu/etd/9004.
Full textAbstract:
The cognitions of individuals who experience symptoms of depression, anxiety, and stress have been well documented, but their physiological reactions have not. The present study examines the physiological reactions of individuals with elevated levels of depression, anxiety, and stress during a self-critical and self-compassionate writing exercise to see if there is a difference in comparison to healthy participants. This study is a secondary analysis of data that was collected from a randomized controlled trial where participants followed a protocol. This protocol consisted of a 5-minute baseline, a 10-minute breathing exercise or nature video, 5-minutes of a self-critical writing exercise, 5-minutes of a self-compassionate writing exercise, and a 10-minute recovery period. The individuals in the study were separated into different groups depending on their scores on a measure of depression, anxiety, and stress. The data were analyzed twice with two different grouping methods. One method compared individuals with mild to severe symptoms of depression (35 individuals), anxiety (43 individuals), and stress (33 individuals) to healthy group (26 individuals) and another method compared individuals with moderate to severe symptoms of depression (28 individuals), anxiety (36 individuals), and stress (24 individuals) to 44 healthy individuals. In both methods, the participants with symptoms of depression, anxiety, and stress did not significantly differ from healthy participants on any measure of HRV (e.g., SDNN, LF HRV, HF HRV). Overall, the results of this show that college students with symptoms of depression, anxiety, and stress physiologically react in a similar way to a self-critical and self-compassionate writing exercise.
44
Lewis, Velda Gale Davis. "From Womanhood to Sisterhood: The Evolution of the Brigham Young University Women's Conference." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1242.pdf.
Full text
45
Blasingame, Ryan S. "Modes of Power: Time, Temporality, and Calendar Reform by Jesuit Missionaries in Late Imperial China." Digital Archive @ GSU, 2013. http://digitalarchive.gsu.edu/history_theses/68.
Full textAbstract:
This work explores the relationship between time, temporality, and power by utilizing interactions between Jesuit missionaries and the Ming and Qing governments of late imperial China as a case study. It outlines the complex relationship between knowledge of celestial mechanics, methods of measuring the passage of time, and the tightly controlled circumstances in which that knowledge was allowed to operate. Just as the Chinese courts exercised authority over time and the heavens, so too had the Catholic Church in Europe. So as messengers of God’s authority, the Jesuits identified the importance of astronomical and temporal authority in Chinese culture and sought to convey the supremacy of Christianity through their mastery of the stars and negotiate positions of power within both imperial governments.
46
Stringham, Ray W. "Family Life Education in The Church of Jesus Christ of Latter-Day Saints in the 20th Century: A Historical Review." Diss., CLICK HERE for online access, 1992. http://patriot.lib.byu.edu/u?/MTNZ,22843.
Full text
47
Santos, Cassianna Inês Geremias dos. "A política de um esquecimento : a história de Japam e as disputas pelo poder e pela memória da missão jesuíta no Extremo Oriente (1578 -1602)." Universidade Federal de Mato Grosso, 2014. http://ri.ufmt.br/handle/1/499.
Full textAbstract:
Submitted by Valquíria Barbieri (kikibarbi@hotmail.com) on 2017-09-26T20:22:11Z
No. of bitstreams: 1
DISS_2014_Cassiana Inês Geremias dos Santos.pdf: 1766797 bytes, checksum: baa45ef4534d09c56997b8446847fff6 (MD5)Approved for entry into archive by Jordan (jordanbiblio@gmail.com) on 2017-09-27T13:53:49Z (GMT) No. of bitstreams: 1 DISS_2014_Cassiana Inês Geremias dos Santos.pdf: 1766797 bytes, checksum: baa45ef4534d09c56997b8446847fff6 (MD5)
Made available in DSpace on 2017-09-27T13:53:49Z (GMT). No. of bitstreams: 1 DISS_2014_Cassiana Inês Geremias dos Santos.pdf: 1766797 bytes, checksum: baa45ef4534d09c56997b8446847fff6 (MD5) Previous issue date: 2014-05-23
Neste trabalho iremos nos voltar para os escritos do padre Luís Fróis, jesuíta que esteve presente no Japão durante o século XVI e escreveu sobre a missão da Companhia de Jesus neste território, entre os anos de 1549 a 1594, em sua maior obra, a Historia de Japam. Trata-se de um relato sobre a presença, os contatos, o cotidiano e a atuação dos padres missionários, assim como também descreve os principais acontecimentos culturais e políticos japoneses. Apesar de ser uma narrativa oficial, rica e extensa, a obra de Fróis foi marginalizada pelos próprios jesuítas e caiu no esquecimento. Nessa pesquisa, problematizaremos o contexto e os principais agentes implicados no destino da Historia de Japam. Nossas análises são pautadas pela hipótese de que o relato de Fróis, caracterizado como uma “narrativa aberta” das práticas de evangelização, tornou-se incompatível com os planos de reestruturação da missão oriental implantados pelo Visitador da Ordem, o padre Alexandre Valignano, na década de 1580. Tal contradição provocou a marginalização do texto composto por Fróis, fenômeno que deve ser entendido como um conflito político e institucional. Ao longo dos cinco volumes da Historia de Japam são relatados episódios em que os padres da Companhia de Jesus, célebres por seu rigor e obediência tridentinos, protagonizam uma expressiva flexibilização da teologia católica envolvendo práticas de bigamia, sodomia, pregações e rituais. O deslocamento das questões doutrinárias para um segundo plano expunha a política de acomodação cultural pretendida por Valignano a riscos inadmissíveis, sobretudo para os superiores europeus. Nossa principal metodologia será a seleção e análise discursiva de diversas passagens da Historia de Japam referentes aos anos de 1549 a 1568. Os trechos serão problematizados em suas implicações retóricas e doutrinárias e, estas por sua vez, confrontadas com o contexto do embate entre Fróis e Valignano. A metodologia será orientada pela utilização dos conceitos de memória, narrativa aberta e classificação simbólica buscados em Walter Benjamin e Pierre Bourdieu.
In this work, we will analyse the writings of Father Luis Fróis, a Jesuit who was present in Japan during the 16th century and wrote about the development of the mission of the Society of Jesus in that territory fromt the the year 1549 to 1594, in his greatest work, Historia of Japam. This is a historiographical narrative about the presence, contacts, and activities of the missionary priests, as well as describes the main cultural events and Japanese politics. Despite being an official, and a text with a rich narrative scope, the work of Father Fróis was marginalized by the Jesuits and fell down into oblivion. In this research, we articulate the context and the main actors involved in the fate of the Historia de Japam. Our analyzes are based on the hypothesis that texto elaboreted by Fahter Fróis was characterized as an “open narrative” about the practices of evangelism and, as such, became incompatible with the restructuring plans of the eastern mission deployed by the Visitor of the Order, Father Alexander Valignano, in the 1580s . Such a contradiction caused the marginalization of the text compounded by Luiz Fróis. Therefore, this fate must be seen as an institutional phenomenon created by a political conflict. Over the five volumes of the Historia de Japam are reported episodes in which the priests of the Society of Jesus, famous for its accuracy and Tridentine obedience, lead a regular negotiation of the Catholic theology, involving practices bigamy, sodomy, preaching and rituals. The displacement of the doctrinal issues to the background of the history of the eastern mission exposed the policy of cultural accommodation designed by the Valignano to unacceptable risks, especially in the view of the European superiors. Our main methodology is the selection and discursive analysis of several passages of the Historia de Japam about the years 1549-1568. Those passages will be problematized in their rhetoric and doctrinal implications, and than confronted with the context of the clash between Fróis and Valignano. The methodology will be guided by the use of the concepts of “memory”, “open narrative” and “symbolic classification” sought in Walter Benjamin and Pierre Bourdieu.
48
Craice, Luscelma Oliveira Cinachi. "Manuel da Nóbrega e a Companhia de Jesus na sistematização pedagógica no Brasil do século XVI." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/14519.
Full textAbstract:
Made available in DSpace on 2016-04-28T19:34:27Z (GMT). No. of bitstreams: 1
Luscelma Oliveira Cinachi Craice.pdf: 1838042 bytes, checksum: 85cf5fd944b2516119e37f12f6f8ceaf (MD5)
Previous issue date: 2008-06-19Secretaria da Educação do Estado de São Paulo
This essay is bonded to the group of Linguistic Ideas History, of the History and Language Description research line, making part of the Graduate Studies Program in Portuguese Language of PUC-SP (Pontifical Catholic University of Sao Paulo), and studies Father Manuel da Nóbrega and Society of Jesus in the pedagogical systematization in Brazil during 16th Century. Such period, called by Alves de Mattos (1958) of Heroic Period, which goes from the arrival of the first missionaries and educators in 1549 up to Manuel da Nóbrega s death in Rio de Janeiro in 1570, is depicted in Letters written by Nóbrega. Nóbrega exchanged, since his arrival to Baía de Todos os Santos, Brazil on March 29th, 1549, numerous letters with his Ordination superiors both in Portugal and Rome, and reported, in details, the first educational attempts in Brazil during 16th Century. Such actions were fostered by the experience of associating the Christian doctrine teaching (catechetical instruction) with literacy, i.e., reading and writing (regular instruction). The mission consisted of disseminating Christian faith over the extensive Portuguese dominions, while introducing the reading and writing school as a vehicle to teach the Christian doctrine. Therefore, this paper starts with the theoretical grounds provided by the Linguistic Ideas History that guides this work, and goes on, considering, in Chapter Two, the members of Society of Jesus and the Missionary Order. Chapter Three introduces Manuel da Nóbrega, who was the Humanist and Jesuit responsible for endeavoring the missionary work of conversion of heathen, and presents Brazil, which is the representation of Garden of Eden. And, finally, Chapter Four considers the provisions on letters, which were the means of communication of the Society of Jesus about the progress both of catechesis and regular teaching in all missions; the public teaching of sciences and letters; and the educational articulation in Brazil in the 16th Century contained in Father Manuel da Nóbrega s letters. The result of this research was the dialogue of nowadays with the past, as communications that took place amongst people along time, and Nóbrega, having left his testimony, opened the way to a joint and wide approach of history aspects in which he lived
Esta dissertação é vinculada ao grupo de História das Idéias Lingüísticas, da linha de pesquisa História e Descrição da Língua, do Programa de Estudos Pós- Graduados em Língua Portuguesa da PUC-SP e estuda Manuel da Nóbrega e a Companhia de Jesus na sistematização pedagógica no Brasil do século XVI. Este período, chamado por Alves de Mattos (1958) de Período Heróico, que se estendeu da chegada dos primeiros missionários e educadores, em 1549, até a morte de Manuel da Nóbrega, no Rio de Janeiro, em 1570, é retratado em Cartas escritas por Nóbrega. Nóbrega manteve, desde sua chegada à Baía de Todos os Santos a 29 de Março de 1549, uma extensa correspondência com os superiores da Ordem em Portugal e Roma e relatou, em detalhes, as primeiras tentativas educacionais no Brasil quinhentista, ações animadas pela experiência de unir ao ensino da doutrina cristã (catequese) uma escola de ler e escrever (instrução). Era a missão de propagar a fé nos extensos domínios portugueses e introduzir a escola de ler e escrever como veículo ao ensino da doutrina cristã. Assim sendo, o trabalho principia com o embasamento teórico proporcionado pela História das Idéias Lingüísticas que orienta a condução do trabalho, segue considerando, no Segundo Capítulo, os Companheiros de Jesus e a Ordem Missionária. No Terceiro Capítulo é apresentado Manuel da Nóbrega, o Humanista e Jesuíta encarregado em empreender a obra missionária de conversão do gentio e apresenta o Brasil, a representação do Jardim do Édem. E, por fim, no Quarto Capítulo, são consideradas as disposições sobre correspondências, meio de informação da Companhia de Jesus sobre o andamento da catequese e do ensino em todas as missões; o ensino publico das sciencias e letras; e a articulação educacional no Brasil no século XVI exposta nas Cartas do Padre Manuel da Nóbrega. O resultado desta pesquisa foi o diálogo da atualidade com o passado, como comunicação entre os indivíduos no grande tempo e Nóbrega, ao deixar seu testemunho, abriu caminho a um enfoque conjunto e abrangente dos aspectos da história em que viveu
49
Quinn, Barbara E. "Gathering for holy conversation a spirituality of communal discernment /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full text
50
Hoyos, Hattori Paula. "Epistles and Their Use as Documentary Sources in Historia de Japam (1585-1593) by Jesuit Luís Fróis: Comparative Analysis of an Episode." Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/121759.
Full textAbstract:
This paper analyzes two documents from the Jesuit mission to Japan, both written by Luís Fróis (1532-1597). They discuss the same topic: the conversion to Christianity of a young nobleman from Bungo (Kyushu) in 1577. One is an epistle and the other deals with historic issues. The comparison reveals the peculiarities of each genre, in line with the norms of the Society of Jesus. The paper concludes that epistles were considered to strengthen spiritual and identity links, as a result of which they were widely disseminated during the 16th century.Este artículo analiza dos documentos del corpus jesuita sobre la misión japonesa. Ambos son de Luís Fróis (1532-1597) y versan sobre el mismo episodio: la conversión al cristianismo de un joven cortesano de Bungo (Kyushu) en 1577. Una de las fuentes pertenece al género epistolar y la otra, al histórico. La comparación entre ambas revela la especificidad de cada género según las normativas de la Compañía de Jesús. Concluimos que las epístolas cumplían con los objetivos básicos del género histórico y resultaban propicias para afianzar lazos espirituales e identitarios, lo cual legitimó su sistemática publicación durante el siglo XVI.