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1
Marwick, Sandra M. "'Sons of Crispin' : the St Crispin societies of Edinburgh and Scotland." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4195.
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City of Edinburgh Museums and Galleries hold a substantial collection of artefacts and record books donated in 1909 by the office bearers of the Royal Ancient Order of St Crispin. This organisation was the final reincarnation of the Royal St Crispin Society established around 1817. From 1932 the display of a selection of these objects erroneously attributed their provenance to the Incorporation of Cordiners of Canongate with no interpretation of the meaning and use of this regalia. The association of shoemakers (cordiners in Scotland) with St Crispin their patron saint remained such that at least until the early twentieth century a shoemaker was popularly called a ‘Crispin' and collectively ‘sons of Crispin'. In medieval Scotland cordiners maintained altars to St Crispin and his brother St Crispianus and their cult can be traced to France in the sixth century. In the late sixteenth century an English rewriting of the legend achieved immediate popularity and St Crispin's Day continued to be remembered in England throughout the seventeenth century. Journeymen shoemakers in Scotland in the early eighteenth century commemorated their patron with processions; and the appellation ‘St Crispin Society' appeared in 1763. This thesis investigates the longevity of the shoemakers' attachment to St Crispin prior to the nineteenth century and analyses the origin, creation, organisation, development and demise of the Royal St Crispin Society and the network of lodges it created in Scotland in the period 1817-1909. Although showing the influence of freemasonry, the Royal St Crispin Society devised and practised rituals based on shoemaking legends and traditions. An interpretation of these rituals is given as well as an examination of the celebration of the saint's day and the organisation and significance of King Crispin processions. The interconnection of St Crispin artefacts and archival material held by Scottish museums and archives is demonstrated throughout the thesis.
2
Stöck, Gilbert, de Castro Paulo Ferreira, and Katrin Stöck. "'Estes Sons, esta Linguagem'." Gudrun Schröder, 2015. https://ul.qucosa.de/id/qucosa%3A21038.
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Writing musicological studies always entails writing about the
history of musicology itself. Our Festschrift aims in the first place to
develop knowledge on a wide range of musical topics and to stimulate
scientific discourse. It is also meant as a contribution to the tradition of
honouring prominent academics by means of a celebratory publication
– a long-established practice in German-speaking countries, and one
which has become widespread internationally. Thus, it is our intention
to dedicate the present volume to a scholar, lecturer and intellectual
whose lifetime’s work has had a major impact on the consolidation of
modern musicology at the Faculdade de Ciências Sociais e Humanas,
Universidade Nova de Lisboa: Mário Vieira de Carvalho.
A Festschrift usually reflects the dedicatee’s scholarly fields and
research interests. Our Essays on Music, Meaning and Society
encompass some core issues in areas of research close to Mário Vieira de
Carvalho’s own. His work has consistently explored the relations
between musical phenomena and their social environment. For Mário
Vieira de Carvalho music and society cannot be viewed as separate
realms: they belong together and interact in multiple ways. It follows
from this that musicology must devise ever more refined approaches to
the interrelation of social and musical processes and practices. The
chapter Social Existence Determines Human Consciousness:
Interdependencies between Music, Society, and Technology addresses
precisely those questions.
The implications of Mário Vieira de Carvalho’s work for music
analysis, criticism and aesthetics are manifold. Differentiations in
musical reception or musical behaviour respond to differentiations in
musical structure, which in turn reflect the musical intentions of the
composer – a view developed by Mário Vieira de Carvalho since the
time of his encounter with Christian Kaden as a former doctoral
supervisor, and brought to fruition in his well-known studies on the
music of Fernando Lopes-Graça, among other composers. Interrelations
between composition, performance and reception are outlined in our
chapters Analysing Music and Musicians: Text – Performance – Context
and The Meaning of Meaning: Music, Discourse, and Silence.
3
Cassar, Carmel. "Economy, society and identity in early modern Malta." Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/272748.
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Briggs, Elizabeth. "Religion, society, and politics, and the Liber Vitae of Durham." Thesis, University of Leeds, 1987. http://etheses.whiterose.ac.uk/416/.
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The basis of this thesis is a study of the ninth-century portion of the Liber Vitae of Durham (London, British Library, Cotton Domitian VII). This is a list of names of those who were remembered in the liturgy and prayers of the community of St. Cuthbert, who were resident at Lindisfarne at the time when the greater part of the list was written. The aim of this thesis is to discover what information the Liber Vitae can provide about religion, society, and politics in Northumbria in the seventh to ninth centuries, with particular regard to the role of St. Cuthbert's community in Northumbria. The first part of the thesis is concerned with the Liber Vitae; the second part focuses more on St. Cuthbert's community. Each part consists of three chapters. The first is a description of the manuscript; and the second looks at its purpose, with particular stress on the liturgical aspects of "libri vitae". This chapter also contains a comparison of the Liber Vitae with eight other early commemoration books. The third chapter looks more closely at the information contained in the Liber Vitae, based on the identification of the names in the book. Chapter Four is the first chapter of Part Two and comprises a description and discussion of St. Cuthbert's community and the sites included in its "familia". Chapter Five studies the community's relations with other ecclesiastical centres, and Chapter Six is a discussion of Northumbrian politics in the seventh to ninth centuries and the community's place in this world. Within the thesis certain topics are brought out - the importance of groups within the society of the time, and in particular kinship groups; a study of the royal families who competed for power in Northumbria; the wide range of Lindisfarne's contacts; a reassessment of Lindisfarne's relations with the Irish after 664; and the connection between the Liber Vitae and the promotion of the cult of St. Cuthbert.
5
Lord, Kathleen. "Days and nights : class, gender and society on Notre-Dame Street in Saint-Henri, 1875-1905." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37767.
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The everyday life of people on the street has not received the attention it deserves in the history of late nineteenth and early twentieth-century Quebec. This dissertation joins a small number of recent studies which redress this omission. It makes a significant contribution to existing examinations of North American cities and Canadian social history through the use of categories which are rarely employed and questions that are seldom posed in investigations of working-class history during the period of industrialization. A holistic treatment of Marxist philosophy provides the theoretical underpinnings for a sensitive engagement with daily street life in an urban milieu. As a site of intense sociability, Notre-Dame Street, the main street of the industrial suburb of Saint-Henri, offers a unique perspective on the intricate use of public space and its relations to social space. This thesis covers the period between the years of town incorporation in 1875 and annexation to the City of Montreal in 1905.Notre-Dame Street underwent significant transformations in this period. A main street of a small town on the outskirts of Montreal became the principal commercial street of a bustling industrial city. The 1890s was a decade of particularly marked shifts, characterized by significant population growth and dramatic changes in physical form. Class and ethnic tensions intensified as a result. A 1891 labour dispute at Merchants Manufacturing, a textile factory, took to the streets, and the local elite contested George A. Drummond's refusal to pay municipal taxes in 1897. Resistance to monopoly control of utilities was evidenced by the use of petitions and protets or notarized letters. Workers' parties, journalists, and municipal reform leagues increasingly challenged the hegemony of the local elite whose persistent practices of overspending resulted in a substantial debt and annexation.
The study of a local street in an industrializing community demonstrates the prevailing social and political distribution of wealth and power. It reveals significant differences between the various class ideologies which were played out in the management of the public space of the street. An economic liberal ideology was instrumental to the development of the modern Western city through the creation of divisions between public and private spaces. Social usage, the visible presence of the working and marginal classes and women on city streets, suggests a different reality. A reconstruction of daily street life from a diversity of written and visual sources indicates that women, men, and children inhabited and frequented homes, shops, and offices, travelling to and from work, and various places of recreation. The rhythm of everyday street life was punctuated by unusual events of a celebratory, criminal, and tragic nature, which emphasize the connections between spatial structures and subjective experience.
The local management of public space thus involved class antagonisms, characterized by negotiation, transgression, and resistance. This dissertation argues that the politics of this public space benefited the class interests of a grande bourgeoisie of Montreal and a local petite bourgeoisie, to the detriment of the working classes. These conflicting class interests were played out in a variety of different ways. The exclusion and appropriation of social and symbolic spaces were characterized by distinct property ownership and rental patterns. An anglophone grande bourgeoisie of Montreal owned vacant and subdivided lots. A francophone petite bourgeoisie dominated property ownership, and a majority of renters lived in flats on the main street and on adjoining streets. The shaping of the physical infrastructure was distinguished by the growth of monopolies and minimal local intervention. The civic manifestation of the ordered and ritualistic celebration of the parade emphasized a Catholic identity. Attempts to impose an appropriate and genteel code of behaviour on city streets led to the moral regulation and social control of criminal behaviour.
6
Zamorano, Richard L. "The reception of sacraments from a schismatic church the Society of St. Pius X /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
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Marks, Loren Dean. "The Meaning of Religious Belief, Practice, and Community for Latter-Day Saint Fathers of Children With Special Needs." Diss., CLICK HERE for online access, 1999. http://patriot.lib.byu.edu/u?/MTGM,33230.
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Henderson, Michael-Kamau. "Decoding Metacommunication Patterns From African American Single Mothers to Sons." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2262.
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With a significant number of African American single-parent families responsible for raising a generation of male children, the focus of this qualitative case study was on exploring the African American single mother-son dyad to identify metacommunicative signals delivered from mothers to sons. This study was grounded in a theoretical framework combining attachment theory and social learning theory. The research questions focused on identifying metacommunication messages passed from mothers to sons and how metacommunication patterns influence the youth's social identity. Four single mothers with adolescent sons and 4 unrelated adult sons of single mothers participated in semistructured interviews. Data were collected and analyzed using content analysis and coding supported with NVivo software. Key findings revealed that the metacommunication was a dominant form of communication in the African-American family construct, and affected the parenting styles. From the mother's retrospective reports, African-American mother's adapted an authoritarian or helicopter parenting styles to control and protect their sons from racism, becoming victims of crime and violence, being arrested, or incarcerated. The key finding from the sons' retrospective reports was that negative metacommunication from single mothers to sons was associated with insecure attachment, avoidance, and risky behaviors. The implications for social change are that positive metacommunication can strengthen the African American single mother-son dyad. This information may lead to intervention strategies for targeting negative metacommunication patterns from African American single mothers to sons and teaching new communication rules that foster a secure relationship.
9
Carter, Mary Patricia. "An urban society and its hinterland : St Ives in the seventeenth and early eighteenth centuries." Thesis, University of Leicester, 1988. http://hdl.handle.net/2381/35539.
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This thesis has examined the contention of the late Philip Abrams that a town should not be considered as a distinct social entity, but in relation to its setting and to "the complex of domination" in which it is embedded. It was decided to use St Ives in Huntingdonshire as the area of study. Sources have included manorial, parish and dissenting records, inventories, marriage bonds and the Pettis Survey of St Ives, with its maps, lists of property owners and land tax payments. After defining the boundaries of the hinterland, the demography and economy of it and the town were studied. Four adjacent villages revealed urban features. The economic, social and religious networks, that bound their inhabitants to the town, were so dense that they produced a cohesive unit, or "urban society". A core of focal families provided continuity of leadership in administration, business and nonconformity. The strengths and weaknesses of the society's component parts have been traced, particularly through the experience of dissenters and watermen. The relationship of this urban society to the wider world has also been analysed. The Duke of Manchester controlled most of the manorial lordships. In the town, he protected his interests by the deployment of key personnel in the vestry and manor. The Church of England was less successful in protecting its position, and eventually had to accept symbiosis with three nonconformist churches. St Ives' proximity to the county town of Huntingdon ensured that, instead of competing with one another, they formed a dispersed urban conglomerate with complementary functions. In its attempt to meet Abrams' requirements, this thesis proposes the concept of an urban society as a useful device for comprehending the breadth of local networks which united the inhabitants of a town and its neighbouring areas.
10
Dixon, Simon Mark. "Church, state and society in late Imperial Russia : the Diocese of St Petersburg, 1880-1914." Thesis, University College London (University of London), 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387848.
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Thornborough, Joanna. "The 'Passiones' of St. Kilian : cult, politics and society in the Carolingian and Ottonian worlds." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6953.
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The subject of this thesis is the relationship between hagiography and cult in the early medieval west taken through the example of the Passiones of St. Kilian of Würzburg († 689) in the period from circa 700 to circa 1000 AD. Through examining a cult which developed east of the Rhine, this thesis will assess these developments taking place in a region without a strong Christian-Roman history. Thuringia produced new saints and cults in this period, yet they all operated within the overarching framework of the well-established religious phenomenon of saints' cults. In its approach, this thesis builds upon the insights of Ian Wood, James Palmer and others, in which saints' Lives are viewed as ‘textual arguments' which could operate beyond cultic contexts. This is combined with the cultural context approaches advocated in geographically specific studies by the likes of Julia Smith, Thomas Head and Raymond Van Dam. By paying particular attention to the impact of updating saints' Lives this thesis provides an in depth comparison of the relatively overlooked two earliest passiones of St. Kilian and their place in the history of the Würzburg community. It therefore addresses the nature and function of hagiography and its relationship with the institutional memory and identity of that community. The spread of cult through texts and relics is compared with the distribution of the hagiography in order to form a picture of the relationship between these different facets of cult. The question of the way in which these passiones engaged with their wider political and religious contexts is also addressed in order to demonstrate the functions of hagiography outwith an immediate cultic context.
12
Metz, Cara Anne Harbecke. "Wealth and Society in Eighteenth Century Bermuda: A View from the Colonial Capital of St George's." W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539626969.
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Routt, David Wayne. "Economy and society in the fourteenth century : the estate of the Abbot of St. Edmund's, 1335-1388 /." The Ohio State University, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487953567771347.
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Okello, Francis Xavier. "The beginnings of evangelization in Eastern Uganda : 1895-1924 : an effort undertaken by the missionaries of St. Joseph's society, London - the Mill Hill missionaries /." Roma, 2007. http://catalogue.bnf.fr/ark:/12148/cb413382901.
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O'Hara, Deborah Gwyn. "The effects of childhood Autistic Spectrum Disorder on mother's reports of closeness to their sons." CSUSB ScholarWorks, 2004. https://scholarworks.lib.csusb.edu/etd-project/2514.
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Schwenk, Sandra Iris [Verfasser], Willibald [Akademischer Betreuer] Hochholzer, Michael Akademischer Betreuer] Amann, and Felix Alexander [Akademischer Betreuer] [Gaiser. "Validierung des neuen 1 Stunden Troponin-Diagnose-Algorithmus für den akuten Nicht-ST-Hebungs-Myokardinfarkt der European Society of Cardiology." Freiburg : Universität, 2020. http://d-nb.info/1224808754/34.
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Drover, Deana M. "Report of a counselling internship at St. John Bosco All Grade School, St. John's, Newfoundland, including a research project : implementation and evaluation of a grade eight drug awareness program entitled, Alcohol in our society /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23128.pdf.
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Wan, Connie. "Samuel Lines and sons : rediscovering Birmingham's artistic dynasty 1794-1898 through works on paper at the Royal Birmingham Society of Artists : Volume 1, Text ; Volume 2, Catalogue ; Volume 3, Illustrations." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3645/.
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This thesis is the first academic study of nineteenth-century artist and drawing master Samuel Lines (1778-1863) and his five sons: Henry Harris Lines (1800-1889), William Rostill Lines (1802-1846), Samuel Rostill Lines (1804-1833), Edward Ashcroft Lines (1807-1875) and Frederick Thomas Lines (1809-1898). The thesis, with its catalogue, has been a result of a collaborative study focusing on a collection of works on paper by the sons of Samuel Lines, from the Permanent Collection of the Royal Birmingham Society of Artists (RBSA). Both the thesis and catalogue aim to re-instate the family’s position as one of Birmingham’s most prominent and distinguished artistic dynasties. The thesis is divided into three chapters and includes a complete and comprehensive catalogue of 56 works on paper by the Lines family in the RBSA Permanent Collection. The catalogue also includes discursive information on the family’s careers otherwise not mentioned in the main thesis itself. The first chapter explores the family’s role in the establishment of the Birmingham Society of Arts (later the RBSA). It also explores the influence of art institutions and industry on the production of the fine and manufactured arts in Birmingham during the nineteenth century. The second chapter discusses the Lines family’s landscape imagery, in relation to prevailing landscape aesthetics and the physically changing landscape of the Midlands. Henry Harris Lines is the main focus of the last chapter which reveals the extent of his skills as archaeologist, antiquarian and artist.
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Cunniffe, Stephen. "Religion and empire in Manchester, 1876-99, with particular reference to the Catholic Church." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/religion-and-empire-in-manchester-187699-with-particular-reference-to-the-catholic-church(4a328938-4595-48f3-a8ac-d865f6a9c1a9).html.
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This thesis examines the interaction between religion and empire in Manchester between 1876 and 1899 with particular focus on the Catholic Church. The existing story of imperialism and religion in Manchester argues that by 1900 there existed a common imperial culture across all Churches. Whilst this is convincing, this thesis examines the Catholic story, which has not been substantially investigated before, and uncovers more varied reasons for imperial engagement, and differences in emphasis, than previously acknowledged.The struggle for elementary education has been seen as the dominant factor which led to a new confidence and political maturity amongst Catholics by the year 1900. This thesis shows how other decisions taken on a local level by Catholic hierarchies and laymen were also important. The thesis analyses the key role played by Bishop Vaughan of Salford and other clergy in the formation of the Manchester Geographical Society (MGS). The nature of the MGS is placed within the wider literature on geographical societies. The influence of religious figures on geographical societies and cultures of exploration in England, has been previously neglected. Vaughan's aims for involvement in the MGS were diverse, including the greater involvement of Catholics in civil society, a redefinition of the Catholic image, and a more closely defined role for Catholics in the British empire. The MGS emerges as a hybrid institution, of competing aims and values, rather than a commercial pressure group. The foundation by Bishop Vaughan of St. Bede's College in Manchester, for the Catholic middle class of the city, is then described. The technical and geographical education developed at the school, by Vaughan and Prefect of Studies Louis Charles Casartelli, was formulated to strengthen the commercial nature of the growing Catholic middle class, and in the longer term to aid both the assimilation of local Catholics into society, and to change the image of the faith to one which was engaged with aspects of the modern world and the wider empire. The museum at the school is also shown to have played a key role in redefining geography as a subject. Bishop Vaughan and Louis Charles Casartelli actively engaged with modern developments in Manchester, and aspects of contemporary society such as imperialism, exploration and commerce.No previous study has analysed St. Bede's College to any extent. This thesis uses the MGS Archive located at Greater Manchester County Record Office, many documents from which have never been analysed. Material is also used from the Church Lads' Brigade archive near Rotherham, and from St. Bede's College.
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Rue, Rev Charles Douglas, and res cand@acu edu au. "Journey to the Margins: the Contribution of the Missionary Society of St Columban to the theory and practice of overseas mission within the Australian Catholic Church 1920-2000." Australian Catholic University. School of Arts and Sciences, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp24.29082005.
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This thesis aims to show that the Columban Society made definable and significant contributions to the Australian Catholic missionary movement. The scope of the thesis is an analysis of the work of the Missionary Society of St Columban (Columban Society) in Australia from 1920-2000. Rather than the Society’s foundation in Ireland or its overseas missionary work, the focus is the activity of the Columban Society in Australia. The thesis argues that the Columban Society helped advance the understanding and practice of overseas mission within the Australian Catholic Church in four major ways. Firstly, by organising support for its own missionary venture in China and elsewhere, it helped foster mission mindedness among Australian Catholics and established structures for the ongoing resourcing of missionary activity. Secondly, it set up seminaries to train missionary priests and later opened its reformed tertiary level missionary formation programs to all church personnel in Australia. Thirdly, it helped mould Catholic opinion through its commentary on such international issues as Australian relations with Asian peoples. Finally, it contributed to the development and dissemination of new Catholic theological teaching, particularly in relation to social justice and indigenous churches, religious dialogue and the connections between faith and ecology. The Columban Society carved out a position for itself in Australia through negotiating with the local Catholic Church. Starting as a group of diocesan priests and, from 1920 onwards, tapping into the numerous Irish church personnel in Australia, the Society grew to become a missionary arm of the local church. It created a network of financial support and influence at the grass roots level in parishes and schools through a system of regular visits, collections and a monthly magazine. As the world and church changed, it added mission education programs that fed back to Australian Catholics ideas and experiences coming from the new indigenous churches. The distinctive contribution of the Columban Society to the Australian Catholic Missionary Movement lies in its close relationship with diocesan based parish Catholics and the teaching role it developed about missionary experiences of overseas churches within the context of international affairs. The Society has a significant placewithin the social history of Australia because of the direct influence it had on the opinions of the more than a quarter of the Australian population who identified as Catholics. The history of the Society is also a case study in the application of the reforms of the Second Ecumenical Vatican Council of the Catholic Church 1962-1965 and the consequent redefinition of orthodox belief and practice.
21
Lindell, Emma. "Förhållandet mellan laglottsskydd och förmånstagarförordnande : En utredning av gällande rätt avseende ÄB 7:4 och FAL 14:7 st. 2." Thesis, Uppsala universitet, Juridiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-377024.
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Salapatas, Dimitrios Filippos. "The Fellowship of St Alban and St Sergius : quest for truth, quest for theology, quest for unity : an exploration of Eastern Orthodox and Anglican ecumenical theological and ecclesiological relations from 1927 until 2012." Thesis, University of Winchester, 2016. http://repository.winchester.ac.uk/316/.
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This thesis aims to examine the Fellowship of St Alban and St Sergius, an ecumenical body that promotes relations between various Christian denominations. Despite being founded on the grounds to promote relations and dialogue between the Anglicans and the Orthodox, it has widened this scope, introducing new churches in its life, conferences, publications and history. In the first and second chapters of this thesis the first eighty five years (1927-2012) of its history are explored, identifying the Society’s strengths and weaknesses in achieving its objectives, whilst studying its theological approaches to the reunion work, understanding that this body has been a progressive fellowship, theologically and ecclesiastically. The third chapter investigates the life and the theological, philosophical and historical views of Nicolas Zernov, who had as a life goal to foster relations between the churches, whilst also promoting Orthodox and Russian topics to a Western audience. The final chapter examines two themes by two important members of the Fellowship, Metropolitan Kallistos of Diokleia’s ideas on deaconesses and women priests and former Anglican Archbishop Rowan Williams’ views on icons. These two topics are interesting and current for the continuation of the relations between the Orthodox Church and the Anglican Communion, trying to further understand each other in order to eventually achieve what many in the Fellowship profess and what the Bible promotes, ‘that they all may be one’ (John 17:21). The conclusion of the thesis assesses the work of the Fellowship, whilst also looking into the post 2012 objectives and achievements of the Fellowship and the future goals of the Society. Therefore, this paper is a quest for truth, a quest for theology and a quest for unity.
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Rue, Charles. "Journey to the margins: The contribution of the Missionary Society of St Columban to the theory and practice of overseas mission within the Catholic Church 1920-2000." Thesis, Australian Catholic University, 2002. https://acuresearchbank.acu.edu.au/download/a066241f7cdd7093075eabf1e63aa744a53a67e49eeb62a6745054df8c74657f/4392367/65072_downloaded_stream_297.pdf.
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This thesis aims to show that the Columban Society made definable and significant contributions to the Australian Catholic missionary movement. The scope of the thesis is an analysis of the work of the Missionary Society of St Columban (Columban Society) in Australia from 1920-2000. Rather than the Society's foundation in Ireland or its overseas missionary work, the focus is the activity of the Columban Society in Australia. The thesis argues that the Columban Society helped advance the understanding and practice of overseas mission within the Australian Catholic Church in four major ways. Firstly, by organising support for its own missionary venture in China and elsewhere, it helped foster mission mindedness among Australian Catholics and established structures for the ongoing resourcing of missionary activity. Secondly, it set up seminaries to train missionary priests and later opened its reformed tertiary level missionary formation programs to all church personnel in Australia. Thirdly, it helped mould Catholic opinion through its commentary on such international issues as Australian relations with Asian peoples. Finally, it contributed to the development and dissemination of new Catholic theological teaching, particularly in relation to social justice and indigenous churches, religious dialogue and the connections between faith and ecology. The Columban Society carved out a position for itself in Australia through negotiating with the local Catholic Church. Starting as a group of diocesan priests and, from 1920 onwards, tapping into the numerous Irish church personnel in Australia, the Society grew to become a missionary arm of the local church. It created a network of financial support and influence at the grass roots level in parishes and schools through a system of regular visits, collections and a monthly magazine.;As the world and church changed, it added mission education programs that fed back to Australian Catholics ideas and experiences coming from the new indigenous churches. The distinctive contribution of the Columban Society to the Australian Catholic Missionary Movement lies in its close relationship with diocesan based parish Catholics and the teaching role it developed about missionary experiences of overseas churches within the context of international affairs. The Society has a significant placewithin the social history of Australia because of the direct influence it had on the opinions of the more than a quarter of the Australian population who identified as Catholics. The history of the Society is also a case study in the application of the reforms of the Second Ecumenical Vatican Council of the Catholic Church 1962-1965 and the consequent redefinition of orthodox belief and practice.
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Matulac, Cireneo E. "Exploring reconciliation in conflicting communities challenges to the Columban mission in Mindanao /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
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Rawson, Helen C. "Treasures of the University : an examination of the identification, presentation and responses to artefacts of significance at the University of St Andrews, from 1410 to the mid-19th century, with an additional consideration of the development of the portrait collection to the early 21st century." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/990.
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Since its foundation between 1410 and 1414 the University of St Andrews has acquired what can be considered to be ‘artefacts of significance’. This somewhat nebulous phrase is used to denote items that have, for a variety of reasons, been deemed to have some special import by the University, and have been displayed or otherwise presented in a context in which this status has been made apparent. The types of artefacts in which particular meaning has been vested during the centuries under consideration include items of silver and gold (including the maces, sacramental vessels of the Collegiate Church of St Salvator, collegiate plate and relics of the Silver Arrow archery competition); church and college furnishings; artworks (particularly portraits); sculpture; and ethnographic specimens and other items described in University records as ‘curiosities’ held in the University Library from c. 1700-1838. The identification of particular artefacts as significant for certain reasons in certain periods, and their presentation and display, may to some extent reflect the University's values, preoccupations and aspirations in these periods, and, to some degree, its identity. Consciously or subconsciously, the objects can be employed or operate as signifiers of meaning, representing or reflecting matters such as the status, authority and history of the University, its breadth of learning and its interest and influence in spheres from science, art and world cultures to national affairs. This thesis provides a comprehensive examination of the growth and development of the University's holdings of 'artefacts of significance' from its foundation to the mid-19th century, and in some cases (especially portraits) beyond this date. It also offers insights into how the University viewed and presented these items and what this reveals about the University of St Andrews, its identity, which changed and developed as the living institution evolved, and the impressions that it wished to project.
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Lundin, Jennifer. "Väsentlig anknytning till Sverige? : – Vad krävs av den skattskyldige för att genombryta presumtionsregeln i 3 kap. 7 § 2 st. inkomstskattelagen (1999:1229)?" Thesis, Linköpings universitet, Filosofiska fakulteten, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-174991.
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Även om en fysisk skattskyldig person flyttar från Sverige kan denne ändå anses vara obegränsat skattskyldig här om denne tidigare har varit bosatt här och har väsentlig anknytning hit. Reglerna om väsentlig anknytning återfinns i 3 kap. 7 § IL. Av paragrafens andra stycke framgår bland annat den s.k. presumtionsregeln. Regeln innebär att de fem första åren efter att den skattskyldige har rest från Sverige ska det presumeras att denne har väsentlig anknytning hit, om den skattskyldige inte visar annat. Det förefaller sig så att den språkliga lydelsen av presumtionsregeln kan orsaka begreppsförvirring. Visa kan dels vara ett uttryck för att förtydliga vem av parterna som har bevisbördan, dels vara ett uttryck för beviskravet. I propositionen som föregick införandet av IL framgår att uttrycket visa i lagen enbart har använts för att förtydliga vem av parterna som har bevisbördan och att uttrycket inte innebär ett högre ställt beviskrav än det normala. I denna uppsats utreds först vilket beviskrav den skattskyldige måste uppnå för att genombryta presumtionen om väsentlig anknytning. Eftersom presumtionsregeln gäller i såväl den ordinarie skatteprocessen som i efterbeskattningsprocessen utreds normalbeviskraven för just dessa måltyper. Utredningen visar att beviskravet som den skattskyldige måste uppnå för att bryta presumtionen i den ordinarie processen torde vara det normala men att beviskravet torde vara lägre ställt än det normala i efterbeskattningsprocessen. Av detta dras slutsatsen att skattskyldige, måste uppnå beviskravet sannolikt för att fullgöra sin bevisbörda. Beviskravet sannolikt innebär ungefär en 75-procentig säkerhet för att bevistemat är uppfyllt och ligger någonstans mellan beviskraven antagligt och klart framgår på en skatterättslig bevisskala. Vidare i uppsatsen görs en empirisk undersökning av genomslaget av beviskravet sannolikt i kammarrättspraxis. Resultatet är undermåligt. Inte i någon dom klargör kammarrätterna vilket beviskrav den skattskyldige måste uppnå för att bryta presumtionen om väsentlig anknytning. I endast två procent av målen kan det tolkas som att domstolen hade haft beviskravet sannolikt som ledstjärna i bevisvärderingen. I majoriteten av de övriga målen kan det tolkas som att visa har varit ledande för bevisvärderingen. På grund av den begreppsförvirring som presumtionsregeln ger upphov till samt beviskravets undermåliga genomslag i underättspraxis är det påkallat att omformulera regeln alternativt att HFD ger fler prövningstillstånd i frågor om väsentlig anknytning och levererar förtydliganden.
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Burnett, Kathryn J. "Public Relations for Prosocial Change: A Case Study of a Nonprofit Organization's Efforts to Gain Visibility and Support for its Cause." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3155.
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This study explores the theory of prosocial public relations as proposed by Wakefield, Burnett, and van Dusen (2011). The propositions put forth by the theory are that in gaining visibility and support for prosocial causes, an organization will engage in non-confrontational (prosocial) public relations by building up internal resources, reaching out to target publics, and making connections with those publics related to the cause. This single-case study explored the public relations and communication tactics of a nonprofit organization whose mission is to provide aid and service to the poor. A Council of the Society of St. Vincent de Paul located in the Western United States served as the case. Observations from this study were made through analysis of documentation and archival records and were supported through interviews with key staff members of the Society and field observations. The findings support the theory of prosocial public relations in that communication and public relations are vital aspects in the work of the nonprofit as it strives to gain visibility and support for the cause. Observations from the case study support that the Society builds up, reaches out, and connects with key publics. In addition, based on data, a fourth element of prosocial public relations, nurturing relationships, is proposed. This study begins to establish some of the public relations methods of how a successful prosocial nonprofit organization can build up, reach out, make connections, and nurture relationships through communication.
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Ramirez, Noemi. "Impact of maternal attachment security on emotional experession in young males." CSUSB ScholarWorks, 2006. https://scholarworks.lib.csusb.edu/etd-project/2968.
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Examines the relationship between early maternal attachment security and verbal emotional expression in males. Participants were 115 male college students aged 18 to 25 years (M=20.0 yrs.) who completed a questionnaire comprised of two measures of early maternal attachment security, two measures of emotional expression, and demographic items. Results showed a low to moderate relationship between early attachment security and verbal emotional expression.
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Clines, Robert John. "By Virtue of the Senses: Ignatian Aestheticism and the Origins of Sense Application in the First Decades of the Gesù in Rome." Miami University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=miami1249941901.
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Lasley, Carrie E. "Catastrophes and the Role of Social Networks in Recovery: A Case Study of St. Bernard Parish, LA, Residents After Hurricane Katrina." ScholarWorks@UNO, 2012. http://scholarworks.uno.edu/td/1504.
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The purpose of this dissertation is to examine the experiences of St. Bernard Parish, La., residents as they coped with the impact of the catastrophe of Hurricane Katrina on August 29, 2005. An estimated 50,000 St. Bernard Parish residents relocated to a new home one year after Katina in 2006, and many of those residents moved again. This study examines the effects of the decisions of St. Bernard residents to relocate or to return on their social connections. The utility, adaptability and durability of social networks of these residents will be explored to enrich our knowledge about the social effects of recovery and the role that distance plays in the way residents connect to each other six years after Hurricane Katrina. It also examines the applicability of disaster theory as it relates to this case and develops a methodology for examining the impact of geographic dispersal on social networks.
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Clines, Robert John. "By virtue of the senses Ignatian aestheticism and the origins of sense application in the first decades of the Gesù in Rome /." Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1249941901.
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Karnell, Simon. "Faktiska omständigheter och faktiska problem : En studie av skiljemäns prövning av förekomsten och beskaffenheten av ett visst faktiskt förhållande." Thesis, Uppsala universitet, Juridiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-374082.
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Bouffaut, Léa. "Detection and classification in passive acoustic contexts : application to blue whale low-frequency signals Passive stochastic matched filter for Antarctic blue whale call detection, in The Journal of the Acoustical Society of America 144 (2), 2018 Baleen whale distribution and seasonal occurrence revealed by an ocean bottom seismometer network in the Western Indian Ocean, in Deep Sea Research Part II: Topical Studies in Oceanography 161, March 2019." Thesis, Brest, 2019. http://www.theses.fr/2019BRES0057.
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L’analyse des grands volumes de données générés par la surveillance par acoustique passive long-terme et continue des baleines bleues (BW) est améliorée par la détection automatisée des signaux d’intérêt. Le travail présenté dans cette thèse s’attaque au problème de la détection et classification de signaux stéréotypés dans un contexte passif basse fréquence où les signaux sont modifiés par le canal de propagation, bruités et où le SNR varie continuellement. Les méthodes développées sont appliquées à des enregistrements issus d’OBS déployés dans l'océan Indien occidental.Premièrement, le filtrage adapté stochastique (SMF) est étendu au contexte passif en adaptant l’estimation du bruit et du SNR. Ce filtre est appliqué avec succès pour la détection des calls de baleine bleue antarctique et est comparé aux MF et Z-detector sur données annotées présentant de nombreux bruits et d’importantes variations du SNR. Les excellentes performances du SMF passif permettent d’augmenter la portée de détection jusqu'à 100 km en présence de bruit de bateau.La détection simultanée de différentes espèces s’appuie sur un schéma de reconnaissance de formes où les signaux tonaux de BW sont extraits, caractérisés et classifiés pour la transcription automatique des chants.Les signaux ainsi identifiés sont ensuite reconstruits avec des formes d'onde distinctes reproduisant les chants sous-jacents. Le succès de la reconstruction repose sur la qualité de la détection de tonales: le détecteur de crêtes est choisi pour son efficacité. Les résultats d'apprentissage et la première application non supervisée de la transcription ont révélé des résultats prometteurs et son utilité pour l’analyse multi-espècesThe analysis of the large volumes of data resulting from continuous and long-term monitoring efforts of blue whales (BWs) benefits from the automated detection of target signals. This thesis investigates the challenging problem of the detection and classification of stereotyped signals in a low-frequency passive acoustic context where (1) signals traveling long distances are deteriorated by the propagation channel, (2) overlapping noises interfere and, (3) SNRs vary continuously. Developed methods are applied to recordings from ocean bottom seismometers deployed in the western Indian Ocean.First, the stochastic matched filter (SMF) is adapted to the passive context by overcoming noise estimation and estimating the SNR automatically. This filter is successfully applied to the detection of Antarctic blue whales calls and is compared to the MF and the Z-detector on an annotated ground-truth dataset exhibiting various SNRs and noises. The passive SMF showed better performances, increasing the detection range up to 100 km in the presence of ship noise.The problematic of the detection of concurrently calling species is addressed based on a pattern recognition development for the automatic transcription of BW songs where, tonal signals are extracted, characterized, and classified. The hence identified signals are then reconstructed as separate waveforms reconstructing of the underlying songs. The success of the reconstruction relies on the quality of the tonal detector: the ridge detector was chosen for its efficiency. Training and unsupervised application revealed promising results of the proposed transcription method and its utility for multi-species analysis
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Stokratskaya, Lidia. "Lorenz von Pansner (1777–1851): Sein Wirken als Mineraloge in Russland im Zeitraum von 1800 bis 1836, seine wissenschaftlichen Arbeiten und seine Briefkorrespondenzen." Doctoral thesis, Technische Universitaet Bergakademie Freiberg Universitaetsbibliothek "Georgius Agricola", 2017. http://nbn-resolving.de/urn:nbn:de:bsz:105-qucosa-223512.
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Im Rahmen dieser Arbeit wurden der Lebenslauf, die Reisetätigkeit, der wissenschaftliche und berufliche Werdegang Lorenz von Pansners sowie seine Bedeutung für den Aufbau der Mineralogie in Russland im 19. Jahrhundert erschlossen und analysiert. Es wurde auch seine Rolle bei der Gründung der Russischen Mineralogischen Gesellschaft analysiert. Die Grundlage dafür bildeten 57 bisher nicht bekannte Briefe von Pansner und seine wissenschaftlichen Publikationen. Verzeichnisse von in den Briefen auftretenden Personen-, Orts-, Mineral- und Gesteinsnamen sowie ein Stichwortverzeichnis sollen die Erschließung der Briefe ermöglichen, wie eine chronologisch-thematische Übersicht über den Textkorpus in Form von Konspekten und eine Liste von Kommentaren und Erläuterungen. Es wurde auch die Einordnung Pansners in die Reihe anderer multidisziplinärer Wissenschaftler des 19. Jahrhunderts sowie in die wirtschaftlichen, politischen und gesellschaftlichen Umbrüche in der Zeit zwischen den Napoleonischen Kriegen und der Deutschen Revolution unternommen.
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Umegaki, Hiroko. "Men and masculinities in the changing Japanese family." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/270199.
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The shifting topography of contemporary Japanese society is engendering a significant reorientation of men’s family relations. However, exactly how Japanese men are adapting to these broad-based trends, including parent-child relations, demographics, marriage norms, care provision, residential choices, and gender roles, as well as in the decline of Confucian worldviews, remains relatively obscure. In this dissertation, I explore men’s everyday practices underpinning their family relations as husbands, fathers, sons-in-law, and grandfathers. I conducted ethnographic fieldwork in the summers of 2013 and 2014 in Hyogo, through narrative interviews and participant-observation. I find husbands’ view of their wives transitioning from having a culturally prescribed duty to perform domestic matters to simply having responsibility for domestic matters. This opens up space for negotiation within married couples, with my informants providing what I refer to as additional help, which offers new insight into charting the evolution of hegemonic masculinity. I evidence relatedness founded on exchange as an approach to understand relations across the extended family, which importantly involves additional help, financial resources, and intimacy. I underscore how men selectively seek intimacy in some family relations, notably as fathers and grandfathers. Provision of additional help and seeking of intimacy lead to men’s (re)construction of masculinities differing across family relations, with an important reason for men to select their practices so as to craft their family relations is to address their sense of well-being. Further, the pattern of men’s family relations reveals the emergence of substantially novel sons-in-law relations, as compared to that found in ie patriarchal norms. This evidence suggests a fundamental shift from a vertically-dominated set of family relations, as in the ie household, to a more horizontal, fluid set of relations across the extended family.
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Kury, Francisco Otaviano Cichero. "O trabalho ante a desafiadora sociedade pós-industrial (os Fogos de Santelmo)." reponame:Repositório Institucional da UCS, 2007. https://repositorio.ucs.br/handle/11338/238.
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O trabalho humano nem sempre foi considerado tarefa dignificante. Na Grécia e em Roma, na Antiguidade, as tarefas braçais eram desempenhadas por escravos, cabendo à classe abastada dedicar-se à filosofia ou a atividades ligadas às guerras. No período feudal, a escravidão foi substituída pela servidão; porém, isso não representou uma melhora de vida para os novos subjugados. Com o desmantelamento do feudalismo e do absolutismo, surgia, na sociedade agrária inglesa, o capitalismo que, mais tarde, seria utilizado pela Revolução Industrial. O trabalho passou, dessa forma, por uma revalorização conceitual, significando o centro da identidade humana na sociedade. Surgia a figura do emprego e do desemprego. A vida passou a ser sincronizada pelo relógio da fábrica, através de uma sistemática na automação denominada taylorismo e fordismo, o que propiciou um incremento na produção industrial e gerou um aumento expressivo nos lucros. O sistema capitalista começou a dar sinais de desgaste, e o desemprego passou a ser estrutural e tecnológico. Surge o toyotismo, trazendo a flexibilização e a desregulamentação das relações de trabalho. O desemprego passou a ter contornos epidêmicos, o que foi agravado pela evolução tecnológica e pelo surgimento da globalização. A crise do capitalismo foi revelada pelas contradições sociais, sendo que a riqueza de poucos era sustentada pela pobreza de muitos. Além disso, os danos ao meio ambiente colocaram em risco a vida no planeta Terra. A sociedade pós-industrial, também chamada Era do Conhecimento , vive período de transição e aposta alternativas: o terceiro setor pesquisa novas formas de produção de energia, simultaneidade do trabalho e tempo livre, o ressurgimento do socialismo, a modificação de padrões éticos. Na tarefa de reconstrução do futuro, deve-se levar em consideração que a busca do conhecimento científico-tecnológico deve agir em prol da humanidade, deixando de ser instrumento de aumento de riqueza capitalista. Assim, na busca de sinalizadores que indiquem a rota a ser tomada, utilizando-se a metáfora dos fogos de santelmo, entende-se que a solução está na modificação dos princípios éticos. Edgar Morin chama isso de antropo-ética; Sócrates e Platão afirmam isso através do verdadeiro conhecimento, da felicidade e do idealismo; Aristóteles indica a justiça como a maior virtude; Cícero nos mostra a ética estóica através do respeito a si próprio, ao universo e às leis cósmicas; a doutrina cristã prega esses princípios por intermédio do amor, da caridade e da justiça; Kant nos ensina o imperativo categórico; Gandhi ensina a não-violência.Submitted by Marcelo Teixeira (mvteixeira@ucs.br) on 2014-05-15T17:24:05Z No. of bitstreams: 1 Dissertacao Francisco O C Kury.pdf: 572697 bytes, checksum: 4662808da3007192f9cc8d9e519f7a84 (MD5)
Made available in DSpace on 2014-05-15T17:24:05Z (GMT). No. of bitstreams: 1 Dissertacao Francisco O C Kury.pdf: 572697 bytes, checksum: 4662808da3007192f9cc8d9e519f7a84 (MD5)
The human labour wasn t always considered as worthy task. In Greece and Rome, in the Antiquity, the manual tasks were done by slaves, fitting to the supplied class the dedication on philosophy or activities related to wars. In the feudal period, the slavery was replaced by the servitude, but it did not represent an improvement of life for the new overwhelmd. With the dismantle of the feudalism and the absolutism, it began, in the English field society, the capitalism that, later, would be used by the Industrial Revolution. The labour passed, this way, through a conceptual revaluing, meaning the center of the human being identity in the society. The employment and unemployment was born. Life started to be sycronized with the worktime by an automation system called taylorism and fordism, which created an increment on the industrial production and an expressive increase in the profits. The capitalist system started to give wear out signals, and the unemployment started to be structural and technological. The toyotism appears, bringing the flexibilization and the deregulation of the work relations. The unemployment started to have epidemic contours, what got worse with the technological evolution and the sprouting of the globalization. The crisis of the capitalism was disclosed through the social contradictions, such as the wealth of few was supported by the poverty of many, moreover, damages to the environment put the life on earth at risk The postindustrial society, also called Age of the Knowledge , lives a period of transition and bets in alternatives: the third sector, research in new forms of energy production, concurrence of work and free time, the reappearance of the socialism, the changes of ethical standards. As task of reconstruction of the future it must be led in consideration that the search of the technological-scientific knowledge must act in favour of humanity, and stop being instrument of increase of capitalist wealth. Therefore, in search of beepers that indicate the route to be taken, and using the metaphor of St. Elmo s Fire), it s understandable that the solution is in the modification of the ethical principles: Edgar Morin calls it antropo-ethics; Sócrates and Platão affirm this through the true knowledge, the happiness and the idealism; Aristóteles indicates justice as the biggest virtue; Cícero shows us the stoic ethics through the self-respect, to the universe and its cosmic laws; the Christian doctrine fold these principles through love, charity and justice; Kant teaches the categorical imperative; Gandhi teaches the not-violence.
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Henriksson, Martin. "Cost-effectiveness and Value of Further Research of Treatment Strategies for Cardiovascular Disease." Doctoral thesis, Linköping : Univ, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-9788.
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Geisler, Elise. "Élaboration d'une méthode de qualification du paysage sonore. Le cas des quartiers durables allemands Kronsberg et Vauban." Phd thesis, AgroParisTech, 2011. http://pastel.archives-ouvertes.fr/pastel-00778754.
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Cette thèse cherche à faire progresser la prise en compte de la qualité de l'environnement sonore dans le cadre de projets de quartiers durables, en s'appuyant sur la notion de paysage et sur ses évolutions récentes. L'intégration de la dimension sonore du paysage dans la réflexion aménagiste permet de mieux comprendre les rapports que les habitants entretiennent avec leurs territoires de vie, et donc d'intervenir de manière opérationnelle avec plus de pertinence sur la qualité de vie en ville. La spécificité de cette recherche réside dans son approche, ni épidémiologique de l'environnement sonore telle qu'elle est menée actuellement par les politiques publiques, ni esthétisante du paysage, mais fondée sur le vécu sonore quotidien des habitants. Cette démarche nécessite la mobilisation d'outils appropriés pour décrire, interpréter et expliquer le paysage sonore dans sa globalité et à une échelle locale - celle du quartier. Une méthode de qualification du paysage sonore a donc été élaborée à partir du recoupement :* des discours d'acteurs des projets, recueillis lors d'entretiens semi-directifs et de l'étude de documents (le paysage raisonné) ;* d'un diagnostic urbanistique et paysager, effectué à partir de l'étude de documents, de relevés, de photographies et d'enregistrements audio (le paysage sonnant);* et pour la plus grande partie, d'entretiens auprès des habitants, de parcours commentés, de cartes mentales et de journaux sonores (le paysage auditif). L'ensemble a permis de qualifier les paysages sonores des quartiers durables allemands Kronsberg (Hanovre) et Vauban (Fribourg) à partir d'éléments comme les marqueurs sonores, les indicateurs de qualité sonore et une typologie sensible des lieux. Ces derniers sont révélateurs de la manière de vivre et de s'approprier l'environnement sonore des habitants et peuvent servir de leviers aux concepteurs et aux acteurs de l'aménagement dans le cadre de projets urbains et de paysage.
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Minty, Christopher. "Mobilization and voluntarism : the political origins of Loyalism in New York, c. 1768-1778." Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/21423.
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This dissertation examines the political origins of Loyalism in New York City between 1768 and 1778. Anchored by an analysis of political mobilization, this dissertation is structured into two parts. Part I has two chapters. Using a variety of private and public sources, the first chapter analyses how 9,338 mostly white male Loyalists in New York City and the counties of Kings, Queens, Suffolk and Westchester were mobilized. Chapter 1 argues that elites and British forces played a fundamental role in the broad-based mobilization of Loyalists in the province of New York. It also recognises that colonists signed Loyalist documents for many different reasons. The second chapter of Part I is a large-scale prosopographical analysis of the 9,338 identified Loyalists. This analysis was based on a diverse range of sources. This analysis shows that a majority of the province’s Loyalist population were artisans aged between 22 and 56 years of age. Part II of this dissertation examines political mobilization in New York City between 1768 and 1775. In three chapters, Part II illustrates how elite and non-elite white male New Yorkers coalesced into two distinct groups. Chapter 3 concentrates on the emergence of the DeLanceys as a political force in New York, Chapter 4 on their mobilization and coalescence into ‘the Friends to Liberty and Trade’, or ‘the Club’, and Chapter 5 examines the political origins of what became Loyalism by studying the social networks of three members of ‘the Club’. By incorporating an interdisciplinary methodology, Part II illustrates that members of ‘the Club’ developed ties with one another that transcended their political origins. It argues that the partisanship of New York City led members of ‘the Club’ to adopt inward-looking characteristics that affected who they interacted with on an everyday basis. A large proportion of ‘the Club’’s members became Loyalists in the American Revolution. This dissertation argues that it was the partisanship that they developed during the late 1760s and early 1770s that defined their allegiance.
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Dietze, Markus. "Die Lukasevangelien auf Caló. Die Ursachen ihrer Sprachinterferenz und der Anteil des Spanischen." Master's thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2014. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-152855.
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Die Arbeit behandelt die beiden Übersetzungsversionen des Lukasevangeliums ins Caló, die George Borrow 1837 und 1872 anfertigte. Sie hat mehrere Zielstellungen. Der erste Teil geht der Frage nach: Wie kam es zu den beiden Schriften? Er legt dar, welche Einflussfaktoren das authentische Caló im Spanien der 1830er Jahre herausgeprägt haben konnten und welche Einflüsse durch den Übersetzer George Borrow auf die Übersetzungen wirkten. Als extralinguistische Faktoren wird dafür die (Kultur-)Geschichte der Gitanos herangezogen, werden Borrows Biographie sowie seine Sprachkenntnisse untersucht und werden die Aufsätze namhafter Autoren über die Entstehung des Calós diskutiert und gegeneinander abgewogen. So entsteht zum ersten Mal eine komplexe Zusammenfassung der Vorgeschichte des Calós der Evangelien. Der zweite Teil der Arbeit ist einerseits eine Anleitung, die das Caló anhand von Textbeispielen für Hispanisten lesbar macht, und prüft andererseits, ob und wie die Aussage zutrifft, dass Borrows Purifizierungsbestrebungen in der zweiten Übersetzungsversion ein Caló schufen, das einen wesentlich geringeren Anteil an spanischer Sprache hat als in der ersten Version. Die Frage nach der Purifizierung erscheint vor dem Hintergrund der damaligen verklärenden Zigeunermode, der Afición, in Spanien sowie angesichts des Polyglotten Borrow bedeutsam. Um ihr nachzugehen, werden die ersten siebeneinhalb Kapitel beider Übersetzungen mit Hilfe von Textanalyseprogrammen wortartenspezifisch untersucht. Das Ergebnis bestätigt die Annahme bei zehn von sechzehn Wortarten und zeigt auf, dass besonders bei den Autosemantika Purifizierungsversuche unternommen wurden. Wahrscheinlich war aber schon die erste Übersetzungsversion purifiziert.
Die Arbeit liefert einen ersten detaillierten linguistischen Vergleich eines Teiles der beiden Versionen und stellt das Caló der Evangelien in einem sehr umfassenden Kontext vor, wodurch sich eine Vernetzung linguistischer, kulturwissenschaftlicher und literaturwissenschaftlich interessanter Aspekte ergibt.
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Thornburg, John C. "Common property in the eastern Caribbean family land tenure in economy and society in St. Lucia, West Indies /." 1990. http://catalog.hathitrust.org/api/volumes/oclc/23032367.html.
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Friedman, Allan Mitchell. "The sacred choral works of three composers of the St. Petersburg Society for Jewish Folk Music : theoretical analysis and historical context /." 2005. http://wwwlib.umi.com/dissertations/fullcit/3171145.
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Thesis (D.M.A.)--Boston University, 2005."The focus of this dissertation is the sacred choral compositions of three of the composers active in the St. Petersburg Society for Jewish Folk Music ... Lazare Saminsky, Joseph Achron, and Moses Milner"--p. v. "Included in the appendices [p. 72-329] are new editions of Unsane Tojkef by Moses Milner, the Sabbath Evening Service and Sabbath Morning Service by Lazare Saminsky and the Evening Service for the Sabbath by Joseph Achron"--p. vi. Includes bibliographical references (p. 330-332). Also available on the Internet.
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Davidson, Philip Ross. "Don Quixote de Loyola: Cervantes' reputed parody of the founder of the Society of Jesus." Thesis, 2014. http://hdl.handle.net/1828/5195.
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Readers have associated Don Quixote and St Ignatius of Loyola for centuries. Many have inferred an intentional parody of Loyola in Cervantes’ classic novel, El ingenioso hidalgo don Quijote de la Mancha. The first part of this thesis traces reader associations of Don Quixote and St Ignatius since the publication of Part I of Don Quixote in 1605. The second part analyzes two texts commonly cited as sources for reader associations of St Ignatius and Don Quixote, Loyola’s Autobiografía (1555) and Pedro de Ribadeneyra’s Vida de Ignacio de Loyola (1583), and proposes a hypothesis for how Cervantes may have intended to parody the founder of the Society of Jesus. The third part analyzes narrative, substantive and thematic parallelisms in Don Quixote, the Autobiografía and Vida and discusses the likelihood of Cervantes intentionally parodying Loyola in his most famous and enduring work.Graduate
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Bateman, Terence James. "Elements of the Prayer of St. Benedict as a foundation for an epistemology of faith." Diss., 2005. http://hdl.handle.net/10500/2270.
Full textAbstract:
A dynamic interpretation of the Prayer of St. Benedict provides a methodology for understanding and explicating Christian faith consistent with enduring elements in the theological tradition and meaningful to the contemporary milieu. Within the overarching structure of the Prayer as a meta-paradigm, are three subsidiary paradigms that describe characteristics of approaches to faith. The structure, content, and intention of the Prayer reveal these to be experiential, critical, and transcendental. Wisdom is asserted as integrating and orienting the discussion, which is a constructed on a Personalist foundation and is a postcritical reflection on faith. Faith is grounded in the affirmations and assumptions of faith, discerned in the enfolding appeals, and the supplications, a basis for an expository discourse on the dimensions of faith.Systematic Theology & Theological Ethics
M. Th. (Systematic Theology)
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Stadnyk, Jarrod. "Going forth and setting the world on fire: assessing how St. Paul’s High School students are fulfilling the characteristics of the profile of the graduate at graduation." 2015. http://hdl.handle.net/1993/30585.
Full textAbstract:
The purpose of this study was to assess how graduating students at St. Paul’s High School are fulfilling the characteristics of the Jesuit Secondary Education Association’s Profile of the Graduate at Graduation. These characteristics include being open to growth, intellectually competent, religious, loving, and committed to doing justice. While these five characteristics are identified as desired traits for graduates of St. Paul’s, there has not yet been an evaluation process undertaken in order to gauge student attainment of these characteristics. The methodology involved a document analysis, a collection of data from the sixty-two JSEA schools’ websites, and four interviews with St. Paul’s graduates from 2014. The three-fold approach allowed for a deep understanding of the context and experience of the Profile. This allowed for a reflection that showed there is a successful outline for creating a culture where the Graduate at Graduation is central to the mission of JSEA schools, which in turn makes the characteristics attainable.
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Čížkovská, Zdeňka. "Dušičkové kaple v umění řádu Tovaryšstva Ježíšova." Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-434232.
Full textAbstract:
Art of Jesuit Chapels of the Deceased The theme of this work is presentation of Jesuit Chapel of the Deceased in Bohemia in the Baroque period. The main idea of these chapels are the last idea of man and reminder to purgatory. The presence of purgatory was unquestionable for Baroque society and very often presentation in art. Purgatory was place, which gives hope to the Catholics for salvation and it was great occasional for using special symbols and emblems, it is a way how the remind a believer to the idea of the Last Judgment.
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Oliveira, Pedro Rafael Araújo. "A família, comunidade de amor : perspetivas sociológicas, teológicas e pastorais." Master's thesis, 2018. http://hdl.handle.net/10400.14/25645.
Full textAbstract:
Este trabalho procura fazer uma reflexão acerca da família, no âmbito sociológico, teológico e pastoral, sublinhando aquilo que são as suas principais incidências.
Através de um percurso por alguns Sociólogos contemporâneos, permite compreender a forma como é interpretado o conceito de família fora do cristianismo, e também numa perspetiva bíblica, onde se recorre a algumas passagens do Antigo e do Novo Testamento que se referem ao casal e à família.
Numa segunda etapa, é feita a análise dos documentos preparatórios dos Sínodos de 1980 e de 2014 e 2015, e os documentos que resultaram desses Sínodos: a Exortação Familiaris Consortio e a Amoris Laetitia, com um trabalho posterior de receção na Igreja e na sociedade.
Na terceira parte, o texto centra a atenção na pastoral familiar, dando enfoque à pastoral familiar e as suas implicações, quer como preparação para o matrimónio, quer depois da realização do sacramento, na vivência concreta, e também os desafios que hoje se colocam à família inserida numa sociedade plural e diversificada; e, por fim, apresentamos alguns movimentos e grupos que se ocupam da pastoral familiar.This work seeks to make a reflection about Family on a sociological, theological and pastoral context, emphasizing what are the main incidences in each of the areas. Through a course by some contemporary Sociologists, allows to understand the way it is interpreted the concept of family outside the Christianism, and also in a biblical perspective, turning to some passages from the Old Testament and from the new Testament that refer to couple and family. In a second step, the course goes through the analysis of the preparatory documents of the church synods and the documents that resulted from them: Exhortation Familiaris Consortio and Amoris Laetitia, as well as their reception in the Church and in the society. In the third part, the text gives attention on familiar pastoral, giving focus to what it is in itself and what it implies, whether as preparation for marriage, whether after the realization of the sacrament, in the concrete experience, and as well, the challenges that are posed today to the family inserted in a plural and diversified society; and at last, we present some movements and groups that take care of the family's pastoral.
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Chládek, Oldřich. "Kláštery v ohroženíSpory o rušení českých a moravských klášterů v předbělohorském období." Doctoral thesis, 2016. http://www.nusl.cz/ntk/nusl-354667.
Full textAbstract:
Liquidation of monasteries in the era of Reformations is a phenomenon which has been studied only to a certain level. There were very many cases of abolished or liquidated monasteries. The author concentrates only on two cases (Augustinian canonries in Kłodzko and Olomouc) where efforts to liquidate a monastery were met with resistance from the community or monastic structures. It is a multilayered topic, requiring a thorough analysis. Due to the fact that these disputes were interfered by a number of influential personalities (supreme provincial officials, nuncios, bishops, superiors of monastic orders etc.), it represents an ideal material to study the relationships within the high society in the era before the Battle of White Mountain. Besides the high politics we can also focus on other aspects - such as legal arguments of the conflicting parties or linguistic, art historical or theological layer. After research not only in Czech, but also in foreign archives (e.g. Rome, Kraków, Kłodzko, Wrocław, Vienna), the author refills or corrects older conclusions (Jan Tenora, Aloys Bach etc.). He also tries to verify the theory that within the Catholic Church those monasteries were abolished which were - in the economic and also spiritual layer - in a state of deep crisis.
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Longley, Dianne Clare. "The Development of a Print Culture in South Australia Post-WWII to 2008: institutions, politics and personalities." Phd thesis, 2017. http://hdl.handle.net/1885/144594.
Full textAbstract:
In this thesis, there is an investigation into the factors that
contributed to the ascendancy of printmaking in South Australia
in the 1960s and the development of political printmaking in the
1970s. An analysis of key individuals is contextualised within
the institutional and political frameworks operating in Adelaide
at this time.
An important aspect of this thesis is the examination of the
transition from teaching craft and trade-based print subjects to
fine art printmaking courses at the South Australian School of
Art (SASA), one of the oldest art schools in Australia. Some of
the research was based on the SASA archival material at the
University of South Australia, which included the prospectus
booklets, presentation of diplomas and prizes leaflets, SASA
principal’s reports, and The Advertiser newspaper listings of
students’ results.
Paul Beadle and Charles Bannon were responsible for key
developments in printmaking in South Australia. Beadle was a
dynamic and far-sighted principal of the SASA from 1958-60.
Bannon taught at St Peter’s College, where he instituted a
‘Bauhaus-style’ education methodology in the preparatory
school. When Bannon was placed in charge of high school classes,
he chose German printmaker Udo Sellbach to carry on his
educational methods in the preparatory school. Beadle invited
Sellbach to set up a graphics studio at the SASA and Sellbach and
his then wife, Karin Schepers, became leading figures in the
revitalisation of fine art printmaking in South Australia.
Case studies of Charles Bannon, Barbara Hanrahan, Ann Newmarch
and Olga Sankey are employed to extend the thesis narrative of
printmaking education and professionalism in South Australia. In
each case study, the formative years, studies, overseas travel
and printmaking careers are considered in relation to their
contribution to printmaking in South Australia.
Despite the outstanding achievements of printmaking in Adelaide
in the 1960s and 1970s, this has been a neglected area of
research. In this thesis, important new research is presented and
a number of reasons are canvassed as to why there was a
subsequent contraction in printmaking in South Australia,
especially in relation to the national context.
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Stokratskaya, Lidia. "Lorenz von Pansner (1777–1851): Sein Wirken als Mineraloge in Russland im Zeitraum von 1800 bis 1836, seine wissenschaftlichen Arbeiten und seine Briefkorrespondenzen." Doctoral thesis, 2016. https://tubaf.qucosa.de/id/qucosa%3A23115.
Full textAbstract:
Im Rahmen dieser Arbeit wurden der Lebenslauf, die Reisetätigkeit, der wissenschaftliche und berufliche Werdegang Lorenz von Pansners sowie seine Bedeutung für den Aufbau der Mineralogie in Russland im 19. Jahrhundert erschlossen und analysiert. Es wurde auch seine Rolle bei der Gründung der Russischen Mineralogischen Gesellschaft analysiert. Die Grundlage dafür bildeten 57 bisher nicht bekannte Briefe von Pansner und seine wissenschaftlichen Publikationen. Verzeichnisse von in den Briefen auftretenden Personen-, Orts-, Mineral- und Gesteinsnamen sowie ein Stichwortverzeichnis sollen die Erschließung der Briefe ermöglichen, wie eine chronologisch-thematische Übersicht über den Textkorpus in Form von Konspekten und eine Liste von Kommentaren und Erläuterungen. Es wurde auch die Einordnung Pansners in die Reihe anderer multidisziplinärer Wissenschaftler des 19. Jahrhunderts sowie in die wirtschaftlichen, politischen und gesellschaftlichen Umbrüche in der Zeit zwischen den Napoleonischen Kriegen und der Deutschen Revolution unternommen.