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Relevant bibliographies by topics / Socio-religious

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Academic literature on the topic 'Socio-religious'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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Journal articles on the topic "Socio-religious"

1

Dutta, Mohua. "Bhakti Movement: A Socio-Religious Struggle of The Marginalised Society." Indian Journal of Applied Research 4, no. 8 (October 1, 2011): 685–87. http://dx.doi.org/10.15373/2249555x/august2014/196.

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Chakrabarti, Chandana. "Socio-Religious Essays in Advaita Vedanta." Journal of Indian Philosophy and Religion 17 (2012): 173–74. http://dx.doi.org/10.5840/jipr2012178.

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Lategan, Bernard. "Socio-religious change in South Africa." South African Journal of Sociology 22, no. 1 (March 1991): 10–16. http://dx.doi.org/10.1080/02580144.1991.10432065.

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Lawson, E. Thomas. "Religious Transformations and Socio-Political Change." Numen 39, no. 1 (1992): 108. http://dx.doi.org/10.1163/156852792x00195.

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Qahhorova, Matluba. "SOCIO-PHILOSOPHICAL FOUNDATIONS OF THE SOCIO-RELIGIOUS SPIRITUAL AND MORAL ENVIRONMENT." Theoretical & Applied Science 98, no. 06 (June 30, 2021): 135–38. http://dx.doi.org/10.15863/tas.2021.06.98.19.

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Andrabi, Dr Syed Damsaz Ali. "Consciousness: Role of Socio-Religious Reformative Movements in Kashmir 1846-1952." International Journal of Trend in Scientific Research and Development Volume-2, Issue-2 (February 28, 2018): 1587–90. http://dx.doi.org/10.31142/ijtsrd10783.

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Kumari, Pavitra. "Lal Ded: Re-defining the Socio-Religious Realms of Kashmiri Culture." Journal of Advanced Research in English & Education 02, no. 04 (January 12, 2018): 28–32. http://dx.doi.org/10.24321/2456.4370.201703.

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Bailey, Edward I., and Kenneth W. Jones. "Socio Religious Reform Movements in British India." Review of Religious Research 32, no. 4 (June 1991): 373. http://dx.doi.org/10.2307/3511687.

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Farnaz, Sofia, and Farzana Jabeen. "Socio-religious contributions of Hazrat Khadeeja (RA)." Pakistan Journal of Gender Studies 7, no. 1 (June 8, 2013): 1–13. http://dx.doi.org/10.46568/pjgs.v7i1.267.

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Hazrat Khadija (RZ) has the privilege of being the first wife and first sahabiyah of Rasool Allah (Sal Allaho Alaihi Wasalam). She belonged to a famous Arabian family of Quraish. Social and religious services of Hazarat Khadija for Islam are un-parallel. She encouraged Rasool Allah (Sal Allaho Alaihi Wasalam) during his Divine Mission. Moreover, she spent her wealth in the way of Allah which health muslims to cope with initial economic problems in the earlier days of Islam. During her 25 years of companionship with Rasool Allah (Sal Allaho Alaihi Wasalam) Hazrat Khadijah (RZ) remained sincere and loyal to Islam.

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Shamshad, Bushra, and Junaid Saghir Siddiqi. "Latent Class Model on Socio-Religious Data." Journal of Basic & Applied Sciences 14 (April 13, 2018): 147–55. http://dx.doi.org/10.6000/1927-5129.2018.14.22.

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Dissertations / Theses on the topic "Socio-religious"

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Budjianto, Bambang. "Socio-religious values and participation." Thesis, Oxford Centre for Mission Studies, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421102.

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Talib, Ahmad Tarmizi. "Socio-religious tolerance : Malaysia as a case study." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.631567.

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Jakubek, Joseph T. "Religious and Socio-Demographic Determinants of Marital Satisfaction." Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etd/1455.

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This thesis examines the relationship between socio-demographic characteristics, levels of personal religiosity, and reported marital satisfaction. Current research suggests links among these dimensions of interpersonal life, and building upon existing literature, I examine the effects of one's religious homogamy and the salience of religious homogamy in relation to one's reported marital satisfaction. Data used are parts of Wave II of the Baylor Religious Survey, a religiously-focused data set that compiles information of social and religious attitudes, beliefs, and behaviors on a national scale. Multiple hypotheses on possible links between variables are tested, and the relationships between marital satisfaction and many religious and sociodemographic variables are upheld; however, the relation between the salience of religious homogamy and marital satisfaction is most prevalent.

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Macy, Alexandra G. "The Socio-economic and Religious Aspects in Robinson Crusoe." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/199.

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In the novel, Robinson Crusoe, Daniel Defoe examines a wide range of complex issues. Defoe takes the typical adventure theme and transforms it into a thought-provoking reflection of many issues involving society. A blending of economic and religious issues is created by first focusing on economy, then bringing the issue of religion in, and finally allowing for the portrayal of the interpenetration between each. Defoe proves that it is possible to live by economic practices and monetary values while still maintaining a good, moral character. The emphasis on economic issues is extremely apparent, as Defoe calls into question the concept of money and its value, as well as its place in society. Crusoe is first portrayed as a man defined by money and ruled by economic principles. Even when removed from society, he is impelled to practice many economic conventions, such as investment, moderation and the idea of profit. Defoe creates Crusoe to be so greatly influenced by money and the economy in the beginning so as to better emphasize the intertwining of his economic side with his religious side. The Christian values and morals of Crusoe dominate the latter part of the novel. He rediscovers the Bible and its teachings and learns the importance of repentance and giving thanks. The provocative progression in unveiling the many layers of Crusoe allows for the reader to see that the man they thought to be defined by money is rather a man trying to live by the Word of God.

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Sentosa, Lucas Shindunata. "Continuity and change in balinese dwelling environments : a socio-religious perspective." Diss., Georgia Institute of Technology, 1994. http://hdl.handle.net/1853/23001.

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Jainuri, A. "The Muḥammadiyah movement in twentieth-century Indonesia : a socio-religious study." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60699.

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This thesis deals with the socio-religious role of the Muhammadiyah movement from 1912 to 1990. The study analyzes the fundamental ideology of the movement, and its implementation in the religious and social life of the Indonesians. Its religious outlook illustrates its character as a purifying movement which is devoted to performing religious practice ('ibadah) based on the authentic sources. At the same time it also provides ideas which enable the movement to encourage moral reform and yet which are adaptable to contemporary conditions. The ideas manifest themselves in the form of various religious activities of dakwah (propagation), and a great number of educational institutions and social endeavors. The importance of the Muhammadiyah movement lies in its significant contribution in bringing about profound changes in the religious, social, and educational aspects of the Indonesian Muslim's life.

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Curcio, Janice Ann. "Genesis 22 and the socio-religious reforms of Ezra and Nehemiah." Thesis, Brunel University, 2010. http://bura.brunel.ac.uk/handle/2438/4528.

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The objective of this research project is to build a sound defense of the hypothesis that Genesis 22, the story of the testing of Abraham, functioned in Persian Period Judah to benefit the systematic socio-religious reforms implemented by Ezra the priestly scribe. It is argued in this dissertation that the “Book of the Law” Ezra read to the Temple community is a version of the Pentateuch, which under Ezra’s care had become the holy writ of Judaism. Based on Ezra’s scribal abilities, priestly status, royal commission to teach God’s Law to the people of the Trans-Euphrates Satrapy, and his impetus to reform the apostate Temple community, it is argued that Ezra is the final redactor of the Book of the Law of Moses. Being deeply immersed in the Pentateuch, it is most likely that Ezra would have used the narrative material in the corpus that would best effect socio-religious reform. It is shown in this dissertation that there could be no better text than Genesis 22 to instill that ideology in the apostate Temple community. It is further postulated that Genesis 22 would have been used at that time to instill in the apostate members of that community a sense of reverence for God, obedience to the tenets of the Book of the Law, which overwhelmingly advocates a lifestyle of socio-religious separateness. It is also argued that embracing that ideology was paramount to the survival of the Temple community as a distinct religious entity in the Persian Empire, as well as to regaining their autonomy over the Land. A redaction critical analysis, an examination of key words and phrases, a consideration of separateness as the ideology of the postexilic period, and a study on cultic reform in Ancient Israel are used to support the argument that Genesis 22 was used to impact the wayward fifth-century Jews. Furthermore, it is shown that divine testing, the fear of God, covenant, and socio-religious separateness expressed in the Abraham cycle (all of which culminate in Genesis 22) are the main concerns of Ezra, making the narrative an indispensable didactic in the reform and indoctrination of the apostate elders, priests and Levites of the Jerusalem Temple community. It is shown that Abraham’s demonstration of utter reverence and radical obedience to God’s directives would have best set the standard of the God fearing Jew at that time. Having apparently lost their identity as the people of Yahweh, whose original vocation it was to bless the nations with the revelation of the one true God of creation and his Law, it has been argued in this dissertation that Genesis 22 would have been used in the effort to restore that identity to the Temple community in the fifth-century reform movement.

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Farina, Egidio. "The impact of political and religious leaders on socio-economic outcomes." Thesis, University of Sussex, 2018. http://sro.sussex.ac.uk/id/eprint/75228/.

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This thesis investigates how political or religious leaders have an impact on several socio-economic outcomes in two different countries, the United States and Italy. In the first empirical chapter I analyse how the race of a politician can have an impact on the incidence of crime. I answer this question by focusing on large US cities, where active participation in the political life of the African-American candidates has undergone a strong upsurge since 1965. In order to deal with the endogeneity of black candidates to city characteristics, a regression discontinuity is used, exploiting the multi-racial elections decided by a narrow margin of victory. The results show that the number of motor vehicles stolen increases considerably the year after the election of an African-American candidate. I investigate, as a possible channel of influence, how police employment responds to the election of a black mayor, finding a negative effect the year after the electoral race. The second empirical chapter studies how electoral outcomes can shape individuals' migration decisions. Using the Italian mayoral elections data from 2001 to 2014, I study how foreign citizens' internal migration with a regular residency permit in North Italy can be affected by the election of a mayor affiliated to the Northern League (Lega Nord) party, a far-right political movement characterised by a strong federalist, populist and anti-immigration ideology. To deal with the endogeneity of the Northern League to city characteristics, a sharp regression discontinuity is used. Overall the results show that a mayor affiliated to the Northern League party causes an increase in the foreign out-migration rate one year after the election. The third empirical chapter investigates the impact of papal visits to Italian provinces on abortions and live births from 1979 to 2012. Using an event study methodology, we find a strong decrease in the number of abortions following papal visits. This effect commences at about the 3rd month and persists until about the 11th month after the visits. However, we find no significant change in the number of live births. We argue that a fall in the incidence of unplanned pregnancies best explains our results. This fall appears to be concentrated among married women, a demographic that shows the biggest jump in religiosity when the pope visits.

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De, Silva Tamara. "Symbols and ritual the socio-religious role of the Ìgbìn drum family /." College Park, Md. : University of Maryland, 2006. http://hdl.handle.net/1903/3919.

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Thesis (M.A.) -- University of Maryland, College Park, 2006.
Thesis research directed by: Dept. of Art History and Archaeology. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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Fearn, Michael. "A socio-psychological profile of subject perceptions of A-level religious studies students." Thesis, Bangor University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.252367.

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Books on the topic "Socio-religious"

1

Thachil, Jose. The Upaniṣads, a socio-religious appraisal. New Delhi: Intercultural Publications, 1993.

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Martin, Luther, ed. Religious Transformations and Socio-Political Change. Berlin, New York: DE GRUYTER, 1993. http://dx.doi.org/10.1515/9783110884203.

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Saha, Sukharanjan. Socio-religious essays in Advaita Vedanta. Kolkata: Jadavpur University, 2009.

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Alavi, Azra. Socio-religious outlook of Abul Fazl. Lahore: Vanguard, 1985.

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Rana, J. P. Singh. Socio-culture-religious heritage in Himalayan region. Delhi, India: Sarita Book House, 1993.

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Jones, Kenneth W. Socio-religious reform movements in British India. Cambridge: Cambridge University Press, 1990.

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Socio-religious reform movements in British India. Cambridge [England]: Cambridge University Press, 1989.

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Gupta, Kusum Kumari. A socio-religious study of Viṣṇudharmottara purāṇa. New Delhi: Harman Pub. House, 1994.

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Jain, Pankaj. Science and Socio-Religious Revolution in India. New York : Routledge, 2017. | Series: Routledge studies in Asian religion and philosophy ; 20: Routledge, 2016. http://dx.doi.org/10.4324/9781315776316.

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The socio-religious implications of Vānaprastha and Saṃnyāsa. Delhi: New Bharatiya Book Corp., 2011.

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Book chapters on the topic "Socio-religious"

1

Verkuyten, Maykel. "Religious Identity and Socio-Political Participation." In Identity and Participation in Culturally Diverse Societies, 32–48. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444328158.ch2.

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Richardson, James T. "Religious Diversity, Social Control, and Legal Pluralism: A Socio-Legal Analysis." In Religious Pluralism, 31–47. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-06623-3_3.

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Jain, Pankaj. "Introduction." In Science and Socio-Religious Revolution in India, 1–3. New York : Routledge, 2017. | Series: Routledge studies in Asian religion and philosophy ; 20: Routledge, 2016. http://dx.doi.org/10.4324/9781315776316-1.

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Jain, Pankaj. "Dharma and science." In Science and Socio-Religious Revolution in India, 4–10. New York : Routledge, 2017. | Series: Routledge studies in Asian religion and philosophy ; 20: Routledge, 2016. http://dx.doi.org/10.4324/9781315776316-2.

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Jain, Pankaj. "HESCO." In Science and Socio-Religious Revolution in India, 11–19. New York : Routledge, 2017. | Series: Routledge studies in Asian religion and philosophy ; 20: Routledge, 2016. http://dx.doi.org/10.4324/9781315776316-3.

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Jain, Pankaj. "HESCO." In Science and Socio-Religious Revolution in India, 20–66. New York : Routledge, 2017. | Series: Routledge studies in Asian religion and philosophy ; 20: Routledge, 2016. http://dx.doi.org/10.4324/9781315776316-4.

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Jain, Pankaj. "Restoring a Holy River in Punjab." In Science and Socio-Religious Revolution in India, 67–79. New York : Routledge, 2017. | Series: Routledge studies in Asian religion and philosophy ; 20: Routledge, 2016. http://dx.doi.org/10.4324/9781315776316-5.

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Jain, Pankaj. "Dharma of GEP and science of GDP." In Science and Socio-Religious Revolution in India, 80–83. New York : Routledge, 2017. | Series: Routledge studies in Asian religion and philosophy ; 20: Routledge, 2016. http://dx.doi.org/10.4324/9781315776316-6.

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Jain, Pankaj. "Conclusion." In Science and Socio-Religious Revolution in India, 84–88. New York : Routledge, 2017. | Series: Routledge studies in Asian religion and philosophy ; 20: Routledge, 2016. http://dx.doi.org/10.4324/9781315776316-7.

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Bernhardt, Reinhold. "Concepts and Practice of Interreligious and Socio-religious Dialogue." In Religious Diversity and Interreligious Dialogue, 239–49. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-31856-7_16.

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Conference papers on the topic "Socio-religious"

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Pelevina, O. V. "SOCIO-CULTURAL FOUNDATIONS OF CHINESE RELIGIOUS TOURISM." In RUSSIA AND CHINA: A VECTOR OF DEVELOPMENT. Amur State University, 2020. http://dx.doi.org/10.22250/rc.2019.2.84.

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Volobuev, Alexey. "Religious and Political Facets of Fundamentalism: Socio-philosophical Analysis." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.195.

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Volobuev, Alexey. "Genesis and Development of Religious Fundamentalism: Socio-philosophical Aspects." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.317.

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Burhanuddin, Agussalim, Andi Yani, Amril Hans, Andi Hidayat, and Muhammad Pudail. "Mapping Youth Radicalism and Socio-Religious Intolerance in Social Media." In Proceedings of the 1st Hasanuddin International Conference on Social and Political Sciences, HICOSPOS 2019, 21-22 October 2019, Makassar, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.21-10-2019.2291531.

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Chukov, Vladimir S. "Socio-economic and spiritual-religious specifics of the Syrian Kurds." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.07065c.

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This study aims to present the socio-economic and spiritual-religious specifics of the Syrian Kurds. The dominant agrarian livelihood of the “foreign Kurds” stimulates the preservation of the tribal-clan profile of their social structure. This directly reflects on the stability and strong resistance of the specific conservative political culture in which the political center is differentiated, due to non-social parameters. If religion (in a nuanced degree, ethnicity) plays a major role in the formation of the nation-building and state-building process among neighbors, Arabs and Turks, then in the Kurds, especially the Syrians, a similar function is played by the family cell. The main points in the article are: The Syrian Kurds; Armenians and Christians – Assyrians; The specific religious institutions of the Kurds. In conclusion: The main conclusion that can be drawn is that the Kurds in Syria are failing to create a large urban agglomeration, which pushes them to be constantly associated with the agricultural way of life. Even the small towns that were formed did not get a real urban appearance, as their inhabitants had numerous relatives who remained to live in the countryside.

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Schonberg, Jeff. "Discursive Competition: Narrative Tensions in Chinese Literacy and Socio-religious Discourse." In Annual International Conference on Language, Literature and Linguistics. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2251-3566_l314.53.

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Pop, Vasile, Camellia Teodorescu, Irina-Valentina Radoi, Laurentiu Stefan Szemkovics, and Nicoleta Bira. "RELIGIOUS AND SOCIO-ECONOMIC RELEVANCE OF POPE FRANCIS' VISIT TO ROMANIA." In 6th INTERNATIONAL SCIENTIFIC CONFERENCE GEOBALCANICA 2020. Geobalcanica Society, 2020. http://dx.doi.org/10.18509/gbp.2020.60.

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Qodir, Abdul. "Inter-connective Socio-religious and Multicultural Values at Trans-migrant Society." In Annual Conference on Social Sciences and Humanities. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0007417101590162.

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Andrushchyshyn, Myron. "SOCIO-ECONOMIC ROLE OF RELIGIOUS ORGANIZATIONS IN MODERN CONDITIONS OF UKRAINE." In DÉBATS SCIENTIFIQUES ET ORIENTATIONS PROSPECTIVES DU DÉVELOPPEMENT SCIENTIFIQUE. European Scientific Platform, 2021. http://dx.doi.org/10.36074/logos-05.02.2021.v1.01.

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Alekseev-Apraksin, Anatoliy M., and Boris R. Erokhin. "Network Paradigm in Buddhist Studies." In Socio-Political and Religious Ideas and Movements in the 20th – 21st Centuries. University of Latvia, 2018. http://dx.doi.org/10.22364/sprim.2018.01.

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Reports on the topic "Socio-religious"

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Carter, Becky. Gender Inequalities in the Eastern Neighbourhood Region. Institute of Development Studies (IDS), March 2021. http://dx.doi.org/10.19088/k4d.2021.062.

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This rapid review examines evidence on the structural causes and drivers of gender inequalities in the Eastern Neighbourhood region and how these gender inequalities contribute to instability in the region. While the Eastern Neighbourhood region performs relatively well on gender equality compared with the rest of the world, women and girls continue to face systemic political and economic marginalisation and are vulnerable to gender-based violence. Research on Armenia, Azerbaijan, Georgia, and Moldova identifies the key underlying cause to be a set of traditional patriarchal gender norms, intersecting with conservative religious identities and harmful customary practices. These norms do not operate in isolation: the literature highlights that gender inequalities are caused by the interplay of multiple factors (with women’s unequal economic resources having a critical effect), while overlapping disadvantages affect lived experiences of inequalities. Other key factors are the region’s protracted conflicts; legal reform gaps and implementation challenges; socio-economic factors (including the impact of COVID-19); and governance trends (systemic corruption, growing conservatism, and negative narratives influenced by regional geopolitics). Together these limit women and girls’ empowerment; men and boys are also affected negatively in different ways, while LGBT+ people have become a particular target for societal discrimination in the region. Global evidence – showing that more gender unequal societies correlate with increased instability – provides a frame of reference for the region’s persistent gender inequalities.

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