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Journal articles on the topic 'Sociolgy of culture'

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Published: 4 June 2021
Last updated: 10 February 2022

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1

Schneider, Mark A. "Sociology on Culture." Contemporary Sociology: A Journal of Reviews 34, no. 3 (May 2005): 275–77. http://dx.doi.org/10.1177/009430610503400329.

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2

Dziubiński, Zbigniew. "Social Aspects of Physical Education and Sport in Schools." Physical Culture and Sport. Studies and Research 52, no. 1 (October 1, 2011): 49–60. http://dx.doi.org/10.2478/v10141-011-0014-8.

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Social Aspects of Physical Education and Sport in SchoolsThe paper entitled Social Aspects of Physical Education and Sport in Schools follows the tradition of social research on physical culture, focusing on the evolution of physical education and sport in schools. The subject is analysed using terms and theories that are characteristic of sociology, most notably the sociology of physical culture, historical sociology and the sociology of culture. Individual subsections look at physical education and sport from the angle of cultures and societies, analysing them in the context of their presence in different schooling systems. Questions of physical education and sport in schools are presented with regards to the following concepts: institutionalisation of education, pre-modern societies, developing modern societies, and developed modern societies. In the closing section, the paper discusses the situation of physical education and sport in schools during the final phase of modern societies, including in Poland.
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3

Gregg, Benjamin. "Deploying Cognitive Sociology to Advance Human Rights." Comparative Sociology 9, no. 3 (2010): 279–307. http://dx.doi.org/10.1163/156913210x12459795840783.

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AbstractNo one, neither speculative philosopher nor empirical anthropologist, has ever shown human rights to be anything other than a culturally particular social construction. If human rights are not natural, divine, or metaphysical, then they can only be a social construction of particular cultures. If so, then many cultures may justifiably reject them as culturally foreign and hence without local normative validity. In response to this conclusion I develop a cognitive approach to any local culture ‐ a cognitive approach in distinction to a normative one. It allows for advancing human rights as rights internal to any given community’s culture. Human rights can be advanced internally by means of “cognitive re-framing,” a notion I develop out of Erving Goffman’s theory of frame analysis. I deploy it in two examples: female genital mutilation in Africa and child prostitution in Asia.
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Wacquant, Loïc J. D., Raymond Williams, and Loic J. D. Wacquant. "The Sociology of Culture." Revue Française de Sociologie 26, no. 3 (July 1985): 557. http://dx.doi.org/10.2307/3321757.

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5

Irwin-Zarecka, Iwona, and Diana Crane. "The Sociology of Culture." Canadian Journal of Sociology / Cahiers canadiens de sociologie 21, no. 4 (1996): 565. http://dx.doi.org/10.2307/3341532.

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6

Arditi, Jorge. "Sociology and Mass Culture." Contemporary Sociology: A Journal of Reviews 33, no. 2 (March 2004): 200–201. http://dx.doi.org/10.1177/009430610403300237.

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7

Ferreira, Carlos Miguel. "Sociology and Digital Culture." International Journal of Social Science Studies 7, no. 3 (April 22, 2019): 101. http://dx.doi.org/10.11114/ijsss.v7i3.4221.

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The society increasingly based on digital culture is already an unavoidable reality. This paper aims to contribute, in a preliminary way, to understand several of the implications in Sociology that this propagation of digital culture involves through a bibliographical review. We analyse several implications in dimensions such as the very purpose of Sociology (highlighting digital literacy and the level of democracy) and social research (addressing issues raised by the big date, the interdisciplinary dialogue between Sociology and other scientific areas, and new ethical dilemmas). We conclude that there are profound implications both in the research object and in the research processes of Sociology, which we will develop in later phases of the dissemination of this research. As a major implication, the reflective capacity of sociological knowledge is central to the preparation for this new reality, but, at the same time, also to a well-founded critical understanding of digital society.
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8

Williams, Rhys H. "Introduction: Sociology of Culture and Sociology of Religion." Sociology of Religion 57, no. 1 (March 1, 1996): 1–5. http://dx.doi.org/10.1093/socrel/57.1.1.

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9

Boynton, Anthony Dwayne. "August Wilson, Afrofuturism, & Gem of the Ocean." Open Cultural Studies 2, no. 1 (November 1, 2018): 374–82. http://dx.doi.org/10.1515/culture-2018-0034.

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Abstract August Wilson's Century Cycle is as much a theatrical experiment of black cultural history and sociology as it is one of storytelling. Though often considered a realist playwright, Wilson walks beyond the realist landscape into speculative and imagined ones in Gem of the Ocean. His investment in cultural critique and history enhances the possibility of an enriching analysis of his work as speculative fiction. This research project locates the ties between Wilson’s affinity with history and the creation of a dystopian Pittsburgh in the play. In Wilson’s work, set in 1904, the antebellum past is so close to the post-Emancipation present, temporally and socio-politically, that there is almost no difference at all. The flattening of time Wilson insinuates through the milieu, a capitalist-police state, is articulated through characters’ relationship with it. Wilson is welcomed in conclusion into black speculative traditions of re-imagining time and using cultural histories to critique cultural realities.
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10

Cerulo, Karen A., Vanina Leschziner, and Hana Shepherd. "Rethinking Culture and Cognition." Annual Review of Sociology 47, no. 1 (July 31, 2021): 63–85. http://dx.doi.org/10.1146/annurev-soc-072320-095202.

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Paul DiMaggio's (1997) Annual Review of Sociology article urged integration of the cognitive and the cultural, triggering a cognitive turn in cultural sociology. Since then, a burgeoning literature in cultural sociology has incorporated ideas from the cognitive sciences—cognitive anthropology, cognitive psychology, linguistics, neuroscience and philosophy—significantly reshaping sociologists’ approach to culture, both theoretically and methodologically. This article reviews work published since DiMaggio's agenda-setting piece—research that builds on cross-disciplinary links between cultural sociology and the cognitive sciences. These works present new ideas on the acquisition, storage, and retrieval of culture, on how forms of personal culture interact, on how culture becomes shared, and on how social interaction and cultural environments inform cognitive processes. Within our discussion, we point to research questions that remain unsettled. We then conclude with issues for future research in culture and cognition that can enrich sociological analysis about action more generally.
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11

Popov, Evgenij А., Victor V. Nagajzev, Natalia A. Sterlyadeva, and Angelina N. Schrajber. "Sociology of culture in Russian textbooks." Moscow State University Bulletin. Series 18. Sociology and Political Science 25, no. 1 (April 18, 2019): 96–110. http://dx.doi.org/10.24290/1029-3736-2019-25-1-96-110.

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A textbook on the sociology of culture is seen as a way of systematization of knowledge in this branch of sociology and as a didactic mechanism for student learning. The role of such a textbook is analyzed at three levels: 1) the existence of the concept of the textbook that meets the characteristics of the scientific status of sociology of culture; 2) the severity of the problem approach, correlated with the capabilities of the sociology of culture compared to other disciplines and scientific fields studying culture and its various types and forms; 3) the priority of the theoretical or applied aspects of the sociological study of culture. A chronological perspective on the main subject of the article allows to judge about the specifics of the development of sociology of culture as a branch of science, which is reflected in textbooks and teaching materials. On the other hand, this vector points to the potential of each individual tutorial to develop sociological knowledge about the culture. Taken together, these circumstances point to the problematic aspects of conceptualising how the field of sociology and the possibility of teaching this discipline at the University.The article focuses on the understanding of the role of the textbook in the didactic plan, but in the sociology of culture the textbook is considered not only as a way to teach the student, but also as a factor of enriching the field of sociology with new approaches and new knowledge in general. Thus, a textbook on the sociology of culture can be given the status of a scientific publication. Often the textbook at the same time performs a heuristic function, which allows you to realize a rather controversial potential of sectoral sociology more productively among students.
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12

Guillamon, Guillermina. "Ni "campo" ni "mundo": Aportes y herramientas para historiar la cultura musical de principios del siglo XIX en Buenos Aires = Neither "field" nor "world": Contributions and theoretical tools to historicise the musical culture of the early 19th century in Buenos Aires." REVISTA DE HISTORIOGRAFÍA (RevHisto) 30 (May 28, 2019): 287. http://dx.doi.org/10.20318/revhisto.2019.4754.

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Resumen: En el presente artículo se analizan y sistematizan diversos trabajos provenientes tanto de la historia cultural como de la sociología, con el objetivo de señalar herramientas conceptuales y perspectivas metodológicas que permiten problematizar el análisis de la cultura musical de principios de siglo XIX. El fin último es, entonces, mostrar cómo a partir de diversos aportes teóricos y analíticos, la música constituye un objeto de estudio posible de ser abordado por las ciencias sociales.Palabras clave: Cultura musical, historia cultural, sociología de la música, Buenos Aires siglo XIX.Abstract: This article analyses and systematises works from both cultural history and sociology, in order to point out conceptual tools and methodological perspectives that allow the analysis of musical culture at the beginning of the 19th century to be problematised. The main objective is to show how, based on diverse theoretical and analytical contributions, music constitutes an object of study that can be addressed by the social sciences.Key words: Musical culture, cultural history, sociology of music, Buenos Aires 19th century.
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13

Grindstaff, Laura. "Culture and Popular Culture: A Case for Sociology." ANNALS of the American Academy of Political and Social Science 619, no. 1 (September 2008): 206–22. http://dx.doi.org/10.1177/0002716208318520.

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14

Levin, Peter. "Culture and Markets: How Economic Sociology Conceptualizes Culture." ANNALS of the American Academy of Political and Social Science 619, no. 1 (September 2008): 114–29. http://dx.doi.org/10.1177/0002716208319904.

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15

Satō, Kenji. "Sociology of Culture in Transition." International Journal of Japanese Sociology 22, no. 1 (March 2013): 32–40. http://dx.doi.org/10.1111/ijjs.12007.

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16

Erickson, Mark. "Book Review: Sociology on Culture." European Journal of Communication 20, no. 1 (March 2005): 134–35. http://dx.doi.org/10.1177/026732310502000111.

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17

Malinin, V. B., and V. A. Izmalkov. "SOCIOLOGY OF CULTURE AND SUBULTURE." Journal of scientific articles "Health and Education millennium" 19, no. 10 (October 29, 2017): 389–92. http://dx.doi.org/10.26787/nydha-2226-7425-2017-19-10-389-392.

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18

Stanfield, John H. "RETHINKING THE SOCIOLOGY OF CULTURE." International Journal of Sociology and Social Policy 17, no. 6 (June 1997): 1–5. http://dx.doi.org/10.1108/eb013309.

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19

Vaitkus, Steven. "ALBERT SALOMON'S SOCIOLOGY OF CULTURE." International Sociology 10, no. 2 (June 1995): 127–38. http://dx.doi.org/10.1177/026858095010002002.

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20

Lima Neto, Fernando. "Power and Culture: The Cultural Foundations of Brazilian Sociology." Cultural Sociology 14, no. 1 (February 6, 2020): 3–21. http://dx.doi.org/10.1177/1749975519885470.

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In this article, I analyse how Brazilian sociology articulates the relationship between culture and power, which is one of the central problems of cultural sociology. I analyse two theoretical traditions, culturalism and institutionalism, which traverse different areas of Brazilian sociology. Broadly speaking, the approach of culturalism takes culture as a dimension that structures power relations (culture over power), while institutionalism considers that the structure lies in the institutionalised power relations that produce the cultural codes of political culture (power over culture). I conceive of political culture as an expression of an Ethos, and show how it is considered either as a cause or an effect of the historical nation building process. In Brazilian sociology, the notions of culture and power pose a permanent interpretational challenge for both classical and contemporary scholars. This makes the discussion about the relationship between culture and power a key element in understanding past and present historical processes in Brazil. I seek to understand the variations of meaning regarding these notions and their implications for Brazilian sociology. In this sense, this article is a cultural sociology of cultural sociology in Brazil, or, in other words, an analysis of the cultural foundations of Brazilian sociology.
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21

P., Adalberto. "A contextual study of contemporary urban sociology." Scholedge International Journal of Multidisciplinary & Allied Studies ISSN 2394-336X 2, no. 11 (December 11, 2015): 1. http://dx.doi.org/10.19085/journal.sijmas021101.

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Urban sociology is an essential. Control of Sociology, it is a branch of Sociology. In urban Sociology, as rule humanism, we contemplate social connection however to a restricted degree and in a shorter setting. The sort of social connection contemplated in Urban Sociology, as is clear from the name, are the relations which happen in an Urban Society. In this way urban sociology is an investigation of urban culture. The urban culture is contemplated and explored by systems and methods, which are of course experimental. The investigation of urban culture can be general and also particular. The paper reads out the contextual contemporary urban sociology and evaluates the appropriateness of the adopted and followed practices in a social set-up.
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22

Annisa, Annisa. "Representasi Mitologi Gunung Lawu dalam Novel Aroma Karsa Karya Dee Lestari." Gondang: Jurnal Seni dan Budaya 2, no. 2 (December 19, 2018): 45. http://dx.doi.org/10.24114/gondang.v2i2.11683.

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The myths and cultures associated with Mount Lawu. The most mysterious mountain and save a million mysteries in Java. Myths and culture that evolved into a puzzle in the novel Aroma Karsa by Dee Lestari which is interesting to explore more and so real depictions. This study aims to get an overview of the myths and culture of the people on the slopes of Mount Lawu that are in effect. This research is content analysis using a literary anthropology approach. Data sources were from Aroma Karsa's novel by Dee Lestari. The results of this study are depictions of myths and cultures in the form of (1) myths and culture through the location of the place or location, (2) myths and culture through the techno-economic owner's community, (3) myths and culture through the sociology of the owner's community, (4) and myths of culture through cosmology. The depiction of myths and culture has a conservation impact or still preserves the heritage of the ancestors of the community on the slopes of Mount Lawu. Knowing human relationships with other creatures created.
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23

Stewart, Simon. "Evaluating Culture: Sociology, Aesthetics and Policy." Sociological Research Online 18, no. 1 (February 2013): 61–70. http://dx.doi.org/10.5153/sro.2831.

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This article contends that a sociologically-informed approach to aesthetic value can be usefully connected to debates regarding cultural policy. Such an approach can encourage reflexivity on the part of policy makers and cultural arbiters, making them sensitive to their privileged position in social space and aware of the differential levels of access to culture experienced by the public they serve. Furthermore, it can inform research into the process of evaluation that takes place at an individual and collective level. The article advocates research into the dynamics of the evaluative moment, which involves paying close attention to the interplay between the individual or group or community and the cultural object. The ways in which different social groups interact with and evaluate cultural objects will in part be determined by their social origin and levels of cultural competence. However, these contextual factors do not provide the whole picture. To zoom in on the dynamics of the evaluative moment means also to keep the cultural object in sight, to be aware of the properties of cultural objects as well as of the sensibilities and dispositions that enable their appreciation.
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24

Steinberg, Marc W., and Peter Wicke. "Rock Music: Culture, Aesthetics and Sociology." Social Forces 69, no. 4 (June 1991): 1287. http://dx.doi.org/10.2307/2579335.

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25

Paul DiMaggio. "Evolutionary Approaches to Culture in Sociology." Evolutionary Studies in Imaginative Culture 1, no. 1 (2017): 47. http://dx.doi.org/10.26613/esic.1.1.7.

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26

DiMaggio, Paul. "Evolutionary Approaches to Culture in Sociology." Evolutionary Studies in Imaginative Culture 1, no. 1 (July 31, 2017): 47–52. http://dx.doi.org/10.26613/esic/1.1.7.

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27

Gay, Leslie C., Peter Wicke, Rachel Fogg, Dorothy Wade, and Justine Picardie. "Rock Music: Culture, Aesthetics, and Sociology." Notes 49, no. 2 (December 1992): 621. http://dx.doi.org/10.2307/897946.

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28

Couldry, Nick. "MORE SOCIOLOGY, MORE CULTURE, MORE POLITICS." Cultural Studies 25, no. 4-5 (September 2011): 487–501. http://dx.doi.org/10.1080/09502386.2011.600528.

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29

Sica, Alan. "Polite Culture: Nice-Nellyism Suffuses Sociology." Contemporary Sociology: A Journal of Reviews 41, no. 3 (May 2012): 275–78. http://dx.doi.org/10.1177/0094306112443510.

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30

de la Fuente, Eduardo. "The place of culture in sociology." Journal of Sociology 43, no. 2 (June 2007): 115–30. http://dx.doi.org/10.1177/1440783307076891.

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31

Yamane, David. "The sociology of U.S. gun culture." Sociology Compass 11, no. 7 (June 16, 2017): e12497. http://dx.doi.org/10.1111/soc4.12497.

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32

Feldman, Eliahu. "Psychoanalysis, sociology and European Jewish culture." International Journal of Psychoanalysis 93, no. 3 (June 2012): 744–46. http://dx.doi.org/10.1111/j.1745-8315.2011.00533.x.

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33

Stone, Brad Lowell. "The Evolution of Culture and Sociology." American Sociologist 39, no. 1 (January 22, 2008): 68–85. http://dx.doi.org/10.1007/s12108-008-9031-4.

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34

Hałas, Elżbieta. "Place of Culture in Relational Sociology." Stan Rzeczy, no. 1(12) (April 1, 2017): 115–38. http://dx.doi.org/10.51196/srz.12.5.

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Margaret S. Archer and Pierpaolo Donati have independently developed relational approaches in the social sciences. Combining morphogenetic theory and the relational theory of society opens up new research perspectives. This article attempts to investigate relational conceptions of culture by answering two questions: one related to the nature of culture and the other to the place of culture in relational sociology. Assuming the complementarity of the theories of both sociologists, the possibility that their conceptions may be inconsistent or even contradict each other is not discounted. The article discusses the issue of symbolization and the presence of processes of semiosis within relational sociology. It is argued that apart from the Cultural System and the Socio-Cultural interaction assumed by Archer’s analytical dualism, a more general category of Cultural Reality can be introduced. This theme is further discussed in the light of Donati’s views on human reality; he postulates including the relational frame of symbolization. Analysis shows that culture occupies a central place in relational sociology. This article exposes the complexity of the nature of culture in human reality.
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35

Terenzi, Paolo. "Sociologies of Everyday Life: From Alienation to the Production of Meaning." Stan Rzeczy, no. 1(12) (April 1, 2017): 243–59. http://dx.doi.org/10.51196/srz.12.10.

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This paper analyses the concept of everyday life as formulated in relational sociology. It shows that Pierpaolo Donati’s historical analysis of the dualist nature of everyday life is similar to that of Alvin Gouldner but that the two authors’ approaches differ in terms of the possibility of overcoming this dualism. From the perspective of relational sociology, sociological interpretations of everyday life can be traced to two paradigms. The first is the Marxist paradigm, in which everyday life is primarily characterized by forms of alienation. The second is the phenomenological paradigm, in which everyday life primarily consists of producing meaning. The first paradigm examines stories and cultures of subordinate social groups, and denounces domination and alienation in everyday life. The second paradigm examines the common-sense world, and how it is taken for granted, structured, and inter-subjective. Relational sociology seeks to overcome these two paradigms by highlighting their aporias, and considers alienation to be the outcome of a deep division between the ultimate meaning of life and the culture of everyday life. While in order to overcome this dualism, Gouldner offers an immanent reading of everyday life, relational sociology tries to show how in everyday life the relationship between social practices and culture may give rise to a new form of secularism that is accepting of non-fundamentalist aspects of religious belief.
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36

Branaman, Ann, and Karen A. Cerulo. "Culture in Mind: Toward a Sociology of Culture and Cognition." Contemporary Sociology 32, no. 2 (March 2003): 196. http://dx.doi.org/10.2307/3089593.

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37

Cole, Simon A. "Forensic culture as epistemic culture: The sociology of forensic science." Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44, no. 1 (March 2013): 36–46. http://dx.doi.org/10.1016/j.shpsc.2012.09.003.

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38

Stepanov, Radivoj. "Jovan Sterija Popović: Sociologist of culture and philosopher (of the natural) law." Glasnik Advokatske komore Vojvodine 78, no. 9 (2006): 627–39. http://dx.doi.org/10.5937/gakv0612627s.

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The paper about Jovan Sterija Popovic consists of three parts: Biographical data, Sterija - sociologist of culture and Sterija - philosopher of the natural law. The first part of the paper deals with relevant biographical data related to Sterija's education and his establishment as a sociologist of culture and philosopher of natural law. The second part of the paper is the analysis of those Sterija's plays that made him a pioneer of the sociologist of culture in Vojvodina. The last part of the paper deals with Sterija's Rhetoric and Natural Law. This part specifically emphasizes the existing critiques and expert reviews of the Natural Law by J. S. Popovic.
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39

Stryhul, M. V., O. A. Khomeriki, Yu I. Yakovenko, A. K. Yakovenko, and Yu V. Romanenko. "The culture of aviation security through the prism of sociological analysis." E3S Web of Conferences 258 (2021): 07002. http://dx.doi.org/10.1051/e3sconf/202125807002.

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The aim of the article is to demonstrate the relevance of the usage of sociological knowledge for the development of aviation safety culture through the safety and security, Sociology of Safety and Sociology of Transport as an integral part of applying a systematic approach for strengthening the aviation safety. In the situation of globalization of the world, the structure of sociological knowledge in the XXI century is very branched. However, Ukraine has its own popular list of special and branch sociologies, which meets the specific challenges of the time of modernization of Ukrainian society. The goals of the industrial stage of its development stimulated the formation of Sociology of Labor, changing the focus of the goals of the economy from the basics of planning to market. That gave a powerful impact on the formation of Sociology of the Economics, the market, the individual, and so on. There were not identified the conditions, circumstances that should determine the application of the potential of sociology to comprehend any direction of human activity. Sociologists strive not to lose the integrity of reflection, as social science always gains more power, accumulating both empirical material and theoretical generalizations on significantly different aspects of social life, which can be taken into account in the development of each sociological industry. Therefore, security contains resistance to the Sociology of Safety, Sociology of Technology, Sociology of Transport, etc. Accumulation of such knowledge with necessity leads to synergistic effect and the growth of a culture of safety in aviation.
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40

Hudhana, Winda Dwi, and Nur Ariyani. "Pendidikan Anti Konsumerisme dalam Novel Napoli: Ketika Jatuh di Pelukanmu Karya Riskaninda Maharani (Kajian Sosiologi Sastra)." INSANIA : Jurnal Pemikiran Alternatif Kependidikan 21, no. 2 (May 11, 2018): 206–12. http://dx.doi.org/10.24090/insania.v21i2.1414.

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Abstract: This literary sociology study has the goal of describing the consumer culture contained in novel “Napoli: Ketika Jatuh di Pelukanmu (When Falling in your arms) by Riskaninda Maharani. The object of this study are the kind of object of consumption in the novel “Napoli: Ketika Jatuh di Pelukanmu” Sociology approach of the literature by analyzing literary texts relating to consumer culture in the novel. Consumption of different types of objects such as architecture, fashion, food and beverage and body ideals that made a lot of consumer culture in the novel. Keywords: Consumer Culture, Novel, Literature Sociology
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Brasil Jr., Antonio da Silveira, and Lucas Correia Carvalho. "O impacto da sociologia: cultura de citações e modelos científicos / The impact of sociology: citation culture and scientific models." Revista Brasileira de Sociologia - RBS 8, no. 20 (October 12, 2020): 248–69. http://dx.doi.org/10.20336/rbs.700.

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O artigo discute alguns dos problemas envolvidos na utilização de métricas tradicionais de impacto da produção científica quando aplicadas às ciências sociais e, sobretudo, à sociologia. Aliando técnicas cientométricas com a abordagem sociológica, analisamos algumas das variáveis que permitem problematizar o uso universal dessas métricas, chamando a atenção para as especificidades das áreas do conhecimento e dos diferentes contextos científicos nacionais. Em perspectiva comparada, o artigo sugere que 1) artigos de um mesmo contexto nacional tendem a um perfil próximo de citação (“culturas de citação”); 2) temáticas relacionadas a questões nacionais não é um padrão exclusivo da sociologia brasileira.AbstractThe article discusses some of the problems involved in using traditional metrics of impact of scientific production when applied to social sciences and, above all, to sociology. Combining scientometric techniques with the sociological approach, we analyzed some of the variables that make it possible to problematize the universal use of these metrics, drawing attention to the specificities of the areas of knowledge and the different national scientific contexts. In a comparative perspective, the article suggests that 1) articles from the same national context tend to have a close citation profile (“citation cultures”); 2) themes related to national issues are not an exclusive pattern of Brazilian sociology.
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42

Dubin, Borys. "Pojęcie i funkcje kultury w socjologicznym projekcie Jurija Lewady." Kultura i Społeczeństwo 55, no. 2-3 (May 10, 2011): 131–45. http://dx.doi.org/10.35757/kis.2011.55.2-3.7.

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The article features an analysis of the ideas of Yurij Levada, an eminent Russian academic, sociologist dealing both with theory and with practice of sociology, a founder of a research institution in Moscow known as Levada-Centre. Levada gave a special place to culture within sociology and he himself called his project on theoretical sociology an “attempt at culturally justified sociology” (grounded in a perspective orientated to culture). The project was based on structurally complex, culturally conditioned and symbolically indirect social actions. In his opinion, such knowledge of culture required to be looked at retrospectively, which provides for tackling the issue of social system reproduction while enabling to understand contemporary culture at the same time. This way of thinking was a basis for Levada’s analyses of the surrounding social reality, e.g. his analyses of intelligence or the concept of “simple Soviet man”.
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43

Eichberg, Henning. "Body Culture." Physical Culture and Sport. Studies and Research 46, no. 1 (December 1, 2009): 79–98. http://dx.doi.org/10.2478/v10141-009-0006-0.

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Body CultureIn this article Author considers notion "body culture" — its role and place in the theory and practise of the specific kind of human movement activity related to variously conceived sport and physical culture. He researches this issue from the historical and contemporary point of view. He presents large theories on body and culture of Norbert Elias, Frankfurt School, phenomenology, Michael Foucault and Pierre Bourdieu context of justification. He analyses expression body culture also in the light of philosophy, sociology, anthropology, ethnology, psychology, education, linguistic, theology, politics and democracy assumptions.
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44

Reichertz, Jo. "Hermeneutic Sociology of Knowledge." Arbor 189, no. 761 (June 30, 2013): a036. http://dx.doi.org/10.3989/arbor.2013.761n3004.

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45

Harper, Charles L., and Rebecca K. Schulte-Murray. "Religion and the Sociology of Culture: Exploring the Organizational Cultures of Two Midwestern Roman Catholic Dioceses." Review of Religious Research 40, no. 2 (December 1998): 101. http://dx.doi.org/10.2307/3512297.

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46

Scaff, Lawrence A., and Ralph Schroeder. "Max Weber and the Sociology of Culture." Contemporary Sociology 22, no. 5 (September 1993): 753. http://dx.doi.org/10.2307/2074677.

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47

Petrov, I. "Axiological Approach in the Sociology of Culture." Bulletin of Science and Practice 6, no. 4 (April 15, 2020): 480–83. http://dx.doi.org/10.33619/2414-2948/53/57.

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Since its inception, sociology has focused on the analysis of cultural patterns, patterns of functioning and development of society, and the search for optimal solutions to various socio–cultural problems. The article deals with the interpretation of culture based on its value understanding. Today, the axiological approach continues to play an important role in the sociology of culture. This allows us to study the structure of social values, as well as the dominant value orientations of diverse social groups, not only in the sphere of culture, but also in other areas of society. Based on these studies, practical recommendations can be developed on a wide range of cultural issues — from the moral education of young people, to the optimization of the activities of certain socio–cultural institutions.
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48

Hirano, Hideaki. "What Dose Body Culture Signify to Sociology?" JAPAN JOURNAL OF SPORT SOCIOLOGY 2 (1994): 23–33. http://dx.doi.org/10.5987/jjsss.2.23.

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49

DiMaggio, Paul, and Diana Crane. "The Sociology of Culture: Emerging Theoretical Perspectives." Contemporary Sociology 25, no. 1 (January 1996): 119. http://dx.doi.org/10.2307/2077010.

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50

Charmaz, Kathy, and David Clark. "The Sociology of Death: Theory, Culture, Practice." Contemporary Sociology 24, no. 5 (September 1995): 689. http://dx.doi.org/10.2307/2077406.

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