Dissertations / Theses on the topic 'Sociolinguistics Australia'

In various post-consonantal environments, the palatal glide /j/ has been subject to variation and change since the late 17th century. Retention, coalescence, and deletion of the glide respectively account for various pronunciations of the word due [dju:], [dʒu:], and [du:] in different dialects of English. Research in this area has often focused on internal motivations. However, the external motivations that regulate the practice of glide variants in the speech of different segments of communities have been a relatively recent area of investigation. Among other dialects, Australian English is one of the major varieties that has not been formally assessed in this area. Hence, the aim of this thesis has been to investigate possible associations between the glide variants and their emergence in the speech of 48 speakers of Australian English. The audio data for this study were 12 tokens pronounced by the speakers in wordlist, sentences, and a story, and were extracted from the AusTalk Corpus (Burnham, Cox et al., 2011). The results for separate analysis of social variables seem to indicate that the spread of different glide variants in the speech of speakers are mainly conditioned by age. The combination of the social variables shows that glide retention is most frequent in the speech of higher educated old individuals. By contrast, glide deletion seems to be almost non-existent in their speech while more frequent in the pronunciations of the young. Overall, glide coalescence is the most present and has the strongest stylistic consistency in the speech of individuals. Further details and possible reasons behind these observations are discussed in the work that follows.

This study compares the use of overlap and listener response by Chinese and Australian speakers in their respective intracultural conversations, that is, in conversations between Chinese interlocutors in Mandarin Chinese and between Australians in Australian English. The main purpose of this study is to locate similarities and differences between these two groups of speakers in their use of the two conversational strategies. Another major theme of the thesis is to examine the role of gender in the use of overlap and listener response in conversations of the two languages. The study is based upon the theoretical premise of interactional sociolinguistics that different cultural groups may have different rules for participation and interpretation of conversation and that conflicts related to these rules are a major source of cross cultural (and cross gender) miscommunication. It is also a response to lack of evidence for this claim from languages other than English, especially from Chinese. The data for the study are from 30 dyadic conversations between friends of similar age and similar social status: 15 Chinese conversations in Mandarin Chinese and 15 Australian ones in Australian English. Both the Australian and the Chinese conversations come from 5 female-female dyads, 5 male-male dyads and 5 male-female dyads. Both the qualitative and the quantitative aspects of the use of overlap and listener response are compared. With respect to the use of overlap, the qualitative part of the study examines the various phenomena that the speakers orient to in overlap onset, the procedures they use to resolve the state of overlap, and the strategies they employ to retrieve their overlapped utterances. The quantitative part of the study then compares the use of overlap by Chinese and Australian speakers and their respective male and female participants in terms of overlap onset, resolution, and/or retrieval . In regard to the use of listener response, the qualitative part of the study looks at how passive recipiency and speakership incipiency are signalled and achieved through the use of different listener response tokens in conversations of the two languages. The quantitative part of the study compares the use of listener response by Chinese and Australian speakers and male and female participants in three aspects: the overall frequency of listener responses used, the types of listener responses favoured, and the placements of listener responses with reference to a possible completion point. The results of the comparison reveal a number of similarities and differences in the use of overlap and listener response by Chinese and Australian speakers. For the use of overlap, the similarities include: 1) Both Chinese and Australian speakers have the same set of issues to orient to in their initiation of overlap, resort to the same basic procedures in resolving the state of overlap, and use the same strategies in retrieving their overlapped utterances; 2) they use a similar number of overlaps; 3) they start their overlaps mostly at a possible completion point; 4) they tend to continue with their talk more than to drop out when an overlap occurs. Two specific differences have also been identified in the use of overlap by Chinese and Australian speakers: 1) Australians initiate a higher percentage of their overlaps at a possible completion point whereas Chinese initiate a greater proportion of their overlaps in the midst of a turn; 2) when overlap occurs, Chinese speakers drop out more to resolve the state of overlap while Australian speakers continue their talk more to get through the overlap. For the use of listener response, the similarities lie largely in the ways of orienting to an extended turn unit by Chinese and Australian recipients in a conversation. Available in conversations of both languages are the two distinctive uses of listener response, that is, to show passive recipiency or to signal speakership incipiency. The differences between the two groups of speakers in the use of listener response include: 1) Australians use more listener responses than Chinese speakers; 2) while Australians prefer to use linguistic lexical expressions such as 'yeh' and 'right' as their reaction to the primary speaker's ongoing talk, Chinese speakers favour the use of paralinguistic vocalic forms such as 'hm' and 'ah'; 3) whereas Australians place a higher percentage of their listener responses at a possible completion point than Chinese speakers, Chinese speakers place a larger proportion of their listener responses in the midst of a turn than their Australian counterparts. While the similarities between Chinese and Australian speakers in their use of overlap and listener response indicate to a great extent the sharing of similar organising principles for conversation by both languages, the differences show some culture-specific aspects of the use of these two conversational strategies by the two groups of speakers. The study found a striking parallel between the differential use of overlap and listener response by Chinese and Australian speakers and their different perceptions of rights and obligations in social life, including in social interaction. The study does not reveal consistent cross-cultural patterns with respect to the use of overlap and listener response by male and female speakers in Chinese and Australian conversations. That is, gender has not played an identical role in the use of the two conversational strategies in conversations of, the two languages. Gender differential interactional patterns are to a great extent culture-specific. This finding, together with that of within-culture and within-gender variation, cautions us against any universal claim about gender-differential use of a given conversational phenomenon, whether the claims are based on deficit, or dominance, or difference assumptions in language and gender theories.

Bibliography: l. 86-95. Reports on aspects of the notion of "Antikirinya" in the Western Desert Region of South and Central Australia, in both a formal and functional sense. Focusses on how this notion has been represented in available literature (orthography), its origin and meaning (etymology) and how it seems to function in speech acts among senior Antikirinya-Yankunytjatjara speakers nowadays (sociolinguistics). Fieldwork was conducted at Karu Tjiḻpi Tjuṯaku (Ten Mile Crrek Elders' Bush Camp) north of Coober Pedy.

Thesis (Ph. D.)--University of Sydney, 1991.
Title from title screen (viewed 23 April 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Linguistics, Faculty of Arts. Degree awarded 1991; thesis submitted 1990. Includes bibliographical references. Also available in print form.

This thesis describes and analyses distinctive characteristics of the emerging variety of English, that is, Nepali English. It draws on news texts written in Nepali English and compares them with similar news texts appearing in Australian newspapers. On the basis of the analysis, a preliminary taxonomy of markers of Nepali English is established.The research draws theoretical insights from sociolinguistics, contrastive rhetoric/contrastive discourse analysis and the analysis of news as discourse. Findings and the analysis of the findings are presented by using analytical models developed and widely used in the study of non-native varieties of English. Analysis and discussion of the findings suggest that systematic and regular features of Nepali English have developed, and these formal features have specific functions in the context in which they are used.

This thesis describes and analyses distinctive characteristics of the emerging variety of English, that is, Nepali English. It draws on news texts written in Nepali English and compares them with similar news texts appearing in Australian newspapers. On the basis of the analysis, a preliminary taxonomy of markers of Nepali English is established.The research draws theoretical insights from sociolinguistics, contrastive rhetoric/contrastive discourse analysis and the analysis of news as discourse. Findings and the analysis of the findings are presented by using analytical models developed and widely used in the study of non-native varieties of English. Analysis and discussion of the findings suggest that systematic and regular features of Nepali English have developed, and these formal features have specific functions in the context in which they are used.

Cette thèse se propose d'étudier la problématique de la contextualisation de l'enseignement du français hors de France. Basé sur des enquêtes de terrain menées en Louisiane et en Australie Occidentale, ce travail de recherche s'inscrit dans une démarche compréhensive et cherche, d'une part, à analyser les orientations didactiques mises en œuvre pour l'enseignement du français en portant une attention particulière aux éventuelles formes de contextualisation présentes dans cet enseignement et, d'autre part, à donner des éléments de réponse explicitant les raisons de ces choix. A partir de l'étude de deux terrains présentés d'un point de vue historique et sociolinguistique, cette recherche interroge la perspective de l'enseignement du français hors de France entre universalisme et contextualisation en tentant d'éclairer sa construction et d'explorer les principaux facteurs de contextualisation, avant de proposer quelques pistes pour une évolution.

Argues the importance of considering non-linguistic factors in understanding the community situation, the most important of these non-linguistic factors being the role of peoples attitudes. Outlines the situation in the target community. Discusses language attitude research and compares attitudes to language varieties around the world. Illustrates Australian Governmental attitudes through their past and present policies in dealing with Indigenous Australians.
Thesis (M.A.) -- University of Adelaide, Dept. of European Studies, 1999?

Bibliography: leaves 457-478.
xx, 478 leaves ; 30 cm.
Title page, contents and abstract only. The complete thesis in print form is available from the University Library.
Thesis (Ph.D.)--University of Adelaide, Dept. of Psychology, 1997?

This thesis is a sociolinguistic study of the use of English by Aboriginal people in the Alice Springs town camps. It seeks to describe Aboriginal speakers' English in its social and cultural context, with special reference to issues in the development of an English language programme at Yeperenye School. Chapter 1 gives a sociolinguistic sketch of the uses of English and other languages in the town camps, including language choice and codeswitching, and a review of literature. Chapter 2 examines variation in the noun phrase, including number marking, pronouns, possession, determiners and quantifiers, and prepositions, arguing that this variation can only be explained with reference to the speakers' semantic system. Chapter 3 examines tense, aspect and mood, finding systematic differences in meaning which can explain differences from non-Aboriginal English, particularly in modal expressions. Chapter 4 examines the work of Bernstein, Halliday, Walker and others whose ideas have been influential in education, and demonstrates that there is no lack of logical connections ln Aboriginal speakers' English, through an examination of connectives, causal relations and ellipsis. Chapter 5 discusses the meanings of lexical items and grammatical constructions, pragmatic and illocutionary meanings, and argues that the processes of reanalysis and language change which have given rise to this variety of English are semantically based. Chapter 6 presents the conclusions of this study, including its theoretical implications and implications for education.

A ‘quintessentially Australian’ feature of English (Rendle-Short, 2009: 245), vocative 'mate' has commonly been said to carry a special connection with Australian identity and culture (e.g. Wierzbicka, 1997). However, precisely how this can be measured within a population is yet to be established. This paper analyses the reported use of the address term 'mate' by Australians of a Non-English Speaking Background (NESB) and its relation to self-perceived ethnic identity. Data was collected from 101 participants of varying ethnic backgrounds using a written questionnaire observing self-reported use of 'mate' and attitudes towards its use. Results demonstrate that, overall, usage patterns for NESB Australians are similar to those found for Australians of an English speaking background (Rendle-Short, 2009), with significant variation in use across gender groups. Though they reported using the term less overall, females using 'mate' claimed to do so with a greater range of addressees than male respondents, reporting a use pertaining less to the ‘traditional’ masculine and Anglo-Celtic associations of 'mate' (Rendle-Short, 2009; Wierzbicka, 1997; Wilkes, 1985) and suggesting a more innovative use of the vocative. This would follow the widely accepted notion that young females are the most innovative within a community in situations of ongoing language change (Labov, 1990; Trudgill, 1972). The influence of identity in language use is widely accepted in sociolinguistic work and it has been proposed that ‘individuals whose ethnic identity is important to them will show more ethnic marking in their language than those who have chosen to assimilate within the dominant group’ (Clyne, Eisikovits & Tollfree, 2001: 226). This claim has however been made without a means for measuring ethnic identity. Such has been developed by Hoffman and Walker (2010) with an ‘Ethnic Orientation (EO) Survey’. As applied in the present study, the survey featured questions relating to ethnicity and community language use. Based on answers to 33 questions, respondents were assigned an overall EO score along a continuum and sorted into ‘low’, ‘mid’ and ‘high’ EO groups, with those scoring highly said to identify strongly with their ethnic heritage, those scoring lower identifying with it less, and so, presumably relating more to an Australian identity. EO was found to correlate with reported use of vocative 'mate', and actually offered a better account than groupings based on time spent in Australia. Respondents in the high EO group claimed to use the vocative less often than those in the low EO group, where the term was also used across a broader range of addressees, including females and other members of the same ethnic group. This would suggest a more widespread and innovative use for some participants, stepping away from the term’s traditional sense of masculine and Anglo-Celtic exclusivity. Results indicate that for the NESB Australians studied here perceived use of vocative 'mate' is associated with affiliation to Australian society, many seeing it as a tool of assimilation. As one participant wrote: ‘['mate'] gives a sense of an Australian identity despite my skin colour’ (female, 24, second generation, low EO)

This dissertation conducts a comprehensive examination of the study of Asian languages in two Australian states, taking into consideration the broad range of people and variables which impact on the language-in-education ecology. These findings are intended to enhance the development of language-in-education policy, planning and implementation in Australia. In order to incorporate a number of perspectives in the language-in-education ecology, interviews were conducted with a range of stakeholders, school administrators, LOTE (Languages Other Than English) coordinators and LOTE teachers, from all three education systems – government, independent and Catholic (31 individuals), across two states – Victoria and New South Wales. Questionnaires were also completed by 464 senior secondary students who were studying an Asian language. Along with the use of supporting data (for example, government reports and newspaper discourse analysis), the interview and questionnaire data was analysed thematically, as well as through the use of descriptive statistics.

Over the past three decades, the Vietnamese language has undergone substantial changes, both in Vietnam, and in diasporic contexts such as Australia. Yet the nature of the variation resulting from those changes at the sociopragmatic level in expressing politeness is little researched. The question of whether there are differences in the politeness expressed by Vietnamese speakers living in Vietnam and Australia is the focus of this research.

At the beginning of the twenty-first century, the Australian Universities Quality Agency (AUQA) began to audit Australian universities. At the same time, universities were increasingly using online technologies for teaching and learning. Little is known about how these two significant changes in teaching and learning might be acting and interacting at a time of increasing focus by universities on the educational marketplace. This thesis investigates the AUQA audits carried out in 2002 of three Australian universities which had different locations in the Australian higher education marketplace and had different approaches to the use of online technologies. I use Critical Discourse Analysis (CDA) to analyse a range of artefacts produced between 2002 and 2005 by and about the universities. I analyse the first three editions of the AUQA manual, the universities' web sites before and after their audit, the submissions of those universities to AUQA, and the audit reports by AUQA on them. I explore the role that representations of the "online university" discourse play in constructions of a "quality university" discourse within these texts. I discovered a number of shifts in emphasis in the texts over time. Notions of the "online university", while prevalent in the texts produced early in the time frame of the study, were absent from later texts. Also, texts produced early in the study represented the three universities as very different institutions. However texts examined towards the end of the study represented the universities to be more similar in nature. Given the diverse nature of the institutions' market locations, I found that quality assurance processes work to reduce the representation of institutional diversity. There was evidence that the "online university" discourse came to be used more as a marketing tool and less as a marker of quality education over the time period of the study. I argue that AUQA's audits do not support institutions? various market positionings as described by Marginson and Considine (2000), but rather provide the imprimatur of "brand Australia" by producing representations of each institution that are safe and amenable to the audit process. The "online university" discourse speaks of new and borderless teaching strategies, while the "quality university" discourse speaks of containment and control of university activities. The bounding and limiting effect of the "quality university" discourse over the outward reaching "online university" discourse resulted in the three universities representing themselves in increasingly isomorphic ways. My analysis shows that over the time frame of the study, the surveillance of a national quality audit body, through self-audit by universities and the subsequent publication of reviews of universities by that body, produced more cautious representations of the universities and ironically, less direct influence by the audit body over universities? actions in the marketplace. The study suggests that the degree of influence which the ?online university? discourse and the "quality university" discourse have on the representations of universities is dependent largely on the degree to which they can impel universities within the market.
Thesis (PhD)--University of South Australia, 2007

Indiana University-Purdue University Indianapolis (IUPUI)
Este estudio analiza las percepciones de mejoría en el español y de conocimiento cultural de los participantes en un programa de ayudantes de inglés, Auxiliares de Conversación, mientras trabajaron en escuelas primarias y secundarias en varias regiones de España. Los participantes provenían de varios países anglófonos, entre ellos los Estados Unidos, el Reino Unido, Canadá, Nueva Zelanda, Australia. Varios participantes rellenaron encuestas a través de internet para evaluar su crecimiento lingüístico y cultural durante el programa, experiencia en los centros educativos y alojamiento. Además, plantearon varias sugerencias para el programa para futuros auxiliares y profesores. Seis auxiliares fueron entrevistados sobre los mismos temas en mayor profundidad.