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Journal articles on the topic 'Sociology – encyclopedias'

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1

Donato, Clorinda. "Eighteenth-century encyclopedias and national identity." History of European Ideas 16, no. 4-6 (January 1993): 959–65. http://dx.doi.org/10.1016/0191-6599(93)90246-m.

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REZAEV, Andrey V., and Natalia D. TREGUBOVA. "ARE SOCIOLOGISTS READY FOR ‘ARTIFICIAL SOCIALITY’? CURRENT ISSUES AND FUTURE PROSPECTS FOR STUDYING ARTIFICIAL INTELLIGENCE IN THE SOCIAL SCIENCES." Monitoring of public opinion economic&social changes, no. 5 (November 10, 2018): 0. http://dx.doi.org/10.14515/monitoring.2018.5.10.

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Current sociology doesn’t have a settled view on what to do with a phenomenon that in the literature has been titled as “artificial intelligence” (AI). Sociological textbooks, handbooks, encyclopedias, and sociology classes’ syllabi typically either don’t have entries about AI at all or talk about it haphazardly with a stress on AI’s social effects and without discerning the underlying logic that moves the prodigy on. This paper is an invitation to a professional conversation about what and how social sciences can/should study “artificial intelligence”. It is based on a discussion of the preliminary results of an on-going three-year research project that has been launched at the ISA Congress in Toronto. The paper examines AI in relation with ‘artificial sociality’. It argues that research on AI-based technologies is flourishing mainly outside established disciplinary boundaries. Thus, social sciences have to look for new theoretical and methodological frameworks to approach AI and ‘artificial sociality’.
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Fontaine, Resianne, and Shlomo Berger. "On pre‐modern Hebrew and Yiddish encyclopedias." Journal of Modern Jewish Studies 5, no. 3 (November 2006): 269–84. http://dx.doi.org/10.1080/14725880600984306.

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Castrignanň, Marco, and Gabriele Manella. "The Concept of Community Today: A Cultural and Spatial Perspective." SOCIOLOGIA URBANA E RURALE, no. 94 (April 2011): 135–62. http://dx.doi.org/10.3280/sur2011-094010.

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This article stresses the heuristic power of the concept of community today, with particular attention to urban sociology. The authors distinguish between a cultural and a spatial meaning, focusing on the American debate through the concepts of community (cultural) and neighborhood (spatial). They look up these concepts in many Anglo-American encyclopedias; then, they consider the works of Barry Wellman and Robert Sampson. Wellman stresses the liberation of community from a place and the importance of mapping social ties and contacts. Sampson stresses the liberation of neighborhood from the logic of primary group relationships, so neighbor- hoods are seen as more ecological than affective units. So, the American debate seems to confirm that two notions of community are required: community is connected to individuals, networks and strong ties, neighborhood is connected to socio-spatial organization and "collective efficacy".
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STOCK, PAUL. "“ALMOST A SEPARATE RACE”: RACIAL THOUGHT AND THE IDEA OF EUROPE IN BRITISH ENCYCLOPEDIAS AND HISTORIES, 1771–1830." Modern Intellectual History 8, no. 1 (March 3, 2011): 3–29. http://dx.doi.org/10.1017/s1479244311000035.

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This article explores the association between racial thought and the idea of Europe in late eighteenth- and early nineteenth-century Britain. It begins by noting the complexities surrounding the word “race” in this period, before considering whether—and on what grounds—contemporary race thinkers identify a “European race” or “races”. This reveals important ambiguities and correlations between anatomical, genealogical and cultural understandings of human difference. The essay then discusses how some of these ideas find expression in British encyclopedias, histories and geographical books. In this way, it shows how racial ideas are disseminated, not just in dedicated volumes on anatomy and biological classification, but also in general works which purport to summarize and transmit contemporary received knowledge. The article draws upon entries on “Europe” in every British encyclopedia completed between 1771 and 1830, as well as named source texts for those articles, tracing how the word “Europe” was used and what racial connotations it carried. Some entries imply that “European” is either a separate race entirely, or a subcategory of a single human race. Others, however, reject the idea of a distinctive European people to identify competing racial groups in Europe. These complexities reveal increasing interest in the delineation of European identities, an interest which emerges partly from long-standing eighteenth-century debates about the categorization and comprehension of human difference. In addition, they show the diffusion of (contending) racial ideas in non-specialist media, foreshadowing the growing prominence of racial thought in the later nineteenth century.
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Krüger, Oliver. "From an Aristotelian Ordo Essendi to Relation: Shifting Paradigms in the Study of Religions in the Light of the Sociology of Knowledge." Numen 69, no. 1 (September 17, 2021): 61–96. http://dx.doi.org/10.1163/15685276-12341633.

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Abstract The article raises the question of how the multiplication of topics, turns, and perspectives in the currents of the study of religions can be explained. After the concept of a paradigm shift (Thomas Kuhn) is introduced, the study examines the epistemological consequences of the question What is religion? It is based on analyzing the practice of defining “religion” in German-language encyclopedias of the past three centuries. Surprisingly, the structure of these articles is largely persistent throughout this long period and consists mainly of etymology, definition (Wesensbestimmung), and a typology of “religion.” From this, an Aristotelian paradigm can be deduced. The claim for universality entailed in this paradigm ultimately led to a crisis and since the 1960s the study of religions has developed alternative approaches that emphasize aspects of human interaction, communication, and reciprocal relationships. I propose to subsume these new perspectives under the term “a relational paradigm.” Examples and consequences for this paradigm are offered in the conclusion.
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McCumber, Andrew, and Patrick Neil Dryden. "The Bestiary in the Candy Aisle." Environmental Humanities 14, no. 1 (March 1, 2022): 110–28. http://dx.doi.org/10.1215/22011919-9481462.

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Abstract Archaeology and anthropology treat the presence of animals in mythology and folklore as axiomatically about a culture’s ideas of nature. Sociology often assumes modernity no longer has such myths, but animal imagery abounds. In this article, the authors argue that our relationships with animals and nature are not primarily rational or scientific but formed through these images and the mythologies that come with them. The authors call these images “modern bestiaries” in reference to the medieval proto-encyclopedias that cataloged animals for moral instruction. Modern bestiaries (including alphabet books, sports teams, and car names, among others) generate a holistic worldview that marries a deep love of animals and “nature” to a fundamentally anti-ecological cosmology. The authors examine a particular modern bestiary—the menagerie of gummi animals in the candy aisle. Eating a gummi bear is never merely gastronomic but also an act of mimesis, sympathetic magic, and storytelling in which cultural relationships to animals are formed.
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Vorontsov, Sergey. "Towards a Conceptual History of “Priest”: From Sacred Position to Social Function." State Religion and Church in Russia and Worldwide 39, no. 1 (2021): 267–94. http://dx.doi.org/10.22394/2073-7203-2021-39-1-267-294.

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The article concerns the changes in the definition of the word “priest” in encyclopedias and lexicographical works in the course of shaping of the European culture of Modernity. The article argues that the notion of sacrum (as related to God), which directly correlated with the position of priest and defined its meaning until the 17th century, later, through the 18th century, was replaced by the notion of the community, in which the priest performs some cultic functions. The definitions of Enlightenment partly discredited the priestly power and position often representing them as dangerous for society and contradicting the civic duty of the priest. This shift is interpreted as reflecting the main changes in the modern worldview, when the hierarchical unity of social and cosmological orders was replaced by the functional understanding of society.
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Usyk, Boris, Olga Redkinа, and Irina Lysenko. "Center for the Study of the Battle of Stalingrad: Yesterday, Today, Tomorrow." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 4 (August 2021): 246–52. http://dx.doi.org/10.15688/jvolsu4.2021.4.21.

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The article presents some of the results of the Center for the Study of the Battle of Stalingrad for five years of work. Information is given about published collections of documents and materials, encyclopedias and reference books prepared as a result of the interaction of scientific, educational, public organizations and cultural institutions dedicated to the history of the great battle on the Volga. The paper informs about the scientific seminars held at the Center on little-studied issues of the history of the Battle of Stalingrad. The study of genuine sources and the introduction into scientific circulation of arrays of archival documents are aimed at preventing the falsification of historical events, the formation of impartial judgments and the preservation of collective memory of the war.
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Reinders, Eric. "The Iconoclasm of Obeisance: Protestant Images of Chinese Religion and the Catholic Church." Numen 44, no. 3 (1997): 296–322. http://dx.doi.org/10.1163/1568527971655931.

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AbstractWestern studies of Buddhism emphasize doctrine and meditation, but almost completely ignore devotional practice. Yet, obeisance to Buddha is the primary religious practice of the majority of Asian Buddhists. To account for this disparity, I explore the history of Protestant attitudes towards bowing. In English and German anti-Catholic polemics (and Catholic responses), Chinese and Catholic obeisance are conflated, the lowness of their prostrations emphasized, in contrast to the erectness of Protestant posture in worship. I survey two important encyclopedias of religion (Hastings' of 1914 and Eliade's of 1987), and the work of one of the founders of Sociology, Herbert Spencer, to show the persistance of these perspectives on obeisance.Eighteenth and nineteenth-century Protestants worked to challenge the Jesuit representation of China as enlightened and originally monotheistic. Chinese religiosity was depicted as passive, lazy, infantile, and mindless, lacking any coherent doctrinal system. At times, the Protestant narrative of Christian history (from original pure community to institutional degeneration into idolatry) was superimposed on Chinese history. Obeisance itself was taken as sufficient proof of idolatry, the deceptive “holy mummeries” of Chinese/Catholic ritual.These tensions came to a head when King George III of England sent Lord Macartney to have an audience with emperor Qianlong of China, and Macartney refused to bow. A brief analysis of this well-documented mission reveals the confluence of religious, political, bodily, and gender dimensions. Recent treatments of that mission have missed the Protestant/Catholic dimensions of the issue.Finally I suggest possible extentions of the theoretical concerns of this paper.
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Gilliat-Ray, Sophie. "Encyclopedia of Religions and Society." American Journal of Islam and Society 16, no. 2 (July 1, 1999): 105–7. http://dx.doi.org/10.35632/ajis.v16i2.2119.

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The Encyclopedia ofReligion and Society can be regarded as the fmt substantialreference work specifically concerned with the sociological study ofreligion. Simply by filling this gap in the existing literature, it is a book thatdeserves to be widely recognized for making this contribution to the field.Although Islam and consideration of Islam in relation to the social sciencesmakes only a very limited appearance in the volume, this new work needs tobe thoroughly assessed for its value in the social scientific study of Muslimcommunities and Islamic societies.One hundred and nine international experts in the sociology of religion havecontributed to the volume. Reflecting the development of the discipline, theencyclopedia has an interdisciplinary character, which makes it a usefulresource not only for sociologists, but also for scholars from anthropology,psychology, and religious studies. As a reference work in the sociology of religion,it would be hard to identify any gaps in terms of entries, especially as allthe standard terms and theories are comprehensively covered. Many conceptsmore closely associated with mainstream sociology (such as “deviance,” “attitude,”“research methods”) also carry an entry and their particular relationshipto the sociology of religion is often drawn out. An especially valuable featureof the work is that there are entries for people and organizations, thereby makingit possible to identify key personalities, publications, and professional societies,past and present. Through the encyclopedia it is possible to piece togetherthe academic and institutional development of the discipline. There is a criticalaspect to most of the longer entries, and this evaluative dimension makesthe book a valuable resource for students. ’Ihe varying length of entries, fromjust a few sentences to essay-length, appears to be carefully and appropriatelyjudged. Most entries carry either a short bibliography or references thus assistingresearchers to locate key texts. The helpful and extensive cross-referencingprovides a further pointer to related concepts and terms, whilst the avoidanceof complex technical jargon makes the book accessible to a wide readership,and those new to the field. The encyclopedia’s very comprehensive anddetailed index will help readers to locate all the occurrences of theories and ...
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BAKSHAEVA, NATALYA JU, and DARYA D. SAVINOVA. "PORTRAIT OF A RAPW PARTICIPANT: THE EXPERIENCE OF STUDYING QUESTIONNAIRES FILLED OUT BY MEMBERS OF ASSOCIATIONS OF PROLETARIAN WRITERS." Lomonosov Journal of Philology, no. 3, 2023 (June 19, 2023): 153–64. http://dx.doi.org/10.55959/msu0130-0075-9-2023-47-3-13.

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Within the framework of the writer associations’ archives digitization project ‘Transcript’: Politics and Literature. The Digital Archive of Literary Organizations of the 1920s-1930s a significant array of questionnaires of proletarian writers was studied. The source is stored in the Department of Manuscripts of A.M. Gorky Institute of World Literature of the Russian Academy of Sciences. At the moment, the project executors have digitized the questionnaires filled out by members of the Moscow Association of Proletarian Writers (MAPW), All-Russian Association of Proletarian Writers (RAPW), All-Soviet Association of Proletarian Writers (SAPW), Russian Association of Proletarian Writers (RAPW) and presented on the project’s website. The documents from RAPW fund were allocated separately. We have found information about the delegates of the First Congress of Proletarian Writers, held from April 28 to May 8, 1928 in Moscow. While analyzing the questionnaires, valuable information about the biographies and works of writers whose names were not included in encyclopedias and reference books was obtained. In terms of the sociology of the literary process the answers given by the respondents indicate important characteristics of those who had to build the culture of the socialism country. These questionnaires form the Big Data, representing the ‘average’ biography of the proletarian writer, the main actor of the literary process of 1920-1930. The generalized characteristic brings out specific features of the mass literature phenomenon in the context of the Soviet project, which was implemented by the proletarian literary associations. The statistical data open up prospects for further research of literary processes of this period in the anthropology field. The analyzing of the sources stored in the funds of proletarian writers’ associations will allow not only to see the actor of the literary process, but also to get closer to understanding the mass writer and mass literature of the Soviet era phenomenon.
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Litwin, Aliaksey. "Participation of Natives of the Belarus in the Battle of Stalingrad." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (March 2023): 104–15. http://dx.doi.org/10.15688/jvolsu4.2023.1.10.

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Introduction. The main information about our compatriots who distinguished themselves in the Battle of Stalingrad is contained in the award documents, which have not yet become the subject of study by Belarusian researchers. Separate facts had been appearing in the press already during the hostilities. For example, the feat of the Red Army soldier Alexey Vashchenko, who closed the embrasure of the enemy’s gates with his breast on September 5, 1942, was the subject of a publication in the division newspaper and a leaflet issued by the political department. However, the main information on the topic emerged only in the post-war time. Methods and Materials. The article is based on the information from scientific and educational literature, encyclopedias and reference books, from the memories of Soviet military leaders who took part in the Battle of Stalingrad, publications in the regional historical collections “Memory”, from the Belarusian central and local periodicals. The goal is to identify information about the participation of natives of Belarus in the Battle of Stalingrad. Results. The study showed that the Belarusians were represented both among the privates and command staff, in almost all types and branches of the military. Many of them were awarded high state decorations for military distinctions during the Battle of Stalingrad.
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Wolf, K. H., and J. Cunningham. "BOOK REVIEW: AN ENCYCLOPEDIA TO ACHIEVE AN HOLISTIC APPROACH." Social Behavior and Personality: an international journal 26, no. 4 (January 1, 1998): 407–8. http://dx.doi.org/10.2224/sbp.1998.26.4.407.

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Psychology and Sociology both deal with a huge range of concepts and methodologies. Information from other disciplines is integrated into Psychology and Sociology, and vice versa. This reciprocal intellectual relationship must be enhanced so that the social and behavioral sciences can assist in solving the many present and future local and international problems. Such a highly demanding integration among disciplines can be systemised using an invaluable research tool - the Encyclopedia of World Problems and Human Potential.
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Heng, Derek. "“Melaka” in Chinese Texts: Archivalisation and Macro Patterns Related to Records of Melaka in the Ming and Qing Periods (Fifteenth to Eighteenth Centuries)." Journal of the Economic and Social History of the Orient 65, no. 3 (May 30, 2022): 471–96. http://dx.doi.org/10.1163/15685209-12341574.

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Abstract The reversion of the Chinese state, under the early Ming emperors, from private maritime shipping and trade to state-sponsored diplomatic and economic missions into Southeast Asia and the Indian Ocean littoral under the Admiral Zheng He, has led to the Chinese textual documentation contains substantial information on the Sultanate of Melaka in the fifteenth century. However, this body of information, and the historical narrative of the Sultanate, has been based primarily on the extant records of the imperial Ming voyages, and the official bureaucratic records, such as the Ming shilu and Mingshi. Other texts post-dating the fifteenth century, including such encyclopedias as the Dongxi yangkao, draw their information on Melaka from these texts. The digitization of the Siku quanshu (Compendium of the Four Treasuries) commissioned in the late eighteenth century, has opened up the opportunity to discover hitherto unknown historical information, and the develop new paradigms and methodologies for the research of the history of Melaka. Importantly, the various entries of information on Melaka, found in the compendium that date after the fall of the Melaka Sultanate in 1511, provide insight into the lenses and experiences through which archivalisation, and the process in which Chinese officialdom collected information on the port-city, occurred through the course of the sixteenth to eighteenth centuries. This paper utilizes digital database search processes to elucidate new aspects of the history of Melaka’s trade and economic interactions with East Asia, and how Southeast Asia ports continued to feature in the memory landscape of the Chinese officialdom, long after the ceased to exist in the form of their original polities.
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Maltsev, Mikhail. "INTER-Encyclopedia: Conversation Analysis." Inter 14, no. 3 (September 30, 2022): 155–66. http://dx.doi.org/10.19181/inter.2022.14.3.7.

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The article describes the methodological features of conversation analysis (CA) and a special understanding of sociology which is embedded in its program and reflected in the categories of observational science, radical empiricism, micro-interactions and “talk-in-interaction”. The interpretation of the concept of social order incorporated in the program of conversation analysis is presented. “Turn-taking” concept and “one speaker at a time” principle are discussed. They are shown to be crucial for the (re-)production of the local structure of a conversation. Finally, the article includes the overview of transcript preparation and analysis procedures developed in CA research.
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Startsev, Sergey. "INTER-Encyclopedia: Body Mapping." Inter 14, no. 4 (December 24, 2022): 110–25. http://dx.doi.org/10.19181/inter.2022.14.4.6.

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The article discusses the methodological features and heuristic boundaries of the method of implementing a qualitative research strategy in sociology — body mapping. In addition to describing the advantages of this method in health and disease research, as well as other areas related to the social cognition of physicality, a brief overview of the methodological steps that must be followed when using body mapping is provided. The stages of the introduction of this method into sociological disciplines from art therapy practices are described, in which body mapping has demonstrated itself as a non-standard way of obtaining extralinguistic information.
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Selcer, Daniel. "The Uninterrupted Ocean: Leibniz and the Encyclopedic Imagination." Representations 98, no. 1 (2007): 25–50. http://dx.doi.org/10.1525/rep.2007.98.1.25.

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This article explores a remarkable moment in the history of the early modern encyclopedia, namely G. W. Leibniz's philosophical reflections on the procedures for its proper construction. The focus of the article is on the way that Leibniz develops a metaphysics of notation and cross-reference intended to ground a generative encyclopedic strategy that both establishes an image of the systematic nature of human knowledge and produces the terms that it structures.
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Savinskaya, Olga. "INTER-Encyclopedia: Interviewing Children." Inter 15, no. 1 (March 28, 2023): 95–103. http://dx.doi.org/10.19181/inter.2023.15.1.5.

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The article provides a brief overview on interview as a method for studying the opinions of children, their life experience, and emotional experiences. The analysis of the method is based on the principles of the new sociology of childhood: equal communication, agency of children, involvement in decision-making concerning the lives of children. A definition of methodological inclusion is given as a mechanism for adapting a method to the characteristics of a social group. The following aspects of the children’ interviewing are identified and described: in-depth study of the interview script, taking into account the characteristics of age and the inclusion of elements of gamification and projective techniques in the interview script, selection of the best interview venue, selection of interviewers and more thorough briefing due to their age, dynamic interviewing with switching activities, flexibility in conducting interviews in accordance with the individual characteristics and development of the child, contact with a parent or other responsible person before and after the interview.
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Semenova, Victoria V., and Elena Yu Rozhdestvenskaya. "INTER-Encyclopedia: Interaction. Interview. Interpretation." Inter 12, no. 3 (2020): 92–105. http://dx.doi.org/10.19181/inter.2020.12.3.5.

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The work is an attempt to generalize the scientific interpretation of fundamental concepts in the framework of a qualitative paradigm, such as interaction, interview and interpretation. These terms are usually used in a broader sociological theoretical and methodological literature, and have their own history within the social sciences. Though, in modern science, these categories are already embedded in the terminology and semantics of the interpretive paradigm, and they have acquired additional meanings and context of use in the thesaurus of the qualitative sociologist. Therefore, the goal is to describe them in more details, in the genre of dictionary entries, as terms embedded and interpreted in the field of qualitative sociology; as concepts used during the construction of the methodological design of qualitative research, and in the practice of fieldwork or analysis of primary data. Moreover, these three terms define the general concept and configuration of our journal “Interaction. Interview. Interpretation”.
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Turner, Bryan. "Book Review: The Sage Encyclopedia of the Sociology of Religion." Critical Research on Religion 9, no. 3 (October 15, 2021): 353–56. http://dx.doi.org/10.1177/20503032211044422.

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Luo, Wei, Julia Adams, and Hannah Brueckner. "The Ladies Vanish?" Comparative Sociology 17, no. 5 (August 30, 2018): 519–56. http://dx.doi.org/10.1163/15691330-12341471.

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AbstractMany notable female sociologists have vanished from the canonical history of American sociology. As the most influential crowd-sourced encyclopedia, Wikipedia promises – but does not necessarily deliver – a democratic corrective to the generation of knowledge, including academic knowledge. This article explores multiple mechanisms by which women either enter or disappear from the disciplinary record by analyzing the unfolding interaction between the canonical disciplinary history of sociology and Wikipedia. We argue that the uneven representation of women sociologists as (1) remembered, (2) neglected, (3) erased or, finally, (4) recovered is shaped by the emerging interactional space of knowledge production.
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Slobozhaninov, Oleg Konstantinovich. "The science of encyclopedia of law in the Russian Empire for the period from XIX century to 1917." Genesis: исторические исследования, no. 5 (May 2020): 122–40. http://dx.doi.org/10.25136/2409-868x.2020.5.32762.

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This article attempts to define encyclopedia of law as a science developed in the Russian Empire over the period from XIX century to 1917. The author employs dialectical, formal-dogmatic, systemic, comparative-historical methods. The source base contains monographs, textbooks and lections of the leading legal experts on the encyclopedia of law, theory of state and law. Currently, the historical-legal science does not pay due attention to encyclopedia of law. The scientific novelty is substantiated by the subject and methods of research. Comparison is conducted on the subject and object of research, methods, tasks and functions of the science of encyclopedia of law, as well as theory of state and law. Encyclopedia of law features the interpretation of legal science in its common grounds and organic unity; represents an overview on law connected by the single plot with various branches of law, and gives characteristics to the key provisions of law. A conclusion is made that the science of encyclopedia of law fulfilled mainly propaedeutic functions, and was an originator of the modern science of the theory of state and law. Further development and transformation of encyclopedia of law into the science of theory of state and law was substantiated by the advancement of other humanities – philosophy, sociology, etc. and historical events of the early XX century, which set new tasks and goals for legal science. The research results actualize the experience of development of the theory of law, as well as allow improving the theory of law based on the ideas and approaches of encyclopedia of law.
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Molloy, Molly. "Book Review: Latinos and Criminal Justice: An Encyclopedia." Reference & User Services Quarterly 56, no. 1 (September 23, 2016): 61. http://dx.doi.org/10.5860/rusq.56n1.61a.

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This new reference work brings together a wealth of information from more than thirty scholars hitherto available only in a widely scattered array of academic literature, journalism, and government reports dealing with various aspects of the intersection of Latina/o peoples and the US criminal justice system. In the editor’s introduction, José Luis Morín states the need to fill this information void. While called “an encyclopedia,” this work is less a traditional A-Z reference source and more a collection of themed essays that thoroughly explore various subjects reflecting the most current research and analysis of issues that encompass scholarship in law, political science, ethnic and gender studies, as well as criminology and sociology.
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Красовский and Yuriy Krasovskiy. "Resource Constructs Simulation in Sociology: Methodology, Theory, Practice." Administration 4, no. 1 (March 17, 2016): 31–41. http://dx.doi.org/10.12737/18790.

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The main stages of origin, operation and development of simulation modeling process in sociology based on consulting activity, as well as simulation models construction methods in the business games’ specifics are outlined in this paper. The author reveals underexplored problems in sociology at the concrete descriptions of social technologies for match practice, “decoding” the simulation modeling phenomenon as a consultmanagement resources. An innovation in this phenomenon understanding is a discovery by the author of two new functions during its study: structural and training ones. In the sociological encyclopedic dictionary, where the simulation modeling phenomenon is described, only five of its functions has been stated.
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Agadjanian, Alexander. "M. Iu. Smirnov, ed. 2017. Entsiklopedicheskii slovar’ sotsiologii religii [Encyclopedic dictionary of the sociology of religion]. Saint Petersburg: Platonovskoe Filosofskoe Obshchestvo (in Russian). — 508 p." State Religion and Church 6, no. 1 (2019): 113–19. http://dx.doi.org/10.22394/2311-3448-2019-6-1-113-119.

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Reich, Warren Thomas. "Encyclopedia of Bioethics." Population and Development Review 21, no. 4 (December 1995): 904. http://dx.doi.org/10.2307/2137793.

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Reisch, George A. "Planning science: Otto Neurath and the International Encyclopedia of Unified Science." British Journal for the History of Science 27, no. 2 (June 1994): 153–75. http://dx.doi.org/10.1017/s0007087400031873.

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In the spring of 1937, the University of Chicago Press mailed hundreds of subscription forms for its latest enterprise – a projected series of twenty short monographs by various philosophers and scientists. Together the monographs were to form the first section of the International Encyclopedia of Unified Science. Included in each mailing was an introductory prospectus which began:Recent years have witnessed a striking growth of interest in the scientific enterprise as a whole and especially in the unity of science. The concern throughout the world for the logic of science, the history of science, and the sociology of science reveals a comprehensive international movement interested in considering science as a whole in terms of the scientific temper itself. A science of science is appearing. The extreme specialization within science demands as its corrective an interest in the scientific edifice in its entirety. This is especially necessary if science is to satisfy its inherent urge for the systematization of its results and methods and if science is to perform adequately its educational role in the modern world. Science is gradually rousing itself for the performance of its total task.
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Melchert, Christopher. "Encyclopedia of Canonical Hadīth." Islamic Law and Society 15, no. 3 (2008): 408–11. http://dx.doi.org/10.1163/156851908x366174.

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Embree, Ainslie T., and Stuart Smithers. "The encyclopedia of religion." Religion 19, no. 2 (April 1989): 179–85. http://dx.doi.org/10.1016/0048-721x(89)90039-0.

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31

Donaldson, Peter J., and John A. Ross. "International Encyclopedia of Population." Social Forces 64, no. 1 (September 1985): 207. http://dx.doi.org/10.2307/2578981.

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32

James, Russell N., and David P. Varady. "The Encyclopedia of Housing." Journal of Urban Affairs 36, no. 1 (February 2014): 158–59. http://dx.doi.org/10.1111/juaf.12042.

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33

Walker, Rob. "Encyclopedia of Cognitive Science." International Journal of Educational Development 24, no. 6 (November 2004): 770–71. http://dx.doi.org/10.1016/j.ijedudev.2004.06.010.

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34

Kryvoshein, V. V. "Georges Guerwich is the forerunner of the foundation of a sociological school at the Dnipro University." Науково-теоретичний альманах "Грані" 21, no. 10 (November 14, 2018): 61–69. http://dx.doi.org/10.15421/1718030.

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The role and place of Georges Guerwich in the foundation of a sociological school at the University of Dnipro. It was found out that at the beginning of his academic career, Georges Guerwich, a coryphae of the Paris School of Sociology, worked for some time at the University of Katerynoslav, thus having laid, at least implicitly, the seeds of sociological education in the Pridneprovsky region. The course of events preceding the opening of the classical university in Katerynoslav is described. It is also noted that when opening the Faculty of Law of the named above, special attention was paid to ensuring the sociological component of the training of future lawyers. Relying on the experience of Western European and especially American universities, it was proposed at the opening of the Faculty of Law in Katerynoslav to establish a department of sociology. For this mission to the University of Katerynoslav, a talented graduate of the Petrograd University George George Gurvich was invited, who is a pupil of intellectual leaders of the Russian law school L. Petrazhitsky, P. Novgorodtsev, F. Taranovsky. While working at the Department of Encyclopedia, History of Philosophy of Law, he laid the foundations of sociological culture at this institution of higher education. It is proved that his general sociological views have a phenomenological basis. G. Gurvich determined that the object of sociology is sui generis phenomena, which are neither reduced to physical nor chemical, biological or psychological phenomena, and the explanation of their main attributes is the main task of sociology. In this case, the main attributes of social phenomena may be in agreement or in conflict. Characterized by the sociological views of Georges Gurvich, it was noted that his sociology is distinguished by the principal attention to theoretical and methodological issues, the phenomenological angle of considering social problems, the elucidation of the historical and genetic foundations of social processes. It was emphasized that it is precisely this focus of the problem’s consideration that is inherent in a sociological school formed at the Dnipro University. Georges Guerwich’s intellectual heritage, academic and scientific-organizational activities are of great importance for the development of world sociology. He co-operated with P. Sorokin, N. Timashev, F. Stepun, P. Struve, and maintained friendly relations with L. Brunswick, L. Lévy-Bruhl, M. Mouss, M. Halbwachs, T. Parsons, R. Merton and others luminaries of modern sociological science. His lectures were attended by J.-P. Sartre and J. Lacan.
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35

Schilling, D. G. "Encyclopedia of Genocide." Holocaust and Genocide Studies 16, no. 3 (December 1, 2002): 465–72. http://dx.doi.org/10.1093/hgs/16.3.465.

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Schilling, D. G. "The Holocaust Encyclopedia." Holocaust and Genocide Studies 16, no. 3 (December 1, 2002): 465—a—472. http://dx.doi.org/10.1093/hgs/16.3.465-a.

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37

Wernick, Andrew. "Comte and the Encyclopedia." Theory, Culture & Society 23, no. 4 (July 2006): 27–48. http://dx.doi.org/10.1177/0263276406065112.

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Criscitiello, Annarita. "GLI ATTREZZI DELLA SCIENZA POLITICA. UNA RASSEGNA CRITICA DI 11 DIZIONARI." Italian Political Science Review/Rivista Italiana di Scienza Politica 32, no. 1 (April 2002): 83–109. http://dx.doi.org/10.1017/s0048840200029932.

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IntroduzioneCome si costruisce un dizionario?Il patrimonio linguistico della scienza politica è costituito di parole quasi tutte prese a prestito. Questo debito davvero cospicuo è stato contratto, di volta in volta, con il diritto, l'economia, la sociologia, la psicologia, la filosofia e persino la teologia e il giornalismo. Mettendo a confronto l'edizione del 1968 della International Encyclopedia of Social Sciences con gli indici analitici di alcuni importanti testi di scienza politica, Mattei Dogan (1998) ha compilato un inventario di circa duecento parole «importate» dalle altre discipline.
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Dias, Marc Antonio R. "The Encyclopedia of Higher Education." Higher Education Policy 6, no. 1 (March 1993): 55–56. http://dx.doi.org/10.1057/hep.1993.14.

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Rezaev, Andrey V. "Book Review: Masamichi Sasaki, Jack Goldstone, Ekkart Zimmermann and Stephen Sanderson (eds), Concise Encyclopedia of Comparative Sociology." International Sociology 31, no. 2 (March 2016): 196–98. http://dx.doi.org/10.1177/0268580915627098a.

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Etherington, Norman. "Encyclopedia of Mission and Missionaries." Social Sciences and Missions 21, no. 2 (2008): 286. http://dx.doi.org/10.1163/187489408x342345.

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Asante, Molefi Kete, and Ama Mazama. "Encyclopedia of African Religion: Introduction." State Religion and Church in Russia and Worldwide 40, no. 3 (2022): 228–45. http://dx.doi.org/10.22394/2073-7203-2022-40-3-228-245.

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43

Porter, Brian. "World encyclopedia of peace." International Affairs 64, no. 1 (1987): 115–16. http://dx.doi.org/10.2307/2621514.

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Cohen, Eliot A., William C. Green, and W. Robert Reeves. "The Soviet Military Encyclopedia." Foreign Affairs 72, no. 5 (1993): 163. http://dx.doi.org/10.2307/20045841.

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Ramalho, Marina. "A reference for science communication." Journal of Science Communication 10, no. 03 (September 21, 2011): R01. http://dx.doi.org/10.22323/2.10030701.

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The Encyclopedia of Science and Technology Communication has approximately 300 entries on science communication and is capable of meeting the needs of readers of differing profiles. The entries cover eighteen categories, including controversial science topics and tendencies of media coverage; panoramas of science communication in different regions or continents; legal and ethical aspects; important science players; history, philosophy and sociology of science; theories and research on science communication, and many other topics. By concentrating different information about a field of research and of practical multidisciplinary actions in only one source, the publication serves as a reference for beginners in the area as well as for those who are more experienced in the area. Although conceptualized to serve as quick introductions to the concepts and practices of science communication, the entries are contextualized and each item is explored from various angles in simple language.
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46

Raja Durai, K. Denish. "A Biocentric Reading of Farley Mowat’s A Whale for the Killing." Shanlax International Journal of English 11, no. 4 (September 1, 2023): 19–23. http://dx.doi.org/10.34293/english.v11i4.6516.

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Biocentrism is a highly multidimensional phenomenon whose scope extends beyond aesthetics, anthropology, ecology, ethnography, linguistics, politics, philosophy, psychology, semiology, and sociology. It began with philosophy and deep ecology but quickly expanded to become eco-centric as well as anthropocentric and linguistic. “Biocentrism is a life-centered outlook that rejects the view that humanity alone matters in ethics and accepts the moral standing of (at least) all living creatures” (Encyclopedia of Environmental Ethics and Philosophy 97). While Arne Nases intended his version of biocentrism to be a sort of ‘radical egalitarianism’, John Rodman’s viewpoint of biocentricity is ‘ecological sensibility, and Paul Taylor argues ‘respect for Nature’ is one of the prevailing forms of biocentrism. This study proposes a biocentric interpretation of Mowat’s A Whale for the Killing, which depicts life and death in an inconceivable catastrophe involving a voiceless giant species.
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Chaskes, Eric, and Israel Gutman. "The Encyclopedia of the Holocaust." Human Rights Quarterly 13, no. 1 (February 1991): 143. http://dx.doi.org/10.2307/762461.

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48

Tower, Edward. "The Encyclopedia of Public Choice." Public Choice 127, no. 3-4 (May 15, 2006): 491–94. http://dx.doi.org/10.1007/s11127-006-3475-2.

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O'Toole, Laura L. "Book Review: Encyclopedia of Interpersonal Violence." Teaching Sociology 37, no. 3 (July 2009): 327–29. http://dx.doi.org/10.1177/0092055x0903700316.

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Mimiko, N. Oluwafemi. "The Omoluabi Essence." African and Asian Studies 16, no. 3 (September 4, 2017): 243–58. http://dx.doi.org/10.1163/15692108-12341386.

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Abstract The Yoruba, predominantly of southwest Nigeria, comes with a long history of deep cultural consciousness and identity defined by the omoluabi essence – a sense of, commitment to, and pride in pristine and honorable conduct, individually and corporately. This paper interrogates the different, yet intricately linked perspectives articulated in Encyclopedia of the Yoruba on the cosmology, culture, and sociology of the Yoruba; the impact of modernity on its being; and the basis of the resilience of much of its wider cultural forms in different spatial and temporal contexts. It notes that the basic outline of the Yoruba culture predates its contact with the West, and is indeed comparable to the best of the latter in significant respects. A more autochthonous existence for the Yoruba, predicated upon this uniquely profound and composite cultural essence, within the Nigerian federation, has limitless possibilities for social cohesion and advancement of the development agenda.
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