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Relevant bibliographies by topics / Sociology ; Marriage

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Academic literature on the topic 'Sociology ; Marriage'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Sociology ; Marriage"

1

Suadi, Amran. "THE ROLE OF RELIGIOUS COURT IN PREVENTION UNDERAGE MARRIAGE." Jurnal Hukum dan Peradilan 9, no. 1 (April 3, 2020): 116. http://dx.doi.org/10.25216/jhp.9.1.2020.116-131.

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Indonesia is the second highest country in ASEAN in the prevalence of underage marriage after Cambodia and ranks 7th highest in the world for the absolute number of child brides. The tangent point of child marriage with the Religious Court enters through the case of marriage dispensation. As the authority of the Religious Courts, marriage dispensation is very dilemmatic and debatable because simultaneously the case is biased in value, between benefit, harmness, and community behavior. In sociology, society always changes and the difference is only in the nature or level of change. One of the fundamental aspects of the reflection of the Religious Court decisions that put forward efforts to prevent child marriages is to narrow the space for filing child marriage cases, examine the case more carefully by adding to the burden of proof, and the commitment of the parties to respond to the negative consequences of child marriages.

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Chiu, Tuen Yi. "Marriage Migration as a Multifaceted System: The Intersectionality of Intimate Partner Violence in Cross-Border Marriages." Violence Against Women 23, no. 11 (August 18, 2016): 1293–313. http://dx.doi.org/10.1177/1077801216659940.

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This article addresses the intersectional nature of intimate partner violence (IPV) against female marriage migrants in Mainland China–Hong Kong cross-border marriages. The author analyzes data from 15 battered female marriage migrants who share the same ethnicity as their husbands to illustrate how the immigration of female marriage migrants intricately intersects with gender, class, and culture to form a multifaceted system that traps battered marriage migrants in abusive marriages. It is proposed that marriage migration, as a distinct form of migration, involves certain intrinsic risk factors that make marriage migrants particularly vulnerable to IPV.

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Hedi, Fathol, Abdul Ghofur Anshori, and Harun Harun. "Legal Policy of Interfaith Marriage in Indonesia." Hasanuddin Law Review 3, no. 3 (December 26, 2017): 263. http://dx.doi.org/10.20956/halrev.v3i3.1297.

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Marriage is not just a bond between men and women, but the inner bond between a man and a woman based on the One and Only God. This research was a philosophical normative, thus the approaches used were philosophical, normative, and historical. Besides, a qualitative-descriptive strategy was used in finding a depth description of the law politics of interfaith marriage regulation in Indonesia based on the the 1974 Marriage Law. The results show that the interfaith marriage is not regulated in the 1974 Marriage Law, because: First, the rejection of the majority of Muslims and the faction in Parliament because the interfaith marriage is against the aqidah (matters of faith) of Islam; Second, the interfaith marriage is contrary to the marriage culture in Indonesia, because marriage contains legal, sociology and religious aspects; Third, the interfaith marriage is contrary to the theological teachings of religions in Indonesia that do not want interfaith marriages, such as Islam, Christianity, Protestantism, Hinduism and Buddhism. Furthermore, the interfaith marriage is inconsistent with the philosophical purposes of marriage in Indonesia where the purpose of marriage forms a happy and eternal family based on the One Supreme God.

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Setiyowati, Setiyowati. "Recent Changes in Regulatory Development of Interreligious Marriage and Children’s Rights Based on Justice Perspective in Indonesia." International Journal of Criminology and Sociology 10 (July 14, 2021): 1149–53. http://dx.doi.org/10.6000/1929-4409.2021.10.133.

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The issue of this study is the marriage registration with or on the basis of a court decision as referred to in Law Number 24 of 2013 concerning Population Administration is valid according to Law No. 1 of 1974 regarding Marriage. The Marriage Law is also one of the bases for the formation of the Population Administration Law. Bearing in mind that the Population Administration Act does not regulate further about how the procedure of marriage between people of different religions occur so that the terms and procedures and prohibition of marriage in the Marriage Law remain in force. Based on the above background, problems can be formulated to analyze marital regulations in the Marriage Law not yet fully based on the value of justice and its reconstruction. The findings show that the Reconstruction of marriage regulations in the perspective of the Marriage Law based on justice values can be carried out by reconstructing the provisions of articles governing the validity of marriages, which in their implementation or in their application do not indicate or provide a sense of justice for some people who will carry out marriages, particularly those related to the practice of interfaith marriages.

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Osman, Fatima. "Comment on the Single Marriage Statute: Implications for Customary Marriages." Potchefstroom Electronic Law Journal 24 (July 19, 2021): 1–18. http://dx.doi.org/10.17159/1727-3781/2021/v24i0a10471.

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The South African Law Reform Commission is currently canvassing views on a potential single marriage statute that would reconcile the several enactments currently regulating marriage in South Africa. This comment considers the implications of the proposed Bill for the regulation of customary marriages. It argues that the definition of a marriage / life partnership may be under-inclusive and must be expanded to included polygamous – rather than polygynous – relationships without a religious or cultural basis and life partnerships where the partners are not cohabitants. Furthermore, while the Bill is commended for requiring a husband to obtain the consent of existing wives before he enters into a further customary marriage, the Bill must give meaning to the notion of consent. Finally, the Bill must address existing issues within the Recognition of Customary Marriages Act 120 of 1998 which have invalidated a range of customary marriages too often at the expense of women.

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Alfin, Aidil, and Busyro Busyro. "NIKAH SIRI DALAM TINJAUAN HUKUM TEORITIS DAN SOSIOLOGI HUKUM ISLAM INDONESIA." Al-Manahij: Jurnal Kajian Hukum Islam 11, no. 1 (February 22, 2018): 60–78. http://dx.doi.org/10.24090/mnh.v11i1.1268.

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The differences of laws in marriage registration have generated argumentative conflicts among the ulama. Some of them agree and the others disagree. Ulama who agree say that proscribing secretly marriage (nikah siri) is in accordance to Islamic law. Even though the regulation about marriage registration has been written in The Indonesian Act No. 1 of 1974 on Marriage and in the Compilation of Islamic Law in Indonesian, the practice of secret marriage is still existed among Indonesian Muslim society. They base their practices on what some of local ShafiiyahUlema say all the time that this kind of marriage is in accordance to shari’ah. It is common to say that Shafi’ischool of law is the largest shari’ahschool of law in Indonesia. In the sociology of Islamic law, most of the scholars in Indonesia who adhere to the Shafi'i school and also most of the Indonesian Muslim community adhere to the same school, may have a significant influence on the constraints of reform of Islamic law related to the registration of marriages in particular and other matters about marriage in general contained in the Law No. 1 of 1974 and the Compilation of Islamic Law in Indonesia.

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Lee-An, Jiyoung. "“Fake” or “Real” Marriage? Gender, Age, “Race” and Class in the Construction of Un/desirability of Marriage Migrants in South Korea." Studies in Social Justice 2020, no. 14 (March 27, 2020): 125–45. http://dx.doi.org/10.26522/ssj.v2020i14.1887.

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This paper examines the link between the regulation of marriage migration and national boundary-making processes in South Korea through the analysis of “fraudulent marriage” discourses. Corresponding to the goals of the Korean government based on the gendered and racialized construction of the Korean nation, populations of marriage migrants are hierarchized according to various intersecting axes of gender, age, class, and “race.” Based on a critical race and intersectional feminist framework and critical security studies, I examine multiple intersections of the social relations, which hierarchize marriage migrants. While certain marriage migrants are constructed as desirable because they embody particular sets of characteristics (namely childbearing female marriage migrants from developing countries), other marriage migrants outside these parameters are actively constructed as undesirable and suspected of fraudulent marriage. The discriminatory distinctions drawn among differentially racialized and gendered marriage migrants raise significant social justice concerns. The article concludes with a brief discussion of strategies pursued by marriage migrants and their Korean spouses to undermine discourses of fraudulent marriages.

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Wagmiller, Robert L., Elizabeth Gershoff, Philip Veliz, and Margaret Clements. "Does Children’s Academic Achievement Improve when Single Mothers Marry?" Sociology of Education 83, no. 3 (July 2010): 201–26. http://dx.doi.org/10.1177/0038040710375686.

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Promoting marriage, especially among low-income single mothers with children, is increasingly viewed as a promising public policy strategy for improving developmental outcomes for disadvantaged children. Previous research suggests, however, that children’s academic achievement either does not improve or declines when single mothers marry. In this article, the authors argue that previous research may understate the benefits of mothers’ marriages to children from single-parent families because (1) the short-term and long-term developmental consequences of marriage are not adequately distinguished and (2) child and family contexts in which marriage is likely to confer developmental advantages are not differentiated from those that do not. Using multiple waves of data from the Early Childhood Longitudinal Study–Kindergarten Cohort (ECLS-K), the authors find that single mothers’ marriages are associated with modest but statistically significant improvements in their children’s academic achievement trajectories. However, only children from more advantaged single-parent families benefit from their mothers’ marriage.

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Pennington, Lee K. "Wives for the Wounded: Marriage Mediation for Japanese Disabled Veterans during World War II." Journal of Social History 53, no. 3 (2020): 667–97. http://dx.doi.org/10.1093/jsh/shaa011.

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Abstract Japan’s armed invasion of China in July 1937 catalyzed the creation of new welfare services for the rapidly escalating number of Japanese disabled veterans. Among those reforms was the emergence of public and private marriage mediation services that aimed to introduce potential brides to disabled veterans and create independent households for men with severe war injuries. Acting through the Greater Japan Disabled Veterans Association and Patriotic Women’s Association, the Japanese state established formal procedures for arranging such marriages. Concurrently, private matchmakers created marriage mediation services expressly for disabled veterans. Public and private marriage mediation efforts sought the multifaceted rehabilitation of disabled veterans and contributed to total war mobilization on the Japanese home front. In the process, wartime marriage mediation for disabled veterans reinforced contemporary social customs and gender norms by positioning women within married households to support their husbands. However, women possessed an extraordinary degree of personal agency because their consent was needed to produce marriages intended to benefit wounded servicemen and the war effort. This essay examines the origins of marriage mediation services for Japanese disabled veterans as well as popular wartime depictions of such endeavors and their female participants.

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Alharahsheh, Sanaa Taha, and Faras Khalid Almeer. "Cross-National Marriage in Qatar." Hawwa 16, no. 1-3 (November 27, 2018): 170–204. http://dx.doi.org/10.1163/15692086-12341336.

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AbstractWhile cross-national marriage has come to public attention and is gaining traction in Western scholarship, it is still an understudied phenomenon in the Arab region, including Qatar. Therefore, the aim of this study is to explore and describe the phenomenological constructs of cross-national marriages by Qataris through documenting the societal perception, family reaction, and motivating factors behind this marriage form. To achieve the study’s aim, a phenomenological qualitative method was used along with in-depth interviews as the primary source of data collection. The results indicated that cross-national marriage among Qataris is on the rise. Qatari society has become more accepting of cross-national marriage over the years. Yet, negative perceptions and resistance to cross-national marriage still persist. Furthermore, acceptance and consent are not expressed uniformly between families. Some families are more open and supportive towards cross-national marriages, while others express rejection and resentment that may or may not resolve itself as time passes. The results further showed that the costs of marriage and mahr (dowry), background similarities, exposure to other nationalities, and attraction to individual attributes have been identified as dominant reasons for interviewees who chose to marry outside their nationality. More research is needed to further investigate this phenomenon using a mixed-method approach.

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Dissertations / Theses on the topic "Sociology ; Marriage"

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Qian, Yue. "Marriage Squeeze for Highly Educated Women? Gender Differences in Assortative Marriage in Urban China." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1337371626.

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Dowling, Dolina Sylvia. "A philosophical investigation of marriage." Thesis, University of Glasgow, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274780.

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Dryden, Caroline. "Marriage and the social construction of gender inequality." Thesis, University of Bristol, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359616.

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Geist, Claudia. "The marriage economy examining the economic impact and the context of marriage in comparative perspective /." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3324527.

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Thesis (Ph.D.)--Indiana University, Dept. of Sociology, 2008.
Title from PDF t.p. (viewed on May 13, 2009). Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3341. Adviser: Patricia A. McManus.

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Tasker, Fiona Lorraine. "Adolescents' attitudes to marriage and relationships following parental divorce." Thesis, University of Cambridge, 1990. https://www.repository.cam.ac.uk/handle/1810/272964.

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Bohm, Maggie Y. "Inter-Religious Marriage and Migration." DigitalCommons@USU, 2008. https://digitalcommons.usu.edu/etd/140.

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This study analyzes the influence of 1) inter-religious marriage and 2) differing levels of church attendance within a married couple on migration behavior. The study draws from previous research on inter-racial marriage for a framework to examine whether there is reason to expect a relationship between migration and inter-religious marriage. We hypothesize that the propensity for migration is higher for inter-religious couples than for couples constituted by individuals of the same religion and for couples who attend church at different frequencies. To examine the hypotheses, this study uses age, education, and length of residence as controls in logistic models. Theories that have been utilized in examining the effects of inter-group marriages, especially inter-racial marriages, on the behavior of couples provide theoretical guidance for the analysis. Largely, this research, as well as research on other differences between husbands and wives, indicates that inter-group married couples have higher migration rates than intra-groups couples. Data from the National Longitudinal Survey of Youth in 1979 are used to analyze the relationships between these aspects of religious identities and migration and between church attendance and migration. Results actually show slightly lower migration odds for inter-group couples than for intra-group couples. Thus, our hypothesis is rejected.

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Blossfeld, Gwendolin J. "Education, work and family events in women's lives : long-term developemnts and recent trends in East and West Germany." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:b1236d28-9578-4f93-b56c-20c038a28c30.

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This thesis investigates how educational expansion, the trend towards the service society and the German unification affect East and West German women's life courses and family lives. It focuses on educational enrolment, educational attainment level, labour force participation, career resources, social origin, the educational match among partners as well as historical periods and examines their consequences on women's entry into first motherhood as well as partnership formation and dissolution processes. Using longitudinal data from the National Educational Panel Study (NEPS), we have applied multivariate methods such as event history analysis. The findings suggest that women's entry into motherhood during full-time education is highly dependent on women's age, social origin and the policy measures in a country. Furthermore, women's education has mainly an effect on the time structure of entry into first motherhood over the life course of differently qualified women but not on their final decision to enter into motherhood. Only if higher educated women can turn their educational investments into career resources, there is an effect on childlessness. This thesis also looked into women's partnership formation and dissolution processes. East and West German women do only differ slightly with regard to these transitions; nevertheless, the results showed that it is mainly West German women that transform their partnerships if they experience a pregnancy. Furthermore, the transmission of norms within a family seems to play an important role in women's partnership formation and dissolution processes. Based on a new theoretical model on educational assortative mating and divorce, this thesis is able to show that there are not only benefits from division of work but also benefits from communication within married couples. The empirical results show that the combined gains and losses of division of work and communication are different for educationally married up, homogamous or down women. Women's upward marriages are the most stable ones, with homogamous marriages ranking second, followed by married down marriages being the least stable ones.

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Kawamura, Sayaka. "Marriage in Japan: attitudes, intentions, and perceived barriers." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1302197506.

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Holden, Katherine. "The shadow of marriage : single women in England 1919-1939." Thesis, University of Essex, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.247566.

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Ball, Roger. "Healthy marriage initiative| A community centered religious educational analysis." Thesis, Fordham University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10113659.

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This research looks at HMI through the context of marriage and family life of Pentecostal faith communities and how a religious educative and ministerial lens can strengthen such programs in local churches. Through historical and secondary analyses, the researcher examines the history, evolution and examples of recent HMI evaluations. The study is informed by, recent sociological studies, feminist theology and religious education experts. The work proposes how Healthy Marriage Initiatives within congregational settings can be strengthened through religious educative, spiritual, and pastoral responses to marriage and family life within faith communities.

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Books on the topic "Sociology ; Marriage"

1

Sociology of the family. Englewood Cliffs, N.J: Prentice-Hall, 1987.

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Nock, Steven L. Sociology of the family. 2nd ed. Englewood Cliffs, N.J: Prentice Hall, 1991.

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Marriage, a history: How love conquered marriage. New York: Penguin Books, 2006.

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Christine, DeVault, ed. The marriage and family experience. 6th ed. Minneapolis/St. Paul: West Pub. Co., 1995.

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Strong, Bryan. The marriage and family experience. 3rd ed. St. Paul: West Pub. Co., 1986.

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Strong, Bryan. The marriage and family experience. 5th ed. St. Paul: West Pub. Co., 1992.

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Christine, DeVault, ed. The marriage and family experience. 4th ed. St. Paul: West Pub. Co., 1989.

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Strong, Bryan. The marriage and family experience. 3rd ed. St. Paul: West Pub. Co., 1986.

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1911-, Richardson Paul D., ed. Conversational sociology: An intercultural bridge where East meets West. Middletown, N.J: Caslon Co., 1995.

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Coontz, Stephanie. Marriage, a History. New York: Penguin USA, Inc., 2009.

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Book chapters on the topic "Sociology ; Marriage"

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Selfe, P. L. "Marriage and Divorce." In Advanced Sociology, 97–110. London: Macmillan Education UK, 1987. http://dx.doi.org/10.1007/978-1-349-13093-1_6.

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Selfe, Paul. "Marriage and Divorce." In Work Out Sociology, 77–86. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-13120-4_7.

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Selfe, Paul. "Marriage and Divorce." In Sociology a Level, 69–79. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-13854-8_6.

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Einarsdottir, Anna. "‘Marriage’ and the Personal Life of Same-Sex Couples." In Sociology of Personal Life, 48–58. London: Macmillan Education UK, 2011. http://dx.doi.org/10.1007/978-0-230-34421-1_5.

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Smelser, Neil J. "Sustaining an Unlikely Marriage: Biographical, Theoretical, and Intellectual Notes." In The Unhappy Divorce of Sociology and Psychoanalysis, 101–21. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137304582_5.

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Machum, Susan T. "6. The Farmer Takes a Wife and the Wife Takes the Farm: Marriage and Farming." In Social Context and Social Location in the Sociology of Law, edited by Gayle MacDonald, 133–58. Toronto: University of Toronto Press, 2001. http://dx.doi.org/10.3138/9781442602960-008.

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Purushothama, GS. "Family and Marriage." In Nursing Sociology, 97. Jaypee Brothers Medical Publishers (P) Ltd., 2010. http://dx.doi.org/10.5005/jp/books/11378_5.

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Oakley, Ann. "Marriage and the Division of Labour." In The Sociology of Housework, 129–58. Policy Press, 2018. http://dx.doi.org/10.1332/policypress/9781447346166.003.0008.

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This chapter looks at data on marriage obtained from the forty women interviewed. In only a small number of marriages is the husband notably domesticated, and even where this happens, a fundamental separation remains: home and children are the woman's primary responsibility. Thus, doubt is cast on the view that marriage is an egalitarian relationship. Psychological intimacy between husband and wife, an intermingling of their social worlds, and a more equitable distribution of power in marriage are undoubtedly areas in which marriage in general has changed. However, the importance of women's enduring role as housewives and as the main rearers of children continues. Inequality in this area is often overlooked, and sociologists surveying marriage are no exception to the general rule. They bring to their data their own values about the place of men and women in the home, values which repeat the popular theme of gender differences.

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Subbarao, D. "Marriage Patterns." In Psychology and Sociology for Paramedicals, 130. Jaypee Brothers Medical Publishers (P) Ltd., 2006. http://dx.doi.org/10.5005/jp/books/10684_24.

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Anthikad, Jacob. "Family and Marriage." In Sociology for Graduate Nurses, 71. Jaypee Brothers Medical Publishers (P) Ltd., 2009. http://dx.doi.org/10.5005/jp/books/10769_6.

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Conference papers on the topic "Sociology ; Marriage"

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Hardini, Tri Indri. "A Cross-Cultural Analysis of Transnational Marriage: Franco-Indonesian Marriage Case." In 1st UPI International Conference on Sociology Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icse-15.2016.44.

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Utami, Nindita Fajria, and Siti Sarah Masripah. "Marriage Contract in Gender Perspective." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007103606560659.

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Arsal, Thriwaty. "Marriage System in Arabian Culture." In 1st UPI International Conference on Sociology Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icse-15.2016.72.

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Sa-ngimnet, Pattaka. "Thai Wives, Marriage Brokers and Human Rights Law." In Annual International Conference on Political Science, Sociology and International Relations. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2251-2403_pssir14.23.

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Benítez Bastidas, Nhora Magdalena. "Cosmovision And Identity In Marriage —Sawari— Of The Kichwa People Otavalo, Ecuador)." In International Conference of Psychology, Sociology, Education and Social Sciences. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.05.27.

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