Dissertations / Theses: 'Sociology of Cinema'

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Gonçalves, Gabriela Peters Cremasco [UNIFESP]. "Boilesen, Hércules e Vlado: cinema e fragmentos de memória." Universidade Federal de São Paulo (UNIFESP), 2013. http://repositorio.unifesp.br/11600/41745.

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Fundação Amazônia Paraense de Amparo à Pesquisa (FAPESPA)
Cette dissertation présente les résultats de mon recherche du master BOILESEN, HÉRCULES et VLADO: cinéma et fragments de mémoire ’ x privilégiés de recherche les films Cidadão Boilesen (dirigé par Chaim Litewski, 2009); Hércules 56 (dirigé par Sílvio Da-Rin, 2007); et Vlado: 30 anos depois (dirigé par João Batista de Andrade, 2006), afin d'étudier comment la construction narrative de chaque ’ boration de la mémoire sur la période de la dictature militaire au Brésil. On travaille ici les différents éléments narratifs et esthétiques dans les ouvres – par exemple, les cadres, le rythme de la narration, les mouvements de caméra et la relation entre l'image et les sons (y compris les dialogues) – cherchant ainsi à mettre en évidence les aspects sociologiques qui sont mis en lumière par les trois films. En ce sens, le centre de l'analyse tourne autour des propositions qui visent à penser la mémoire de chaque film parce que, en p p ’ p mémoire qui gagnent force le plus le passé est revisité par le présent.
Esta dissertação apresenta os resultados da pesquisa de mestrado intitulada BOILESEN, HÉRCULES e VLADO: cinema e fragmentos de memória, que utiliza como material privilegiado de pesquisa os filmes Cidadão Boilesen (direção de Chaim Litewski, 2009); Hércules 56 (direção de Sílvio Da-Rin, 2007); e Vlado: 30 anos depois (direção de João Batista de Andrade, 2006), com o objetivo de investigar como a construção narrativa de cada uma das obras enfoca a elaboração da memória do período da ditadura militar no Brasil. Procuramos trabalhar os vários elementos narrativos e estéticos presentes nas produções – como, por exemplo, enquadramentos, ritmo da narrativa, movimentos de câmera e a articulação entre imagem e sons (inclusive diálogos) – buscando assim destacar os aspectos sociológicos trazidos à tona pelos três filmes. Nesse sentido, o centro das análises gira em torno das proposições que buscam pensar a memória em cada filme, pois, em grande medida, os filmes tratam não apenas de um passado vivido, mas de fragmentos de memória que ganham força quanto mais o passado é revisitado pelo presente.
This dissertation shows the results of a master research named BOILESEN, HÉRCULES and VLADO: cinema and memory fragments, that uses as a main research material the movies: Cidadão Boilesen (directed by Chaim Litewski, 2009); Hércules 56 (directed by Sílvio Da-Rin, 2007); and Vlado: 30 anos depois (directed by João Batista de Andrade, 2006), seeking to find how the narrative construction of each movie focuses the memory making about the military dictatorship period. We aim to work the multiple narrative and aesthetic elements present in the productions, such as for example camera framing, narrative rhythms, camera movements, articulation between image and sound (including dialogues) – pursuing to highlight the sociological aspects risen by the three movies. In this sense, the heart of our analysis goes around the prepositions that aim to think the memory of each movie , as, by and large, relate not only to a lived past, but to memory fragments that are strengthened each time the past is revisited by the present.

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Violin, Fernando Augusto. "Sociologia no ensino médio sob as lentes do cinema : reflexões acerca da apropriação pedagógica de filmes nos livros didáticos adotados pela diretoria regional de ensino de São José do Rio Preto/SP /." São José do Rio Preto, 2019. http://hdl.handle.net/11449/181839.

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Orientador: Humberto Perinelli Neto
Banca: Angela Maria de Sousa Lima
Banca: Maria Eliza Belize Arnoni
Resumo: Como é proposto a construção do conhecimento com base no cinema na escola, mais especificamente no ensino de Sociologia envolvendo o Ensino Médio? Tal pergunta levou a constatar que os livros didáticos cumprem, em boa medida, esse papel. Isto porque, pode-se verificar nos diversos títulos adotados pela rede pública paulista a indicação de filmes. Tentando encontrar respostas à questão, busca-se como objetivo dessa pesquisa compreender a apropriação pedagógica do cinema registrada nos livros didáticos de Sociologia do Ensino Médio disponibilizados no Programa Nacional do Livro e do Material Didático (PNLD) e adotados pela Secretaria Estadual de Educação de São Paulo, mais especificamente na Diretoria Regional de Ensino de São José do Rio Preto/SP. Para tanto, promove-se a identificação, seleção e análise das sugestões de filmes contidas em três livros didáticos: "Sociologia", "Sociologia Hoje" e "Sociologia em Movimento". Na análise, é proposta a metodologia a partir da relação entre ensino e cinema que compreende a apropriação pedagógica dos filmes nos livros didáticos. O exercício reflexivo adotado emprega cinco temas de investigação: gênero, duração, ano, nacionalidade e nexos epistemológicos. A pesquisa foi desenvolvida na UNESP/IBILCE/São José do Rio Preto, apresenta abordagem qualitativa, natureza aplicada e busca conciliar exploração, descrição e explicação, valendo-se de investigações bibliográficas e documentais de primeira mão. O referencial teórico dessa pesquisa...
Abstract: How is building of knowledge based on film in school, more specifically the teaching of Sociology in high school? This question led one to note that the textbooks largely fulfill this role. This because, in the various titles adopted by the public network of São Paulo, the indication of films can be verified. Seeking answers to the question, the objective of this research is to understand the pedagogical appropriation of cinema recorded in the textbooks of Sociology of Secondary Education available in the National Book and Didactic Material Program (PNLD) and adopted by the State Department of Education of São Paulo, specifically in the Regional Board of Education of São José do Rio Preto/SP. We promote the identification, selection and analysis of the film suggestions in three textbooks: "Sociology", "Sociology Today" and "Sociology in Motion". In the analysis, the methodology is proposed based on the relation between teaching and cinema that includes the pedagogical appropriation of the films in textbooks. The reflective exercise adopted employs five research themes: gender, duration, year, nationality and epistemological links. The research was developed at UNESP/IBILCE/São José do Rio Preto, presents qualitative approach, applied nature and reconcile exploration, description and explanation, using first-hand bibliographical and documentary research. The theoretical reference involves contributions from authors who problematize the teaching of sociology in Brazil, in the ...
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Machado, Maíra Saruê. "Modernidade, cinema e temporalidade." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-04122008-165855/.

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Esta pesquisa tem por objetivo entender, por meio da análise fílmica, as formas como a temporalidade está presente no imaginário social na modernidade. Para isso, foi inicialmente elaborada uma abordagem histórica da constituição da temporalidade moderna, refletindo sobre a perda da narrativa, e da tradição e as mudanças no significado da morte. A análise dos filmes Dolls, Paris, Texas, Sob a areia e A eternidade e um dia vêm mostrar formas de temporalidade que se apresentam como contraponto àquela hegemônica na modernidade. Em seus temas, são abordados os elementos de ruptura: a errância, o desenraizamento, o luto e a rememoração
This thesis seeks to understand, through filmic analysis, the ways in which temporality is present in the social imaginary of modernity. To do so, it initially elaborates a historic approach to the construction of modern temporality, reflecting on the loss of narrative, tradition and the changing meaning of death. The analysis of the four films Dolls, Paris, Texas, Under the Sand and Eternity and a Day demonstrates forms of temporality that are presented as a counterpoint to that which is hegemonic in modernity. The key themes approached are elements of rupture: wandering, uprooting, mourning and remembering

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Hill, John. "Class, sexuality and the British cinema, 1956-63." Thesis, University of York, 1985. http://etheses.whiterose.ac.uk/10937/.

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Scarpa, Paulo Cesar Almeida. "Cinema e realismo: Frederick Wiseman." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-06122012-114423/.

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O presente trabalho investiga, a partir da sociologia do cinema, uma seleção de filmes documentais do cineasta americano Frederick Wiseman (1930-). Trata-se de um documentarista com grande importância para o que ficou conhecido como cinema direto ou cinema vérité, uma corrente cinematográfica que, através de determinados artifícios formais ausência de narração, entrevistas ou intertítulos , causa uma forte impressão de realismo. Com isso, pretendi não apenas melhor compreender a produção deste cineasta como também refletir sobre algumas das construções narrativas presentes em seus filmes e, a partir disso, sobre algumas das relações entre cinema e realismo. Buscando trazer para a discussão este diretor pouco comentado na literatura brasileira, analisei aqui oito de seus filmes, distribuídos em três blocos temáticos: hospitais, exército e lazer. A análise se deu através de uma sociologia do cinema que compreende que a análise deve partir do próprio filme, compreendendo-o enquanto obra e enquanto a principal fonte de informação. No caso deste trabalho, a maneira pela qual Wiseman construiu imagens e narrativas ao longo de sua filmografia é interpretada enquanto uma resposta a uma das questões que permeia o cinema documental, qual seja, de como retratar e detalhar o real. Tendo isso em mente, podemos dizer que a câmera observadora não apenas observa. Ela narra, ela fala e ela argumenta.
In this thesis I investigate, by means of a sociology of cinema, a selection of films by the American filmmaker Frederick Wiseman (1930-). Being a documentary filmmaker of great importance for what became known as direct cinema or cinema vérité, a cinematographic trend that, by means of certain formal devices the absence of voice-overs, interviews of inter-titles leads to a strong impression of realism. Thereby, I intended to not only better comprehend Wisemans production as well as some considerations on the narrative constructions in his films, but also to consider some of the relations between cinema and realism. While I aim to bring forth a debate regarding this rarely discussed director within the Brazilian literature, I here analyze eight of his films, divided in three different themed topics: hospitals, military and leisure. The analysis was done by means of a sociology of cinema, which understands that the investigation must begin with the film itself, understanding it as a piece of work and as the main source of information. In this thesis, the manner by which Wiseman crafted images and narrative over the course of his filmography is seen as an answer to one of the questions that permeates documentary cinema, namely, on how to depict and detail reality. With this in mind, we can say that the observational camera does not merely observe. It narrates, it speaks and it argues.

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Donald, Stephanie Jane. "Chinese cinema and civil society in the post-Maoist era." Thesis, University of Sussex, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320224.

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Teixeira, Roberto Aparecido [UNESP]. "Representações da periferia no cinema brasileiro: do neorrealismo ao hiper-realismo." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/88794.

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Analisamos nesta pesquisa cinco obras da produção cinematográfica nacional: Rio, Quarenta Graus (1955), Rio, Zona Norte (1957), O assalto ao trem pagador (1962), Quanto vale ou é por quilo? (2005) e Tropa de Elite (2007). Todos esses filmes trazem, cada qual a sua maneira, as representações da periferia no cinema brasileiro. Alguns com claras preocupações políticas, outros mais engajados com o mercado cinematográfico. Tomamos tais narrativas como porta de entrada para análise do pensamento social que lhes dá origem e que permeia suas estéticas. Selecionamos essas obras como representativas de parte do pensamento social que nelas se encontra sob a forma de discursos variados sobre a questão “periferia”. A pesquisa divide-se em duas partes principais: a Parte I tem o objetivo de analisar as representações cinematográficas dos anos de 1950/60; a Parte II cumpre o mesmo percurso de análise sobre a produção dos anos 2000. Ao final, buscamos comparar os dois períodos históricos com o intuito de observar quais as mudanças ocorridas nas representações da periferia no cinema brasileiro em dois importantes momentos da história do país
We analyzed in this research five works of the national film production, Rio, Quarenta Graus (1955), Rio, Zona Norte (1957), O assalto ao trem pagador (1962), Quanto vale ou é por quilo? (2005) and Tropa de Elite (2007). All of these films, each in its own way, present representations of the periphery in Brazilian films’ industry. Some of them, present clear political concerns, while others, are more engaged with the film market. We take these narratives as a gateway for analysis of the social thought that originates these films and permeates their aesthetic. We selected these works as representative of part of the social thought, which, in these cases, is present in the form of various discourses over the matter periphery. This research is divided in two main parts: Part I aims to analyze the cinematic representations of the years 1950/1960, Part II fulfills the same path analysis on the production of the 2000s. At the end, we compare the two historical periods in order to observe the changes on the peripheral representations in Brazilian film production in two important moments of the country’s history

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Rocha, Francisco Alberto. "Figurações do ritmo: da sala de cinema ao salão de baile paulista." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-06072007-103450/.

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A presente investigação analisa a difusão de determinado repertório e estética musical imbricados ao fenômeno da dança e prática dos bailes, no contexto de modernização de São Paulo. Particularmente, abordamos o momento em que uma nova centralidade redesenhou sua fisionomia urbana grosso modo entre meados de 1930 e 1950. Nesse cenário, tal musicalidade, não apenas se mesclou de maneira singular às representações do moderno, como também fomentou no imaginário da metrópole emergente certo ideal de progresso e modernidade. A análise apreende o sentido desse repertório musical no entrecruzamento da \"experiência do cinema\" e da prática do baile
This research concerns the diffusion of a particular repertory and musical aesthetic related to dance and the balls in the context of São Paulo\'s modernization. We focus particularly on the moment that a new centrality emerged in the cityscape, between, the 1930´s and 1950\'s. In this context, the musicality has been blended with some representations of the Modern as well as has improved in the urban imaginary certain ideas related to progress and modernity. We search for the meanings of this musical repertory in relationship to the \"experience\" of the cinema and the practice of the balls

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Teixeira, Roberto Aparecido. "Representações da periferia no cinema brasileiro : do neorrealismo ao hiper-realismo /." Marília : [s.n.], 2012. http://hdl.handle.net/11449/88794.

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Orientador: Célia Aparecida Ferreira Tolentino
Banca: Paulo Eduardo Teixeira
Banca: Odair da Cruz Paiva
Resumo: Analisamos nesta pesquisa cinco obras da produção cinematográfica nacional: Rio, Quarenta Graus (1955), Rio, Zona Norte (1957), O assalto ao trem pagador (1962), Quanto vale ou é por quilo? (2005) e Tropa de Elite (2007). Todos esses filmes trazem, cada qual a sua maneira, as representações da periferia no cinema brasileiro. Alguns com claras preocupações políticas, outros mais engajados com o mercado cinematográfico. Tomamos tais narrativas como porta de entrada para análise do pensamento social que lhes dá origem e que permeia suas estéticas. Selecionamos essas obras como representativas de parte do pensamento social que nelas se encontra sob a forma de discursos variados sobre a questão "periferia". A pesquisa divide-se em duas partes principais: a Parte I tem o objetivo de analisar as representações cinematográficas dos anos de 1950/60; a Parte II cumpre o mesmo percurso de análise sobre a produção dos anos 2000. Ao final, buscamos comparar os dois períodos históricos com o intuito de observar quais as mudanças ocorridas nas representações da periferia no cinema brasileiro em dois importantes momentos da história do país
Abstract: We analyzed in this research five works of the national film production, Rio, Quarenta Graus (1955), Rio, Zona Norte (1957), O assalto ao trem pagador (1962), Quanto vale ou é por quilo? (2005) and Tropa de Elite (2007). All of these films, each in its own way, present representations of the periphery in Brazilian films' industry. Some of them, present clear political concerns, while others, are more engaged with the film market. We take these narratives as a gateway for analysis of the social thought that originates these films and permeates their aesthetic. We selected these works as representative of part of the social thought, which, in these cases, is present in the form of various discourses over the matter "periphery". This research is divided in two main parts: Part I aims to analyze the cinematic representations of the years 1950/1960, Part II fulfills the same path analysis on the production of the 2000s. At the end, we compare the two historical periods in order to observe the changes on the peripheral representations in Brazilian film production in two important moments of the country's history
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Gomes, Lenildo Monteiro. "Um prato que se come frio: a dimensÃo da violÃncia nos filmes de Quentin Tarantino." Universidade Federal do CearÃ, 2006. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=10809.

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FundaÃÃo de Amparo Ã Pesquisa do Estado do CearÃ
Alguns aspectos da sociedade contemporÃnea podem ser analisados a partir da leitura peculiar dimensionada no processo de produÃÃo artÃstica. Dessa forma a arte surge nesse contexto histÃrico influenciada pelo consumismo pela sociedade da comunicaÃÃo e pelos mass media, sendo relacionada ao esteticismo e Ã espetacularizaÃÃo, reconfigurando-a notadamente na produÃÃo voltada para a televisÃo e para o cinema. A arte Ã expressÃo da vida e objeto de anÃlise das relaÃÃes sociais e, seus pressupostos, remetem a problemÃtica da estÃtica. Nesse sentido a imagem Ã expressÃo para a compreensÃo dos fenÃmenos, notadamente no que diz respeito ao cinema e seu desenvolvimento ao longo da histÃria, sua linguagem, tÃcnica e estrutura narrativa. Os filmes de Quentin Tarantino redimensionam esteticamente a problemÃtica da violÃncia. Como arte industrial, referÃncia do sÃculo XX que difundiu estilo de vida e comportamento, o cinema desenvolveu linguagem e estrutura prÃprias, tendo no tratamento estÃtico e tÃcnico uma forma de composiÃÃo de sua narrativa. Os filmes analisados tÃm como caracterÃstica comum a sublimaÃÃo do ornamento e da alegoria mediante a explicitaÃÃo da violÃncia existente em algumas situaÃÃes dramÃticas.
Some aspects of contemporary society can be analyzed from the particular reading scaled in the process of artistic production . Thus the art arises in this historical context influenced by consumerism by society communication and the media , being related to aestheticism and spectacle , especially in reconfiguring the production for television and film . Art is expression of life and the object of analysis of social relations and their assumptions , refer the issue of aesthetics. In this sense the image is an expression to understand the phenomena , notably with regard to the film and its development throughout history , its language , technical and narrative structure . The films of Quentin Tarantino resize aesthetically problematic of violence. As industrial art , reference twentieth century who spread lifestyle and behavior , cinema developed its own language and structure , and the technical and aesthetic treatment a form of composition of his narrative . movies analyzed common feature sublimation ornament and allegory by explicit violence existing in some dramatic situations .

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Furtado, Sylvia Beatriz Bezerra. "Images that resist: in the intensive Aleksander Sokurov film." Universidade Federal do CearÃ, 2010. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=11178.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior
The artistic phenomenon should be , first of all defined by the description of forces . In the forms , colors , sounds , materials , and in the special case of cinema mode these forces as part of automation mechanism images . In this sense Deleuze gives to the arts by assigning the role to detect the signs , capture them and make them sensitive . Such that we can no longer say about art as a place of production of meanings , but the trial of strength. It is, this field of think of art as material composition forces . Art does not reproduce forms imaginary , but captures materials , concrete strength. The potency of the art resides therefore in different assemblages with the materials that compose . Only then can understand why , in Deleuzian perspective, the film should be seen by the internal relationship images, the way they articulate their threads - plans , movements camera, the relationship between movement and time, etc. , and not by the relationship they establish with real or believable to the production of images. Not indices of realism or rapprochement between the visible world and the ways that we take the film , but at he is able to capture and compose sensitive world.
O fenÃmeno artÃstico deve ser, antes de tudo, definido pela inscriÃÃo de forÃas. Nas formas, nas cores, nos sons, nos materiais, e no caso especial do cinema, no modo como essas forÃas fazem parte do mecanismo de automaÃÃo das imagens. Nesse sentido que Deleuze dÃ Ãs artes ao atribuir-lhe o papel de detectar os signos, captÃ-los e tornÃ-los sensÃveis. De tal modo, que jÃ nÃo podemos mais dizer sobre a arte como lugar de produÃÃo de significados, mas de experimentaÃÃo de forÃas. Trata-se, neste campo, de pensar a arte como composiÃÃo de forÃas materiais. A arte nÃo reproduz formas imaginÃrias, mas capta forÃas materiais, concretas. A potÃncia da arte reside, portanto, nos diferentes agenciamentos com os materiais que a compÃe. SÃ assim podemos entender porque, na perspectiva deleuziana, o cinema deve ser visto pela relaÃÃo interna das imagens, pelo modo como se articulam seus encadeamentos â planos, movimentos de cÃmera, relaÃÃo entre movimento e tempo, etc, e nÃo pela relaÃÃo que estabelecem com o real ou com a produÃÃo de imagens verossÃmeis. NÃo Ã pelos Ãndices de realismo ou de aproximaÃÃo entre as formas e o mundo visÃvel que devemos tomar o cinema, mas pelo que ele Ã capaz de captar e compor mundo sensÃveis.

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Santana, Gilmar. "Riso, lágrima, ironia e tratados: Pedro Almodóvar - genialidade e paradoxo em construção permanente." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-14112007-142859/.

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O êxito de uma obra artística autêntica depende de vários mecanismos sociais que possibilitem sua permanência. Muito além de comprovar qualidade, o autor precisa deixar claras as condições de sua proposta diante do universo criativo que elegeu e, sobretudo, aprender o funcionamento de suas regras. Assimiladas, ele deve - a cada novo trabalho - articular contínuas negociações que viabilizem a ampliação da mensagem produzida. É o que tem feito Pedro Almodóvar no decorrer de sua trajetória no cinema, desde a estréia do primeiro longa-metragem no circuito comercial em 1980. Esta análise demonstra como foram - e são - os caminhos - complexos e estreitos - dentro do campo cinematográfico que o conduziram ao sucesso.
The outcome of any authentic artistic work depends on various social mechanisms that make its permanence possible. More than just validating quality, an author needs to highlight the conditions of his proposal against the creative universe that he has chosen and, more than anything, to learn the functionality of its rules. Once this is assimilated, the must - in every single new work - articulate continuous negotiations that make possible an extension of the resulting message. That is what Pedro Almodóvar has done throughout his cinematic career since his first long film was released to the commercial circuit in 1980. This analysis highlights how cinematographic fields were complex and narrow in the past and continues to be - paths that have nonetheless led him to succeed.

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Hearne, Joanna Megan. ""The Cross-Heart People": Indigenous narratives,cinema, and the Western." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290072.

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The Cross-Heart People': Indigenous Narratives, Cinema, and the Western examines cycles of cinematic and literary production, public interest, and Federal Indian policy; redirects critical considerations of the "frontier myth" in the Western; and calls attention to indigenous participation and activism in the genre from the silent era onward. To this end, my study maps changing configurations of Native American and cross-racial homes in the "Indian drama" and other visual and textual forms. Such reciprocal generic influences have lent fictional narratives the authority of documentary "truth" while infusing ethnographic image-making with the conventions of frontier melodramas. I argue that indigenous filmmaking began more than half a century before most film histories acknowledge, and that intertextual relationships between early films by native directors and genres such as the ethnographic documentary and the Western were central to the development of contemporary indigenous media. Stories of cross-racial romance intersect with policies of institutional intervention in native families throughout the nineteenth and twentieth centuries, and frequently address the societal consequences of adoption, boarding school, military service, and incarceration. Individual chapters of the dissertation focus on the cinematic re-visions of James Fenimore Cooper's 1826 novel The Last of the Mohicans between 1909 and 1992; the influence of Edwin Milton Royle's 1906 stage play The Squaw Man on the silent Westerns of James Young Deer, D. W. Griffith, and Cecil B. De Mille; the invention of the "pro-Indian" Hollywood film in the context of indigenous experiences in WWII and shifting Federal Indian policies; and, in the last two chapters, the development of indigenous media through the filmmaking practices of N. Scott Momaday, Leslie Marmon Silko, Victor Masayesva, and Zacharias Kunuk in the context of revisionist representations by non-native directors, from Edward S. Curtis's In the Land of the War Canoes (1914) to Tom Laughlin's Billy Jack (1973). The reflexive gestures in recent native-directed films--their reclaiming of tradition and their focus on the historical associations between social disruption and the manipulation of indigenous images through photographs, documentaries, and Hollywood films--critically assess and re-appropriate the colonizing logic of preservation and the primitivist tropes of the "Indian drama."

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Lapacek-Trout, Natalie L. ""Cool Buzzword" or "Social Failure"? Examining the Nerd on Television." Thesis, Southern Illinois University at Edwardsville, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1560764.

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This study delves into the world of nerd culture as it is presented on network, cable and web television. Drawing on foundational research within both popular culture and scholarly research, the author examines the culture through textual analysis of one episode from each of five television shows: The Big Bang Theory; 30 Rock; King of the Nerds; The Nerdist; and The Guild. As this study's theoretical framework is the Frankfurt scholars' theory of the commodification of culture, the authenticity of nerd culture in its present state is a central issue. Findings from the literature and textual analyses show that the portrayals of nerds on television designed for mass audiences often exploit traditional nerd stereotypes to encourage viewers to "play nerd" while also presenting certain nerdish characteristics as a social warning. Conversely, nerd culture as presented for niche audiences are indeed closer to what the authentic culture is, which is a community of like-minded individuals who wish to create, innovate and express their uniqueness rather than simply consume products and trends associated with the culture.

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Furtado, Sylvia Beatriz Bezerra. "Imagens que resistem: o intensivo no cinema de Aleksander Sokurov." reponame:Repositório Institucional da UFC, 2007. http://www.repositorio.ufc.br/handle/riufc/24566.

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FURTADO, Sylvia Beatriz Bezerra. Imagens que resistem: o intensivo no cinema de Aleksander Sokurov. 2007. 229f. – Tese (Doutorado) – Universidade Federal do Ceará, Programa de Pós-graduação em Sociologia, Fortaleza (CE), 2007.
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The artistic phenomenon should be , first of all defined by the description of forces . In the forms , colors , sounds , materials , and in the special case of cinema mode these forces as part of automation mechanism images . In this sense Deleuze gives to the arts by assigning the role to detect the signs , capture them and make them sensitive . Such that we can no longer say about art as a place of production of meanings , but the trial of strength. It is, this field of think of art as material composition forces . Art does not reproduce forms imaginary , but captures materials , concrete strength. The potency of the art resides therefore in different assemblages with the materials that compose . Only then can understand why , in Deleuzian perspective, the film should be seen by the internal relationship images, the way they articulate their threads - plans , movements camera, the relationship between movement and time, etc. , and not by the relationship they establish with real or believable to the production of images. Not indices of realism or rapprochement between the visible world and the ways that we take the film , but at he is able to capture and compose sensitive world.
O fenômeno artístico deve ser, antes de tudo, definido pela inscrição de forças. Nas formas, nas cores, nos sons, nos materiais, e no caso especial do cinema, no modo como essas forças fazem parte do mecanismo de automação das imagens. Nesse sentido que Deleuze dá às artes ao atribuir-lhe o papel de detectar os signos, captá-los e torná-los sensíveis. De tal modo, que já não podemos mais dizer sobre a arte como lugar de produção de significados, mas de experimentação de forças. Trata-se, neste campo, de pensar a arte como composição de forças materiais. A arte não reproduz formas imaginárias, mas capta forças materiais, concretas. A potência da arte reside, portanto, nos diferentes agenciamentos com os materiais que a compõe. Só assim podemos entender porque, na perspectiva deleuziana, o cinema deve ser visto pela relação interna das imagens, pelo modo como se articulam seus encadeamentos – planos, movimentos de câmera, relação entre movimento e tempo, etc, e não pela relação que estabelecem com o real ou com a produção de imagens verossímeis. Não é pelos índices de realismo ou de aproximação entre as formas e o mundo visível que devemos tomar o cinema, mas pelo que ele é capaz de captar e compor mundo sensíveis.

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Leme, Caroline Gomes 1986. "Cinema e sociedade = sobre a ditadura militar no Brasil." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281781.

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Orientador: Marcelo Siqueira Ridenti
Acompanhado de 2 DVDs: Cenas compiladas
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: De 1979 aos dias atuais, a ditadura militar fez-se presente em um número significativo de obras fílmicas. Analisar essa produção cinematográfica é examinar como está sendo ressignificado o passado, quais questões estão sendo obliteradas, que ambiguidades e tensões perpassam a interpretação do processo sócio-histórico. Esta pesquisa propõe-se a trabalhar a relação entre cinema e sociedade no que tange aos enunciados social e culturalmente construídos a respeito do período do regime militar vigente no Brasil de 1964 a 1985. O objeto de investigação são os filmes de longametragem lançados entre 1979 e 2009 que se reportam ao tema da Ditadura Militar no Brasil e seus desdobramentos. O pressuposto é o de que as obras fílmicas, enquanto produções culturais, podem ser consideradas meios legítimos e diferenciados para o conhecimento da sociedade, uma vez que são constitutivas da realidade social, produzindo significados, valores e proposições expressados através de sua construção própria. Pauta-se na concepção de cultura do materialismo cultural de Raymond Williams (2000) e fundamenta-se essencialmente no referencial teórico-metodológico de Pierre Sorlin (1985,1994). Realiza-se um levantamento amplo e fundamentado da filmografia que tematiza a ditadura militar brasileira e dedica-se um olhar mais atento aos seguintes filmes: E agora, José? Tortura do sexo (Ody Fraga, 1980); Paula - A história de uma subversiva (Francisco Ramalho Jr., 1980); Nunca fomos tão felizes (Murilo Salles, 1984); Corpo em delito (Nuno Cesar Abreu, 1990); Ação entre amigos (Beto Brant, 1998); A terceira morte de Joaquim Bolívar (Flávio Cândido, 2000) e Zuzu Angel (Sérgio Rezende, 2006), os quais correspondem a um espectro amplo de possibilidades cinematográficas.
Abstract: From 1979 to today, the military dictatorship has been theme of a significant number of movies. Analyze this filmography is to examine how the past has been reframed, what aspects are being obliterated, what are ambiguities and tensions that underlie the interpretation of socio-historical process. This research proposes to study the relationship between cinema and society with respect to the socially and culturally constructed enunciations about the period of military rule in Brazil (1964-1985). The object of investigation are the feature-length films released between 1979 and 2009 that relate to the theme of military dictatorship in Brazil. It is assumed that the movies, as cultural productions, can be considered legitimate and differentiated sources for investigate the society, since they are constitutive of social reality and produce meanings, values and propositions expressed by its own construction. It is guided in the concept of culture from Raymond Williams (2000)'s cultural materialism and is based essentially on Pierre Sorlin (1985, 1994)'s theoretical and methodological framework. It is done a broad and grounded survey of the filmography that deals with the Brazilian military dictatorship and is dedicated a closer attention to the following films: E agora, José? Tortura do sexo (Ody Fraga, 1980); Paula - A história de uma subversiva (Francisco Ramalho Jr., 1980);
Mestrado
Sociologia
Mestre em Sociologia

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Marquez, Zaida. "Articulating a diasporic identity: The case of Latin American filmmakers in Quebec." Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28420.

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The flow of immigrants to Canada continues to increase steadily. Questions regarding identity are thus unavoidable in order to understand how diasporic identities are constructed within a multicultural Canada. An important contribution to this debate is embedded in the cinematographic expressions that immigrants produce. Such cultural products serve not only as mean to represent themselves, but also to negotiate their positions in regards to Canadian society, as well as their countries of origin. The Latin American community is an interesting example, as multiple cultures, nations, histories, and identities are included within it. This study critically analyzes how identity is represented in the films produced by Latin Americans in Quebec. The analysis takes into account the films, the filmmaker's perspective and the conditions these documentaries were produced in. Given these elements, this research looks at how a Latin American identity is constructed from the diaspora, and what kind of cinematographic strategies the filmmakers use to articulate such an identity.

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GOMES, Lenildo Monteiro. "Um prato que se come frio: a dimensão da violência nos filmes de Quentin Tarantino." www.teses.ufc.br, 2006. http://www.repositorio.ufc.br/handle/riufc/7170.

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GOMES, Lenildo Monteiro. Um prato que se come frio: a dimensão da violência nos filmes de Quentin Tarantino. 2006. 204f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Sociologia, Fortaleza (CE), 2006.
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Some aspects of contemporary society can be analyzed from the particular reading scaled in the process of artistic production . Thus the art arises in this historical context influenced by consumerism by society communication and the media , being related to aestheticism and spectacle , especially in reconfiguring the production for television and film . Art is expression of life and the object of analysis of social relations and their assumptions , refer the issue of aesthetics. In this sense the image is an expression to understand the phenomena , notably with regard to the film and its development throughout history , its language , technical and narrative structure . The films of Quentin Tarantino resize aesthetically problematic of violence. As industrial art , reference twentieth century who spread lifestyle and behavior , cinema developed its own language and structure , and the technical and aesthetic treatment a form of composition of his narrative . movies analyzed common feature sublimation ornament and allegory by explicit violence existing in some dramatic situations .
Alguns aspectos da sociedade contemporânea podem ser analisados a partir da leitura peculiar dimensionada no processo de produção artística. Dessa forma a arte surge nesse contexto histórico influenciada pelo consumismo pela sociedade da comunicação e pelos mass media, sendo relacionada ao esteticismo e à espetacularização, reconfigurando-a notadamente na produção voltada para a televisão e para o cinema. A arte é expressão da vida e objeto de análise das relações sociais e, seus pressupostos, remetem a problemática da estética. Nesse sentido a imagem é expressão para a compreensão dos fenômenos, notadamente no que diz respeito ao cinema e seu desenvolvimento ao longo da história, sua linguagem, técnica e estrutura narrativa. Os filmes de Quentin Tarantino redimensionam esteticamente a problemática da violência. Como arte industrial, referência do século XX que difundiu estilo de vida e comportamento, o cinema desenvolveu linguagem e estrutura próprias, tendo no tratamento estético e técnico uma forma de composição de sua narrativa. Os filmes analisados têm como característica comum a sublimação do ornamento e da alegoria mediante a explicitação da violência existente em algumas situações dramáticas.

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Victorino, Lilian. "O documentário vai a Hollywood: a paixão pelo \'real\' e os filmes de Michael Moore." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-05112014-190949/.

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Esta tese apresenta uma análise sociológica de cinco filmes do cineasta Michael Moore: Roger e Eu (1989), The Big One (1997), Tiros em Columbine (2002), Fahrenheit 9/11 (2004) e Capitalismo: uma história de amor (2009). O principal objetivo da pesquisa foi investigar a particularidade dos filmes de Moore, reconhecido internacionalmente como o cineasta de documentário mais assistido na história do gênero. A partir da construção visual de cada filme, analiso em detalhe: os temas, os grupos formados, os valores sociais, os conflitos, as saídas para os problemas e as diversas construções simbólicas sugeridas para o espectador. Assim, considero que os filmes propõem construções acerca do real que podem ser percebidas e aceitas pelo publico espectador como referências de verdade e de realidade. A tarefa deste trabalho foi desconstruir e mediar o discurso dos filmes por meio de uma leitura sociológica acerca de suas narrativas e das relações sugeridas ao público espectador que conferiu grande audiência as essas obras
My dissertation presents a sociological analysis of five Michael Moores films: Roger & Me (1989), The Big One (1997), Bowling for Columbine (2002), Fahrenheit 9/11 (2004), and Capitalism: a love story (2009). The main objective of this research is to investigate the particularity of Moores films, as he is internationally recognized as the most watched documentary director in history. Through the visual construction of each film, I analyze in detail the film themes, group formation, social values, conflicts, Moores proposed solutions, and the various symbolic constructions suggested to the viewer. I argue that his movies provide a social construction of the real, which can be accepted and perceived by the audience as an accurate description of reality. The task of this dissertation is to deconstruct and mediate the discourse of his movies through a sociological analysis. I analyse the films suggested stories and the social relations presented to viewers that have led to the popularity of his body of work

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Krainitzki, Eva. "Exploring the hypervisibility paradox : older lesbians in contemporary mainstream cinema (1995-2009)." Thesis, University of Gloucestershire, 2011. http://eprints.glos.ac.uk/918/.

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This thesis explores the intersection of age, gender and sexuality in representations of older lesbian characters in contemporary narrative film. Taking the 1990s as a benchmark of lesbian visibility, I explore the turn of the century representability by focusing on British and American film (1995 to 2009). I identify a hypervisibility paradox during this period of cinematic production where the presence of a multitude of young lesbian and bisexual characters can be seen to be in complete contrast with the invisibility of the older lesbian. Mainstream postfeminist culture censors the ageing female body, except in its ‘successfully aged’, youthful, heterosexualised form. Older lesbian characters are excluded from this frame of visibility and, instead, are represented through paradigms associated with the concept of ‘ageing as decline.’ There is little in existing age studies or lesbian film studies to articulate an understanding of the intersection of age, gender and sexuality in cinematic representation. I adopt an interdisciplinary cultural studies approach to make my contribution in what is an under-researched area and present a multifaceted approach to a complex cultural image. I investigate the continuity of the concept of the lesbian as ghostly (Castle, 1993) through narratives of illness, death and mourning. I argue that the narrative of ‘ageing as decline’ stands in for the process of ‘killing off’ lesbian characters (identified in 1960s and 1970s cinema). The intersection of the identity old with lesbian thus results in a double ghosting and ‘disappearance’ of the older lesbian character. Regarding Notes on a Scandal (Eyre, 2006), I pursue two particular readings. One emphasises the return of the lesbian as monstrous based on the construction of ageing and lesbian desire as abject (Kristeva, 1982). A second reading moves beyond the monstrous lesbian as a ‘negative’ stereotype and identifies the protagonist as a queer character who subverts heteronormativity. Finally, I turn to oppositional reading practices in order to optimise the possibilities of identifications across mainstream film texts. Based on Judi Dench’s various transgressive film roles, her role as M in the Bond franchise in particular, I explore this actress’ subversive potential to represent the older lesbian. I conclude that despite mainstream cinema’s hypervisibility paradox, characters who transgress age, gender and sexuality norms can provide opportunities for lesbian identification.

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Silva, Júnior Ailton da Costa. "Cinema, imaginário e subjetividade: o filme Vidas Secas e a construção de diferentes memórias." Universidade Federal de Alagoas, 2014. http://www.repositorio.ufal.br/handle/riufal/3545.

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This work of historical- sociological aims to investigate, by means of collective memory and cinema, the process of formation of two distinct memories that have acquired a specific link through the process of developing the feature film Vidas Secas, 1963. First we have the formation of a cultural and political memory of film makers of the first phase of Cinema Novo ,which were greatly impacted after completion of the film , and then the memory of the former in habitants of the municipality of Minador Negrão , located inside Alagoas , who had interests in the filming process performed in the years 1962 and 1963 . It is through the union of film analysis and reconstruction of collective memory of a specific group, a reflection on the influence of visual culture was performed. Looking elucidate how and from which experiments were constructed memories of cinemanovistas , based on the concept of romantic - revolutionary brazilianness wrought by sociologist Marcelo Ridenti , and other measure to the residents of the small settlement during the drafting process of the film . Backed by the collective memory, sociology and film, it was possible to enhance the different nuances that forged some changes in the social memory of the locals when they started to have a direct contact with the crew filming. The argument that I used still moves between three different points during the purchase link text. First the importance the northeastern hinterland took in building a specific narrative that formed the genesis of the then Cinema Novo , a second point also analyzed back to the creation of the filmic plot of Nelson Pereira dos Santos from the literary work Graciliano Ramos , ending with a discussion involving the memory of old residents through interviews and reports . To this end, interviews with six residents who helped in the creation process of the film were used. Through them we tried to access the memories and events occurring during that period, characteristics of everyday filming the adaptation of the population with actors and filmmaker, scenes and places chosen for key scenes. These aspects were the subject of our study, which found in the collective memory and social interaction process initiated at the time its main empirical and analytical resource.
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Este trabalho de cunho histórico-sociológico se propôs a investigar, por meio da memória coletiva e do cinema, o processo de formação de duas memórias distintas que adquiriram uma específica ligação através do processo de elaboração do longa-metragem Vidas Secas de 1963. Primeiramente temos a formação de uma memória cultural e política dos cineastas da primeira fase do Cinema Novo, os quais foram extremamente impactados após a conclusão do filme, e em seguida a memória dos antigos moradores do município de Minador do Negrão, situado no interior de Alagoas, que tiveram participações no processo de filmagens realizado nos anos de 1962 e 1963. É através da união entre a análise fílmica e a reconstrução da memória coletiva de um grupo específico, que foi realizada uma reflexão acerca da influência da cultura audiovisual. Procurando elucidar como e a partir de quais experiências foram construídas as memórias dos cinemanovistas, tomando por base o conceito de brasilidade romântico-revolucionária forjado pelo sociólogo Marcelo Ridenti, e em outra medida a dos moradores do pequeno povoado durante o processo de elaboração do filme. Tendo como suporte a memória coletiva, a sociologia e o cinema, foi possível evidenciar as diferentes nuances que forjaram algumas mudanças na memória social dos moradores da região quando estes passaram a ter um contato direto com a equipe técnica de filmagens. A argumentação que utilizei transita ainda entre três pontos distintos que adquirem ligação no decorrer do texto.Primeiramente a importância que o sertão nordestino assumiu na construção de uma narrativa específica que formou a gênese do então Cinema Novo; um segundo ponto também analisado voltasse para a criação do enredo fílmico de Nelson Pereira dos Santos a partir da obra literária de Graciliano Ramos, finalizando com uma discussão envolvendo a memória dos antigos moradores por meio de entrevistas e relatos. Para tanto, foram utilizadas entrevistas feitas com seis moradores que ajudaram no processo de criação do filme.Através delas buscou-se acessar as lembranças e fatos ocorridos naquele período, características do cotidiano das filmagens, a adaptação da população com atores e cineasta, bastidores e locais escolhidos para as cenas principais. Estes aspectos foram alvo de nosso trabalho, que encontrou na memória coletiva e no processo de interação social desencadeado na época seu principal recurso empírico e analítico.

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Cottrell, Matt Dee. "The Question Concerning the Cooptation of the Sundance Film Festival: An Analysis of the Commodification of Independent Cinema." DigitalCommons@USU, 2009. https://digitalcommons.usu.edu/etd/485.

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The Sundance Film Festival has transformed from being a fringe festival to a leading showcase for independent cinema. This research shows that studios now descend upon the festival to acquire films for commercial distribution. The Sundance Film Festival seems to currently operate as a marketplace for films rather than an independent festival. This research seeks to examine how Hollywood studios have been able to infiltrate and commodify independent projects from the Sundance Film Festival and what the potential ramifications are for emerging independent filmmakers seeking to have their projects screened at the festival. In other words, have Hollywood studios coopted the Sundance Film Festival and if so, what does this process look like? This research seeks to answer these questions through an analysis of Sundance Film Festival data and interviews with festival informants.

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Delaporte, Chloé. "Genres et socialisation a Hollywood : sociologie des films américains des réalisateurs de cinéma d’origine européenne expatries aux États-Unis entre 1900 et 1945." Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030042.

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Cette thèse consiste en une sociologie des films américains des réalisateurs de cinéma d’origine européenne expatriés aux États-Unis entre 1900 et 1945. Le corpus, exhaustif, a été établi à partir d’une population d’étude circonscrite à 77 réalisateurs, et comprend 2657 films. Ce travail renseigne un aspect particulier du transfert culturel transatlantique : la socialisation professionnelle à Hollywood par le biais du système de catégorisation de la production cinématographique en « genres ». Le genre est envisagé comme produit d’une construction sociale, dans une perspective pragmatique. C’est donc en sociologie des arts que nous inscrivons nos travaux et à l’histoire du cinéma et que nous empruntons ses objets d’étude. Deux approches sont combinées. La première est microsociologique, en cela que les films du corpus donnent lieu à une analyse qualitative, cherchant à les inscrire dans un contexte de! production et à retracer leur processus interprétatif. La seconde est macrosociologique, car les films sont ensuite analysés de façon quantitative, notamment au moyen d’outils statistiques. L’ambition n’est pas d’offrir une comparaison de la socialisation par le genre entre les réalisateurs d’origine européenne et « les autres », mais bien d’opérer une comparaison interne, soit de mesurer les similitudes et divergences entre les nombreux réalisateurs de la population d’étude, aux parcours et carrières variées. Cette thèse fait ainsi apparaître le caractère déterminant de certains éléments dans la dynamique de socialisation à Hollywood. Il en est ainsi du statut professionnel lors de l’expatriation américaine, que nous démontrons être un facteur prévalent
This thesis consists of a sociology of American films by European émigré directors expatriated to the United States between 1900 and 1945. The corpus, exhaustive, has been elaborated from a group delimited to 77 directors, and includes 2657 films. This work informs a particular aspect of the transatlantic cultural transfer : professional socialization in Hollywood through the categorization system of movie industry into « genres ». Genre is viewed as a product of social construction, in a pragmatic way. Thus, our research falls within sociology of arts and borrows its subject from the film history. Two approaches are mixed. The first is microsociological, meaning films of the corpus are analyzed using a qualitative method, seeking to investigate their production context and reception process. The second is macrosociological, for films are next analyzed using a quantitative method, particularly by having recourse to statistic tools. Our a! mbition is not to offer a comparison of socialization through genre between the European émigré and « the others », but definitely to conduct an inner one, by measuring similarities and differences between the group’s numerous directors, these having varied careers and trajectories. This thesis brings into light the effective impact of a certain number of things on socialization dynamic in Hollywood. We demonstrate therefore that professional status at the time of American expatriation is a prevalent factor

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Johnson, Austin Haney. "Doing cisgender vs. doing transgender| An extension of 'doing gender' using documentary film." Thesis, Kent State University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1555293.

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Trans men have been the subject of many empirical studies in recent years that focus primarily on their engagement with masculinity within interaction. By highlighting the experiences of trans men, researchers argue that the persistent and often invisible experiences of gender inequality, specifically those of cisgender women, are made more visible. While scholars studying trans men in these scenarios categorize these interactions under the general heading of doing gender, I argue that these studies highlight experiences of doing cisgender, defined in this paper as individuals' accomplishment of gender within interaction according to cisnormative standards. However, the generalized moniker of doing gender is complicit in the marginalization of trans individuals' experiences of gender because it marks the dominant gender identification, cis, as the unnamed norm and eclipses trans-specific experiences of gender. While understanding how trans people do cisgender is an important contribution to the literature, I argue that doing cisgender is one component of trans people's experience of doing gender. My primary contention in this paper is that trans people also do transgender; that is, they are held accountable to transnormative standards that police and enforce the medical/legal/social access to trans as an identity category. To illustrate the differences between doing cisgender and doing transgender, I conduct a qualitative content analysis of nine documentary films featuring trans men, highlighting instances in the films of trans men doing cisgender and doing transgender.

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Chaves, Maria Margarete Pinto. "Representação da infância em documentários brasileiros: ser criança não significa ter infância." Universidade Federal de Juiz de Fora, 2015. https://repositorio.ufjf.br/jspui/handle/ufjf/1174.

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Esta tese teve como proposta uma pesquisa acerca da representação dos modos de socialização da infância em documentários brasileiros de 2000 a 2013: A Invenção da Infância (SULZBACH, 2000), Que letra é essa? (ROCHA, 2004), Criança, a alma do negócio (RENNER, 2008), Infância Incomum (NATIONAL GEOGRAPHIC, 2012) e Mitã (MATTOS, 2013). Utilizamos os documentários como base empírica por acreditar que eles nos permitiriam valiosas reinterpretações contemporâneas sobre concepções e modos de socialização da infância brasileira em diferentes contextos sociais, econômicos e culturais. Trata-se de um estudo de Antropologia do Cinema que se utiliza do cinema como objeto de pesquisa, no caso, para estudo das concepções e modos de socialização da infância brasileira. Durante a análise fílmica, foi feita uma desconstrução da narrativa fílmica, seguida de sua reconstrução com algumas de suas imagens, de suas múltiplas vozes e a análise das suas representações sobre a infância fundamentando-se em algumas referências teóricas sobre o assunto.
This thesis aimed to research on the representation of childhood socialization modes in Brazilian documentaries from 2000 to 2013: A Invenção da Infância (SULZBACH, 2000), Que letra é essa? (ROCHA, 2004), Criança, a alma do negócio (RENNER e NISTI, 2008), Infância Incomum (NATIONAL GEOGRAPHIC, 2012) and Mitã (MATTOS, 2013). We use the documentary as empirical basis for assuming that they would allow us valuable contemporary reinterpretations of Brazilian childhood’s conceptions and modes of socialization in different social, economic and cultural contexts. It is an anthropology study of cinema that uses cinema as a research object, in this case, to study the conceptions and socialization modes of Brazilian childhood. During the film analysis, it was made a deconstruction of the film narrative, then its reconstruction with some of its images, its many voices and the analysis of their representations of childhood based on some theoretical references to the subject.

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Ródenas, Cantero Gabriel. "Jim Jarmusch: Lecturas sobre el insomnio americano (1980-1991)." Doctoral thesis, Universidad de Murcia, 2009. http://hdl.handle.net/10803/10835.

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La presente tesis doctoral aborda el primer periodo de la filmografía de Jim Jarmusch. La tesis principal es que su cine supone una respuesta cinematográfica al estado de las cosas durante el denominado "Periodo Reagan" y una relectura de la tradición fílmica anterior.
The present Ph.D. tackles the first period in Jim Jarmusch´s Filmography. The main Thesis is that his Cinema is a reaction to the Status Quo during the so-called "Reagan in-office Period" and a relecture of the previous Filmic Tradiction

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Guirau, Marcelo Cizaurre. "Figurações da indefinição: a epistemologia travada de Matrix." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8147/tde-23012008-112021/.

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Neste trabalho, estudaremos os filmes da trilogia Matrix do ponto de vista da figuração. A análise do tecido narrativo dos filmes objeto desse estudo revela uma série de falhas e inconsistências. Essas falhas expõem alguns dilemas da experiência sob o domínio do capitalismo tardio. As zonas de ambigüidade e indefinição que identificamos em Matrix nos orientaram a pensar essa obra cinematográfica como um esforço cognitivo mal resolvido. Essa é a epistemologia travada de Matrix, que será estudada não como uma simples falha de diagnóstico resultante da falta de lucidez cognitiva dos criadores da série, mas sim como um exemplar significativo da exposição de limites da figuração histórica.
In this work, we are going to study the Matrix trilogy from the perspective of figuration. The analysis of the narrative fabric of these movies reveals many failures and inconsistencies. Such failures expose some dilemmas of the experience under the domain of late capitalism. The ambiguity and indetermination zones which we identified in Matrix have led us to think these movies to be an unsolved cognitive effort. This is the jammed epistemology of Matrix, which is going to be analyzed not as a simple diagnosis failure due to the movies\' creator\'s lack of cognitive lucidity, but as a significant example of the exposition of the limits of historical figuration.

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Cardoso, Ana T?zia Patr?cio de Melo. "A no??o de acontecimento na experi?ncia do DOCTV RN IV Sangue do Barro." Universidade Federal do Rio Grande do Norte, 2012. http://repositorio.ufrn.br:8080/jspui/handle/123456789/13667.

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This dissertation presents a reflection upon the notion of event, inspired by the contributions of Edgar Morin to the thinking of the present. The research analysis this notion particularly from the experience of the documentary titled Sangue do Barro, which was the winner of the 4th edition of DOCTV, in the federal state of Rio Grande do Norte in 2008. The study focuses on how facts from daily life can be approached by the documentary making process, and how in this process the questioning of facts leads to the questioning of social realities. In this perspective, through the illustrative case of Sangue do Barro, the research develops the hypothesis of how in the documentary process, which aims at revealing a particular history, is the revealing of the particular able to reflect the universal. The dissertation thus assumes this situation as precisely the configuration of the sociology of present, proposed by Edgar Morin. Furthermore, along with the theoretical premises of the sociology of the present, the research performs a brief historical analysis of documentary practices, Brazilian audiovisual public policies, and it also discusses the technical contributions of several contemporary film makers and contemporary thinkers, such as Jean Rouch, Bill Nichols, Ismail Xavier, Consuelo Lins, Gilles Lipovetsky, Jean Serroy, Michel Foucault, Alfredo Pena-Vega, Nicole Lapierre, etc
A presente disserta??o de mestrado consiste na reflex?o sobre a no??o de acontecimento, ? luz do pensamento de Edgar Morin, particularmente refletida na experi?ncia do document?rio Sangue do Barro, vencedor da quarta edi??o do DOCTV, no Rio Grande do Norte, em 2008. Neste sentido, a pesquisa extrai do fazer documental o foco nas quest?es cotidianas, de onde se parte dos fatos para se questionar as realidades sociais. Assim, no exemplo de Sangue do Barro, a disserta??o analisa a hip?tese de como o procedimento documental, com foco em revelar uma hist?ria particular, pode de fato fazer com esse particular reflita o universal, o que finda por configurar-se em uma sociologia do presente, conforme proposta por Edgar Morin. A presente pesquisa ? complementada ainda por uma breve an?lise contextual do cinema verdade, das pol?ticas p?blicas de audiovisual e difus?o do document?rio no Brasil. Al?m dos pressupostos te?ricos da sociologia do presente de Edgar Morin, s?o abordadas ainda as contribui??es te?ricas para a compreens?o do g?nero document?rio de Jean Rouch, Bill Nichols, Ismail Xavier, Consuelo Lins, Gilles Lipovetsky, Jean Serroy, Michel Foucault, Alfredo Pena-Vega, Nicole Lapierre, entre outros

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Estrada, Gabriel S. "In nahui ollin, a cycle of four indigenous movements: Mexican Indian rights, oral traditions, sexualities, and new media." Diss., The University of Arizona, 2002. http://hdl.handle.net/10150/280008.

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Pre-existing more hegemonic theories of Cultural Studies, Hispanic Studies, Media Arts, and Queer Studies, Nahuatl cosmologies offers an evolving political grounding for Native scholars. A Nahuatl cosmology of four directions represents a circle of masculinity, elders, femininity, and youth and forms the epistemology by which one can view Nahuatl and Xicana/o culture. In the east, Indigenous Rights directly relate to the hegemonic oppressions such as war, prison, and heterosexism that many Indigenous men face. Indigenous peoples fight those hegemonies with international legal concepts and through expressing their different epistemologies. In the north, the Caxcan oral tradition of my family contrasts with the homophobic and genocidal narratives more common in Chicano histories. I show how contemporary writers can rely more upon oral traditions and revisions to colonial records for their historical treatments of Indigenous peoples. To the west, postmodernism and feminism offer partial but incomplete analysis of Nahuatl cultures that Nahuatl women articulate in their own literatures and cosmological relations. In particular, Leslie Silko's stories are more than capable of critiquing postmodernism and ethnography, including those that describe Raramuri peoples. To the south, I demonstrate that gay Nahuatl and Xicano men can embody the social Malinche in keeping with Nahuatl beliefs. I use the idea of the gay social Malinche to critique Troyano's film, Latin Boys Go to Hell. Alternative internet sources tend to facilitate the ideas of the Social Malinche more. Together, all four movements comprise ollin, a social and cosmic movement that embraces different sexualities and generational changes in evolving aspects of dynamic social movements. Interweaving Western thought into the basic cosmology of Indigenous peoples, two-spirit social Malinches can open a path to political and social movement to improve their various relations.

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Réguant, Frédérique. "La puissance des genres fictionnels de l'imaginaire : sociologie d'une mouvance sociétale." Thesis, Montpellier 3, 2017. http://www.theses.fr/2017MON30027/document.

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Magie, monstres, vampires, héros, les images de l’extraordinaire sont omniprésentes et fascinent le grand public. Des librairies qui ouvrent à minuit pour la sortie du dernier Harry Potter, des cinémas bondés pour le dernier volet du Hobbit, des manifestations culturelles de plus en plus importantes, une forte expansion des jeux de rôles, ne sont autre que les indices sociétaux d’une évolution des nouvelles manières de vivre la quotidienneté, le présent. En constante mutation, ces « genres fictionnels de l’imaginaire », comme nous les nommons, ont pénétré de multiples sphères de la vie des individus. Dans cette perspective, nous nous attacherons à analyser et comprendre l’intérêt des publics pour ces genres, ce qu’ils suscitent, tant au niveau individuel que collectif. Nous nous positionnerons dans le cadre d’une sociologie compréhensive et utiliserons certains éléments de compréhension fournis par la sociologie de l’imaginaire notamment dans ce qu’elle apporte à l’étude du présentéisme et de l’être ensemble
Magic, monsters, vampires, heroes, the representations of the extraordinary are pervasive and fascinate the crowd. Bookshops that open at midnight for the release of the last Harry Potter, crowded cinemas for the last movie of the Hobbit trilogy, growing cultural manifestations, role playing games and more, are only symptoms of a societal evolution of new ways to live in our era. In constant mutation, these “fictional literary genres of the imaginary”, as we call them, have penetrated many spheres of people’s lives. In this perspective, we will try to analyze and understand people’s interest for these genres, what they evoke in people’s minds at an individual level and at collective one. We will study this topic in a comprehensive sociology and will use some comprehension elements supplied by the imaginary sociology especially in what it brings to the study of presenteeism

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Chartain, Lucile. "Le cinéma allemand contemporain en France : la production de l'image d'un autre." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCB208.

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Notre travail de thèse de sociologie présente le passage du cinéma allemand en France depuis 1990, de sa sphère de production jusqu'à sa sphère de réception individuelle. Il mobilise les études sur la culture de l'École de Francfort ainsi que les apports de la sociologie de la réception, et s'appuie sur une enquête empirique menée auprès d'acteurs de la branche de production allemande et de spectateurs français. La production contemporaine est traversée par des mutations qui convergent pour générer un paysage cinématographique plus diversifié. L'apparition d'une voie médiane entre cinéma commercial et cinéma d'auteur, les « divertissements de qualité », principalement représentés par les films historiques à caractère authentique, favorise une reconnexion du cinéma allemand avec son public local et international. Les instances d'exportation déploient une nouvelle politique de visibilité polarisée autour de cette voie médiane, valorisée en tant que marchandise culturelle. La réputation du cinéma allemand auprès des distributeurs français est revalorisée, mais s'opère selon un mode conformiste qui tend à privilégier les motifs historiques et à exclure les comédies allemandes des écrans français. Cette orientation guide des horizons d'attente spectatoriels en termes de cinéma historique de qualité, crédible et fiable. Cette catégorisation de la germanité filmique mène alors au réinvestissement actif de visions du monde plus ou moins stéréotypées par rapport à l'Autre. Cette réception favorise en outre la matérialisation de phénomènes abstraits, liés à une expérience généralisée de l'altérité, entre germanité et universalité
This PhD presents the mechanisms of the appearance of German cinema in France since 1990, from its sphere of production to its individual reception. How can contemporary German cinema support new forms of encounter with the Other for French spectators? The analysis draws on the studies of culture undertaken by the Frankfurt School, as well as on contributions from the sociology of cinema and its reception. It also builds on empirical research conducted with major stakeholders : people working in German production on the one hand, and French spectators on the other. Since 1990 the production of German cinema has undergone changes resulting in the creation of a more productive film landscape. The rise in production has led to an increased export of German cinema, notably to France. This is a contradictory development: it has admittedly allowed a diversification in the nature of movies screened, but this diversification has been based on conformist approaches, smoothing out any heterogeneity. The export and advertising of the productions has tended to support historical themes whilst German comedies have been excluded from French screens in a self-fulfilling prophecy. The reception of contemporary German cinema has then led to an active reinvestment in more or less stereotypical worldviews of the Other. The encounter with German cinema has also fluctuated between being an experience of Germany and an experience of the world. The exoticism of German cinema has been too subtle to have any direct impact on the representation of the Other. Its influence has occurred implicitly on intertwined levels: on iconographic images, societal representations, as well as meta-representations
Die Dissertation aus dem Fachbereich Soziologie stellt die Passagen des deutschen Kinos in Frankreich seit 1990 dar - von der Produktionssphäre bis hin zur individuellen Rezeption. Hierbei bedient sie sich sowohl an den Kulturstudien der Frankfurter Schule als auch an den Beiträgen der Rezeptionssoziologie. Des weiteren basiert sie auf einer empirischen Studie, die die Sichtweise von Akteuren der deutschen Produktionsbranche und französischer Konsumenten analysiert. Die zeitgenössische Produktion zeichnet sich durch diverse Mutationen aus, deren Kreuzung zu einer vielfältigeren Kinolandschaft führt. Die Entstehung einer Schnittmenge aus kommerziellem Kino und Autorenfilmen, die zu einer qualitativ hochwertigen Unterhaltung führt, basiert überwiegend auf Historienfilme mit authentischem Charakter und führt zu einem Rückschluss auf das deutsche Kino auf lokaler und internationaler Ebene. Der Export der Filme, die durchaus als Kulturgut wahrgenommen werden, trägt zu einer polarisierten Sichtweise bei. Das deutsche Kino wird aus der Sicht französischer Händler neu bewertet, bedient sich jedoch dabei einer sehr konformistischen Art und Weise, die dazu neigt, sich an historischen Filmen zu bedienen und deutsche Komödien auszugrenzen. Dies führt dazu, dass der französische Zuschauer, von seinem Nachbarn, qualitativ hochwertige Historienfilme erwartet. Diese Kategorisierung von Deutschtum in Filmen führt zu einer Art Stereotypisierung im Hinblick auf den Anderen. Diese Rezeption fördert wiederum die Materalisierung abstrakter Phänomene, die an einer generalisierten Erfahrung des Andersseins bezüglich Deutschtum und Universalität anknüpft

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Cavaleri, Giuseppe. "Le cinéma italien en France : histoire, société et diffusion : étudiées à travers les œuvres de Emanuele Crialese, Matteo Garrone et Paolo Sorrentino." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100096/document.

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Nous pouvons appréhender le Cinéma comme un vecteur culturel capable de cristalliser les us et coutumes d’une société, ou comme un outil susceptible d’en manifester les aspirations. L’industrie cinématographique italienne demeure parmi celles qui ont su imposer dans l'imaginaire des publics des œuvres venues aussitôt enrichir le patrimoine culturel mondial. De nos jours, sa présence internationale est plus modérée, et le rayonnement de ses œuvres ne dépasse que rarement les limites nationales. Les quelques auteurs tels que Emanuele Crialese, Matteo Garrone et Paolo Sorrentino ont su gagner une visibilité désormais incontestable, leur permettant de devenir le symbole d’un cinéma italien contemporain renaissant. Les contenus de leurs filmographies sont le résultat de formes cinématographiques tout aussi riches que variées, et leur influence semble capable de modifier et de mettre à jour l’imaginaire des passionnés de culture italienne. Nos travaux veulent étudier et comprendre l’impact de leurs œuvres au sein d’un pays comme la France. À travers une étude qui se veut historique, sociologique et économique, nous analysons la représentation du réel dans l’histoire du cinéma transalpin, un idéal intellectuel qui semble intéresser particulièrement les publics français. Puis nous nous consacrons aux contenus de nos trois filmographies de référence, pour en extrapoler les données socio-politico-économiques. L’étude de l’impact de ces œuvres sur les critiques cinématographiques français conclut ces travaux, qui se penchent également sur la distribution et l’exploitation de ce cinéma, présent non seulement dans les salles de l'Hexagone, mais diffusé parallèlement au sein de nombreux festivals
One may approach cinema as a cultural vector which can either give shape to the habits and customs of a given society or reflect its yearnings. The Italian film industry is one among those which have produced movies which entered the global cultural imaginary. Nowadays, its international presence has been reshaped and Italian films do not easily shine beyond the national frame. Artists such as Emanuele Crialese, Matteo Garrone or Paolo Sorrentino have managed to achieve an undeniable visibility, and have become the symbol of a reborn contemporary Italian cinema. The content of their filmographies are the result of film shapes that are as rich as they are diverse, and their influence seems able to alter and to update the imaginary of italian culture connoisseurs. The purpose of our work is to study and understand the impact of their masterpieces on the French audience. Through a historical, sociological and economical study, we will analyse the representation of reality in the history of Italian cinema : an intellectual ideal which seems to have been of interest especially to the French spectators. Then we will focus on the content of these three specific directors’ lifework in order to examine social, political and economical data. Finally, we will conclude by observing the impact these films have had on French experts such as film critics. This study also deals with the distribution and the running of these specific directors’ films not only in the cinemas but also when aired in various film festivals
È possibile concepire il Cinema come un vettore culturale capace di materializzare gli usi e i costumi di una società, o suscettibile di manifestarne le aspirazioni. L'industria cinematografica italiana dimora tra quelle che hanno saputo imporre delle opere entrate istantaneamente nell'immaginario collettivo, e ciò su scala mondiale. Oggi, la sua presenza a livello internazionale è stata ridimensionata e la diffusione delle sue opere oltrepassa raramente i confini nazionali. I rari autori del calibro di Emanuele Crialese, Matteo Garrone e Paolo Sorrentino hanno saputo acquisire una visibilità oramai indiscussa, permettendo loro di diventare il simbolo d'un cinema italiano contemporaneo rinascente. I contenuti delle loro filmografie sono il risultato di forme cinematografiche tanto ricche quanto varie, e la loro influenza sembra capace di modificare e aggiornare l'immaginario degli appassionati di cultura italiana. Queste ricerche vogliono analizzare e comprendere l'impatto delle loro opere in un paese come la Francia. Attraverso degli studi storici, sociologici ed economici, queste ricerche analizzano le forme rappresentative legate al reale presenti nella storia del cinema italiano, un ideale intellettuale che sembra interessare in particolar modo i pubblici francesi. Inoltre, esse si consacrano all'estrapolazione dei dati socio-politico-economici contenuti nelle tre filmografie a cui facciamo riferimento. L'analisi dell'impatto di queste opere sui critici cinematografici francesi scelti come pubblici, concludono queste ricerche che si dedicano in egual modo alla distribuzione e alla commercializzazione di queste opere, presenti non solo in sala, ma diffuse inoltre in molti festival

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Ethis, Emmanuel. "Les spectateurs du temps : introduction a une sociologie de la reception des oeuvres filmiques." Paris, EHESS, 1998. http://www.theses.fr/1998EHESA023.

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Matiere bien souvent impensee en ses dimensions anthropologiques les plus agissantes, le temps - fondation cachee de nos +boussoles culturelles; - constitue une substance vive de l'oeuvre cine, matographique. Observe sous cet angle, chaque recit filmique se laisse ainsi saisir comme le resul, tat d'une splendide synthese temporelle qui n'a de cesse de se recomposer dans le regard du spectateur. De fait, l'introduction a la sociologie de la reception des oeuvres filmiques proposee dans les spectateurs du temps tente de prendre experimentalement au mot l'idee selon laquelle les recep, tions spectatorielles dependent fortement de la maniere dont. Plus ordinairement on concoit et on +habite; notre temps social. En ce sens, le cinema scande a sa facon un rappel a l'ordre du temps particulier de notre modernite : on omet trop souvent que si l'on peut etre naufrage a mille milles de toute civilisation, naufrage, on peut l'etre egalement en s'egarant dans la dimension temporel, le dans laquelle le cinema nous entraine, et dont on decouvre qu'elle est loin d'etre aussi objecti, ve qu'on l'imaginait ; car, contre toute attente, nos lectures du film renvoient a une conquete du temps qui, incidemment, signe tres surement notre identite sociale et culturelle. En rendant manifeste la diversite des appropriations du temps filmique par l'intermediaire d'un protocole d'enquete qui replace les spectateurs face a des oeuvres reelles, l'on voit. Peu a peu, apparaitre quelques uns des traits saillants sur lesquels s'engage notre rapport a la cinematogra- phie, cette experimentation, centree sur les trois poles de la narration filmique, de la genericite cinematographique, et du jugement de valeur porte sur les oeuvres, s'oblige a interroger les actes semiques de la perception spectatorielle. Orientee vers une analyse microsociologique de pratiques singulieres, cette etude, si elle ne vient pas foncierement contredire les conclusions des macro-sociologies de la consommation culturelle, espere, en preciser certains aspects, voire devoiler une part sociologique des intimites plurielles et polymorphes fecondees dans la relation entre l'oeuvre et son spectateur : car devenir spectateur, c'est aussi faire sien le temps contraint de l'oeuvre filmique qui, dans sa foulee la plus immediate, reifie le vecu temporel de ceux qui s'y confrontent
Although time is part of the living substance of cinematographic creation and constitutes the hid, den foundation of our cultural compass, it is often unexplored in its most vivid anthropological dimension. When examined in this perspective, each film narrative can be viewed as the result of a splendid time construction which goes through a never-ending process of recomposition in the spectator's eye. In fact the introduction to the sociology of filmwork perception proposed in the spectators of time sets out to experiment literally the idea that the spectators' modes of perception are largely condi, tioned by the way they conceive and experience time in real life. In that sense, the cinema is a for, ceful reminder of the singular beat of modernity. One forgets all too frequently that if one may indeed feel stranded a thousand miles away from any civilisation, one may also feel stranded after being lured into the time maze which the cinema offers us, and which turns out to be far less objec, tive than one might have thought. Indeed, quite surprisingly our readings of films refer to an appre, hension of time which, incidentally, is a revealing sign of our social and cultural identity. The present study tries to bring out the different ways of apprehending time patterns in filmwork by means of an investigation protocol where spectators are made to react to real films, thereby gra, dually revealing some of the basic elements of the relationship we entertain with the cinema. This experiment runs along three different lines ; the rhetoric of film narrative, the comprehension of the cinema as a genre and the value judgment passed upon filmwork, and it means to explore the ways in which the spectator makes sense out of what he sees. The conclusions of this study, based as it is upon a microsociological approach of individual prac, tices, are not strikingly different from those of macrosociological works dealing with cultural consu, mer habits; the idea is to go deeper into certain aspects, and possibly to unveil the sociological dimension of the many-sided intimate relationship which develops between the work and its spec, tator. For, being a spectator also means accepting the imposed time of the filmwork. Which trans, forms the way real time is experienced by whoever accepts this confrontation

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Rachetti, Luiz Gustavo Ferri. "Sociologia e cinema: o uso do audiovisual na aprendizagem de sociologia no ensino m?dio." PROGRAMA DE P?S-GRADUA??O EM CI?NCIAS SOCIAIS, 2016. https://repositorio.ufrn.br/jspui/handle/123456789/21580.

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O presente trabalho tem como objetivo discutir as possibilidades de di?logo das imagens audiovisuais com conceitos abordados na base curricular do Ensino M?dio para a ?rea de Sociologia. Ao mesmo tempo em que a imagem se faz presente no cotidiano da juventude atual, o visual se torna cada vez mais documento e instrumento indispens?vel na leitura sociol?gica dos fatos e fen?menos sociais. Inspirado nas obras de Raymond Williams, Marcel Martin, Pierre Sorlin e Jos? de Souza Martins, este trabalho busca entender como a entrada da imagem no universo da Sociologia abre um amplo terreno de indaga??es, d?vidas e experimentos que enriquecem o conhecimento produzido por essa ci?ncia e ampliam a consci?ncia de sua import?ncia. Este estudo foi realizado com estudantes do Ensino M?dio de uma escola p?blica do Rio Grande do Norte e buscou, dentro das perspectivas de Paulo Freire e Edgar Morin, direcionamentos para pr?ticas pedag?gicas que possibilitassem a utiliza??o das imagens no cotidiano escolar. O m?todo utilizado foi a Pesquisa-A??o que, atrav?s da inser??o gradual das imagens e das discuss?es que aconteceram durante as reuni?es, proporcionou o aparecimento e desenvolvimento de tem?ticas sociol?gicas. Os resultados foram pautados no discurso dos alunos e na produ??o de um curta-metragem para demonstrar o processo de aprendizagem nas tem?ticas sociol?gicas. Sob o ponto de vista do pesquisador, os jovens compreenderam, de uma maneira simples, a leitura de imagens e a linguagem cinematogr?fica, e constru?ram argumentos e propostas de interven??o no seu ambiente escolar.
This work aims to discuss the possibilities of dialogue between audiovisual images and conceptual proposals addressed in the National Curriculum guidelines of High School for the area of Sociology. Considering that the image is present in the daily life of youth, the visual becomes increasingly document and tool in sociological reading of the facts and social phenomena. Inspired by the works of Raymond Williams, Marcel Martin, Pierre Sorlin and Jos? de Souza Martins, this study aims to understand how the use of image in the universe of Sociology opens a wide field of inquiries, questions and experiments that enrich the knowledge produced by this science and broaden awareness of their importance. This study was conducted with students from one public High School of Rio Grande do Norte and, based on the perspectives of Paulo Freire and Edgar Morin, searched directions for pedagogical practices that would enable the use of images in everyday school life. The method used was the qualitative research that, through the gradual insertion of images and discussions during the meetings, provided the appearance and development of sociological themes. The results were based on both speech of the students and the production of a short film to demonstrate the learning process in sociological themes. According the point of view of the researcher, the students were able, in a simple way, to visualize images and comprehend cinematographic language, and built arguments and proposals for intervention in their school environment.

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Baik, Seung Kyung. "Faire valoir le cinéma de qualité ˸ les labels d’art et essai en France et les salles réservées aux art films en Corée du Sud." Thesis, Paris 3, 2019. http://www.theses.fr/2019PA030008.

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Cette étude porte sur le processus de qualification du cinéma de qualité à travers les deux marchés créés principalement par le label d’« art et essai » en France et de celui de « salle réservée aux art films » en Corée du Sud. Elle retrace les inventions économiques, politiques et pratiques qui ont permis d’instaurer le cinéma de qualité, le cinéma d’auteur, et de définir peu à peu la notion même de qualité. Fondée sur les idées pragmatiques, la recherche part de l’idée qu’il faut pour cela centrer l’analyse sur l’expérience collective des spectateurs en salle, ce qui permet de distinguer « l’acte d’aller au cinéma » et « l’acte de voir un film ». Conduite à partir de l’analyse de l’industrie et des marchés, des politiques publiques et des systèmes de diffusion en salle, la mise en parallèle de l’histoire de deux pays très différents ayant tous deux une forte tradition de promotion d’un cinéma « de qualité » montre l’importance de la relation entre la construction socio-économique de la qualité et les multiples formats inventés par les acteurs du monde du cinéma non seulement pour diffuser des films, mais aussi et surtout pour attirer des spectateurs et former leurs publics.Malgré la similitude de chiffres généraux entre leur industrie aujourd’hui, comme la part élevée du marché des films nationaux et le nombre d’entrées par habitant, nos deux pays diffèrent l’un de l’autre à trois niveaux : la date et les formes du développement du marché des films de qualité ; les aides publiques à l’exploitation spécialisée et l’impact des labels sur leur identification ; et la physionomie des salles spécialisées aujourd’hui. Les analyses de chaque pays, présentées tour à tour en raison de ce grand écart, sont en revanche organisées suivant les mêmes étapes : partant d’un rappel des débuts si instructifs de l’industrie du cinéma et des premières interventions de l’État face à la concurrence américaine, elles s’interrogent pour finir sur la situation actuelle, après avoir détaillé pas à pas la formation d’un marché du cinéma différencié, les à-coups des politiques de soutien par l’État, et la mise en place de multiples modes de diffusion en salle
This present research explores the valuing process of art cinema through two markets, created mainly by the movie theater label “Art et Essai” in France and “Movie Theater for Art films” in South Korea. It traces the economic, political and practical inventions, which enabled quality cinema, or auteur cinema, to be formed and to gradually define the very notion of quality. Inspired by pragmatic ideas, this study addresses the collective experience of the audience that leads to the distinction between “going to the cinema” and “seeing a movie”. This comparative historical research of two different countries which have strong traditions of “quality” cinema reveals the importance of the relationship between the socio- economic construction of quality and the various dimensions invented by movie industry participants, who are interested not only in screening films, but also and notably in attracting spectators and creating their audiences.Despite the similarity of some general figures of their industry such as national films’ market share and cinema admissions per capita, they differ in three ways: the beginning and the development process of the quality film market; government subsidies for art houses by means of quality labels and their impact on the identity formation of quality films in the market; and finally the landscape of art houses today. Analyses of each country presented in turn, because of their great difference, are however following the same path: starting from the presentation of enlightening early stage of the film industry and of the first government intervention against the American invasion; entering into details about art film market creation, subsidy policy changes and implementation of different modes of distribution in movie theater market; and concluding with the present situation

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Pinto, Aurélie. "Les salles de cinéma d'art et d'essai : sociologie d'un label culturel entre marché politique et politique publique." Amiens, 2012. http://www.theses.fr/2012AMIE0026.

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Située au croisement de la sociologie économique, de la sociologie de la culture et de la science politique, cette thèse porte sur le label Art et essai. Elle vise à rendre compte de la spécificité d'un marché dans lequel un label de qualité fonctionne comme une mesure et un enjeu. La première partie, "Socio-histoire et topographie du label Art et essai" met au jour les principes concurrents de qualification sur le marché de l'exploitation cinématographique, entre considérations d'orde culturel, éducatif, industriel et politique. Deux enquêtes statistiques, l'une à partir de données sur les salles classées, l'autre à partir du parcours de films recommandés dans l'ensemble des salles françaises, confirment le caractère hétérogène des salles subsumées sous ce label et mettent en évidence des configurations locales de concurrence entre les établissements qui dessinent des marchés locaux de l'exploitation extrêmement variés. Une seconde partie, "Les marchés locaux de l'Art et essai", montre comment le label Art et essai se définit structuralement suir chacun de ces marchés concrets. A rebours d'une définition essentialiste du label, notre démarche vise à expliciter ses diverses acceptions en fonction de la structuration sociale des publics, de l'histoire de l'exploitation des territoires, et de la trajectoire sociale des exploitants. La salle Art et essai, alternativement salle "pointue", salle "indépendante", salle "de répertoire", salle "de proximité", salle de "prestige", "petite" salle, se définit moins alors par la programmation d'un canon esthétique que par une offre alternative, et toujours localement située, de biens culturels
This dissertation adopts an interdisciplinary approach which combines economic sociology, sociology of culture and political science in order to study the "Art et essai" label. It aims at explaining the specificity of a market in which a quality label functions as amesurement and as a still open issue. The first part "Socio-history and topography of the 'Art et essai' label reveals the competing priciples at stake in the process of qualification on the market of cinematographic exploitation, in which are intertwined cultural, educational, industrial and political considerations. Two statistic surveys, one based on data relative to the labelled movie theatres, the other based on the itinerary of movie classified as "Art et essai" in French movie theatres show clearly the heterogeneity of the "Art et essai" movie theatres and highlight local configurations of competition between movie theatres which produce extremely variegated local exploitation markets. A second part, "Local markets of 'Art et essai' movie theatre demonstrates hox the 'Art et essai' label is defined structurally on its actual existing markets. Contesting an essentialist definition of the label, our approach here aims at explaining its different meanings according the social structuration of the audiance, the history of the exploitation in each territory, and the social trajectory of the movie theatres managers. The "Art et essai" movie theatre, considered it turns as "shapr", "independant", "small", "prestige", "repertoire" or "neighbourhood" movie theatre, is less defined through the programming of an aesthetic canon than through an alternative and always locally situated offer of cultural goods

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Kouts, Aurite. "Silence on tourne! Incidences des interactions entre acteurs dans le cadre d'un processus creatif." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0032.

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La présente thèse se propose d’étudier les ressorts d’un tournage d’un long métrage de fiction sous l’angle des interactions de ses participants dans un contexte particulier : celui du cinéma israélien. Ma thèse s’inscrit dans la continuité des travaux des sociologues de l’école interactionniste au sens large tels que Howard S. Becker ou Erving Goffman Elle se base sur une enquête de terrain de plusieurs mois en observation participante d’un tournage d’un long métrage de fiction israélien contemporain tourné majoritairement à Jérusalem et une trentaine d’entretiens qui apportent un éclairage inédit sur la manière de faire des films dans le pays.Le tournage est une étape d’action collective intense où différents agents interagissent ensemble dans un processus de création. Il est donc le centre d’interactions sociales riches et particulières dont l’analyse permet de mettre à jour leur influence sur la fabrication du film. La thèse montre également les spécificités d’un tournage d’un long métrage de fiction dans une ville, Jérusalem, où la religion et le contexte géopolitique altèrent l’organisation codifiée du plateau
This thesis studies the nuts and bolts of the filming of a feature film through the interactions of the people working on the set in the particular context of Israeli cinema. My thesis follows the works of sociologists of the broader interactionist school of thought such as Howard Becker or Erving Goffman. The thesis is based on several months of fieldwork as a participant observer on the film set of a contemporary Israeli feature film filmed mostly in Jerusalem as well as thirty interviews which bring an unprecedented overview of the way films are made in the country. Principal photography is the stage of intense collective action during which different agents interact together in a creative process. Thus, the film set is at the center of rich and particular social interactions. By analyzing those interactions, one can uncover their influence on the making of the film. The thesis also demonstrates the peculiarities of filming a feature film in a city, Jerusalem, where religion and the geopolitical context affect the codified organization of the film set

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Prince, Rob. "Say Hello to My Little Friend: De Palma's Scarface, Cinema Spectatorship, and the Hip Hop Gangsta as Urban Superhero." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1256860175.

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Blanc, Mathias. "L'Image-relation : sociologie du monde du cinéma documentaire." Université Marc Bloch (Strasbourg) (1971-2008), 2008. http://www.theses.fr/2008STR20080.

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Le monde du cinéma documentaire est composé des différents acteurs qui participent à la réalisation, à la production et à la diffusion des films documentaires. En France, les retranscriptions publiées de débats (tenus en festivals et au sein des associations professionnelles), et les articles parus dans les revues dédiées au genre, témoignent et concourent à la propagation de considérations esthétiques, éthiques et politiques. La différenciation revendiquée entre documentaire et reportage amène à remettre en cause un mode d’agir dominant dans les médias audiovisuels. Ce faisant, l’enfermement des discours dans une critique de l’agir instrumental des médias de masse ne relègue-t-il pas à l’arrière-plan un agir communicationnel à l’œuvre dans la réalisation des films documentaires ? L’analyse qualitative des représentations et des pratiques valorisées dans ce monde questionne le rapport filmique à autrui. Elle conduit à l’élaboration d’un idéal-type d’images et de sons pour en rendre compte : l’image-relation
The world of documentary films involves a number of actors who work to the direction, production and broadcasting of these films. N France, the published retranscriptions of debates - held either in festivals or within professional societies -, as well as the articles in specialized magazines, testify to and contribute to the propagation of aesthetic, ethical and political ideas. The difference which is claimed between documentary film and television report leads us to question a prevailing type of action. Furthermore, one wonders if confining those views within a critical approach of the instrumental action of mass media does not relegate to a secondary importance the communicative action at work throughout the direction of documentaries. The qualitative analysis of the representations and of the widespread practices that are put forward questions the cinematic link to the Other. It leads to construct an ideal-type of pictures and sounds to take it into account: the image-relation

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Pujol, Ozonas Cristina. "Cinefilia y crítica de cine en España (1990-2000). Una aproximación sociocultural." Doctoral thesis, Universitat Ramon Llull, 2010. http://hdl.handle.net/10803/9215.

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Al llarg d'aquest treball, he intentat defensar la idea de que els judicis de valor que elabora la crítica de cinema espanyola estàn inscrits en tradicions culturals que deriven, la major part d'elles, de categories històrica i socialment construïdes. En aquest cas, la cinefília, en qualsevol de les seves accepcions, seria l'origen sociocultural de les tradicions cinematogràfiques de gran part de la crítica. D'ella sorgirien les idees i conceptes que fa servir la crítica sobre el que és art, cultura i cinema. D'altra banda, he desenvolupat la idea de que aquestes tradicions cinèfiles, per molt diverses que puguin ser des d'un punt de vista històric, cultural i social, es converteixen en una pràctica institucionalitzada des del moment en què es formulen a través de la crítica de cinema. Pel que fa institució, per tant, la crítica treballa per mantenir la seva posició social privilegiada com estament regulador dels discursos cinematogràfics que circulen en la societat en un moment històric determinat. La proposta d'analitzar la crítica de cinema en els anys 90 és perquè en aquesta dècada es formalitza un canvi generacional llargament incubat durant els 80. En aquest aspecte, es produeix un xoc generacional en el qual cada formació crítica, més enllà de les seves tradicions culturals i cinèfiles, treballarà per legitimar uns gustos cinematogràfics i consolidar-los com a part de la institució. En el procés, els mateixos crítics s'erigeixen en representants d'aquests gustos emetent discursos públics sobre el cinema i la cultura, jerarquitzant, fent judicis de valor i discriminant models estètics cinematogràfics i culturals. En aquest sentit, la crítica de cinema funciona com un espai de confrontació dels gustos culturals de les diferents tradicions cinèfiles, gustos que es van institucionalitzant a mesura que els discursos es legitimen social i culturalment. Aquests discursos cinematogràfics i aquests processos d'institucionalització estan sotmesos a múltiples variables socials, culturals, històriques, econòmiques, nacionals, generacionals i de gènere que els situa més enllà del camp cinematogràfic. Al llarg d'aquest treball, he intentat aprofundir en cadascun d'aquests paràmetres per a establir els orígens i significats dels discursos i pràctiques culturals que circulen al voltant del cinema. El mètode d'anàlisi que m'ha permès un acostament interdisciplinari a la cinefília i la crítica de cinema és la branca dels estudis culturals que ve de la teoria cultural i la sociologia de la cultura.
A lo largo de este trabajo, he intentado defender la idea de que los juicios de valor que elabora la crítica de cine española están inscritos en tradiciones culturales que derivan, la mayor parte de las veces, de categorías histórica y socialmente construidas. En este caso, la cinefilia, en cualquiera de sus acepciones, sería el origen sociocultural de las tradiciones cinematográficas de gran parte de la crítica. De ella surgirían las ideas y conceptos que maneja la crítica acerca de lo que es arte, cultura y cine. Por otro lado, he desarrollado la idea de que estas tradiciones cinéfilas, por muy diversas que puedan ser desde un punto de vista histórico, cultural y social, se convierten en una práctica institucionalizada desde el momento en que se formulan a través de la crítica de cine. En cuanto institución, por tanto, la crítica trabaja para mantener su posición social privilegiada como estamento regulador de los discursos cinematográficos que circulan en la sociedad en un momento histórico determinado. La propuesta de analizar la crítica de cine en los años 90 es porque en esa década se formaliza un cambio generacional largamente incubado durante los 80. En este aspecto, se produce un choque generacional en el que cada formación crítica, más allá de sus tradiciones culturales y cinéfilas, trabajará para legitimar unos gustos cinematográficos y consolidarlos como parte de la institución. En el proceso, los mismos críticos se erigen en representantes de esos gustos emitiendo discursos públicos acerca del cine y la cultura, jerarquizando, haciendo juicios de valor y discriminando modelos estéticos cinematográficos y culturales. En este sentido, la crítica de cine funciona como un espacio de confrontación de los gustos culturales de las diferentes tradiciones cinéfilas, gustos que se van institucionalizando a medida que los discursos se legitiman social y culturalmente. Estos discursos cinematográficos y estos procesos de institucionalización están sometidos a múltiples variables sociales, culturales, históricas, económicas, nacionales, generacionales y de género que los sitúa más allá del campo cinematográfico. A lo largo de este trabajo, he intentado profundizar en cada uno de estos parámetros para establecer los orígenes y significados de los discursos y prácticas culturales que circulan en torno al cine. El método de análisis que me ha permitido un acercamiento interdisciplinar a la cinefilia y la crítica de cine es la rama de los estudios culturales que viene de la teoría cultural y la sociología de la cultura.
Throughout this work I have attempted to defend the idea that value judgments produced by the Spanish film criticism are enrolled in cultural traditions that derive, most of the times, from historically and socially constructed categories. In this case, cinephilia, in any of its forms, would be the sociocultural background of the cinematic traditions of much of contemporary Spanish film critics. From it arises the ideas and concepts to handle criticism about what art, culture and film should be. Furthermore, I developed the idea that these cinéphiles traditions, however different that may be from an historical, cultural and social perspective, become an institutionalized practice from the time they are made through film criticism. As an institution, therefore, film criticism works to maintain its privileged status as a regulator estate of those cinematic discourses circulating in a society at a particular historical moment. The proposal to analyze Spanish film criticism in the 90s, is because in that decade formalizes a long-incubated generational change since 80s. In this aspect, there is a generational clash in which each critical training, beyond cultural and cinéphiles traditions, will work to legitimize and consolidate some cinematic tastes as part of the institution. In this process, critics are put forward as representatives of those tastes by issuing public statements about cinema and culture, a hierarchy, making discriminating judgments, and aesthetic models and cultural films. In this sense, film criticism works as a confrontation of cultural tastes of the different cinéphile traditions, and tastes are becoming institutionalized as legitimate social and cultural statements. These cinematographic discourses and institutionalizing processes are subject to multiple social, cultural, historical, economic, national, generational and gender variables, which puts them beyond the cinematographic field. Throughout this work I have attempted to delve into each one of these parameters in order to establish the origins and meanings of discourses and cultural practices that circulate around the cinema. The method of analysis that has allowed me to an interdisciplinary approach to cinephilia and film criticism is the branch of cultural studies that comes from cultural theory and sociology of culture.

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Teles, Paulo Roberto Alves. "As representações de intolerância e de grupos juvenis no século XXI a partir da produção cinematográfica contemporânea." Pós-Graduação em Sociologia, 2013. https://ri.ufs.br/handle/riufs/6261.

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The film productions related to themes that set the present direct ways or more contained intolerance, were commonplace in the scenario of world cinema. So, the research analyzes the representations of intolerance and fascist practices through cultural production in the 21st century. For this paper were chosen Hooligans (Green Street Hooligans - 2005) by Lexis Alexander and This is England (2006) by Shane Meadows as empirical objects. Given this, awakens our attention the frequency of films produced, which possessed as urban tribes related to theme clearly marked by fascist postures, in addition to these groups being involved in violent acts against numerous minorities, including Jews, blacks, homosexuals and especially immigrants. Thereby, the research questions the possibility of cinema as a vehicle able to explain this increasingly urban phenomenon in large cities.
As produções cinematográficas ligadas a temas que, de formas diretas ou mais contidas, se propuseram a apresentar a intolerância, foram lugar - comum no cenário do cinema mundial. Nesse sentido, a presente pesquisa analisa as representações de intolerância e de práticas fascistas através da produção cultural - filmográfica pertencente ao século XXI. Para isso, foram escolhidas como objetos empíricos do trabalho as obras Hooligans (Green Street Hooligans - 2005), de Lexis Alexander, e This is England (2006), de Shane Meadows. Diante disso, desperta a nossa atenção a frequência de filmes produzidos que possuíram como temática tribos urbanas relacionadas a comportamentos nitidamente marcados por posturas fascistas, além do fato de esses grupos estarem envolvidos em atos violentos contra inúmeras minorias, dentre elas, judeus, negros, homossexuais e, especialmente, imigrantes. Desse modo, a pesquisa questiona a possibilidade do cinema como veículo capaz de explicar esse fenômeno urbano cada vez mais frequente nas grandes metrópoles.

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Grégori, Florence. "Sociologie de l'image filmique, analyse de l'image en son régime mental." Paris 5, 1998. http://www.theses.fr/1998PA05H022.

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Notre thèse se propose d'analyser sociologiquement une image filmique que nous avons choisi de définir par le vocable d'image mentale. Ceci parce que le régime en lequel travaille actuellement l'image est celui du mental. D'autre part, l'image qui circule résulte d'une pensée symbolique. Voici poses les deux paramètres primordiaux que présupposait notre recherche. L'approche se fait uniquement par analyse, selon les règles qui sont en vigueur dans les domaines sociologique et filmique, de films, de corpus de films, d'auteurs et même quelquefois d'un unique film. Les résultats sont regroupés par champ : ceux qui tendent vers un même point, i. E. Ceux qui présentent une convergence d'idée, sont regroupés et types. Nous formons ainsi des champs directionnels. Champs desquels nous pouvons partir pour émettre des hypothèses. Des lors, ce que nous cherchons à faire c'est à confronter le résultat de l'analyse filmique avec ce que nous trouvons dans la vie courante. Les correspondances nous servent ainsi à confirmer nos hypothèses. Des divergences, nous pouvons soit inférer la non validité de nos hypothèses. Soit en nous faisant la question une fois encore et différemment, nous pouvons découvrir d'autres pistes, et partant de celles-ci, émettre de nouvelles hypothèses, ou faire sur ces mêmes hypothèses premières, des propositions qui dans le primat de la recherche ne nous étaient point apparues. Nous dirons que nous avons procédé en recul ou encore par ajustement. Le chercheur dans cette démarche accomplit un mouvement entre l'image et le monde. Cette image filmique particulière étant le "sang" de notre socialité, nous circulons par la réflexion que le chercheur nous propose au cœur de cette dernière. L'image est le pivot phénoménal de notre socialité. L'image est notre mystère puisqu'elle est ce qui sous-tend notre pensée. Et pourtant l'image fait peur. Aussi bien nous faut-il questionner ce langage imaginal, pour notre part dans une optique toute sociologique, afin de découvrir son pouvoir et de nous découvrir nous même
In the present study we only take interest to underground, and independant films and directors a motion picture film exists as a result of cutting. By deleting some scenes and assembling others into a desired sequence, most of the time the director got his film. When suddenly the film is going through a sequence to another, we ordinary say there is a cut. At this particuliar place stands what we call here a mental image. We present here an analysis, in a sociological way, of these mental impressions. From the data we got through the latter analysis, we organized our results and compared them with data and results we obtained from the observation of the common and domestic life. At last, questionning the two parts of our study, we can define our new manners of thinking, of acting, and simply of being, as Emile Durkheim did two hundred years ago

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Kastler, Benoît. "Des âges au cinéma : la culture cinématographique des jeunes spectateurs." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE3063.

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Ma thèse s’intitule « Des âges au cinéma : la culture cinématographique des jeunes spectateurs ». Elle se consacre à l’étude de la socialisation au septième art sous la perspective privilégiée de l’âge, variable déterminante, sans néanmoins réduire la recherche à une analyse uni-factorielle.Pour mieux comprendre l’action de la variable d’âge, nous la décomposons dans une première partie en traitant de notions connexes essentielles ; l’individu, la mémoire, les interrelations sociales, le temps et le corps. L’âge n’est plus entrevu au singulier : il laisse place à une pluralité d’âges que l’on décompose en quatre échelles distinctes : l’âge que j’ai, l’âge des autruis matérialisés, l’âge de société, l’âge des objets. Preuve est faite que tout acteur et a fortiori tout spectateur croise ces échelles au quotidien pour se construire et pour construire le monde qui l’entoure. De fait, les façons dont nous appréhendons l’art en sont un exemple flagrant. Par entrecroisements constants d’échelles mis au jour grâce aux jugements, positions, réflexions émises en situation, les âges, leur conception et leur prise en compte se révèlent comme formateurs particuliers de goûts. Dans l’absolu, ces échelles peuvent se lire comme espace virtuel déployant tous les possibles. Néanmoins et en situation, leur entrecroisement est lié à une construction individuelle et collective, toujours parcellaire, et le croisement des échelles qu’exercent chaque acteur selon la mesure qu’il en fait, aboutissent finalement à des positions, des dispositions et des postures spectatorielles.La seconde partie de ma thèse est alimentée de cet état de fait et se focalise sur les structures socio-politiques de la socialisation au septième art. Elle dresse en premier lieu une étude approfondie de la réception du cinéma d’animation qui est l’un des genres initiatiques principaux de l’enfance, cela depuis des décennies. Cette partie s’attache ensuite à suivre l’avancée en âge, les interrelations qui lui sont corrélatives et significatives dans la socialisation au cinéma. Elle rend également compte de la mémoire que l’on garde de sa prime enfance ainsi que de ce que ce passé implique dans la socialisation actuelle de la jeunesse. Vers 11-12 ans, le cinéma est marqué par l’encadrement d’une censure qui va decrescendo avec l’avancée en âge. Dès lors qu’on grandit, non seulement nous dépassons progressivement des seuils, étant ipso facto amené à découvrir de nouveaux genres, mais nous les appréhendons à travers de nouveaux cercles sociaux : sont donc abordés les changements de structures relationnelles qui participent de cette socialisation et leurs implications. En termes génériques, l’initiation aux scènes de volupté cinématographique et au cinéma d’horreur nous sont apparus comme deux moments décisifs, déployant sous les yeux de la jeunesse de nouvelles épreuves amenant conjointement à de nouvelles réflexions sur le social. S’ensuit les derniers chapitres de la thèse où j’expose, à l’aide de mes enquêtes, comment se construit le goût à travers le discours, quels sont les critères pertinents de mesure de la qualité cinématographique à cet âge, mais également comment le cinéma s’avère un laboratoire social, mieux : un des laboratoires de la construction de soi et du monde.Cette thèse s’appuie sur les données d’une enquête qualitative. Elle déploie des méthodes variées : entretiens individuels, ateliers collectifs en collège et dans des locaux associatifs regroupant au total une soixantaine d’informateurs issus de France, de Belgique, du Luxembourg, de Hollande, d’Allemagne et du Maghreb. Mes informateurs privilégiés ont d’abord été les jeunes, suivis de près par leurs parents. Cette recherche et la construction de ses axes sont le fruit d’un mouvement ascendant – proche en cela de la méthodologie par induction d’Howard Becker –, c’est-à-dire partant des informateurs pour remonter vers la construction de concepts grâce au traitement progressif des données recueillies
My thesis title is « ages and cinema : the cinematographic culture of young spectators ». This work deals with the seventh art socialization among youth and focus on the determinations of age – known as one of the most important sociological variable to understand societies – to select, taste and appreciate feature movies and series.In order to understand better its action, we decompose age between four different scales in the first part : individual age, socio-collective age, historical age and age of the objets surround us. This categories aren’t closed on themselves : they are combined by the actors to analyse and interprete arts and situations. Each temporality fragment known or imagined on each scale, lived or remembered by the actor can be mobilised as an appreciation’s tool. Theorising each age is a long work which necessits a better comprehension of individuality, memory, social interrelations, time, histories and body growth. We demonstrate that everybody embodies and crosses different fragments of different scales in everyday life to understand himself, the world surrounding and ultimately, the feature films content. Ways to understand, judge and appreciate art are a good field for studying temporal relations because arts objects are relatively preserved in time and tell about societies of the past. Each situation, person, object is structured by different kind of virtual or lived temporalities. When they are crossed according to the actor’s knowledge and his society position, they bring to different ways of art’s pleasure.The second part of my thesis shapes the first theorical one. It analyses the youth cinematographic culture. Thirty-four young spectators contributed to my sociological survey. They were aged from eight to fourteen years old. I studied the present socio-political structures in France and Europe leading to different forms of cinematographic socialisation. This part copes with the first feature movies rememberances – which are almost always composed by animation movies passed on by the parents – and their role in present art appreciation. At the age of the participants, the cinematography faces a global censure agreement : violent features are banished. Nevertheless, growing means to socialized with, that’s why two chapters of my thesis are consacred to the reception of more violent types of show at this ages, like the horrific gender for example which is often enjoyed by the youth. I try to understand how young people assimilate, step by step, the dark side of the world, the one which was previously hidded for their own safety. However, it is now a requirement of growth to mix with this forbidden shows. Peer reinforcement and autonomy help this initiation. They also bring to new cinematographic cultures as much as new social considerations. All this studies help us to understand how children and teenagers develop series and feature films’ taste by sharing it with friends or parents, depending on the content. This tell us about the developpment of quality classifications based on aesthetic, tales, relations, peers conversations, art memory, emotions and feelings. Finally, cinematographic culture appears to be a large social and aesthetical laboratory for the youth.This thesis is based on a qualitative survey. More specifically, I used a bottom-up method (Becker : 1988). The theories and the demonstrations are no less than the result of five years of several investigations’ technics on the field study. I began with individual consultations in France, Luxembourg and Belgium, then made collective groups in associations and schools. I created different questionnaires for the parents and the teenagers in aim to observe connections between their cinematographic cultures. This thesis claims interdisciplinarity

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Alexandre, Olivier. "La règle de l'exception : sociologie du cinéma français (1981 à nos jours)." Paris, EHESS, 2012. http://www.theses.fr/2012EHES0076.

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L'exception du cinéma français recouvre un triple régime de singularité. En premier lieu, le secteur constitue le principal contre-modèle à l'industrie hollywoodienne. Ensuite, à la différence des autres cinématographies européennes, la mutation (libéralisation et expansion) du secteur audiovisuel des années 1980 n'a pas débouché sur un effondrement industriel et artistique de la filière. Enfin, le réalisateur y assure un rôle artistiquement cardinal, au détriment du producteur et de l'acteur. Exception internationale, exception historique, exception auctoriale : la thèse proposée vise à dénouer ce triple paradoxe. Or, un système de relations et de droits spécifiques est à l'origine d'un encastrement durable entre différents mondes professionnels. Cette écologie culturelle, agrégat macrosocial composé de mondes sociaux différenciés, est à l'origine de la pérénnité du secteur. La fondation ou la refondation d'organisations et la mise en place de dispositifs idoines sont au fondement de cette socio-histoire cinématographique. Par ailleurs, semblablement aux autres industries culturelles, le cinéma français est fortement segmenté. Un noyau de décideurs se distingue du cercle des « indépendants », lui-même différencié de celui des « outsiders ». Un effet de renouvellement de la population artistique, imprimé de concert par les intermédiaires de marché et l'action publique, génère une forte incertitude sur les carrières. Face à cette instabilité, la formation, le travail et la fidélité des réseaux constitués sont les ressorts adhocratiques permettant aux réalisateurs de durer dans le temps, et partant, de devenir « auteurs »
The exception of French cinema includes a triple singularity. First, the sector represents the main model against the Hollywood industry. Second, unlike other European countries, the mutation (liberalization and expansion) of the audiovisual sector in the 1980s hasn't led to a collapse of the industrial and artistic sector. Finally, the director plays a cardinal role. International, historical and authorial : the proposed thesis aims to unravel this triple paradox. The thesis claims that a system of relationships and specific rights is based on a substainable embedding between different professional worlds. This cultural ecology, ie macroaggregation composed by different social worlds, is the main cause of the sustainability of the sector. Founded or refounded organizations and the establishment of suitable layouts are the foundation of the socio-cinematic history. Moreover, like other cultural industries, the French cinema is highly segmented. An executives core differs from the circle of "independent", itself differentiated from the "outsiders" one. Market strategies ad public action create a structural uncertainty about careers. Education, work abilities and the loyalty of their networks are the adhocratique factors allowing filmmakers to become "authors"

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Bispo, Bruno Vilas Boas. "As imagens da utopia no cinema documentário de Patrício Guzmán." Faculdade de Filosofia e Ciências Humanas, 2016. http://repositorio.ufba.br/ri/handle/ri/27501.

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Esta dissertação versa sobre as representações fílmicas da utopia na trilogia “A Batalha do Chile”, do cineasta chileno Patrício Guzmán. Buscando articular uma abordagem materialista da sociologia estética com o desenvolvimento categórico de Ernst Bloch acerca do fenômeno da utopia. O texto analisa os filmes cujas imagens e sons foram tomados em película de 16mm de forma direta no decorrer das movimentações e mobilizações políticas que aconteceram com ao acirramento da luta de classes durante o governo de Salvador Allende, no Chile entre 1970 e 1973. A película fora montada e lançada durante o exílio do cineasta nos anos seguintes ao golpe militar desferido em 11 de setembro de 1973. Ao entender que a arte, através do entrecruzamento entre forma e conteúdo, carrega elementos de representação do mundo social, através de uma análise estético sociológica, buscou-se fazer uma leitura de tais representações construídas no dado momento histórico. Portanto, o objetivo fora constituir um conhecimento acerca da forma como o tema da Utopia fora abordado artisticamente pelo cineasta. No caso do cinema, as soluções técnicas e estéticas constituem a expressividade autoral do cineasta, que formula em sua produção uma dada forma de apresentação da realidade social que constitui ao mesmo tempo sua autenticidade artística e sua visão esteticamente mediatizada do mundo, sendo essa visão legitimada socialmente (dentro dos mecanismos de validação próprios do campo artístico). Nesse sentido, sua obra acaba por ser um objeto privilegiado para o entendimento da arte como fenômeno social, nos seus aspectos estéticos, históricos e sociológicos. Mais especificamente, o filme documentário aqui estudado é influenciado por uma perspectiva cinematográfica vinculada aos elementos de renovação estética dos novos cinemas, sob influência direta ou indireta do cinema soviético (Dziga Vertov, Eisenstein), do neorrealismo italiano, da novelle vague francesa, e do novo cinema latinoamericano. Sofreu impacto direto da proliferação das tecnologias de tomada da imagem e som sincrônico, ambas possibilitadas pela câmera Eclair e o gravador de som Nagra-4, o que deu mobilidade aos cineastas da época, constituindo uma nova estética de um cinema documentário muito mais participativo. Desta forma, seguindo uma tendência à postura politizada dos cineastas da época, o talento de Guzmán na utilização das possibilidades técnicas e estéticas ao retratar a efervescência política de caráter prérevolucionário vivida no Chile retratado, propiciou uma obra autêntica, tida como uma das mais importantes na história do cinema documentário mundial, e que traz uma série de imagens utópicas desse momento histórico.
The present dissertation discusses the filmographic representations of utopia in the trilogy "A Batalha do Chile" ("The Battle of Chile"), by the Chilean filmmaker Patrício Guzmán. It tries to articulate a materialist approach to aesthetic sociology with the categorical development by Ernst Bloch about the utopia phenomenon. The text analyzes the movies whose images and sounds have been taken in 16mm film in a direct way during the political movements and mobilizations that took place with the aggravation of the class fight during Salvador Allende government, between 1970 and 1973 in Chile. The film was edited and released during the filmmaker's exile in the years following the military coup set forth in September 11th 1973. By understanding that art, through the intertwining between form and content, bears representation elements to the social world, and by means of an aesthetic sociological analysis, the present dissertation seeks to read such representations under the light of their historical moment. Therefore, the objective has been to constitute a knowledge about the way the Utopia subject has been artistically approached by the filmmaker. In his case, the technical and aesthetic solutions constitute the filmmaker's authorial expressiveness , which formulates in his production a certain way of presenting the social reality which constitutes at the same time his artistic authenticity and his aesthetically mediatized vision of the world, being this vision socially legitimized (within the validation mechanisms pertaining to the artistic field). In this sense, his work ends up being a privileged object for the understanding of art as a social phenomenon, in its aesthetical, historical and sociological aspects. More specifically, the documentary film presently studied is influenced by a cinematographic perspective linked to the aesthetic renovation elements of the new cinemas, under direct or indirect influence of the soviet cinema (Dziga Vertov, Eisenstein), the italian neo-realism, the french nouvelle vague and the new latin american cinema. It has been under direct impact of the synchronous image and sound capturing technologies, both made possible by the Eclair camera and the Nagra-4 sound recorder, which gave mobility to the filmmakers back then, constituting a much more participative new aesthetics of a documentary cinema. In this way, following a trend to the politized position of the filmmakers of that time, the talent of Guzmán in using the technical and aesthetic possibilities when portraying the political effervescence of prerevolutionary characteristic lived in the portrayed Chile, has enabled an authentic work, considered to be one of the most important in the history of world documentary cinema, and which brings a series of utopical images of that historical moment.

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Dejean, Gary. "A travers la nuit : anthropologie des récits de souffrance au cinéma." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010598/document.

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Cet examen anthropologique de plusieurs familles de récits de souffrance dans l’histoire du cinéma utilise psychologie et sociologie en vue de déterminer des tendances universelles de la représentation, en dépassant la classification par genres ou les considérations culturelles territoriales. En recourant aux mêmes outils conceptuels pour penser des formes narratives souvent considérées comme mutuellement exclusives, l’analyse critique parvient à surpasser les dichotomies habituelles, et à proposer une définition originale de la souffrance comme sentiment de manque ou d’absence de contrôle. C’est en effet seulement par l’étude convergente des discours à caractère fictif (histoires), réel (témoignages) et scientifique (études), soit plus spécifiquement par l’examen des représentations de la souffrance qui y sont en jeu, que la souffrance elle-même peut être étudiée, en tant que phénomène esthétique par définition subjectif. En s’assimilant en toutes circonstances à un sentiment d’absence de contrôle, la souffrance nous révèle s’éteindre aussitôt que survient un inverse sentiment de contrôle. De la sorte, la fonction sociale des récits fictifs de souffrance se présente comme tentative d’offrir un apaisement par l’éveil du sentiment de contrôle, quand une partie d’entre eux seulement fait également preuve d’une dimension philosophique consistant à véhiculer cet enseignement
This anthropologic examination of several families of stories of suffering in cinema history uses psychology and sociology in order to determine universal tendencies in representation, by overtaking generic or territorial considerations. In using the same conceptual tools for the study of several narrative forms often considered as mutually exclusive, this critical analysis manages to surpass the usual dichotomies, and to offer an original definition of suffering as a feeling of lack or absence of control. It is indeed only through the convergent study of fictitious (stories), real (testimonies) and scientific (studies) discourses about suffering, or more specifically through the examination of active representations, that suffering itself can be studied, as an aesthetic phenomenon, subjective by definition. By systematically assimilating itself to a feeling of absence of control, suffering reveals that it dims out as soon as an inverse feeling of control intervenes. This way, the social function of fictitious stories presents itself as an attempt to offer appeasement through the arousal of the feeling of control, when only a few of them also show a philosophical dimension consisting in carrying out this teaching

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Cervulle, Maxime. "L'écran blanc : diversité, rapports sociaux de "race" et sociologie des spectateurs de cinéma." Paris 1, 2011. http://www.theses.fr/2011PA010559.

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L'émergence du thème de la « diversité » dans le discours politique français a rendu public les débats autour de la part de représentation des « minorités visibles» dans les secteurs audiovisuels et cinématographiques. L'exigence de représentativité et d'inclusion qui leur est désormais adressée pose la question du rôle social et symbolique attribué à ces secteurs, aussi bien par les pouvoirs publics que par les publics eux-mêmes. Cette thèse interroge les termes du débat contemporain autour de la « diversité » et du cinéma, appréhendant dans le cadre d'une sociologie compréhensive les croyances de spectateurs ordinaires vis-à-vis de la représentativité cinématographique. Ce portrait du spectateur tel qu'il vit la diversité sur grand écran, constitué à. Partir d'entretiens semi-directifs individuels et collectifs, permet de questionner en retour les préconceptions de l'action publique en ce domaine. Il s'agit de comprendre si la « pâleur des écrans », postulée par les pouvoirs publics, contribue à. La reproduction d'identités, de pratiques ou de conduites participant du racisme systémique. En s'inspirant de la sociologie et du champ anglo-saxon des Critical White Studies, cette thèse présente les types d'articulation entre expériences spectatorielle et ethnoraciale. Elle se concentre ainsi sur les processus de subjectivation et d'identification raciales, tels que vécus par des spectateurs de cinéma s'identifiant comme « blancs ». En investiguant le sens social donne par des spectateurs « blancs» à leur expérience croisée des rapports sociaux de race et du cinéma, il s' agit de contribuer au débat public français relatif à la « diversité » dans l'audiovisuel et le cinéma.

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Meyer, Georges. "L'Etat, l'art et les moeurs : sociologie historique de la censure du cinéma (1961-1975)." Thesis, Paris 8, 2017. http://www.theses.fr/2017PA080016.

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Cette thèse a pour objet la transformation de l’institution de la censure d’État du cinéma en France, entre 1961, date d’une réforme qui la durcit, à 1975, année de la mise en place de la classification « X » et de l’octroi de la liberté d’expression au cinéma. Son enjeu principal est d’interroger, à travers cette institution et sa mutation, ce qui se joue dans-la bifurcation des années 1968. Pour cela, cette thèse est construite autour d’un cadre théorique spécifique articulant notamment la sociologie politique des institutions et la théorie de la « civilisation » de Norbert Elias. Ses matériaux sont essentiellement des archives étatiques, mais aussi des sources imprimées comme la presse
This thesis explores the transformation of censorship in cinema by the French state, between 1961, the date when a more strict reform was applied, and 1975, the year that classification “X” was put in place and the same year freedom of expression in cinema was also established. This is the question at stake, through this institution and its mutation, which is played in the bifurcation during “les années 1968”. Because of this, in this thesis, a specific theoretical framework is used which articulates the political sociology of the institutions and the theory of civilization by Norbert Elias. Resources were primarily conducted in state archives, but also includes printed sources from the press

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Boudou, Nadine. "Les imaginaires cinématographiques de la menace. Émergence du héros postomoderne." Phd thesis, Université Paul Valéry - Montpellier III, 2012. http://tel.archives-ouvertes.fr/tel-00818856.

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Cette thèse montre comment les imaginaires cinématographiques de la menace d'origine naturelle, technologique ou sociale traduisent le climat mental qui se développe à notre époque. L'émergence d'un héros postmoderne semble être le signe d'une mutation du social. La recherche s'appuie sur différentes analyses sociologiques du cinéma, sur l'analysede contenu d'un corpus de trente films réalisés durant la première décennie du XXIe siècle, sur des réponses à des sondages d'opinion auprès de jeunes et sur des textes d'observateurs du monde contemporain. Ceci afin de mettre en évidence les interactions qui lient le cinéma et le monde réel. Ces films constituent un terrain d'observation des obsessions du temps présent.

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Oliveira, Maíra Zenun de. "Os intelectuais na Terra de Vera Cruz : cinema, identidade e modernidade." reponame:Repositório Institucional da UnB, 2007. http://repositorio.unb.br/handle/10482/2822.

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Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Sociais, Departamento de Sociologia, 2007.
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Esta pesquisa trata da relação entre cinema, identidade e modernidade, a partir da análise sociológica sobre as especificidades da narrativa audiovisual desenvolvida pela Cia. Cinematográfica Vera Cruz, empreendimento que procurou consolidar o discurso de modernização da imagem socioeconômica da realidade brasileira através do projeto de industrialização do cinema nacional. A dissertação, portanto, tem como proposta apresentar alguns aspectos sociológicos da estrutura tecnológica que deu a base para as discussões desenvolvidas pelo campo artístico-intelectual brasileiro sobre a industrialização do cinema no Brasil em relação à própria consolidação da noção de identidade nacional. Nesse sentido, foram enfatizados dois contextos socio-históricos distintos de atuação do campo cinematográfico brasileiro: a fase dos pioneiros, que corresponde à virada do século XIX para o século XX, e o momento de consolidação e falência do primeiro projeto de indústria do cinema nacional com a criação da Vera Cruz, entre as décadas de 1940 e 1950. Para tanto, a dissertação está estruturada em três momentos analíticos distintos. O primeiro capítulo refere-se ao desenvolvimento de uma discussão sobre o cinema enquanto signo da modernidade brasileira, durante a virada do século XIX para o XX, contextualizando o surgimento de um pensamento cinematográfico nacional preocupado com a questão da industrialização da produção. O segundo capítulo trata da apreciação de dados sobre a Vera Cruz – suas opções estéticas e técnicas, o formato e a estrutura criada pela empresa – a partir de uma análise sobre o contexto sociocultural da época em que a companhia foi criada. Por fim, no terceiro capítulo foi realizada uma interpretação sócio-histórica e análise fílmica detalhada sobre as imagens que costuram o documentário Obras Novas – Evolução de uma Indústria, produzido pela companhia em 1953, a fim de oferecer ao leitor uma imagem mais precisa sobre o discurso de modernização do Brasil elaborado pela Vera Cruz. _________________________________________________________________________________________ ABSTRACT
This research deals with the relation between cinema, identity and modernity, from the standpoint of a sociological analysis of the specificities of the filmic narrative produced by Vera Cruz, an enterprise that endeavoured to consolidate a modernising discourse on the socio-economic image of Brazilian reality, through a project of modernization of national cinema. This dissertation therefore intends to present some sociological aspects of the technological structure that acted as support for debates occurring in the artistic as well as in the intellectual fields in Brazil, on the consolidation of a notion of national identity. For this purpose two different socio-historic contexts of action in the cinematographic field in Brazil were stressed: the Age of Pioneers, corresponding to the turn of the 20th century; and the moment of consolidation - and of the further breakdown – of that first project of a national film industry, with the creation of Vera Cruz between the decades of 1940 and 1950. In order to do so, the dissertation is structured in three different analytical moments. The first chapter refers to the development of a debate on cinema as a sign of Brazilian modernity, during the turn of the 20th century, contextualizing the irruption of a national cinematographic intellectuality concerned with the issue of the industrialisation of production. The second chapter deals with data on Vera Cruz – its technical and aesthetic options, the format and structure of the enterprise itself – by means of a analysis of the socio-cultural context of the time when the enterprise was created. Finally, in the third chapter a sociohistorical interpretation is put forward, together with a detailed filmic analysis of the images in the documentary Obras Novas- Evolução de uma Indústria, produced by the company in 1953, with the intent of offering the readers a few clear images about the Brazilian modernisation speech produced by Vera Cruz.

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Dissertations / Theses on the topic 'Sociology of Cinema'

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