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Dissertations / Theses on the topic 'Sociology of marriage'

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1

Qian, Yue. "Marriage Squeeze for Highly Educated Women? Gender Differences in Assortative Marriage in Urban China." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1337371626.

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2

Dowling, Dolina Sylvia. "A philosophical investigation of marriage." Thesis, University of Glasgow, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274780.

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3

Dryden, Caroline. "Marriage and the social construction of gender inequality." Thesis, University of Bristol, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359616.

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4

Geist, Claudia. "The marriage economy examining the economic impact and the context of marriage in comparative perspective /." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3324527.

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Thesis (Ph.D.)--Indiana University, Dept. of Sociology, 2008.
Title from PDF t.p. (viewed on May 13, 2009). Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3341. Adviser: Patricia A. McManus.
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5

Tasker, Fiona Lorraine. "Adolescents' attitudes to marriage and relationships following parental divorce." Thesis, University of Cambridge, 1990. https://www.repository.cam.ac.uk/handle/1810/272964.

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6

Bohm, Maggie Y. "Inter-Religious Marriage and Migration." DigitalCommons@USU, 2008. https://digitalcommons.usu.edu/etd/140.

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This study analyzes the influence of 1) inter-religious marriage and 2) differing levels of church attendance within a married couple on migration behavior. The study draws from previous research on inter-racial marriage for a framework to examine whether there is reason to expect a relationship between migration and inter-religious marriage. We hypothesize that the propensity for migration is higher for inter-religious couples than for couples constituted by individuals of the same religion and for couples who attend church at different frequencies. To examine the hypotheses, this study uses age, education, and length of residence as controls in logistic models. Theories that have been utilized in examining the effects of inter-group marriages, especially inter-racial marriages, on the behavior of couples provide theoretical guidance for the analysis. Largely, this research, as well as research on other differences between husbands and wives, indicates that inter-group married couples have higher migration rates than intra-groups couples. Data from the National Longitudinal Survey of Youth in 1979 are used to analyze the relationships between these aspects of religious identities and migration and between church attendance and migration. Results actually show slightly lower migration odds for inter-group couples than for intra-group couples. Thus, our hypothesis is rejected.
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Blossfeld, Gwendolin J. "Education, work and family events in women's lives : long-term developemnts and recent trends in East and West Germany." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:b1236d28-9578-4f93-b56c-20c038a28c30.

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This thesis investigates how educational expansion, the trend towards the service society and the German unification affect East and West German women's life courses and family lives. It focuses on educational enrolment, educational attainment level, labour force participation, career resources, social origin, the educational match among partners as well as historical periods and examines their consequences on women's entry into first motherhood as well as partnership formation and dissolution processes. Using longitudinal data from the National Educational Panel Study (NEPS), we have applied multivariate methods such as event history analysis. The findings suggest that women's entry into motherhood during full-time education is highly dependent on women's age, social origin and the policy measures in a country. Furthermore, women's education has mainly an effect on the time structure of entry into first motherhood over the life course of differently qualified women but not on their final decision to enter into motherhood. Only if higher educated women can turn their educational investments into career resources, there is an effect on childlessness. This thesis also looked into women's partnership formation and dissolution processes. East and West German women do only differ slightly with regard to these transitions; nevertheless, the results showed that it is mainly West German women that transform their partnerships if they experience a pregnancy. Furthermore, the transmission of norms within a family seems to play an important role in women's partnership formation and dissolution processes. Based on a new theoretical model on educational assortative mating and divorce, this thesis is able to show that there are not only benefits from division of work but also benefits from communication within married couples. The empirical results show that the combined gains and losses of division of work and communication are different for educationally married up, homogamous or down women. Women's upward marriages are the most stable ones, with homogamous marriages ranking second, followed by married down marriages being the least stable ones.
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Kawamura, Sayaka. "Marriage in Japan: attitudes, intentions, and perceived barriers." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1302197506.

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9

Holden, Katherine. "The shadow of marriage : single women in England 1919-1939." Thesis, University of Essex, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.247566.

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10

Ball, Roger. "Healthy marriage initiative| A community centered religious educational analysis." Thesis, Fordham University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10113659.

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This research looks at HMI through the context of marriage and family life of Pentecostal faith communities and how a religious educative and ministerial lens can strengthen such programs in local churches. Through historical and secondary analyses, the researcher examines the history, evolution and examples of recent HMI evaluations. The study is informed by, recent sociological studies, feminist theology and religious education experts. The work proposes how Healthy Marriage Initiatives within congregational settings can be strengthened through religious educative, spiritual, and pastoral responses to marriage and family life within faith communities.

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11

Herd, Pamela. "Crediting care, citizenship or marriage? Gender, race, class, and Social Security reform." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2002. http://wwwlib.umi.com/cr/syr/main.

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12

Binns, Terrill Rachel Anne. "Inside NFL Marriages: A seven year ethnographic study of love and marriage in professional football." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/3978.

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When women marry NFL players and subsequently become NFL wives, they are thrust out of the lives they have known and into a form of secondary socialization among other NFL wives. In this dissertation, I use ethnography and narrative inquiry, the first- person narratives of four NFL wives, interactive interviews with dozens of NFL wives, friendship as method, and my personal autoethnographic experiences to describe the social interactions between NFL wives, the themes of their marriages, and the trajectories of their identity formation and transformation of NFL wives during their time in the league. I also use autoethnography and writing as a method of inquiry to explore my own story before I was an NFL wife, while I was an NFL wife and after I was no longer an NFL wife, to uncover the processes of change in my own identity and marriage as I navigated both graduate school and the NFL.
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Kamwendo, Naphambo Emmily. "(Re)constructing the African notion of girls' readiness for marriage: insights from rural Malawi." Thesis, Faculty of Humanities, 2021. http://hdl.handle.net/11427/33775.

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This ethnographic study is concerned with examining how communities in Chauma of Dedza district in Malawi construct “girls' readiness for marriage” as the immediate lens through which child marriage can be understood. The social label of girls' readiness for marriage refers to the complex constructions of notions of girlhood and girls' sexuality, conscious and subconscious, that define the maturity of girls to enter marital arrangements. The choice of exploring the social construction of “girls' readiness for marriage” is odd, as it may be mistakenly assumed obvious and unnecessary. However, this choice places emphasis on the process itself – that of ‘becoming ready for marriage', one of the ways of understanding marriage decisions for young girls. And yet, this phenomenon has not received much scholarly attention in recent times. In this study, I adopt a social constructionist perspective to question and challenge how communities have constructed and reproduced notions of girls' readiness for marriage. The study argues that girls' readiness for marriage is a complex construction that is informed by interrelated and yet, exclusive, conceptualisations. It is crystalised by multiple, intertwined, politicised and, sometimes, contradictory, motifs, created by girls themselves and by other actors around them. These constructions are multiple layered and centrally revolve on the formulation and maintenance of traditions. The first layer in these constructions is a dyad of pull forces that shape and influence girls' readiness for marriage. One part of these largely constitutes customary and religious traditions, which not only define girls who are ready for marriage, but also influence the acceptance of girls' maturity for marriage. The other part comprises the symbiotic relationship between traditions and the power of traditional authorities. Perched at the fulcrum of maintaining the institution of chiefship are gendered and sexuality-based traditions, which are used to legitimise the exercise of chiefly powers over their subordinates. As this form of power is being exercised, girls' readiness for marriage is shaped. Foregrounded by the pull of social forces of traditions and the political economy of chieftaincies, is a second layer, where girls' readiness for marriage is conceptulised in other distinctive ways. These include physical and mental maturity, sexual maturity, perceived loss of innocence (pregnancy and dating), ability to perform gendered household chores and commencement of menstruation. In these constructions, despite its popularity amongst development and human rights discourses, the chronological age of 18 is not considered as a fundamental marker for girls' readiness for marriage. The study therefore stresses that activists, development practitioners and governments working on child marriages should be conscious of local contextual conceptualisations of girls' readiness for marriage before developing policies and programmes that aim at eradicating child marriages. The facets of the context-specific nature of girls' readiness for marriage are missing in the conceptualisation of the main childhood scholars, yet they emerge as important aspects in this study. The study points to the need for these facets to be incorporated into the core elements of programmes to create a more holistic framework of analysis. Through girls' readiness for marriage, this thesis also highlights many other aspects; it challenges several other assumptions around gender, sexuality, religion, universality of childhood and on power of chiefships.
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Sinclair, Christina. "Sisters, brothers & others : a study of marriage, divorce and extended family relationships." Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/272380.

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15

Forsberg, Edit. "Marriage and individualism - is there a connection? : Highly educated women in Stockholm in 2020." Thesis, Stockholms universitet, Sociologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-186349.

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This study examines the values underlying marriage formation before childbearing among highly educated women living in Stockholm. This group has been shown in previous research to have increasing propensity to enter marriage before childbearing, due to changing values. Previous studies have suggested a possible connection between rising individualism and gender equality on the one hand, and a new marriage trend on the other hand, noted especially among the highly educated in large cities in Sweden. The values underlying the rise in marriage popularity is yet to be explored which is the aim of the present study based on 20 indepth interviews. The analysis is guided by theories on individualism and gender equality by Anthony Giddens, Ulrich Beck and Gøsta Esping-Andersen. The results show that rising individualism has created a need for relationship stabilizing tools, where marriage works as a practical security measure for relatively new relationships, prior to having children. The results also show that for the group in the study childbearing and marriage are strongly connected. In contrast to individualization theories this  study shows that high marriage propensity can coexist with high levels of individualization.
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Wilhelm, Brenda Kay. "Entry into first marriage or cohabitation: Effects of childhood family structure in a changing world." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/283997.

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I extend the literature on the long-term effects of growing up in a single parent family by investigating patterns of entry into co-residential relationships. I address three primary questions: (1) what are the effects of family structure growing up, particularly time spent with a single parent, on entry into first marriage or cohabitation; (2) how do these effects vary depending on the type of disruption experienced, the age of the child when the disruption occurs, the number of years spent in a single parent home, the sex of the single parent and whether a parental remarriage occurred; and (3) how do the effects of growing up in a single parent home vary over cohort as the experience became one more commonly experienced? I investigate these issues within a life course perspective, along with mid-level explanations--including childhood socialization, social control, instability and change and economic. I also use cohort theories of social change to understand changes over time in the relationship between family structure growing up and relationship formation. Using data from the National Survey of Family and Households, I employ partial likelihood hazard models to address the above questions. The results indicate people who grew up in a single parent family tend to either accelerate or delay marriage and cohabitation, relative to the union-formation timing of their two-parent peers. The magnitude and direction of effects depends on specific aspects of family structure growing up--whether the single parent was a mother or a father, whether the custodial mother remarried, whether time spent with a single parent was in childhood or adulthood and whether there were multiple family structure transitions over the course of childhood and adolescence. The specific findings lend support primarily to the socialization and instability explanations, but do not support the social control explanation. As single parenthood became more common over the course of this century, the effects of family structure on marriage timing appears to be changing as well. The effects on early marriage largely remain but the effects on delayed marriage, compared to those from two-parent families, has generally declined.
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17

Clark, David. "Constituting the marital world : a study of marriage and remarriage in Aberdeen." Thesis, University of Aberdeen, 1990. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU023897.

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In-depth interviews were conducted by the author with a group of fity couples marrying in Aberdeen in 1981. Half of the couples were marrying for the first time, and the remainder consisted of marriages where one or other spouse was marrying for a second or subsequent time. Following an initial recruitment visit, the couples were interviewed in months one and six of the marriage. Transcriptions were made of the interviews and these were subjected to qualitative analysis. The thesis begins with a discussion of the utility of the public-private distinction within sociological studies of marriage, before proceeding to a section on methodological problems in qualitative studies of marriage and domestic life. A number of such studies are then reviewed, focussing on a range of themes which are identified in the main empirical chapters. There follows an account of the methodology of the research. Chapter Four describes the process of meeting a partner, the development of the relationship, and the decision to live together and/or marry; there is an account of the meaning of engagement and a description of the ritual processes associated with marriage. Chapter Five looks at the notion of 'turbulence' in early marriage, focussing on worries, conflicts, and stress. Chapter Six examines spouses' relationships with parents as well as their experiences of and plans for parenthood. Chapter Seven shows how the world of paid employment can impinge upon the marriage relationship, and examines couples' accounts of the importance of material factors, leisure and lifestyle. The thesis concludes with a descriptive typology in which each couple is assigned to one of four categories: 'Drifting', 'Surfacing', 'Establishing', 'Struggling'.
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18

Tumin, Dmitry. "Multiple Marital Dissolutions and Midlife Health." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1296507240.

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19

Jarboe, Priscilla Jane Dickinson. "A comparison study of distress and marital adjustment in infertile and expectant couples /." The Ohio State University, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487266011223093.

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20

Scott, Lwando. ""The more you stretch them, the more they grow": same-sex marriage and the wrestle with heteronormativity." Doctoral thesis, Faculty of Humanities, 2019. http://hdl.handle.net/11427/30912.

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With the understanding that marriage is a historically heteronormative institution that was (and in many respects continues to be) underpinned by heteronormativity, in this doctoral thesis I engage the ways that same-sex couples wrestle with heteronormativity in marriage. I move beyond the assimilationist vs. radicalisation debate that was central in same-sex marriage conversations characterised by the disagreement between Sullivan (1996) and Warner (2000). The assimilationist vs. radicalisation debate is too neat and relies on a binary logic of either or, whereas the experiences of same-sex couples in Cape Town, South Africa demonstrate a much more complicated picture. I argue that while same-sex marriage does not radically change the institution of marriage, it does provide a challenge to systems of dominance such a heteronormativity and has a transformational impact on the interpersonal relationships of same-sex couples. It is an interpersonal transformation, that with time, could possibly change the institution. Through marriage, same-sex couples provide alternative ways of reading samesex intimacy, readings that challenge the prejudice and stereotypes built on homonegativity. In wrestling with the norm, in challenging dominant gender and sexuality systems through marriage, same-sex couples are engaged in a process of stretching. They stretch themselves as they become more assertive in making claims about their sexuality, they also stretch those around them to become more open to the possibilities of same-sex intimacy. Ultimately samesex marriage provides alternative ways of reading familiar categories like “husband” and “wife” and reminds us that only our imagination is the limit in the infinite possibilities of relationship construction.
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Civettini, Nicole Hagan Wolensky. "Same-sex unions: Do theories of marriage apply?" Diss., University of Iowa, 2009. https://ir.uiowa.edu/etd/229.

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This dissertation addressed whether and how theories of marriage apply to same-sex relationships. These theories correspond to two main research questions. First, does the legal recognition of same-sex relationships provide the same benefits for members of same-sex couples that it does for different-sex spouses? Second, how do same-sex couples divide household labor, and, should inequalities emerge, what factors explain the division of labor? Marriage provides numerous benefits to husband/wife couples who wed, including better mental and physical health, greater financial security, and higher levels of sexual satisfaction. Using results from a web-based survey of members of same-sex couples and same-sex-attracted singles (N=429), I tested the applicability of the "marriage benefits model" to same-sex marriages, civil unions, domestic partnerships, and cohabiting couples. Although the focus of the same-sex marriage debate has been on the positive attributes of marriage, marriage for different-sex couples is also associated with great inequity in the division of household labor. Explanations for the housework gap point to gender or are tied up in correlates of gender, such as income and work hours. I also explored variations in the division of household labor in same-sex marriages and partnerships and tested extant theories of housework inequality. Results indicated that legal recognition (marriages and civil unions) does provide some benefits to financial well-being and physical health. Defining one's own relationship as a marriage (regardless of legal recognition) was more strongly associated with "marriage" benefits, including greater financial well-being, an improved sexual relationship, and fewer health-risk behaviors. Femininity was positively related to proportional housework contributions, and proportional work hours were inversely related, to proportional housework, supporting both the gender and time availability explanations of housework inequalities. Interactions between gender and relationship characteristics and between time availability and relationship characteristics were also explored.
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Cheng, Can. "Parental Involvement and Child Achievement in School Among Interracial Marriage and Same-race Marriage: Comparison of White-White, Asian-Asian, and White-Asian Families." BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/5938.

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Does the parental involvement of interracial families have different effects on children's academic achievement compared to same-race families? This study compares parental involvement in children's education and the academic outcomes of White-Asian families and White and Asian families. Five dimensions of parental involvement are examined: educational expectations, school involvement, home involvement, parental control and parental social networks. Based on data from The Early Childhood Longitudinal Study, generalized estimating equations (GEEs) are used to analyze the variability of academic achievement produced by the interaction of involvement dimensions and family types. Asian mother-White father families rank the highest in most forms of involvement. They are most active in school and most frequent in interacting with their child at home, and they also show the highest level of contacts with parents of their child's friends. However, only home-based involvement is a stronger predictor of reading scores compared to White parents families. Asian parents generally expect their child to go much further in school and tend to express higher levels of parental control. But it is home involvement that has a stronger effect on reading achievement while school involvement is a stronger predictor of math achievement. Although White parents have the lowest educational expectations for their children, their expectations and school involvement tend to have stronger effects on children's reading achievement. What improves educational attainment for children from White mother-Asian father families is not significantly different from other families.
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Stokes, Ethan C. "The crucifixion of marriage equality| Analyses of Protestant Christian subcultures." Thesis, Mississippi State University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1555021.

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This project is a study of how various Protestant Christian subcultures construct their identity and perceptions of LGBT couples in the 21 st century United States sociopolitical context. Through an extensive content analysis of 105 sermon transcripts from www.sermoncentral.com, this project allows for a more accurate interpretation of Protestant Christian subgroups' (via individual perceptions of pastors through their sermon rhetoric) stances on the issues of gay rights in the modern United States. Additionally, I use 2012 GSS survey data as background findings to frame and illustrate the relevance of the results from the content analysis. The content analysis findings show that various pastors from the sample construct their views of gay men and lesbians by 1) alienating LGBT couples, 2) enhancing in-group Protestant identities, and 3) calling for political action to maintain group norms.

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Jones, Andrew William. "The decline of racial boundaries: Gender and modernization in the opening of interracial marriage markets." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/290490.

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This study argues that the development of individual choice in marriage markets has led to an increase in interracial marriage and an accompanying decline in racial boundaries. I first establish the importance of individual choice in interracial marriage. I do this by examining the persistent tendency for interracial marriage to be engaged in substantially more often by men in some racial-ethnic groups, and by women in others. I propose that a within-group mismatch of gender attitudes and an across-group matching of gender attitudes leads individuals to seek partners across racial lines. A national U.S. probability sample reveals that there are both significant differences in gender attitudes between each of the racial groups, as well as sex gaps in attitudes within each of the groups. Further, the cross-racial pairings for which the gender attitude gaps are smallest are also those for which interracial marriage is highest. Next, I examine the importance of women's employment for the weakening of racial boundaries. Previous research has established that increases in an ethnic group's occupational heterogeneity weaken ethnic solidarity for members of the group. Since occupations are highly sex segregated, increases in women's employment tend to increase an ethnic group's occupational heterogeneity, and hence weaken ethnic group solidarity. I confirm this hypothesis by finding that employed women are significantly more tolerant of interracial marriage than are married women. Last, I find that modernization is also associated with tolerance toward interracial marriage.
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Munoz, Sylvia G. "Do Native American and Hispanic women maintain their cultural identity in an interracial marriage?" Thesis, The University of Arizona, 2002. http://hdl.handle.net/10150/278784.

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The purpose of this research was to determine whether Native American and Hispanic women can preserve cultural identity in interracial marriages. Four women participated in this research: A Native American woman married to an Anglo; two Hispanic women married to Anglos; and a woman of Hispanic and Native American ancestry married to a Native American. Each participant provided information regarding the level of knowledge of family history, ancestry, language, traditions and practices. Primary research found social identity was another indicator, as the social setting in an environment affects stability and permanence of a cultural identity. The findings indicate preservation of cultural identity in future generations from interracial marriages depends upon a community that can articulate and pass on a level of knowledge of family history, ancestry, language, traditions and practices. Such a community will consist of one or both parents, family members, members of the community, and the children themselves.
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Kridahl, Linda. "Time for Retirement : Studies on how leisure and family associate with retirement timing in Sweden." Doctoral thesis, Stockholms universitet, Sociologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-148514.

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Retirement transition is a major life event in later adult life. Its timing is important for older individuals for economic, personal and family reasons, as well as for aging societies contemplating a comprehensive plan for population changes, including sustainability of the labor force, pension system, and welfare services such as eldercare. This thesis explores retirement timing in contemporary Sweden, which serves as an interesting case study because of its aging population, high labor force participation of men and women, universal pension system and generous welfare services. The overarching aim of the thesis is to investigate how relationships in the private sphere associate with retirement timing by focusing on leisure engagement, family relations and intergenerational ties. The thesis consists of an introductory chapter and four empirical studies. The purpose of the introductory chapter is to place the four studies in context by focusing on the Swedish population structure, labor force participation and pension system and by highlighting some of the central theories and empirical findings related to retirement transition. Study I addresses leisure engagement before retirement and retirement timing, and how engagement in leisure changes after retirement. The study finds that retirement timing varies by both the type of preretirement activity domain and the level of engagement. For instance, occasional or frequent engagement in dance and music postponed retirement compared to no engagement in these activities. The study also finds that patterns of leisure engagement after transition into retirement tend to be a continuation of the corresponding preretirement patterns. Study II investigates the association between grandparenthood and retirement timing. The results show that grandparents at different life stages are more likely to retire compared to non-grandparents, but there is also variation among grandparents, and the more complex the family situation, the more likely grandparents are to retire. In Study III, the focus shifts to the relationship between survival of elderly parents and retirement timing. The study finds that parental survival is positively linked to retirement timing and that the effects are stronger and more consistent for women thanfor men, in particular when only one parent is still alive. Additionally, women have a higher propensity of retiring in the immediate period after parental death, especially when the father is widowed. In contrast, men have a higher propensity of retiring when either the mother or father has been widowed for some years. Study IV examines married couples’ propensity to coordinate retirement. The study finds that the likelihood that spouses will coordinate their retirement decreases as their age difference increases but that age differences have a similar effect on retirement coordination for couples with a larger age difference. The study also finds that coordination is largely gender neutral in opposite-sex couples with age differences, regardless of whether the male is the older spouse. The thesis shows that, compared to wealth or health predictors of retirement, factors concerning the private sphere are also most relevant in non-trivial ways to large shares of retirees in Sweden. Increased knowledge of these relationships is important both for individuals’ retirement planning and for decision-makers’ and policy-makers’ planning and organization.

At the time of the doctoral defense, the following papers were unpublished and had a status as follows: Paper 3: Manuscript. Paper 4: Manuscript.

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Andersson, Catrine. "Hundra år av tvåsamhet : Äktenskapet i svenska statliga utredningar 1909-2009." Doctoral thesis, Uppsala universitet, Institutet för bostads- och urbanforskning (IBF), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-150664.

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The aim of the thesis is to study the concept of marriage and discursive constructions linked to marriage in Swedish policy documents, SOU, 1909-2009. Focusing on marriage as a formal institution, and on form, rather than content – marriage is considered one of several ways of regulating intimate relationships, and the analysis is thus centred on the intimate and erotic aspects of marriage as an institution. Using queer and sociological theories on late modern intimacy, state regulation and concepts of norms, theoretical tools which make possible exploring historical discursive shifts of heteronormativity and coupledom are developed. Policy documents (SOU) are analysed using discourse analysis inspired by archaeology and history of concepts. In three chapters, each covering a part of the period 1909-2009, the discursive landscape of state intervention in marital and other coupled relations is traced. Three themes emerge in this analysis. Firstly, a discursive movement can be seen, from marriage, as a morally superior form of relation, to family, as one of several more or less encouraged forms of relations. Secondly, in using the theoretical framework of heteronormativity, it is suggested that heteronormativity is reshaped in paradoxical ways. The seemingly non-heteronormative, gender neutral marriage law introduced in 2009 was built discursively on a concept of love used from the 1980s in these materials for motivating extended civil rights for homosexuals. It was, however, a logic of love based on difference and essentialised homosexual identity. A non-heteronormative law was thus introduced on a heteronormative discursive basis, enforcing extended norms of coupledom in the process. Thirdly, the question of what discursive role marriage plays in relation to society is explored. By enforcing differentiation between sexual and non-sexual, reproductive and non-reproductive, coupled and non-coupled relationships, social order is maintained. For one hundred years, despite major changes, coupledom is constant.

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Martin, Marika Lelang. "AFRICAN AMERICAN COLLEGE STUDENTS AND THEIR ATTITUDES TOWARD MARRIAGE." Miami University / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=miami1050092611.

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29

Waite, Geraldine K. "Living gay in the USA| An examination of the Marriage Benefit Theory." Thesis, Capella University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3606844.

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The Waite-Gallagher Marriage Benefit Theory (2000) articulates the premise of greater financial advantage, health benefits, and social well-being for married couples, not shared by cohabitating or singles. This benefit was not generalizable to same-sex couples or African-American. The significance of the current study is the use of a large dataset (The U. S. Census Bureau's American Community Survey) to explore if there is an association between type of legal status of marital relationship and financial advantage and health benefits for same-sex couples. Minority stress explains the systematic exclusion of same-sex couples from the entitlements of citizenship. The wage disadvantage theory of minority groups counters Waite and Gallagher and sheds light on a problem of comparison related to a heterosexual, Caucasian sample. Combining insights from a historical, political, economic, and social perspective, with a large secondary dataset from the 2010 American Community Survey 1-year tabulation, this quantitative dissertation seeks to extend the Waite-Gallagher theory. The findings suggest support for the Waite-Gallagher marriage benefit theory i.e. marriage does matter for lesbian and gay males. The principal conclusion is the existence of a statistically significant relationship between the state context (legal recognition of marriage vs. non-recognition) and financial advantage and health benefits when using a large secondary data set.

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30

Dagdelen, Gozde. "Early Marriage: The Case Of Van Province In Turkey." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613262/index.pdf.

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The early marriage as a patriarchal cultural fact is not a retrospective solved up, ended issue but a problem lasting with all its tragedy. The early marriage which is the subject of this study is a form of actualisation of child abuse within the family, in the prison of privacy. This abuse may only be expressed within the repertoire of femaleness. Regarding this language, which is functionalized with destiny, fortune, luck, sin, immoral, the comprehension of what it means to be child-bride, how the patriarchy institutionalize the early marriage which we may call as legitimate child abuse was tried. If marriage occurs between persons either one of them or both of them is under 18 is called early marriage.Although child marriages are no legitimacy in the sense of jurisprudence, child marriage is still occurring as a cultural practice. This study based on some presumption such as everybody who is under the age of 18 is accepted as a child. Marriage is an important issue for feminism. Although there are different feminst perspectives, all of them are critical towards marriage. For instance
according to radical feminists&rsquo
theoreticians&rsquo
marriage is a systematic way of oppressing women hence being a child likely to intensified adverse consequences of marriage. The main concerns of this study how their child status affects their marriage experiences. In this frame work early marriaged studied based on a field research conducted on 19 women in Van province .In order to get diversity in Van, four districts were chosen. The scopes that women&rsquo
s marriage experiences are questioned are the following women&rsquo
s domestic labor, women participating in social life, violence against women, sexuality, motherhood and childcare. In order to get more insight about the issue 8 representatives of non governmental organizations and 10 public officials who interested in women issue are met.
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31

Cole, Marcy L. "The experience of never-married women in their thirties who desire marriage and children." Click here for text online. The Institute of Clinical Social Work Dissertations website, 1999. http://www.icsw.edu/_dissertations/cole_1999.pdf.

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Dissertation (Ph.D.) -- The Institute for Clinical Social Work, 1999.
A dissertation submitted to the faculty of the Institute of Clinical Social Work in partial fulfillment for the degree of Doctor of Philosophy.
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32

Gong, Min. "Status relations and marriage in the United States and in a cross-national context." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3277962.

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Thesis (Ph.D.)--Indiana University, 2007.
Source: Dissertation Abstracts International, Volume: 68-09, Section: A, page: 4091. Adviser: Brian Powell. Title from dissertation home page (viewed Apr. 30, 2008).
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33

Dillon, Hollie Nicole. "Family Violence and Divorce: Effects on Marriage Expectations." Digital Commons @ East Tennessee State University, 2005. https://dc.etsu.edu/etd/998.

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Family violence and divorce can have influential effects on marital expectations. The present study analyzes the effects of gender, family violence, and divorce on marital expectations. Participants were 293 students enrolled in an introductory psychology course at a southeastern university. The mean age of the participants was 19.67 with 62.5 % being female and 37.5% being male. Participants completed the Conflict Tactics Scale to assess the presence of violence in the participant’s family of origin. Participants were also assessed on their parent’s marital status and, if applicable, their age at the time of divorce. This information was gathered via a demographic questionnaire in order to group participants into intact and non-intact groups based on their family of origin data. Participants also completed the Marriage Expectation Scale, which assesses future marital expectations by mean scores. A participant’s score may indicate pessimistic, realistic, or idealistic marital expectations. Results did not indicate that family violence or divorce had an effect on the participant’s marital expectations. Results did indicate statistically significant findings that revealed that men and women differed on marital expectations. Critiques of the present study as well as implications for future research are discussed.
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34

Espitia, Birgitte Bonning. "Experiences of oppression among Middle-Eastern couples living in Denmark implications for marriage and family therapy /." Related electronic resource:, 2007. http://proquest.umi.com/pqdweb?did=1342734251&sid=3&Fmt=2&clientId=3739&RQT=309&VName=PQD.

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35

Johnson, Bryan R. "The Context of Contact: White Attitudes Toward Interracial Marriage." Diss., CLICK HERE for online access, 2004. http://contentdm.lib.byu.edu/ETD/image/etd505.pdf.

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36

Forgash, Rebecca. "Military transnational marriage in Okinawa: Intimacy across boundaries of nation, race, and class." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/280696.

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This dissertation is an ethnographic study of the lives of Okinawan women and American military men involved in long-term intimate relationships. The United States military has maintained a large-scale presence in Okinawa, Japan's southernmost prefecture, since the Second World War, and more than 50,000 military personnel, civilian employees, and family members are stationed there today. Within Japan, Okinawa Prefecture consistently has the highest rate of international marriage, but unlike in the country's northern urban centers, transnational sex and romance continue to be associated with the largely unwanted U.S. military presence. For their part, the individuals I interviewed eschewed such political symbolism, emphasizing instead the everyday successes and failures of living together and raising children, surviving in the military community, and building friendships and family relationships in off-base environments. Their stories speak volumes about on-the-ground relationships between Okinawans and U.S. servicemen, as well as processes of identity formation that blur the boundaries between on-base and off-base communities. On a conceptual level, the dissertation explores the military's impact on local processes of cultural production and reproduction. Specifically, it focuses on the transformation of popular ideas concerning intimacy and family, investigating (1) changing understandings of sexual morality, especially with reference to interracial relationships and broader conceptions of class difference; (2) the flexibility of ideas concerning family responsibilities and obligations, with particular attention to the ways in which American husbands and fathers are incorporated into actual families and communities; and (3) the influence of military institutional concerns on local families as Okinawan military wives are integrated into the global U.S. military community. I argue that military-related social transformations can be discerned within the most intimate situations involving self, sexuality, and family. Furthermore, changing understandings of intimacy and family have become integral to formulations of Okinawan identity and difference, particularly through the appropriation of military transnational couples and their children as symbols of Okinawa's continuing subjugation to both the U.S. military and the Japanese nation-state. The dissertation concludes with questions concerning the impact of the U.S. military, conceptualized as a transnational institutional complex, on similar aspects of cultural production in host communities worldwide.
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37

Marks, Jennifer. "Living in Sin, In Sickness and In Health? An Investigation of Cohabitation, Marriage, and Health." NCSU, 2009. http://www.lib.ncsu.edu/theses/available/etd-03202009-175559/.

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The physical and psychological health benefits of marriage have been well-documented in the family and medical sociology literature. Given the recent increases in the prevalence of cohabitation, this research asks whether marriage still confers the same health benefits, and whether cohabitation might do the same. Using two waves of a nationally representative sample, the effects of union type on eleven health outcomes were examined, both cross-sectionally and longitudinally; processual factors such as social support, health behaviors, and socioeconomic status were also examined. Union type was not a consistent predictor of health outcomes: spouses appear somewhat better off than singles, but major differences between cohabitation and marriage were not found. Further, the health benefits of marriage are primarily afforded to men, and the benefits of both union types are more pronounced for younger persons. Social support was a consistent and positive predictor of physical and psychological health, although men may receive greater benefits than women. Health behavior measures were not effective predictors of health outcomes, but this may be due to measurement issues. Socioeconomic status measures were also consistent predictors of physical and psychological health, although an individualâs employment was more often significant than total household income. Additional analyses were conducted to test the âselection hypothesisâ â that healthier people are more likely to enter unions. Results are supportive of selective effects for marriage, but not nearly as much so for cohabitation, implying that perhaps different mate selection processes are at work for the two union types. Theoretical, research, and policy implications are discussed.
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38

Roan, Robert. "Depth and Digital in Conversation| Practicing Marriage and Family Therapy Directly With Video Game Avatars." Thesis, Pacifica Graduate Institute, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10261875.

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Some psychotherapy clients have created video game avatars whose lives in virtual worlds include imaginal material and therefore invite depth psychological consideration. Using hermeneutic, alchemical hermeneutic, and artistic-creative methodologies, this thesis expands the conception of the therapeutic container to include these worlds and characters. The research explores how depth psychology can help Licensed Marriage and Family Therapists integrate their clients’ virtual lives into therapy. A literature review examines the ways computer simulations are different from other activities and describes a postmodern realm where identity is an experiment in a multiplicity of simulations that are both rich and ideological. A multicultural approach is taken in order to treat clients’ avatars and their worlds with dignity and involves an attempt to understand the cultures of technology, digital systems, and video worlds. The author proposes both an overall attitude toward and specific interventions for incorporating the virtual realm into psychotherapy.

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39

Kim, Hyoung Kyoung. "The Relationship between Marriage and Psychological Well-Being: A Longitudinal Model." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1389619176.

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40

Anyawie, Maurice. "The Patterns of First Marriage among Children of Immigrants." Bowling Green State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1616669220568585.

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41

Hemez, Paul F. "Military Service and Entry into Marriage: Comparing Service Members to Civilians." Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1499353846151112.

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42

Shafer, Kevin M. "Gender Differences in Remarriage: Marriage Formation and Assortative Mating After Divorce." Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1247497348.

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43

Bulanda, Jennifer Roebuck. "MARRIAGE IN LATER LIFE: THE RELATIONSHIP BETWEEN MARITAL QUALITY, HEALTH, AND DIVORCE." Bowling Green State University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1150401607.

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44

Batson, Christie Deanne. "Incorporation patterns of Mexican-origin women a theoretical test of old and new /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1185206659.

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45

Hannan, Carmel. "The changing nature of family formation in Ireland." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:f62dc377-10eb-434c-a1cb-2fdcaf7c7356.

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The past century has seen striking changes in family formation in Ireland. Family dynamics are fundamental aspects of social change, but they have been neglected by social research in Ireland since the 1970s. This thesis draws on already available national data to study movements into marriage and parenthood in detail and thereby improve our understanding of family dynamics. The research focuses, in the main, on the 1926 to 1991 census period; a period characterised by the transition from high rates of nonmarriage and large family sizes to more standard European levels. The study primarily addresses the class dimension of family formation. Social class remains a strong predictor of marriage and fertility patterns. The study first maps the long-standing trend of higher rates of non-marriage and higher rates of marital fertility in the poorer sections of Irish society. The fertility levels of the class categories experiencing economic marginalisation have remained high so that the burden of dependency is heaviest among working class and farming families. Fertility decline was, however, evident in all socio-economic groups. Secondly, the thesis provides the first serious examination of quantitative evidence to assess the hypothesis that high rates of marital fertility act as a marriage deterrent. Despite the availability of more effective fertility controls, marriage plans continue to be influenced by the size of the prospective family. The results highlight the importance of economic resources as a prerequisite to marriage. Economic rationality is not, however, the only driving force. Thirdly, the thesis investigates the degree to which changes in family formation were related to changes in the composition of Irish society. A standardisation exercise isolating the effects of population structure revealed that class compositional changes cannot account for changes in male fertility rates over the course of the twentieth century but, were important in understanding declining rates of celibacy.
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46

Dotson, Hilary Morgan. "More to Love: Obesity Histories and Romantic Relationships in the Transition to Adulthood." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/5212.

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Previous research suggests that obesity can be stigmatizing in interpersonal relationships, including romantic relationships. Timing of obesity and weight stability are also especially important. The negative effects of obesity on interpersonal relationships appear most salient in women and Whites, while men and racial/ethnic minorities appear to experience fewer negative consequences from obesity in their relationships, suggesting that an intersectional lens is necessary in studies on the long-term effects of obesity on interpersonal relationships. In this dissertation, I employ an intersectional lens to understand how histories of obesity, gender, and racial/ethnic identity work together to influence three aspects of romantic relationships during the third decade of life: formation of romantic relationships, satisfaction with romantic relationships, and commitment to romantic relationships. Data were drawn from Waves I, III, and IV of the National Longitudinal Study of Adolescent Health (n = 9,588). Obesity was measured using a dynamic measure indicating whether respondents were obese in adolescence (Wave I) and/or early adulthood (Wave III). Participants were coded as non-obese (not obese at neither point), chronically obese (obese at both points), recently obese (obese in early adulthood only) and formerly obese (obese in adolescence only). Findings suggest that the effects of obesity histories on romantic relationships in early adulthood are contingent upon timing of obesity, gender, and racial/ethnic background. Whether obesity manifested in stigma or compensated for negative main effects of gender and/or race/ethnicity on romantic relationship was considerably variable throughout. The empirical findings suggest that experiencing obesity is a multidimensional process which, for some groups, is associated with qualitatively better relationship outcomes, while for others, the effects or null or negative. This dissertation adds necessary nuance to discussions on the complexity of obesity processes on romantic relationships and indicates that future research on obesity and interpersonal relationships necessitates an intersectional lens and framing that considers that obesity may not be uniformly stigmatizing.
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47

MAN, Pui Kwan. "Negotiation in cross-cultural marriages : an exploratory qualitative study among middle class professionals in Hong Kong." Digital Commons @ Lingnan University, 2009. https://commons.ln.edu.hk/soc_etd/2.

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This thesis attempts to focus on families and their children (if any) in cross-cultural marriages. These families potentially face extra stress and strains in addition to those which all families face. As a result of recent social and economic changes, certain roles such as those of the breadwinner and caregiver, traditionally male-female roles, may be becoming more interchangeable. Cross-cultural families’ may have differences in cultural backgrounds, attitudes and expectations, as well as potential support networks, so the research will investigate whether these sorts of changes place even greater than usual demands on families. Therefore, it may be important for couples to be able to negotiate in respect to roles and activities as it is a form of interaction and communication. Negotiation usually takes place between couples because both have something to offer and gain from the process in order to achieve a win-win situation between them. Whilst the literature addressing the division of labour among cross-cultural couples in Western societies has grown considerably, there is relatively little research which examines the situation between cross-cultural couples in Hong Kong, where such unions are quite common. Hence, this research aims to investigate the process of negotiation (if any) between husbands and wives in cross-cultural marriages with relation to their roles within the family. It also attempts to elaborate the roles of domestic helpers and ageing parents, which may mediate or complement the duties of couples and, perhaps, enhance family harmony and family care to family members. The present study adopts a qualitative approach and grounded theory for data collection in examining a negotiation process between husbands and wives. A total of 14 middle class cross-cultural married couples (aged 30 to 58) were interviewed. Different sources of information such as literature, in-depth interviews with couples and opinions from key informants were also adopted to enrich the findings and to enable triangulation to enhance the reliability of the data. The findings show that all of the cross-cultural couples shared the household division of work due to the egalitarian attitudes they held towards each other. They tended to be more tolerant to each other. It is noted that domestic helpers can complement the duties of couples. The roles of full-time domestic helpers are essential because they take the pressure off couples, whereas part-time domestic helpers are very helpful in doing jobs that couples do not want to. It is also suggested that ageing parents in Hong Kong only complement the duties of couples after the women has given birth. With respect to negotiation strategies, the more popular ones used were: compromising, accommodating and collaborative (problem-solving). It is also hoped that such strategies may be developed for social help, with direct relevance to the social stability of cross-cultural families in Hong Kong.
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48

Weiss, Jennifer M. "Marital Preparation, Experiences, and Personal Qualities in a Qualitative Study of Individuals in Great Marriages." DigitalCommons@USU, 2014. https://digitalcommons.usu.edu/etd/2120.

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The current study presents findings regarding marital preparation for individuals in great marriages. Data from a national qualitative study of individuals in self-identified great marriages were used. Thirty-eight individuals were identified as being married for 20 years or less, and therefore, chosen as the subsample for the current study. Their rich, narrative responses were analyzed and coded, using a qualitative method, to identify what marriage preparation occurred for these couples prior to marriage and contributed to their successful marriages. Findings from this research provide helpful, descriptive data on the experiences and socialization of individuals that influenced their choice in a marriage partner as well as later marital success. Implications for practitioners, researchers, and individuals are provided.
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49

Aziz, Rashid. "Taking the strain : second generation British Asian Muslim males and arranged marriage in London." Thesis, City, University of London, 2017. http://openaccess.city.ac.uk/17293/.

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This thesis considers how second generation British Asian Muslim males negotiate arranged marriage, religion and leisure, and how this negotiation is a means to achieve a culturally prescribed goal. The culturally prescribed goal will be demonstrated to be the attainment of wealth and the maintenance of family bonds. An ethnographic study of thirty second generation British Asian Muslim males was conducted in order to understand how decisions regarding marriage and leisure are made. The modes of negotiation of marriage, leisure and religion are analysed using Merton’s (1938, 1957) Anomie and Strain theory as well as Murphy and Robinson’s (2008) concept of the maximiser. Empirical research is used to describe and analyse how the maximiser achieves the culturally prescribed goal mentioned above. It is argued that the maximiser uses both legitimate and illegitimate means in order to achieve a culturally prescribed goal. The legitimate means in this study are having an arranged marriage and abiding by rules of Islam and the family. It will be argued that through a process of intense socialisation, the means to achieve the culturally prescribed goal are learnt from childhood for some British Asian Muslims. It will be argued that culture is misrepresented as religion in order to facilitate this process of intense socialisation in some British Muslim communities which creates a pressure to conform. The modes of adaptation to this pressure including the conformist, the innovator, the Ritualist, the Retreatist and the Rebel are explored. The focus of the study is on the maximiser as it is argued that the maximiser reproduces a system of transnational consanguineous arranged marriages. The methods of negotiation are analysed using symbolic interactionist perspectives, namely Presentation of Self in Everyday Life (Goffman 1959) and Delinquency and Drift (Matza 1964). This process of negotiating marriage particularly when considering transnational consanguineous marriages, is referred to as the lifelong Business of Marriage. The Business of Marriage is defined as: a system in which transnational consanguineous marriages are taking place under the following conditions: (1) There is a process of intense socialisation where respect for parents and cultural practices are internalised (2) where British nationality is given to the incoming spouse (3) where financial and social support is given to the British husband. This thesis will demonstrate that British Asian Muslim males who fall under the category of the Maximiser are willing to forgo the opportunity of choosing their own spouses in order to inherit the family wealth and to keep bonds between families strong. It is also demonstrated that when a transnational marriage fails within the period required in order for the transnational wife to apply for a British visa, the British husband will stay legally married to his spouse in order to ensure the attainment of a permanent British visa. Finally, this research explores the future generations and argues that the Business of Arranged Marriage will end with the fourth generation of British Asian Muslim males. It is argued that this is the case because at this time, the first generation of south Asian Muslim immigrants into this country will not be present and the wealth of the families would have been passed on to the next generation. This thesis concludes by recommending further research into British Asian Muslim males and marriage, specifically around the areas of forced and arranged marriage.
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50

Kim, Sanghag. "Sociological studies on happiness in cross-national contexts: effects of economic inequality and marriage." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/1154.

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The main purpose of this dissertation is to establish happiness as a sociological research topic and examine the effects of economic inequality and marriage on happiness in cross-national contexts. Following a critical review on previous happiness studies, two cross-national studies and one longitudinal study focusing on Korean data are conducted for this purpose. In the first study, I examine the effects of objective and subjective inequality on happiness across 26 countries. Data from the International Social Survey Program 1999 and the World Values Surveys 1994-1999 are used for analyses. The results indicate that subjective inequality, not objective inequality, has a strong negative influence on happiness. In the second study, I examine the relationship between marriage and happiness across 72 countries, focusing on a comparison of marrieds, cohabitors, and never-married singles. Data from the World Value Surveys 1999-2008 are used for analyses. The results indicate that the relationship between marriage and happiness varies across nations. In the majority of countries, marriage is positively associated with happiness, but there are many countries where the relationship is non-existent or negative. Cohabitors are happier than never-married singles, but only in countries where marrieds are also happier than the never-married singles. Multi-level analyses show that the positive relationship between marriage and happiness is stronger in countries characterized by economic development and secular-rational culture. In the third study, I examine the continuation of the marriage effect on life satisfaction in Korea. Longitudinal data from the Korean Labor and Income Panel Study 1998-2008 are used for analyses. The results indicate that the selection effect (i.e., People with greater life satisfaction are more likely to get married.) exists in general but is moderated by the age effect. The increase of life satisfaction caused by marriage is maintained at least for 6 years or more. Thus, the positive relationship between marriage and life satisfaction in Korea is explained by both of the selection effect and the causal effect of marriage.
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