Relevant bibliographies by topics / Sociology, Rural. Family Kinship

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Sociology, Rural. Family Kinship'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Sociology, Rural. Family Kinship"

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Shang, Xiaoyuan, Morris Saldov, and Karen R. Fisher. "Informal Kinship Care of Orphans in Rural China." Social Policy and Society 10, no. 1 (December 8, 2010): 103–16. http://dx.doi.org/10.1017/s1474746410000436.

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This study examines kinship care of orphans throughout China. It finds that in addition to children becoming orphaned if both parents die, some children are treated as orphans when their father dies and rural traditional kinship care obligations restrict the viability of widowed mothers continuing to care for their child. When mothers are forced for socioeconomic reasons to leave the paternal extended family, children effectively become orphans, dependent on ageing grandparents. Girls and disabled children are most at risk. Implementing financial and other support to orphans, widowed mothers and kinship carers could improve the sustainability of these family relationships.
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Byrne, Anne, Ricca Edmondson, and Tony Varley. "Arensberg and Kimball and Anthropological Research in Ireland." Irish Journal of Sociology 23, no. 1 (May 2015): 22–61. http://dx.doi.org/10.7227/ijs.23.1.3.

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For many years Irish rural sociology came to be defined in relation to Arensberg and Kimball's celebrated anthropological study, Family and Community in Ireland, for which fieldwork was undertaken in Clare between 1932 and 1934. It has been observed that ethnographers in Ireland post-Arensberg and Kimball were strongly inclined to take the community as their unit of analysis, focus their analysis of social life on kinship and social networks, and adopt structural functionalism as their theoretical model of local society. The essay republished here in abridged form accompanied the re-publication of Family and Community in Ireland in 2001. It critically examines the intellectual and political background to Arensberg and Kimball's ethnographic fieldwork in rural Clare, the manner in which their research unfolded and the subsequent reception of their published work over a period of some sixty years.
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Johnson, Graham E., and Woon Fong-Yuen. "The Response to Rural Reform in an Overseas Chinese Area: Examples from Two Localities in the Western Pearl River Delta Region, South China1." Modern Asian Studies 31, no. 1 (February 1997): 31–59. http://dx.doi.org/10.1017/s0026749x00016929.

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AbstarctA major transformation has occurred in rural China since reform policies were initiated in 1979. It has been particularly dramatic in the highly commercialized Pearl River delta region of the southern province of Guangdong, provenance of most North Americans of Chinese origin. The delta region has become firmly incorporated into the global economy and its external linkages, especially to Hong Kong, have been central in the process of change. The responses to reform in the areas of the delta dominated by an Overseas Chinese presence have been distinctive. Varied family economic strategies have arisen to meet the opportunities implicit in the new policies for rural reform in a region in which remittances from abroad are significant. There has also been the revival of complex kinship groupings (lineages) energized by Overseas Chinese communities, which have assumed important roles in regional economic development.
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Mercer, Claire, and Charlotte Lemanski. "The lived experiences of the African middle classes Introduction." Africa 90, no. 3 (May 2020): 429–38. http://dx.doi.org/10.1017/s0001972020000017.

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What are the experiences of the African middle classes, and what do their experiences tell us about social change on the continent? While there have been ample attempts to demarcate the parameters of this social group, the necessary work of tracing the social life and social relations of the middle classes is just beginning. The articles in this special issue provide compelling accounts of the ways in which the middle classes are as much made through their social relations and social practices as they are (if indeed they are) identifiable through aggregate snapshots of income, consumption habits and voting behaviours. Rachel Spronk (2018: 316) has argued that ‘the middle class is not a clear object in the sense of an existing group that can be clearly delineated; rather, it is a classification-in-the-making’. We agree, and our aim in bringing these contributions together in this special issue is to develop our understanding of how this process is emerging in different contexts across Africa. In her opening contribution, Carola Lentz suggests that we need more research on ‘the social dynamics of “doing being middle-class”’, or what we term here ‘middle-classness’, which attends to this ‘classification-in-the-making’ through urban–rural changes over intergenerational life courses, multi-class households, kinship and social relations. Such an agenda has recently been opened up by two edited volumes on the African middle classes (Melber 2016; Kroeker et al. 2018). We further develop this agenda here through a series of empirically rich articles by scholars in African studies, anthropology, literature and sociology that explicitly address the question of the lived experiences of the middle classes. Echoing Spronk's unease with taking ‘the middle class’ as an already constituted social group, what emerges across the articles is rather the unstable, tenuous and context-specific nature of middle-class prosperity in contemporary Africa. Social positions shift – or are questioned – as one moves from the suburb to the township (Ndlovu on South Africa) or into state-subsidized high-rise apartments (Gastrow on Angola). Stability gives way over time to precarity (Southall on Zimbabwe). Wealth is not tied to the individual but circulates more widely through social relations. Should one invest in the nuclear or the extended family (Hull on South Africa; Spronk on Ghana)? In a house or a car (Durham on Botswana)? And why does it matter – for the individual, the household, the family, the city, the nation and the continent? To grasp what it means to be middle-class in Africa today necessarily requires an understanding of the historical, social and spatial embeddedness of lived experiences at multiple scales.
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Zinn, Andrew. "Foster Family Characteristics, Kinship, and Permanence." Social Service Review 83, no. 2 (June 2009): 185–219. http://dx.doi.org/10.1086/600828.

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Davies, Hayley. "Sharing Surnames: Children, Family and Kinship." Sociology 45, no. 4 (August 2011): 554–69. http://dx.doi.org/10.1177/0038038511406600.

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Holmes, Helen. "Material Affinities: ‘Doing’ Family through the Practices of Passing On." Sociology 53, no. 1 (June 21, 2018): 174–91. http://dx.doi.org/10.1177/0038038518777696.

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This article explores how mundane objects are passed on through kinship networks and how these practices become part of the ‘doing’ of family and kinship. Using Mason’s concept of affinities, I illuminate four strands of material affinities, each of which illustrates how passed on objects can reproduce, imagine and memorialise kin connections both biological and social, and in and through time. Crucially, I argue that it is everyday objects in use which reveal how materiality and kinship are woven together. By starting from the object rather than the subject material affinities are brought to life, illustrating how materials are inscribed with kinship both physically and imaginatively, but in turn inscribe kinship practices, operating as central characters in family narratives. The article stems from research exploring everyday contemporary thrift and involved one-to-one interviews and a Mass Observation Directive on the subject of ‘Being thrifty’.
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Reynolds, Brenda, and Denyse Variano. "The Kinship Family Portraits Project." Journal of Intergenerational Relationships 7, no. 2-3 (June 8, 2009): 328–33. http://dx.doi.org/10.1080/15350770902850975.

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BOUQUET, MARY, and HENK DE HAAN. "KINSHIP AS AN ANALYTICAL CATEGORY IN RURAL SOCIOLOGY: AN INTRODUCTION." Sociologia Ruralis 27, no. 4 (December 1987): 243–62. http://dx.doi.org/10.1111/j.1467-9523.1987.tb00321.x.

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Quinlan, Robert J. "Kinship, Gender & Migration from a Rural Caribbean Community." Migration Letters 2, no. 1 (April 1, 2005): 1–11. http://dx.doi.org/10.33182/ml.v2i1.15.

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Emigration from developing countries may be influenced by kinship, which has different effects on men and women. A strong family at home may inhibit migration, and kin living abroad may encourage it. This study examines effects of kin on odds of migration for men (N=200) and women (N=220) from a rural community in the Commonwealth of Dominica. Multiple logistic regression showed that women were more likely than men to migrate. Number of matrilateral kin in the community was associated with women's migration but not with men's. Maternal grandmothers resident in the community were associated with decreased odds that women migrate.
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Dissertations / Theses on the topic "Sociology, Rural. Family Kinship"

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Rivera, Karina. "Empowering children to achieve academic success| A curriculum for kinship caregivers and foster parents." Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1528034.

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The lack of educational achievement among children in foster care and kinship care is one of great concern. Children in foster care and kinship care are faced with the challenges that the child welfare system imposes on them as well as their mental health concerns. The purpose of this project was to develop a curriculum for foster parents and kinship caregivers aimed at helping them empower the children and youth in their care to achieve academic success. It is vital for social workers, foster parents and kinship caregivers to collaborate and advocate for these children, ultimately reducing barriers to learning and increasing their opportunities to achieve academic success. This curriculum includes three workshops that educate foster parents and kinship caregivers about the risk and protective factors that children in their care face when striving to complete their education, while providing strategies for successful outcomes. Submission of this curriculum was not required for this thesis project.

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Arnold, Parker T. "Identities and Persistence of Family Farm Operators." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etd/3305.

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This study focuses on the identities of family farm operators and the challenges to maintaining viable farm operations in today’s agricultural economy. Employing a grounded qualitative approach, the author conducted 18 in-depth interviews with principal farm operators from Iowa and Tennessee. Using the insights of farmers from geographically different agricultural regions, this study notes how preserving family histories, socialization processes, and farming as a moral career inform operators’ understandings of themselves and the work they do. The analysis also focuses on how family farm operators contend with a globalized agricultural economy and the moral and ethical concerns of managing a farm. Farm operators implement various tactics and framing mechanisms for resolving and, in some cases, circumventing these challenging issues in order to maintain their farms, identities, and family farm legacies.
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Salman, Meral. "The Persistence Of A Sacred Patrilineage In Contemporary Turkey: An Ethnographic Account On The Ulusoy Family, The Descendants Of Haci Bektas Veli." Phd thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12615070/index.pdf.

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This ethnographic study is on a sacred patrilineage, on the Ulusoy family members who are widely accepted by the Alevi Bektasi communities as the descendants of the eponymous founder of the Bektasi Order, Haci Bektas Veli. In line with the Shi&rsquo
ite tradition, it is claimed that Haci Bektas Veli inherited the batin, the esoteric aspect of the knowledge and the type of spirituality of this knowledge - walaya, by genealogical chain traced back to Ahl-al Bayt, and therefore undertook an initiating and supervisory role over his adherents. As the progeny of Haci Bektas Veli, the Ç
elebis, namely the Ulusoy family, have also become the heirs of his sacred authority which was also inherited by their descendant through blood and transmigration. The Ulusoys have undertaken the role of spiritual guides and leaders of some other sacred dede (sacred guide) lineages called ocaks, as well as of the disciples of those ocaks, to regulate and supervise their life in accordance with the batin, divine knowledge. Thus, the purpose of this dissertation is to explore the maintenance and reproduction of the hereditary sanctity of the Ulusoy family during the Republican period during which, due to the secularization and modernization attempts of the Republic, the sanctity and sacred authority of the family has not been recognized as a social distinct category. To this end, I firstly examine the historical background of the family by situating the family in the Ottoman period. Having found out the continuities and ruptures in exercising of the sacred authority of the family over the disciples after the establishment of the Republic, I focus on the transformation of the sanctity and new forms of it by employing the concepts of space/place
kinship and, gender.
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Garver, Sarah Elaine. "Contraceptive Use and the Pursuit of Education and Marriage: An Adolescent Dilemma in Rural Malawi." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1406045107.

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Costa, Maria Regina Caetano. "O futuro entre o rural e o urbano: um estudo de caso sobre a juventude rural no Município de Morro Redondo-RS." Universidade Federal de Pelotas, 2011. http://repositorio.ufpel.edu.br/handle/ri/2428.

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Made available in DSpace on 2014-08-20T14:33:15Z (GMT). No. of bitstreams: 1 Tese_Maria_Regina_Caetano_Costa.pdf: 1083090 bytes, checksum: 365cc671f85113b5efd95086e92e95f2 (MD5) Previous issue date: 2011-07-15
The rural population has experienced changes in terms of occupation of its workforce and, mainly, in their conditions of income earning. These changes affect differently the diverse sectors of this population. Among the family farmers have been occurring an important process of rural areas abandonment, especially by the young, who search in the urban environment the accomplishment for their life projects. The youth, who identified in the agricultural activity a fertile field for their professional achievement, began to realize other activities unrelated to agriculture. The reproductive strategies of rural families eventually are adapted to the socioeconomic context in which they live. One can also observe that the likely crises and changes in rural areas affect the construction of the projects of the rural youth, then they start to reformulate the familiar or individual strategies, in distinct social and economic contexts. This study is characterized as a sequence of a research work that originated a dissertation defended at the Universidade Federal de Pelotas in 2006, whose target audience were high school students from the School Nosso Senhor do Bonfim, in the urban perimeter of Morro Redondo, RS, Brazil. Facing this scenery we intended, through a case study, to return to these these young people in order to investigate which are the professional strategies that have been adopted by the rural youth for the permanence or desertion of the area in the municipality of Morro Redondo city, RS. To evaluate the current information and the information obtained in the earlier period, we used qualitative and quantitative methodology combined, in order to cross the produced speeches. The interviews allowed us to conclude that the uncertainty of a fixed payment is manifested as an element that contributes to the youth to the abandon the familiar activity and the continuity of the formal education has shown itself as strategy to achieve their life projects, thus threatening the possibility of succession in family production units.
A população do meio rural vem experimentando mudanças em termos de ocupação da sua força de trabalho e, principalmente, nas suas condições de obtenção de renda. Estas mudanças afetam os diversos setores desta população de modo distinto. Entre os agricultores familiares tem ocorrido um importante processo de abandono do meio rural, principalmente pelos jovens, que buscam no meio urbano a realização para os seus projetos de vida. Os jovens, que identificavam na atividade agrícola um campo fértil para a sua realização profissional, passaram a perceber outras atividades desvinculadas da agricultura. As estratégias de reprodução das famílias rurais acabam sofrendo adaptações ao contexto socioeconômico em que vivem. Pode-se também observar que as prováveis crises e mudanças no meio rural afetam a construção dos projetos dos jovens rurais, então estes passam a reformular as estratégias familiares ou individuais, em contextos sociais e econômicos distintos. Este estudo caracteriza-se como uma sequência de um trabalho de pesquisa que originou uma dissertação de mestrado defendida junto a UFPel no ano de 2006, cujo público-alvo foram jovens estudantes de ensino médio da Escola Nosso Senhor do Bonfim, no perímetro urbano de Morro Redondo-RS. Perante este cenário, pretendeu-se através de um estudo de caso, retornar a estes jovens para investigar quais as estratégias profissionais quem vem sendo adotadas pela juventude rural para a permanência ou abandono do meio, no município de Morro Redondo. Para avaliar as informações atuais e as informações obtidas no período anterior fez-se o uso combinado de metodologia qualitativa e quantitativa, a fim de cruzar os discursos produzidos. As entrevistas permitem empreender que a incerteza de uma remuneração fixa se manifesta como um elemento que contribui para que a juventude abandone a atividade familiar, e a continuidade da educação formal vem apresentando-se como estratégia para a realização dos seus projetos de vida e, ameaçando assim, a possibilidade de sucessão nas unidades de produção familiares.
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Nixon, Ingrid Ruth. "On Growing Up Finnish in the Midwest: A Family Oral History Project." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etd/3235.

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This study explores what oral history interviews with my mother reveal about the familial and community dynamics that influenced Finnish-American children growing up on Michigan’s Upper Peninsula between 1930 and 1950. Close to four hours of oral history interviews were conducted with Viola Nixon, who is second and third-generation Finnish-American on her father’s and mother’s sides, respectively. After conducting a narrative analysis of the interviews, five themes emerged as significant to community function: family, language, education, work and church. I grouped some of these themes together to create three stories informed by materials drawn from the interviews, a cookbook, and my personal experience. These stories were written for oral performance. The stories provide audiences the opportunity to learn about and feel empathy for America’s immigrants, as well as to explore their own immigrant roots. Opportunities for further studies exist to explore the immigrant experience on Michigan’s Upper Peninsula.
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Ludvigsson, Anna, and Roth Annika Hedberg. "Storuman Forever : Om valet att välja livet på landsbygden." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-88122.

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The subject is life in rural areas and the purpose of the essay is to explore and understand,why a group of women brought up in Storuman, after a while living elsewhere, choose to move back and settle down. The urbanization process where people leave the countryside and move to cities affects the rural everyday life as societies in the countryside are dismantled.The terms of living in the countryside are perceived unequal compared to living in cities. This is a qualitative study written and inspired by ethnography based on the following theories. Habitus and field by Bourdieu, push and pull by Ravenstein and the theory of socialcontext in rural areas. The conclusions are that social relations and positive connections to the place are essential to women's choice of choosing life i Storuman. Behaviour and lifestyle have been passed over to next generation. The nature in Storuman, being an area of leisure, togetherness and recreation, plays an important part in the lifestyle these women have chosen. The word safety connected to women's experience and feeling towards Storuman is strong and pulls them back. So does also their experience of living elsewhere.
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Mai, Dan T. "Sustaining family life in rural China : reinterpreting filial piety in migrant Chinese families." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:8e679650-a857-4f3c-a5c1-770a1bff848e.

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This study explores the changing nature of filial piety in contemporary society in rural China. With the economic, social and political upheavals that followed the Revolution, can 'great peace under heaven' still be found for the rural Chinese family as in the traditional Confucian proverb,"make yourself useful, look after your family, look after your country, and all is peaceful under heaven"? This study explores this question, in terms not so much of financial prosperity, but of non-tangible cultural values of filial piety, changing familial and gender roles, and economic migration. In particular, it examines how macro level changes in economic, social and demographic policies have affected family life in rural China. The primary policies examined were collectivisation, the hukou registration system, marketization, and the One-Child policy. Ethnographic interviews reveal how migration has affected rural family structures beyond the usual quantifiable economic measures. Using the village of Meijia, Sichuan province, as a paradigmatic sample of family, where members have moved to work in the cities, leaving their children behind with the grandparents, the study demonstrates how migration and modernization are reshaping familial roles, changing filial expectations, reshuffling notions of care-taking, and transforming traditional views on the value of daughters and daughters-in-law. The study concludes that the choices families make around migration, child-rearing and elder-care cannot be fully explained by either an income diversification model or a survival model, but rather through notions of filial piety. Yet the concept of filial piety itself is changing, particularly in relation to gender and perceptions about the worth of daughters and the mother/ daughter-in-law relationship. Understanding these new family dynamics will be important for both policy planners and economic analysts.
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Stapel, Christopher J. "SCHOOL, FAMILY, AND FAITH: SOCIAL INFLUENCES ON EDUCATIONAL OUTCOMES OF NONMETROPOLITAN SEXUAL MINORITY STUDENTS." UKnowledge, 2012. http://uknowledge.uky.edu/sociology_etds/2.

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Social institutions in rural communities tend to be highly interrelated and social ties tend to be dense and multiplex. Human ecological theoretical models posit that all institutions in which an individual is embedded interact in complex ways. As such, this dissertation examines the influences of school, faith, family, and risk contexts on the grade point averages of students who attended school in nonmetropolitan counties in Appalachian Kentucky. Using data disaggregated by gender from nearly 5,000 adolescents, I identified risk and protective factors on grade point averages by attraction type (exclusively opposite-sex attracted, same-sex attracted, and unsure of attraction), identified differences in grade point averages between attraction types, and identified mediators and moderators of the relationship between attraction type and grade point average. School belonging positively influenced the grade point averages of unsure males and religious belief negatively influenced the grade point averages of same-sex attracted males. In general, sexual minority students reported lower grade point averages than their exclusively opposite-sex attracted peers. Among same-sex attracted males and females, this disparity in grade point average was mediated by school belonging. Among unsure males the variation in grade point average was largely explained by engagement in risk behaviors. The relationship between sexual attraction and grade point average was moderated by religiosity, marijuana use, and labor market optimism.
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Bruckermann, Charlotte Louise. "Life in the rural Shanxi house : seasonal resonances and techniques of transformation in north-central China." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:29cbecd1-7ce3-44e1-9abf-0ba9a1101565.

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This thesis gives an experiential account of notions of the home in contemporary rural China. Based on a year of fieldwork in a mountain village in rural Shanxi Province, the thesis explores everyday and ritual practices to investigate how people make themselves at home under conditions of political economic transformation. Villagers accommodate and resist conflicts of interest by negotiating boundaries of insiders and outsiders through the home. Differences of gender and generation come to the fore as people compromise between aspiration and pragmatism within the home under conditions of resurgent market competition. The theoretical concern of the thesis lies in connecting wider social processes to personal life projects through the intimate sphere of the home. The rhythm of the seasons patterns the thesis into spring, summer, autumn and winter chapters, as the seasons were pivotal in ordering people’s everyday practices and ritual activities within a shared social and ecological environment. The opening chapter on the autumn harvest coincided with my arrival in the village. The chapter explores how labour, and particularly women’s labour, transforms the earth into affective belonging, and how women negotiate conflicts over food consumption between the agricultural and market economy. The winter chapter parallels tales of personal life history with wider kinship networks across various generations, while simultaneously tracing bodily pathways from the domain of the hot stove in the home to the cold grave in the fields. The next chapter begins with the celebratory periods of springtime during the New Year Festival, a time of ritual renewal in the home when women partook in a local domestic ritual of propitiating the little spirits of the house. At Qingming Festival villagers’ practices of worshipping the ancestors in the fields were juxtaposed with a tour company’s staging of an elaborate ritual revival of star worship in the village. Conflicting aspirations over the future of the past thereby tore fissures into the emerging ritual terrain between outside spectacle and inside convergence. The last ethnographic chapter looks at the summer as a time for regenerating life, particularly through marriage and children. Reciprocal caring cycles between different generations of women are central to balancing domestic and occupational aspirations in negotiation with the local implementation of the family planning policy. House-based rituals at children’s birthday parties and bridal farewell ceremonies formally celebrate the roles of matrilateral relatives.
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Books on the topic "Sociology, Rural. Family Kinship"

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Harvey, David L. Poverty, family, and kinship in a heartland community. New Brunswick, N.J: AldineTransaction, 2008.

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Poverty, family, and kinship in a heartland community. New Brunswick, N.J: AldineTransaction, 2008.

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Seljačka sloga u Slavoniji, Srijemu i Baranji: (1925.-1941.). Slavonski Brod: Hrvatski institut za povijest, Podružnica za povijest Slavonije, Srijema i Baranje, 2005.

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Seljačka obitelj u sjeverozapadnoj Hrvatskoj: 1918.-1941. Zagreb: Srednja Europa, 2003.

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Harvey, David L. Potter addition: Poverty, family, and kinship in a heartland community. New York: Aldine de Gruyter, 1993.

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Willmott, Peter. Kinship in urban communities: Past and present. Leicester, U.K: Victorian Studies Centre, University of Leicester, 1987.

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Family and kinship: A study of the Pandits of rural Kashmir. 2nd ed. Delhi: Oxford University Press, 1989.

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Parkin, Robert. Kinship: An introduction to basic concepts. Oxford, UK: Blackwell Publishers, 1997.

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Erlen, Kornelia. Konzeptionen der japanischen Agrarsoziologie: Die dôzoku-Forschung. Bonn: Holos, 1993.

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A place of their own: Family farming in eastern Finland. Cambridge [England]: Cambridge University Press, 1991.

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Book chapters on the topic "Sociology, Rural. Family Kinship"

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Thomson, Elizabeth, and Jani Turunen. "Alternating Homes – A New Family Form – The Family Sociology Perspective." In European Studies of Population, 21–35. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68479-2_2.

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AbstractIn this chapter, we identify structural features of families with shared physical custody that differ from those of nuclear families or those of families where one parent has sole physical custody, and discuss the implications for family and kin relationships. We pay particular attention to the ways in which shared physical custody alters the gendered nature of parenting and kinship. We argue that the structural features of shared physical custody create distinct contexts for parent-child and sibling relationships and produce differences in shared understandings of obligations between family members. The unique context for relationships and obligations together constitute a new family form. Our analysis generates an agenda for future research on the nature and consequences of shared physical custody.
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Hart, Linda. "What Law Has Joined: Family Relations and Categories of Kinship in the European Court of Human Rights." In The Palgrave Handbook of Family Sociology in Europe, 69–84. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73306-3_4.

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Guzzi-Heeb, Sandro. "10. Family affairs? Kinship, social networks and political mobilisation in an Alpine village, 1840-1900." In Social Networks, Political Institutions, and Rural Societies, 235–55. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.rurhe-eb.4.00196.

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"Kinship, marriage and the family." In An Introduction to Sociology, 73–110. Cambridge University Press, 1985. http://dx.doi.org/10.1017/cbo9780511557880.007.

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Lee, Gary R., and Margaret L. Cassidy. "Kinship Systems and Extended Family Ties." In The Family in Rural Society, 57–71. Routledge, 2019. http://dx.doi.org/10.4324/9780429310829-5.

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"Tourism and the Family in a Rural Cretan Community." In The Sociology of Tourism, 235–48. Routledge, 2013. http://dx.doi.org/10.4324/9780203714294-25.

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Qambela, Gcobani. "‘Mna ndiyayazi uba ndizotshata intombazana’ | I, for one, know that I will marry a woman’: (Re)creating ‘family’ and reflections on rural lesbian women’s experiences of child rearing and kinship." In Queer Kinship, 106–18. Routledge, 2019. http://dx.doi.org/10.4324/9780429198403-12.

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"Kinship and Orphans: Rural Uzbeks and Loss of Parents in the 1920s and 1930s." In The Family in Central Asia, 243–68. De Gruyter, 2017. http://dx.doi.org/10.1515/9783112209271-015.

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Butler, Lise. "From Kinship to Consumerism." In Michael Young, Social Science, and the British Left, 1945-1970, 158–86. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198862895.003.0006.

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This chapter examines the intellectual context for the Consumers’ Association, which Young operated from the headquarters of the Institute of Community Studies from 1956 onwards, and the way in which Young, Townsend, and other members of the Institute of Community Studies grappled with the social changes associated with increased affluence such as suburbanization and increasing identification with the middle class. It argues that Young’s concern with consumerism was informed by ethical concerns about quality of life, and challenges conceptual divisions between the Labour ‘revisionist’ tradition concerned with distributive questions and the more humanistic or ethical socialism associated with Young and other left-wing sociologists. Drawing on the Institute of Community Studies’ work on suburban communities in the late 1950s and early 1960s, and Young’s sociology lectures at Cambridge delivered between 1961 and 1963, I show that Young’s consumerism derived from his evolving view of the family. While Young had argued that the extended family had represented an important site of mutual aid and solidarity for working-class women in industrial society, he now suggested that suburbanization and affluence had returned the nuclear family to a position of social and economic pre-eminence.
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Kligman, Gail, and Katherine Verdery. "The Restratification and Bureaucratization of Rural Life." In Peasants under Siege. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691149721.003.0009.

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This chapter examines new chances for social mobility and how village life was bureaucratized and politicized, along with the transformation of the earlier organizational forms involving kinship and social status. Industrial development and the bureaucratization of society meant the proliferation of new jobs for people in villages, even as they lost the land that had rooted them in their communities. Among the consequences were a re-stratification of village life, as prior hierarchies based on owning means of production gave way to new ones based on political position and other bases of inequality. Additional changes affected family and household, including new patterns of authority and modifications in kinship, which receded in importance as against new kinds of personalistic ties. Especially significant were changes in gender roles and generational expectations. Moreover, the bureaucratization of work changed that basic daily reality for peasants, along with the personhood ideals that had been tied to it.
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