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1

Le socratisme de Montaigne. Classiques Garnier, 2010.

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2

Interpretazioni socratiche. 2nd ed. Marsilio, 2000.

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3

Robledo, Antonio Gómez. Sócrates y el socratismo. 2nd ed. Fondo de Cultura Económica, 1988.

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4

Le dialogue socratique. Les Belles lettres, 2011.

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5

Rossetti, Livio. Le dialogue socratique. Les Belles lettres, 2011.

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6

Frappier, Georges. La méthode socratique. Le Griffon d'argile, 1994.

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7

Voltaire. L'amour nommé socratique. C. Courouve, 1999.

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8

Borkowski, Josef-Friedrich. Socratis quae feruntur epistolae. Vieweg+Teubner Verlag, 1997. http://dx.doi.org/10.1007/978-3-663-12364-4.

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9

Gorzkowski, Albert. Zagadki demonologii: Demon Socratis Łukasza Górnickiego. Universitas, 1995.

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10

El proceso de Sócrates: Sócrates y la transposición del socratismo. Editorial Trotta, 1998.

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11

Apuleius. De deo Socratis = Der Schutzgeist des Sokrates. Haag + Herchen, 1993.

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12

Apuleius. De deo Socratis =: Über den Gott des Sokrates. Wissenschaftliche Buchgesellschaft, 2004.

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13

The Socratic method in the dialogues of Cicero. F. Steiner, 2005.

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14

Helsloot, Niels. Van ironie naar skepsis: Over die taaltheoretische gevolgen van het socratisch-kantiaanse kennisideaal. Stichting Neerlandistiek VU, 1992.

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15

Ucciani, Louis. De l'ironie socratique à la dérision cynique: Éléments pour une critique par les formes exclues. Université de Besançon, 1993.

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16

Alberto, Alonso Guardo, ed. Los "Libros suertes" medievales: Las Sortes sanctorum y los Prenostica Socratis Basilei : estudio, traducción y edición critica. Consejo Superior de Investigaciones cientificas, 2004.

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17

Krohn, August. Socratis doctrina ex Platonis republica: Illustrata qua disputatione ad audiendam de Socrate et Fichtio inter se comparandis orationem. typis Orphantrophei, 1991.

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18

Krohn, August. Socratis doctrina ex Platonis republica: Illustrata qua disputatione ad audiendam de Socrate et Fichtio inter se comparandis orationem. typis Orphantrophei, 1991.

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19

Studien zu den literarischen Beziehungen zwischen Plutarch und Lukian: Ausgehend von Plutarch, De genio Socratis und Lukian, Philopseudeis. K.G. Saur, 2003.

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20

Gabriele, Giannantoni, and Narcy Michel 1942-, eds. Lezioni socratiche. Bibliopolis, 1997.

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21

Robledo, A. Gomez. Socrates y El Socratismo. Fondo De Cultura Economica USA, 1997.

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22

Nelson, Leonard. Socratic Method And Critical Philosophy: Selected Essays. Kessinger Publishing, LLC, 2007.

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23

Borkowski, Josef-Friedrich. Socratis quae feruntur epistolae. Vieweg+Teubner Verlag, 2013.

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24

Gabriele, Giannantoni, ed. Socratis et Socraticorum reliquiae. Bibliopolis, 1990.

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25

Socrates and Borkowski Josef-Friedrich, eds. Socratis quae feruntur epistolae: Edition, Übersetzung, Kommentar. Teubner, 1997.

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26

Apologia. Florida. De Deo Socratis (Loeb Classical Library). Harvard University Press, 2017.

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27

Xenophon. Opera Omnia (Tomus II: Commentarii, Oeconomicus, Convivium, Apologia Socratis). Oxford University Press, USA, 1993.

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28

Rietdijk, Cornelis Willem. Wetenschap al bevrijding :Socratisch gesprek met een gedreven maatschappij- en cultuurcriticus. Kok Agora, 1997.

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29

Plato. Platonis opera: Tomus I: Tetralogias I-II Continens: Euthyphro, Apologia Socratis, Crito, Phaedo, Cratylus, Sophista, Politicus, Theaetetus. Oxford University Press, 1995.

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30

l, Strauss. Le Discours socratique de Xénophon: Suivi de Le Socrate de Xénophon ; en appendice L'esprit de Sparte et le goût de Xénophon. Eclat, 1992.

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31

Does Socrates Have a Method?: Rethinking the Elenchus in Plato's Dialogues and Beyond. Pennsylvania State University Press, 2004.

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32

Does Socrates Have a Method?: Rethinking the Elenchus in Plato's Dialogues and Beyond. Pennsylvania State University Press, 2002.

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33

Walsh, P. G. Augustine: De Civitate Dei The City of God Books VIII and IX. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9780856688546.001.0001.

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This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Before his conversion to Christianity in 386, Augustine had devoted himself to the study of Platonism. In books VIII and IX of De Civita
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