Journal articles: 'Sodomy in art'

1

Boyd, David L. "Sodomy, Misogyny, and Displacement: Occluding Queer Desire in Sir Gawain and the Green Knight." Arthuriana 8, no. 2 (1998): 77–113. http://dx.doi.org/10.1353/art.1998.0017.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Frantzen, Allen J. "The Disclosure of Sodomy in Cleanness." PMLA/Publications of the Modern Language Association of America 111, no. 3 (May 1996): 451–64. http://dx.doi.org/10.2307/463168.

Full text

Abstract:

Cleanness, an alliterative Middle English poem attributed to the author of Sir Gawain and the Green Knight, contains a graphic account of the destruction of Sodom. Elaborating the theme of cleanness, the poet advocates not only sexual purity but also right conduct and respect for God's will. Exhortations to clean behavior are conventional; less expected are the poem's bold censure of “unclean” sexual acts, especially sodomy, and insistence that the clergy maintain vigilant surveillance of sexual wrongdoing. A poem with a salacious cast, Cleanness takes unusual risks in describing sodomy while denouncing it. Using Foucault's “rule of the tactical polyvalence of discourses,” I analyze Cleanness in relation to contemporary manuals of confession, which avoid mentioning sodomy for fear that the word might encourage the act. The poem's description of Sodom concludes with a construction of the feminine that serves as a corrective to the sins of male lust.

APA, Harvard, Vancouver, ISO, and other styles

3

Blanchard, Mary W. "The Soldier and the Aesthete: Homosexuality and Popular Culture in Gilded Age America." Journal of American Studies 30, no. 1 (April 1996): 25–46. http://dx.doi.org/10.1017/s0021875800024300.

Full text

Abstract:

The aftermath of civil strife, note some historians, can change perceptions of gender. Particularly for males, the effect of exhaustive internal wars and the ensuing collapse of the warrior ideal relegates the soldier/hero to a marginal iconological status. Linda L. Carroll has persuasively argued, for instance, that, following the Italian wars, one finds the “damaged” images of males in Renaissance art: bowed heads, display of stomach, presentation of buttocks. In fact, male weakness and “effeminacy” can, notes Linda Dowling, follow on the military collapse of any collective state. Arthur N. Gilbert argues, in contrast, that historically in wartime, male weakness in the form of “sodomites” was rigorously persecuted. From 1749 until 1792, for instance, there was only one execution for sodomy in France, while, during the Napoleonic Wars, the period of 1803–14, seven men were executed. Such analysis suggests that, in the aftermath of civil wars, cultural attitudes toward effeminate or homosexual men shifted from suppression or persecution during martial crisis to one of latitude and perhaps tolerance in periods following the breakdown of the military collective.The aftermath of America's Civil War, the decades of the 1870s and 1880s, provides a testing ground to examine attitudes toward the soldier/hero and toward the effeminate male in a time of social and cultural disarray. At this time, an art “craze,” the Aesthetic Movement, captured popular culture. Aestheticism, seen in the eighteenth century as a “sensibility,” had, by the nineteenth century, an institutional base and a social reform ideology.

APA, Harvard, Vancouver, ISO, and other styles

4

Porcarelli, Angela. "Dreams and desire. The cinema of Pier Paolo Pasolini and Federico Fellini: A conversation with Roberto Chiesi." Journal of Italian Cinema & Media Studies 10, no. 1 (January 1, 2022): 97–107. http://dx.doi.org/10.1386/jicms_00104_7.

Full text

Abstract:

In this interview, Roberto Chiesi talks about the personal and professional relationship between Pier Paolo Pasolini and Federico Fellini. He describes their experience with neorealism and how each of them moved past it to develop an original and unique cinematographic style. He focuses on specific elements of their cinema, such as the importance of the oneiric dimension and their conception of the sacred. Chiesi explains the central role civic involvement had in the work of Pasolini; his last movie Salò o le 120 giornate di Sodoma (Salò, or the 120 Days of Sodom) (Pasolini 1975) is centred on the dramatic process of degradation caused by the new consumeristic ideology. Fellini, instead, was primarily concerned with the corruptive vulgarity of the new commercial television. Highlighting the importance of Pasolini and Fellini’s legacy, Chiesi concludes the interview by saying that the two artists had the foresight to imagine the dreadful long-term consequences the events of their time would produce, consequences we are experiencing in today’s society.

APA, Harvard, Vancouver, ISO, and other styles

5

Mills, Robert. "Seeing Sodomy in theBibles moralisées." Speculum 87, no. 2 (April 2012): 413–68. http://dx.doi.org/10.1017/s0038713412001078.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Schleiner, Winfried, and Gregory W. Bredbeck. "Sodomy and Interpretation: Marlowe to Milton." Shakespeare Quarterly 44, no. 4 (1993): 501. http://dx.doi.org/10.2307/2871012.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Rodriguez, S. M. "Homophobic Nationalism: The Development of Sodomy Legislation in Uganda." Comparative Sociology 16, no. 3 (June 2, 2017): 393–421. http://dx.doi.org/10.1163/15691330-12341430.

Full text

Abstract:

Literature on sexuality and citizenship has demonstrated the myriad of ways that states use legislation to produce, regulate, and protect a sexually and racially “pure” citizen. In the context of the European imperial powers, this citizen is heterosexual, monogamous, and white. In the postcolonial Ugandan context, the development of sodomy legislation shows that this ideal citizen is heterosexual, monogamous, and yet untarnished by contemporary Western ideals (which is undoubtedly paradoxical). This work engages with colonial legislative texts, most notably the Ugandan Penal Code Act of 1950. The author then triangulates this with an analysis of the Anti-Homosexuality Bill and Act and parliamentary record from 1999-2013. With this data, it is argued that the Ugandan construct of an ideal citizen is not only a reactionary result of colonialism, but that it is also demonstrative of the anti-globalization ideology that has heightened in the wake of rapidngoization of the globallgbtirights movement.

APA, Harvard, Vancouver, ISO, and other styles

8

Clark, David. "Discourses of Masturbation." Men and Masculinities 20, no. 4 (March 16, 2016): 453–81. http://dx.doi.org/10.1177/1097184x16634799.

Full text

Abstract:

As an aspect of medieval sodomy, masturbation is often ignored or dismissed by medievalists. Although its status within medieval discourse on sex and gender is multiple and contested, this article demonstrates that it does have a recurrent cluster of associations, and it offers an important perspective on medieval masculinities and male sexuality. Moreover, far from constituting a meaningless, solitary act in medieval literature, on the contrary, masturbation is both overdetermined and always already relational.

APA, Harvard, Vancouver, ISO, and other styles

9

Pequigney, Joseph. "Sodomy in Dante's Inferno and Purgatorio." Representations 36 (1991): 22–42. http://dx.doi.org/10.2307/2928630.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Halley, Janet E. "Reasoning about Sodomy: Act and Identity in and after Bowers v. Hardwick." Virginia Law Review 79, no. 7 (October 1993): 1721. http://dx.doi.org/10.2307/1073385.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Puff, H. "Female Sodomy: The Trial of Katherina Hetzeldorfer (1477)." Journal of Medieval and Early Modern Studies 30, no. 1 (January 1, 2000): 41–62. http://dx.doi.org/10.1215/10829636-30-1-41.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Theibault, John, and Helmut Puff. "Sodomy in Reformation Germany and Switzerland, 1400-1600." German Studies Review 27, no. 3 (October 2004): 605. http://dx.doi.org/10.2307/4140989.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Hawkes, David. "Sodomy, usury, and the narrative of Shakespeare's Sonnets." Renaissance Studies 14, no. 3 (September 2000): 344–61. http://dx.doi.org/10.1111/j.1477-4658.2000.tb00099.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Hawkes, D. "Sodomy, usury, and the narrative of Shakespeare's Sonnets." Renaissance Studies 14, no. 3 (September 2000): 344–61. http://dx.doi.org/10.1111/1477-4658.00341.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Carriger, Michelle Liu. "“The Unnatural History and Petticoat Mystery of Boulton and Park”: A Victorian Sex Scandal and the Theatre Defense." TDR/The Drama Review 57, no. 4 (December 2013): 135–56. http://dx.doi.org/10.1162/dram_a_00307.

Full text

Abstract:

The 1870–71 tabloid trial of cross-dressers Ernest Boulton and Frederick Park revealed Victorian society wrestling with the concept of “theatricality” in everyday life. The prosecution sought to expose that the traditionally unspeakable act of sodomy was (paradoxically) encoded in cross-dressing; while the defense employed the “theatre defense”—a systematic insistence that the defendants were just amateur actors. But within British society theatre was both part of the status quo and a haven for a disturbing doubleness—“conspiracies of meaning” that troubled Victorian obsessions with truth-telling and the “natural.”

APA, Harvard, Vancouver, ISO, and other styles

16

Plummer, Beth. "Sodomy in Reformation Germany and Switzerland, 1400-1600 (review)." Catholic Historical Review 93, no. 2 (2007): 410–12. http://dx.doi.org/10.1353/cat.2007.0197.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Gitzen, Timothy. "The Limits of Family: Military Law and Sex Panics in Contemporary South Korea." positions: asia critique 29, no. 3 (August 1, 2021): 607–32. http://dx.doi.org/10.1215/10679847-8978373.

Full text

Abstract:

Abstract This article explores the limits of family in contemporary South Korea by simultaneously examining the discourses and practices of anti-LGBT protesters and the state alongside an ethnography of queer and HIV/AIDS activism. The author argues that the limits of family in Korea ought to be conceived as a problem with sex incorporating both “substance” and the practice of having sex. He explores these limits of family through a broadening understanding of family law in Korea, focusing on the anti-sodomy clause in the Military Penal Code and mandatory HIV/AIDS testing. The author contends that to broaden the concept of family law to laws such as the anti-sodomy clause and mandatory HIV/AIDS testing demonstrates the intricate and unexplored ways the Korean family is produced through military laws and regulations. This is a recursive process, for the heteronormative expectations of family members are inscribed within military law, rhetorically casting the family as a threatened body that needs protection. However, the normative experience of the family in crisis produces violence against gender and sexual minorities. The author concludes by discussing the dangerous implications of these family laws.

APA, Harvard, Vancouver, ISO, and other styles

18

Baldwin, John W. "The Invention of Sodomy in Christian Theology.Mark D. Jordan." Speculum 74, no. 2 (April 1999): 438–40. http://dx.doi.org/10.2307/2887091.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Jonathan Crewe. "Disorderly Love: Sodomy Revisited in Marlowe’s Edward II." Criticism 51, no. 3 (2009): 385–99. http://dx.doi.org/10.1353/crt.0.0111.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Bobker, Danielle. "Sodomy, Geography, and Misdirection inMemoirs of a Woman of Pleasure." University of Toronto Quarterly 79, no. 4 (October 2010): 1035–45. http://dx.doi.org/10.3138/utq.79.4.1035.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Karras, Ruth Mazo. "The Regulation of “Sodomy” in the Latin East and West." Speculum 95, no. 4 (October 1, 2020): 969–86. http://dx.doi.org/10.1086/710639.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

du Toit, Calvyn Clarence, and Hendrik Auret. "Welcoming the Stranger with Intention and Architectural Edifice: Beyond the Geopolitical Hollowness of Crimmigration." International Journal of Public Theology 10, no. 4 (November 22, 2016): 443–60. http://dx.doi.org/10.1163/15697320-12341460.

Full text

Abstract:

Encounters between strangers and established dwellers harbour poetic possibilities. However, contemporary cities often fail to capitalise on these meetings. Events of crimmigration divulge a geopolitical hollowness, which the city might reframe. This article offers such a reframing by discoursing Public Theology and Architecture. First, we describe the geopolitical hollowness of crimmigration. Next, we connect Spiritual Architecture and Public Theology through Stiegler’s description of the pharmacological atmosphere technics engender. Then, we interpret a biblical spirituality curated by the Sodom narrative, illuminating the pathological paths which established denizens’ desire for the migrant might take. Finally, inspired by amalgamating the architect, Norberg-Schulz’s ‘art of place’ and the potential for an architectural ‘art of care’ dormant in Heidegger’s philosophy, we propose a symbolic architectural edifice. A building welcoming and inviting the care-filled contribution of the migrant to the node of the city.

APA, Harvard, Vancouver, ISO, and other styles

23

Zarucchi, Jeanne Morgan. "Vasari’s Biography of Bazzi as ‘Soddoma’: Art History and Literary Analysis." Italian Studies 70, no. 2 (April 22, 2015): 167–90. http://dx.doi.org/10.1179/0075163415z.00000000094.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Hansen, Maria Fabricius. "The Affect of Images: Signorelli, Morto da Feltro, and Moving Creativity in the Art of Grotesques c. 1500." Artifact 4, no. 1 (October 4, 2017): 4. http://dx.doi.org/10.14434/artifact.v4i1.13122.

Full text

Abstract:

This paper discusses the affect of images, focusing on the notion in the art and theory of the fifteenth and sixteenth centuries that movement in painting corresponds with (emotional) movement in the spectator and with the imagination or creativity of the artist. It addresses the work of Signorelli, Morto da Feltro, Pinturicchio, and Sodoma (c. 1500) and, in particular, their grotesques. This art form, which became remarkably prolific in fresco decorations of the villas and palaces of the sixteenth century, was appreciated as a figuration of movement, understood both literally in terms of the grotesque’s composition as a figura serpentinata and metaphorically as generated by the turbulent imagination of the artist. It is argued that grotesques constituted a field within the visual culture of the time that, due to its marginality and its investigation of metamorphosis and monstrosity, challenged the boundaries between image and spectator and explored the creative power of the artist.

APA, Harvard, Vancouver, ISO, and other styles

25

Omar, Sara. "From Semantics to Normative Law: Perceptions of Liwāt (Sodomy) and Sihāq (Tribadism) in Islamic Jurisprudence (8th-15th Century CE)." Islamic Law and Society 19, no. 3 (2012): 222–56. http://dx.doi.org/10.1163/156851912x603193.

Full text

Abstract:

AbstractThe present essay is an examination of classical jurists' legal determinations pertaining to liwāt (sodomy) and sihāq (tribadism), both of which have been little studied in their legal context. In exploring jurists' logic and legal categorizations, I argue that three major factors contributed to their legal injunctions: (1) their use of zinā (illicit sex between a man and a woman) as the paradigm by which to punish liwāt and sihāq, (2) their perception of sexual intercourse as an exclusively male act of phallic penetration, and (3) an individual's legal status within the social hierarchy as reflected in jurisprudential discussions of illicit sexual intercourse (zinā). Juristic disagreements over the semantics and definitions of these three factors extended to the treatment of liwāt and sihāq and, ultimately, became normative doctrine.

APA, Harvard, Vancouver, ISO, and other styles

26

Lumholdt, Jan. "Lido or, the 12 Days of Sodom." Film International 3, no. 6 (November 2005): 50–55. http://dx.doi.org/10.1386/fiin.3.6.50.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Cocks, H. G. "The Discovery of Sodom, 1851." Representations 112, no. 1 (2010): 1–26. http://dx.doi.org/10.1525/rep.2010.112.1.1.

Full text

Abstract:

The alleged discovery of the sites of Sodom and Gomorrah by the French traveler Louis Féélicien de Saulcy in 1851 provided the occasion for a series of debates in Britain on the question of biblical authority that were also, for some audiences, about examining the crimes and sins of the Sodomites and defining them openly as homoerotic lust. In this way, and at this moment, questions of same-sex desire became an important accompaniment to pressing debates about faith.

APA, Harvard, Vancouver, ISO, and other styles

28

Mellinkoff, Ruth. "Titian's Pastoral Scene: A Unique Rendition of Lot and His Daughters." Renaissance Quarterly 51, no. 3 (1998): 829–63. http://dx.doi.org/10.2307/2901747.

Full text

Abstract:

AbstractTitian's drawing called Pastoral Scene or Landscape with a Sleeping Nude and Animals is no ordinary landscape, its unordinariness underscored by an unusual combination of elements, which I maintain reveals a new and unique version of Lot and His Daughters. I contend that the large, naked woman in the right foreground is one of Lot's daughters; the two small figures resting or sleeping beneath the trees are Lot and his other daughter; the thatched houses in the middle left represent the little town of Segor where Lot first fled; the sheep represent livestock that Lot brought out of Sodom, as do the boar and goat; the boar and goat, however, also serve as symbols of lust and lechery; and the distant city with burning buildings in the city's right quarter is Sodom. Titian's inventiveness created an iconographic variation of an ancient theme.

APA, Harvard, Vancouver, ISO, and other styles

29

MA, RUIXIN, XIUJUAN XU, LEI ZHAO, REN CAO, and QIANG FANG. "MUTUAL ARTIFICIAL BEE COLONY ALGORITHM FOR MOLECULAR DOCKING." International Journal of Biomathematics 06, no. 06 (November 2013): 1350038. http://dx.doi.org/10.1142/s1793524513500381.

Full text

Abstract:

Molecular docking method plays an important role on the quest of potential drug candidates, which has been proven to be a valuable tool for virtual screening. Molecular docking is commonly referred to as a parameter optimization problem. During the last decade, some optimization algorithms have been introduced, such as Lamarckian genetic algorithm (LGA) and SODOCK embedded in the AutoDock program. On the basis of the latest docking software AutoDock4.2, we present a novel docking program ABCDock, which incorporates mutual artificial bee colony (MutualABC) into AutoDock. Computer simulation results demonstrate that ABCDock takes precedence over AutoDock and SODOCK, in terms of convergence performance, accuracy, and the lowest energy, especially for highly flexible ligands. It is noteworthy that ABCDock yields a higher success rate. Also, in comparison with the other state-of-the-art docking methods, namely GOLD, DOCK and FlexX, ABCDock provides the smallest RMSD in 27 of 37 cases.

APA, Harvard, Vancouver, ISO, and other styles

30

Chauncey, G. "How History Mattered: Sodomy Law and Marriage Reform in the United States." Public Culture 20, no. 1 (January 1, 2008): 27–38. http://dx.doi.org/10.1215/08992363-2007-014.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Wheeler, Rachel. "“Friends to Your Souls”: Jonathan Edwards' Indian Pastorate and the Doctrine of Original Sin." Church History 72, no. 4 (December 2003): 736–65. http://dx.doi.org/10.1017/s0009640700097365.

Full text

Abstract:

In the summer of 1756, Jonathan Edwards preached a simple yet extraordinary sermon to his Indian congregation at Stockbridge, Massachusetts where he had served as missionary for five years. He counseled his listeners that God “advises us to be friends to our own souls” by seeking after holiness. Edwards encouraged his Indian congregants to take tender care of their souls, to “forsake wickedness and seek after Holiness” and not to “act the part of Enemies of Enemies [sic] to your soul.“ This sermon could scarcely have been more different from one delivered to a gathering of the town's English children just a month earlier, in which Edwards railed at them that he would “rather go into Sodom and preach to the men of Sodom than preach to you and should have a great deal more hopes of success.” In this same sermon, Edwards demanded, “should I now think it worthy of my while to preach to you … were it not that I knew that God is almighty and he can make the word pierce your hearts tho' it be harder than a rock?”

APA, Harvard, Vancouver, ISO, and other styles

32

Widayati, Lidya Suryani. "Kebijakan Kriminalisasi Kesusilaan Dalam Rancangan Undang-Undang Tentang Hukum Pidana Dari Perspektif Moral (Criminalization Of Decency In The Criminal Code Bill From Moral Perspectives)." Negara Hukum: Membangun Hukum untuk Keadilan dan Kesejahteraan 9, no. 2 (January 2, 2019): 181–98. http://dx.doi.org/10.22212/jnh.v9i2.1051.

Full text

Abstract:

In the Criminal Code Bill, there are articles of criminal acts of decency either from the Criminal Code (KUHP) or from several other laws. In the Criminal Code Bill there is also criminalization of several acts that are considered to violate decency. The criminalization of some of these acts was considered violating morality, including incest, revision of adultery, revision of homosexual perpetrators, cohabitation, and sodomy. Both the revised and the new articles on decency have caused pros and cons in society. This paper aims to examine the criminalization of actions deemed to violate morality in the Criminal Code Bill from the perspective of moral theory. Based on the moral theory, the policy of criminalization of several acts that are considered to violate morality is in accordance with the criteria of criminalization, namely the act is immoral and harmful to individuals and society. In addition, criminalization of acts deemed violating morality is also because it is contrary to cultural and religious norms of most Indonesian people. However, in criminalization, the legislator must also take into account matters related to the problem of proof and law enforcement so as not to violate the rights of one's privacy. Besides, the legislator must also consider how the provisions in the Criminal Code Bill as a legal codification can prioritize the principle of unification so that it can be accepted and applied in the community.AbstrakSelain memuat kembali pasal-pasal tindak pidana kesusilaan baik yang bersumber dari Kitab Undang-Undang Hukum Pidana (KUHP) maupun dari beberapa Undang-Undang (UU) lainnya, Pembentuk Rancangan Undang-Undang tentang Hukum Pidana (RUU HP) juga menentukan kriminalisasi terhadap beberapa perbuatan yang dinilai melanggar kesusilaan. Dalam RUU HP, beberapa perbuatan dikriminalisasi karena dinilai melanggar kesusilaan, antara lain yaitu: inses, perluasan pelaku perzinaan, perluasan pelaku homoseksual, kumpul kebo, dan sodomi. Baik mengenai pasal-pasal kesusilaan yang direvisi maupun pasal-pasal kesusilaan yang baru telah menimbulkan pro dan kontra di masyarakat. Tulisan ini bertujuan untuk mengkaji kriminalisasi perbuatan asusila dalam RUU HP dari perspektif teori moral. Berdasarkan pada teori moral maka kebijakan kriminalisasi terhadap beberapa perbuatan yang dinilai melanggar kesusilaan dalam RUU HP memenuhi kriteria kriminalisasi, yaitu perbuatan tersebut amoral dan berbahaya bagi individu dan masyarakat. Selain itu, kriminalisasi perbuatan yang dinilai melanggar kesusilaan juga karena bertentangan dengan norma budaya dan agama sebagian besar masyarakat Indonesia. Namun demikian, dalam kriminalisasi, Pembentuk UU (DPR dan Pemerintah) juga harus memperhitungkan hal-hal terkait dengan masalah pembuktian dan penegakan hukumnya agar tidak melanggar hak privasi seseorang. Selain itu Pembentuk UU juga harus mempertimbangkan bagaimana ketentuan-ketentuan dalam RUU HP sebagai kodifikasi hukum dapat mengedepankan prinsip unifikasi sehingga dapat diterima dan diterapkan di masyarakat.

APA, Harvard, Vancouver, ISO, and other styles

33

Dubrovina, Inna, Maria Yurkevich, Valeria Sidorova, and Tatyana Bogdanova. "Impact of different fractions and dosages of bio-char on some agrophysical properties of soddy-podzolic soils." Principles of the Ecology 29, no. 4 (November 2018): 77–88. http://dx.doi.org/10.15393/j1.art.2018.8082.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

AM, Mirhan. "AGAMA DAN POLITIK DI KALIMANTAN SELATAN." Jurnal Ilmiah Ilmu Ushuluddin 15, no. 2 (July 2, 2017): 111. http://dx.doi.org/10.18592/jiiu.v15i2.1294.

Full text

Abstract:

Politics cannot be separated from religion. The combination between them have uttered the political religious thoughts in order to create a harmonious and peaceful life in the nation. Religious beliefs can impact laws in common, such as the thought of sodomy and incest is a sin, so it become illegal in national laws. While religion gives legitimacy to the government to act. Religion is deeply embedded in the lives of people in industrial societies and non-industrial, so its presence may not be felt in the political sphere. But it is considered or not, religion has a role to form a political power. In Islam, Medina Charter contained aspects of life either it comes to diversity as well as a matter of policy set to pluralistic society, cannot be regarded as a statement of the establishment of the Islamic State. Yet, in this contemporary era, the teachings of Islam were able implied in issues of national state and life of the community.

APA, Harvard, Vancouver, ISO, and other styles

35

Leão, Indira. "Transgressões sexuais femininas segundo os processos inquisitoriais de sodomia (1591-1639)." Biblos, no. 7 (July 12, 2021): 203–24. http://dx.doi.org/10.14195/0870-4112_3-7_9.

Full text

Abstract:

A sociedade moderna portuguesa de matriz judaico-cristã fixou um modelo sexual heteronormativo somente aceitável dentro do matrimónio. O Tribunal do Santo Ofício foi uma das instituições que puniu dissidências sexuais como a sodomia. Recorremos a casos excecionais de mulheres que se desviaram do modelo normativo de feminilidade vigente na época, tendo cometido os delitos de sodomia foeminarum e sodomia heterossexual condenados pela Inquisição de Lisboa entre 1591 e 1639. Esta documentação é essencial para entender a perceção e o posicionamento inquisitoriais acerca de desvios sexuais femininos, além de configurar casos notáveis de transgressão sexual numa sociedade que reprimia práticas sexuais que não tivessem como único fim a procriação.

APA, Harvard, Vancouver, ISO, and other styles

36

Healey, Dan. "Masculine Purity and “Gentlemen's Mischief”: Sexual Exchange and Prostitution between Russian Men, 1861-1941." Slavic Review 60, no. 2 (2001): 233–65. http://dx.doi.org/10.2307/2697270.

Full text

Abstract:

Sexual exchanges between men in modernizing Russia can be a window on the comparatively unexplored problem of Russian masculinities. Traditional forms of mutual male intimacy occurred within the patriarchal structures of gentry and merchant households, workshops and bathhouses. Arteli of peasant bathhouse attendants engaged in “sodomy” with clients, observing customary work practices (zemliachestvo, krugovaia poruka). By the 1890s an urban sexual marketplace characterized Russia's male homosexual subculture. Sexually knowing youths and men systematically offered sex for cash to “pederasts”, or tetki, who were perceived as predominantly attracted to men. After 1917, Bolsheviks evaluated same-sex love not through a single prism but by class and national contexts. Russia's male homosexual subculture was mistrusted in part because it was a clandestine sexual market, creating suspicious dependency relationships and threatening the “purity” of “innocent” young men.

APA, Harvard, Vancouver, ISO, and other styles

37

Rogers, Shef. "Presenting “Truth” in Early Eighteenth-Century Travel Narratives." Eighteenth-Century Life 45, no. 1 (January 1, 2021): 21–46. http://dx.doi.org/10.1215/00982601-8793923.

Full text

Abstract:

This essay clarifies the bibliographical history of the three published accounts of the sufferings of a Dutch sailor abandoned on Ascension Island in 1726 for sodomy, but is ultimately less concerned with what actually happened than with how the story was represented in each of three versions and with what those changes might tell us about shifts in expectations of fiction readers between 1726 and 1740. It also examines how later critics have responded to the story to demonstrate that ideas about credibility are relative and socially determined. While narrative theory generally argues that “the more information we have on a narrator, the more concrete will be our sense of the quality and distinctness of his or her voice,” this case study questions that relationship, at least for the early novel, when narrative techniques and readerly practices were still being developed.

APA, Harvard, Vancouver, ISO, and other styles

38

De George, Richard T. "Green and Everybody's Doing It." Business Ethics Quarterly 1, no. 1 (January 1991): 95–100. http://dx.doi.org/10.5840/beq19911111.

Full text

Abstract:

The claim that “everybody's doing it’ is not usually taken as a moral justification for an act that is otherwise immoral. Children frequently use this argument on their parents, without success. Business people sometimes try this argument, for instance, in claiming that since everyone else in a given country pays bribes, they are allowed to do so also. Abraham knew better than to use that argument on the Lord. He pleaded that Sodom and Gomorrah be spared if ten just men could be found there; not that anyone was just for doing what all the rest were doing.

APA, Harvard, Vancouver, ISO, and other styles

39

De George, Richard T. "Green and Everybody's Doing It." Business Ethics Quarterly 1, no. 01 (January 1991): 95–100. http://dx.doi.org/10.1017/s1052150x00008800.

Full text

Abstract:

The claim that “everybody's doing it’ is not usually taken as a moral justification for an act that is otherwise immoral. Children frequently use this argument on their parents, without success. Business people sometimes try this argument, for instance, in claiming that since everyone else in a given country pays bribes, they are allowed to do so also. Abraham knew better than to use that argument on the Lord. He pleaded that Sodom and Gomorrah be spared if ten just men could be found there; not that anyone was just for doing what all the rest were doing.

APA, Harvard, Vancouver, ISO, and other styles

40

Feroli, Teresa. "Sodomy and female authority: The Castlehaven scandal and Eleanor davies'sthe restitution of prophecy(1651)." Women's Studies 24, no. 1-2 (November 1994): 31–49. http://dx.doi.org/10.1080/00497878.1994.9979042.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Roelens, Jonas. "Fornicating Foreigners: Sodomy, Migration, and Urban Society in the Southern Low Countries (1400–1700)." Dutch Crossing 41, no. 3 (March 3, 2016): 229–46. http://dx.doi.org/10.1080/03096564.2016.1142747.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Trumbach, Randolph. "The Transformation of Sodomy from the Renaissance to the Modern World and Its General Sexual Consequences." Signs: Journal of Women in Culture and Society 37, no. 4 (June 2012): 832–47. http://dx.doi.org/10.1086/664466.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Goldstein, Anne B. "Reasoning about Homosexuality: A Commentary on Janet Halley's "Reasoning about Sodomy: Act and Identity in and after Bowers v. Hardwick"." Virginia Law Review 79, no. 7 (October 1993): 1781. http://dx.doi.org/10.2307/1073386.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Drybread, K. "Power, Privilege, and the (Extrajudicial) Punishment of Rape in Brazil." Public Culture 32, no. 1 (January 1, 2020): 163–83. http://dx.doi.org/10.1215/08992363-7816341.

Full text

Abstract:

When suspected rapists are detained in Brazil, they are frequently subject to brutal punishments: sodomy, torture, or summary execution. This article examines the competing logics of gender and justice that intersect in Brazilian prisons as authorities sometimes attempt to protect, and inmates almost always endeavor to punish, men who have been put behind bars in cases involving rape. Drawing on years of fieldwork conducted in multiple courtrooms and prisons in a small state in northeastern Brazil, the article describes the strategies of concealment prison administrators and court officials use—or deliberately fail to use—to shield prisoners from being identified as rapists. At the same time, the essay documents the brutal ways that inmates punish peers who have been revealed as perpetrators of sexual assault. Ultimately, the article argues that power in Brazil’s male prisons, like power in Brazilian society more broadly, cannot be understood without considering who has the authority to define and to punish acts of sexual violence.

APA, Harvard, Vancouver, ISO, and other styles

45

Polat, Oğuz. "Tüm Boyutlarıyla Pedofili." Bulletin of Legal Medicine 20, no. 1 (May 19, 2015): 60–70. http://dx.doi.org/10.17986/blm.2015110926.

Full text

Abstract:

Pedofili parafililerin alt grubunda yer alan bir cinsel dürtü bozukluğudur. Eylem gerçekleşirse hukuksal olarak çocukta cinsel istismar olarak nitelendirilmektedir. Pedofili çocuk genitallerini ellemek, cinsel ilişki, ırza geçme, sodomi, teşhircilik ve çocuk fahişeliği, pornografik materyal üretiminde kullanılması olmak üzere çocuğun cinsel sömürüsünü kapsamaktadır. Sürekli tekrarlayan saldırılardan dolayı çocukları cinsel olarak istismar eden pedofillerin psikolojik ve farmakolojik terapiye ihtiyaçları vardır. Pedofili olgularının sayısı gizli kalmaktadır. Cinsel suç saldırganlarının pedofilik mi yoksa istismarcı mı oldukları sıklıkla tartışılmaktadır. Bu durum, yapılan tanıma ve operasyonel sınıflanmaya bağlı bir durumdur. Adli tıp açısından sorulması gereken pratik soru çocuklara cinsel saldırıda bulunan pedofiller ile pedofili kriterlerine uymayan çocuk cinsel istismarcıları arasında herhangi bir farklılık olup olmadığıdır. Genel görüş tüm çocuklara yönelik cinsel saldırıda bulunanların pedofili olarak değerlendirilmesidir. Pedofilinin tanımındaki farklılık pratik boyutta sorunu yaratmaktadır. Anahtar kelimeler: Pedofili, çocukta cinsel istismar, parafili

APA, Harvard, Vancouver, ISO, and other styles

46

Turner, James Grantham. "Raphael, Sodoma, and the Afterlife of The Nuptials of Roxana and Alexander the Great." Source: Notes in the History of Art 39, no. 3 (March 2020): 172–83. http://dx.doi.org/10.1086/707743.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Genser, Jared, and Sivarasa Rasiah. "Anwar Ibrahim’s Struggle for the Real and Malaysian Politics in Transition." SIASAT 4, no. 1 (January 15, 2020): 1–9. http://dx.doi.org/10.33258/siasat.v3i1.24.

Full text

Abstract:

This paper is about Anwar Ibrahim and politics in Malaysia. Anwar Ibrahim was born in a village near Penang, Malaysia on August 10, 1947. His parents were a hospital medical assistant and a housewife who became engaged in local grassroots politics early on. Anwar became involved in politics in 1971 as a pro-Islam student leader, founding the Muslim Youth Movement of Malaysia. He remained its president until 1982.67 Although he was a leader of opposition groups – in fact he was jailed under the Internal Security Act for two years for organizing mass demonstrations in 1974 – Anwar accepted an invitation in 1982 to join the ruling United Malays National Organization (UMNO). Rising quickly through the ranks of the party, he served in succession as the Minister of Culture, Youth, and Sports in 1983, of Agriculture in 1984, of Education from 1986-91, and was appointed Minister of Finance from 1991-98. In 1993, Anwar also became Deputy Prime Minister for Prime Minister Mahathir.68 He served as Deputy Prime Minister until 1998, when he was dismissed, on the pre-text of corruption and sodomy allegations, because of major disagreements with Mahathir about the political and economic direction of Malaysia’s future.

APA, Harvard, Vancouver, ISO, and other styles

48

Genser, Jared, and Sivarasa Rasiah. "Anwar Ibrahim’s Struggle for the Real and Malaysian Politics in Transition." SIASAT 4, no. 1 (January 15, 2020): 1–9. http://dx.doi.org/10.33258/siasat.v4i1.24.

Full text

Abstract:

This paper is about Anwar Ibrahim and politics in Malaysia. Anwar Ibrahim was born in a village near Penang, Malaysia on August 10, 1947. His parents were a hospital medical assistant and a housewife who became engaged in local grassroots politics early on. Anwar became involved in politics in 1971 as a pro-Islam student leader, founding the Muslim Youth Movement of Malaysia. He remained its president until 1982.67 Although he was a leader of opposition groups – in fact he was jailed under the Internal Security Act for two years for organizing mass demonstrations in 1974 – Anwar accepted an invitation in 1982 to join the ruling United Malays National Organization (UMNO). Rising quickly through the ranks of the party, he served in succession as the Minister of Culture, Youth, and Sports in 1983, of Agriculture in 1984, of Education from 1986-91, and was appointed Minister of Finance from 1991-98. In 1993, Anwar also became Deputy Prime Minister for Prime Minister Mahathir.68 He served as Deputy Prime Minister until 1998, when he was dismissed, on the pre-text of corruption and sodomy allegations, because of major disagreements with Mahathir about the political and economic direction of Malaysia’s future.

APA, Harvard, Vancouver, ISO, and other styles

49

Genser, Jared, and Sivarasa Rasiah. "Anwar Ibrahim’s Struggle for the Real and Malaysian Politics in Transition." SIASAT 5, no. 1 (January 15, 2020): 1–9. http://dx.doi.org/10.33258/siasat.v5i1.24.

Full text

Abstract:

This paper is about Anwar Ibrahim and politics in Malaysia. Anwar Ibrahim was born in a village near Penang, Malaysia on August 10, 1947. His parents were a hospital medical assistant and a housewife who became engaged in local grassroots politics early on. Anwar became involved in politics in 1971 as a pro-Islam student leader, founding the Muslim Youth Movement of Malaysia. He remained its president until 1982.67 Although he was a leader of opposition groups – in fact he was jailed under the Internal Security Act for two years for organizing mass demonstrations in 1974 – Anwar accepted an invitation in 1982 to join the ruling United Malays National Organization (UMNO). Rising quickly through the ranks of the party, he served in succession as the Minister of Culture, Youth, and Sports in 1983, of Agriculture in 1984, of Education from 1986-91, and was appointed Minister of Finance from 1991-98. In 1993, Anwar also became Deputy Prime Minister for Prime Minister Mahathir.68 He served as Deputy Prime Minister until 1998, when he was dismissed, on the pre-text of corruption and sodomy allegations, because of major disagreements with Mahathir about the political and economic direction of Malaysia’s future.

APA, Harvard, Vancouver, ISO, and other styles

50

Deproost, Paul-Augustin. "La mise en scène d'un drame intérieur dans le poèmeSur le péché origineld'Avit de Vienne." Traditio 51 (1996): 43–72. http://dx.doi.org/10.1017/s0362152900013362.

Full text

Abstract:

Le deuxième livre de laGeste de l'histoire spirituellepubliée par l'évêque gallo-romain Avit de Vienne au début du VIesiècle apparaît, en réalité, comme le cœur d'une trilogie hexamétrique consacrée aux premiers instants bibliques de l'histoire du monde et des hommes, et que l'on a parfois comparée auParadis perdude Milton. Dès le premier vers de ce livre, le poète prend soin de rattacher le sujet du péché originel à la longue méditation initialeSur le début du monde, jusque dans l'emploi d'un adverbe temporel de transition qui marque le début du récit,interea. Par ailleurs, comme l'a observé Michael Roberts, la longue digression finale sur l'épisode de la femme de Lot et de la destruction de Sodome et Gomorre, qui occupe quatre-vingt-un vers du deuxième livre, assure la transition entre le sujet majeur de ce livre, à savoir la lutte qui oppose Ève au serpent, et le problème de la culpabilité d'Adam, qui sera débattu au troisième livre: la femme de Lot est, comme Ève, une autre «fouineuse de malheurs», mais à l'inverse de la première femme, elle n'est pas parvenue à séduire son «propre Adam». Un peu à la manière des décors simultanés en usage dans le drame médiéval, le récit principal se double ici d'un récit secondaire qui annonce recentrage au livre III sur l’évaluation de la complicité d’Adam et Ève dans la faute. Parmi d'autres détails qui confirment le lien entre cet épisode adventice du livre II et le livre III, la malédiction de Dieu contre le sol des deux cités condamnées est un exemple particulier de cet espace de punition et d'illusions qu'est devenue la terre depuis la sentence de Dieu contre Adam; du reste, le châtiment de Sodome réapparaît explicitement au livre III comme une figure du feu éternel qui attend les damnés à la fin des temps.

APA, Harvard, Vancouver, ISO, and other styles

Journal articles on the topic 'Sodomy in art'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles