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1
Côté, Stéphanie. "L'implication des Soeurs de la Providence dans le développement de l'Hôtel-Dieu de l'Assomption de Moncton, 1922-1967." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ52008.pdf.
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Lembrez, Anne-Marie. "Les sœurs du Saint-Enfant-Jésus aux XVIIe XVIIIe siècles (Saint-Maur)." Lille 3, 2002. http://www.theses.fr/2002LIL3A002.
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Marceau, Marion. "L'univers romanesque des soeurs Lee." Paris 4, 1999. http://www.theses.fr/1999PA040113.
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En publiant The Recess et les Canterbury tales entre 1783 et 1805, Sophia et Harriet Lee bénéficièrent d'une immense popularité qui s'étendit même au-delà des frontières de l’Angleterre. Les deux sœurs avaient su répondre aux gouts et aux attentes de lecteurs en quête d'impressions nouvelles par un savant mélange de veines historique, gothique et sentimentale. En s'inspirant des romans français de Prévost et de Baculard d’Arnaud, Sophia lança la mode du roman historique et donna au genre crée par Walpole la sombre coloration qu'on lui connait aujourd'hui. Harriet laissa une trace tout aussi profonde dans la littérature anglaise puisqu'elle fut à l'origine de la figure du héros romantique byronien. Ecrivains de renom, les deux femmes étaient aussi des pédagogues éclaires : en 1781, elles eurent l'idée d'ouvrir à Bath un pensionnat pour jeunes filles qui attira très vite les plus grandes familles du pays. Parallèlement à leurs activités professionnelles, elles présidèrent à la vie artistique et intellectuelle de la ville durant plus de vingt ans et furent les piliers d'un cercle amical prestigieux. Malgré une vie passionnante et une œuvre littéraire extrêmement riche, les sœurs Lee sont aujourd'hui très peu connues du public et n'ont attiré l'attention que d'un nombre très limité de chercheurs. Aucune biographie, ni aucun travail approfondi ne leur a été consacre. Pourquoi ont-elles ainsi sombré dans l'oubli ? Leurs romans, très remarqués par leurs contemporains, ne présentent-ils plus d'intérêt pour le lecteur moderne ? Se peut-il que des femmes a l'esprit si brillant et si audacieux n'aient produit que des ouvrages de second ordre, voués à connaitre un succès aussi éclatant qu'éphémère ? Notre travail de recherche inédit apporte des réponses à ces questions. Il propose une exploration complète de l'univers romanesque des sœurs Lee, jette un éclairage tant sur leur vie que sur leur œuvre, et en montre toutes les contradictions.
4
Giroux, Josée-Ann. "Les Soeurs de la Charité (Soeurs Grises) et la fondation de l'Hôpital Maisonneuve, 1949-1954." [S.l. : s.n.], 2007.
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Giroux, Josée-Ann. "Les Soeurs de la Charité (Soeurs Grises) et la fondation de l'Hôpital Maisonneuve, 1949-1954." Mémoire, Université de Sherbrooke, 2007. http://savoirs.usherbrooke.ca/handle/11143/2543.
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Ce mémoire veut démontrer comment les Soeurs Grises ont su tirer parti de leur expérience dans le domaine du nursing et dans la gestion des hôpitaux en Amérique du Nord pour mettre en oeuvre le projet de l'Hôpital Maisonneuve qui se veut pour l'époque un hôpital avant-gardiste. Le premier chapitre survol les mutations qui touchent le milieu médical et hospitalier après la Seconde Guerre mondiale. Le chapitre deux est consacré aux Soeurs Grises et aux premières démarches pour mettre en place un hôpital dans l'Est de Montréal. Le troisième chapitre analyse une des dimension majeurs de l'oeuvre caritative et hospitalière des Soeurs Grises: l'école d'infirmière et le service de nursing. On y découvre le rôle d'avant-garde des religieuses dans ce domaine et le haut degré de qualification qu'elles ont su développer. Enfin, le dernier chapitre s'attarde à deux éléments particulièrement novateurs du projet de l'Hôpital Maisonneuve: d'une part, l'architecture, la construction et l'aménagement des lieux qui se veulent modernes, fonctionnels et efficaces; d'autre part, la recherche de pointe dans le domaine des maladies cardiovasculaires s'incarnant dans la mise en place de l'Institut de cardiologie de Montréal.
6
Mendonca, Dominic. "SHIPWRECK AND PROVIDENCE." Diss., lmu, 2004. http://nbn-resolving.de/urn:nbn:de:bvb:19-65172.
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Hackworth, Corey Michael. "Herodotus and divine providence." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p068-0577.
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Bazin, Claire. "La Vision du mal chez les soeurs Bronte͏̈." Paris 3, 1985. http://www.theses.fr/1985PA03A009.
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Brown, Diane. "Les belles-soeurs : an oratorio for 15 women." Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/62856.
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Through the following pages I will catalogue my directorial process of researching, rehearsing and reflecting on my thesis production of Les Belles-soeurs by Michel Tremblay. The production ran at the Frederic Wood Theatre from March 16 to April 1, 2017 and was a critical and popular success. Les Belles-soeurs utilized the talents of fifteen women actors from the UBC theatre program, as well as student designers, production personnel and crew. This written thesis will attempt to illustrate my creative choices, script analysis, and staging ideas in relation to my research, and in collaboration with the other artists and design team. An effort will be made to highlight what worked well, what changed, and what perhaps should have changed. There are also notes from my Director’s Diary beginning at the start of my Masters work. These notes chronicle, over two years, my learning curve here at UBC and are included because they informed the process of my thesis production. In addition to a detailed analysis of my process with Les Belles-soeurs, therefore, there is also some analysis of other plays that led up to my thesis production. All of this informed my work on Les Belles-soeurs and are reflected upon within this document as part of my Masters work.<br>Arts, Faculty of<br>Theatre and Film, Department of<br>Graduate
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Jacobs, A. I. Kramer Lloyd S. "Locke, toleration, and God's providence." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2008. http://dc.lib.unc.edu/u?/etd,1543.
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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2008.<br>Title from electronic title page (viewed Sep. 16, 2008). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History." Discipline: History; Department/School: History.
11
Dame, de Lorraine Une Caussade Jean-Pierre de Gagey Jacques. "L'abandon à la Providence divine /." Grenoble : J. Millon, 2001. http://catalogue.bnf.fr/ark:/12148/cb377038652.
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Texte remanié de: Th.--Théol.--Rome--Université grégorienne.<br>Le ms. de ce texte est intitulé : "Traité où l'on découvre la vraie science de la perfection du salut" Toutes les éd. précédentes ont paru sous le nom de Jean-Pierre Caussade.
12
Ellis, David. "Providence and Pedagogy in Plotinus:." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107314.
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Thesis advisor: Gary M. Gurtler<br>This dissertation examines Plotinus’ pedagogy. I argue that his pedagogy aims at teaching students how to think and be attuned to their own unity, both of which have ethical ramifications. I identify six techniques he uses to achieve these aims: (1) using allusions, (2) leading readers to an impasse (aporia), (3) using and correcting images, (4) self-examination and ongoing criticism, (5) treating opposites dynamically, and (6) thought-experiments. I also explain why and how these techniques are not applied to passive recipients but require their active involvement<br>Thesis (PhD) — Boston College, 2017<br>Submitted to: Boston College. Graduate School of Arts and Sciences<br>Discipline: Philosophy
13
Dayan, Clémence. "Frères et soeurs de personnes autistes : l'influence des symptômes autistiques sur les frères et soeurs et sur la construction du lien fraternel." Rouen, 2008. http://www.theses.fr/2008ROUEL608.
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Inscrite dans le champ psychanalytique, la thèse explore l'impact des symptômes autistiques sur le vécu des frères et soeurs et sur la construction du lien fraternel. Elle se fonde d'une part sur douze entretiens cliniques menés auprès de frères et soeurs adolescents et adultes, et d'autre part sur une pratique de trois années d'un groupe fratrie conduit auprès de neuf frères et soeurs de l'âge de la latence. L'analyse des entretiens a montré que l'autisme était susceptible de faire apparaître le frère comme un véritable étranger, ce qui constitue une entrave au processus identificatoire dans la fratrie, et rend les symptômes autistiques, notamment la violence, insaisissables pour les frères et soeurs. Le chercheur a également évalué le groupe fratrie, en a étudié les processus thérapeutiques et les conséquences sur le lien fraternel (mise au travail du processus identificatoire notamment), et a mené une réflexion critique sur son cadre théoorico-clinique<br>In the psychoanalytical framework, the thesis investigates the impact of autistic symptoms on the siblings life and on the construction of the brotherly link. It is based on one hand on twelve clinical interviews led with adolescent and grown-up siblings, and on the other hand on a practice of three years of a sibling group led with nine siblings of the age of the latency. The analysis of interviews showed that autism may reveal the brother as a real foreigner ; this is an obstacle in the process of identification in the sibship and lake autistic symptoms, notably violence, incomprehensible for the siblings. Besides, the researcher assessed the sibling group, studied the therapeutic processes, and the consequences on the brotherly link (work towards the process of identification), and led a critical thinking about its theoretical and clinical framework
14
Aimsiranun, Usanee. "La citoyenneté européenne et l'État providence." Phd thesis, Université de Strasbourg, 2013. http://tel.archives-ouvertes.fr/tel-00863902.
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Conçu de prime abord pour organiser la redistribution sociale entre les membres sédentaires de la communauté de solidarité étatique, l'État providence est par essence fermé. Les frontières de l'État providence, déterminées en principe nationalement et territorialement, servent à empêcher l'entrée des non-membres et à rendre difficile la sortie des membres. La dynamique de l'intégration négative, associée à la citoyenneté de l'Union, aboutit à mettre en cause les critères de nationalité et de résidence comme conditions d'accès à l'État providence, entrainant par-là le double mouvement de " dénationnalisation " et de " déterritoralisation " de l'État providence. Les considérations solidaristiques et financières qui sous-tendent le fonctionnement de l'État providence exigent toutefois de reconnaître à ce dernier une certaine forme de fermeture essentielle à son maintien. Le critère de " liens réels " est érigé en un critère principal de régulation des rapports entre les citoyens migrants et les États membres à l'égard des droits aux prestations sociales. Ce nouveau critère de rattachement basé sur l'intégration témoigne de l'effort de conciliation entre la logique de fermeture et l'exigence de l'ouverture de l'État providence.
15
Frick, Peter. "Divine providence in Philo of Alexandria /." Tübingen : Mohr Siebeck, 1999. http://catalogue.bnf.fr/ark:/12148/cb38885689z.
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Coleman, Anthony Patrick. "Lactantius and the Doctrine of Providence." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104174.
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Thesis advisor: Stephen F. Brown<br>This dissertation examines the doctrine of providence as it appears in the works of the North African Latin apologist, L. Caecilius Firmianus Lactantius (c.245 - c.325). In the early fourth century the Roman Empire was struggling to come to terms with its own religious self-identity. While the persecutions under Diocletian were still raging, the rhetorician Lactantius authored several apologetic works in order to advocate for Christianity's inclusion into the traditional Roman culture. Lactantius' apologetic goal is twofold: 'to defend and build up' (defendere et instituere) (cf. DI 5.4.3). The apologist is not merely concerned with the tearing down of fallacious arguments, but also with the constructing of a positive Christian theology; in Lactantius' own words, with the totius doctrinae substantiam (DI 5.4.3). Throughout his apologetic corpus the doctrine of providence functions as Lactantius' grundaxiom; a foundation upon which he can construct his own positive Christian theology. At the same time, the near unanimity among philosophers as to the existence of providence allowed Lactantius to engage his non-Christian audience through a concept of shared philosophical inheritance. By employing the doctrine of providence to support and integrate his entire theological system, therefore, Lactantius has made the linchpin of his theology a doctrine which finds common ground among both Christians and non-Christians<br>Thesis (PhD) — Boston College, 2014<br>Submitted to: Boston College. Graduate School of Arts and Sciences<br>Discipline: Theology
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Greder, David Frederic. "Providence and the 1641 Irish Rebellion." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1613.
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The 1641 rebellion is unique in early modern European violence and armed struggles because of the vast collection of over 8,000 eyewitness accounts known as the 1641 depositions. My dissertation seeks to utilize the depositions to uncover the religious worldviews of early modern Irish men and women. Through close readings of the depositions, as well as polemical literature which cited the depositions as source material, the following chapters analyze how survivors and polemicists alike invoked religious language to despicted confessional differences and the workings of divine providence in seventeenth-century Ireland.
In particular, this dissertation focuses on two related themes: how refugees described the conflicts and violence they had experienced and how eyewitness accounts were co-opted and edited by later authors to serve as propaganda. The depositions clearly portray deponents' understandings of differences in religious identity and their familiarity with providential explanations of the crises to which they had f victim. While much subsequent polemical literature presented the conflict in strictly confessionalized terms, a comparative analysis of contemporary propaganda alongside the depositions shows that strategic editing of source materials betrayed the deponents' nuanced depictions of religious identity and their providential interpretations of the progress of the violence of the 1640s. Broadening the context of the rebellion to include similar providentialist propaganda from the Thirty Years War, this dissertation shows the extent to which providential imagery in eyewitness accounts and war propaganda polarized religious identities in print. In making this point, my research contributes to broader interests in the over-simplification of religious language and imagery to define in-groups and out-groups in wartime rhetoric.
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com, haybel@bigpond, and Haydn D. Nelson. "The providence of God : a trinitarian perspective." Murdoch University, 2005. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20051129.162926.
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The primary focus of this dissertation is the doctrine of the Providence of God and it is approached from a distinctive perspective that of the doctrine of the Trinity.Its fundamental thesis is that the adoption of a trinitarian perspective on Providence provides us with a conceptual paradigm in which varying theological emphases, which often divide understandings of Providence, are best understood in a form of paradoxical tension or creative balance with each being correctly understood only in the context that the other provides.
To demonstrate this, it addresses four issues of Providence that have on occasion divided understandings of Providence in the past and which have become significant issues of contention in the contemporary debate on
Providence occasioned by a proposal known as Open Theism. These issues concern the nature of divine transcendence, sovereignty, immutability and impassibility and how each should be understood in the context of divine Providence. Through a detailed examination of three recent trinitarian theologies, which have emanated from the three main communities of the Christian church, it argues that a trinitarian perspective is able to provide significant illumination and explication of these identified issues of Providence and of the tensions that are often intrinsic to this doctrine.
In relation to these identified issues of Providence, it affirms tensional truths in our understanding of the issues of Providence and an articulation that necessarily incorporates a binary form of language that is, utilising language of both-and rather than either-or. In other words, it posits that divine transcendence ought to be held in paradoxical tension with divine immanence; divine sovereignty ought to be held in paradoxical tension with human responsibility; and divine immutability and impassibility ought not to be understood as immobility or impassivity but as affirming the paradoxical tension of active constancy. The articulation of these tensional truths is followed and completed by an examination of how they might be applied pastorally in the specific area of prayer and its relationship to Providence.
Consequently, this dissertation not only constructively impacts our understanding of divine Providence but also significantly advances the contemporary debate on Providence concerning Open Theism.
19
Ulicki, Alanna. "Linguistic and cultural transfer in Michel Tremblay's "Les Belles-Soeurs"." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq20958.pdf.
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Andrade, Rita Morais de. "Boué Soeurs RG 7091: a biografia cultural de um vestido." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/13076.
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Previous issue date: 2008-06-20<br>Universidade Anhembi Morumbi<br>This theses investigates the social and cultural circulation of a frock from
its manufacture in a couture House atelier back in the 1920s Paris to its
storage at Museu Paulista da Universidade de São Paulo in 1993, where it
was catalogued as Boué Soeurs RG 7091. Searching trhough some of this
object paths its manufacturing, the people who wore it, the cities where
it circulated this paper proposes the interpretation of objetcs as a method
to elaborate a dress cultural biography. The material analyses of RG
7091, approached here as a historical document, allowed to question the
idea of a totalitarian fashion hegemony over all forms of dress. Through
the interpretation of certain material aspects, elements and articulation
of the dress, I discuss some timely and spacially perceptions as well as
youthness and modesty. The material evidences of people s interference
but also of time, climate, storage and circulation conditions over textiled
clothes indicate sensitive meanings in the ways to dress the body<br>Esta tese investiga a circulação social e cultural de um vestido desde sua
confecção num atelier de alta-costura em Paris na década de 1920 até seu
armazenamento na reserva técnica do Museu Paulista da Universidade
de São Paulo em 1993, quando ele foi catalogado como Boué Soeurs RG
7091. Percorrendo algumas trajetórias deste objeto sua confecção, os
corpos que vestiu, as cidades por onde passou , esta pesquisa propõe
um método interpretativo de objetos como método para a elaboração de
uma biografia cultural do vestido. A análise material do RG 7091, tratado
aqui como um documento histórico, permitiu colocar em xeque a
idéia de hegemonia da moda sobre todas as formas de vestir. Através
da interpretação de determinadas marcas, elementos e articulações do
vestido, discutem-se aqui percepções de temporalidades e espacialidades,
juventude e pudor. As evidências materiais das interferências dos
sujeitos e outros atores (tempo, clima, condições de armazenagem) sobre
as roupas feitas de tecido indicam formas sensíveis de vestir os corpos
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Bouhassira-Chiron, Marianne. "Frères et soeurs intimes ennemis : à propos du complexe fraternel." Paris 13, 2010. http://www.theses.fr/2010PA131021.
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La clinique témoigne, et ce dans pratiquement toutes les histoires de patients de quelque chose ayant à voir avec le fraternel comme d’un point d’ancrage ou de naufrage à cet autre semblable, cet intime autre, ni père, ni mère, dont l’intense proximité ne peut pas ne pas avoir laissé traces. La genèse, la mythologie et la littérature regorgent également de récits mettant en scène des histoires fraternelles pleines de bruit et de fureur au sein desquelles la nature tragique et conflictuelle de ce lien émerge de façon manifeste. Bien loin de l’idéal fraternel et des notions de fraternité qui nous sont chères, nous touchons là au cœur des fantasmes rivalitaires les plus primaires. Paradoxalement la psychanalyse se fait très discrète quant à l’organisation psychique et la place des problématiques incestuelles et fusionnelles caractéristiques de ce lien. De ce double constat, d’un fraternel très bruyant auquel fait pendant une psychanalyse très silencieuse, est née la tentative d’élucider et de comprendre ce mystérieux complexe fraternel, si souvent dénié ou méprisé, afin de le restituer au rang d’un complexe authentique et singulier. Nous envisageons pour ce faire de déployer ce complexe de façon conceptuelle, dans son articulation à l’Œdipe et au sein d’une organisation non plus triangulaire classique mais d’une quadrangulation œdipo-fraternelle. Ce modèle théorique à quatre sommets, dont la fonction principale est d’œuvrer à l’acquisition d’un moi oscillant entre l’alter et l’ego sans jamais s’y confondre, offre également la possibilité d’envisager la clinique sous l’angle élargi aux relations horizontales fraternelles au sein de l’appareil psychique<br>The clinical evidence, in practically all patient histories even remotely related to sibling relationships either as a wreck or as a mooring point, designates this other, this intimate peer, neither father nor mother, whose intense proximity could not but have left traces. Genesis, mythology and literature abound with stories featuring brotherly love, full of sound and fury, from which the evidence of tragic and conflictual nature of this relationship emerges. Far from the ideals of brotherhood and fraternity that we hold dear, we are touching here the heart of the most primal competitive fantasms. Paradoxically, psychoanalysis is almost silent about the impact on the psychic organization and the overall significance of these fratricidal, incestuous and fusional issues characteristic of the relationships between siblings. This study was born from the double observations of multiform, cacophonous sibling relationships and silent psychoanalysis, in order to elucidate and understand the mysterious fraternal complex, so often denied or despised, in order to restore it to the rank of a complex that is both authentic and singular. We attempted here to conceptually dissect this complex and to define its articulation around the Oedipus within an organization that is not based on the classic triangular relationship but instead is an œdipo-fraternal quadrangulation. This theoretical model with four apexes provides an opportunity to incorporate in clinical practice, within the overall psychic apparatus, expanded horizontal sibling relationships whose main function is striving towards the acquisition of a self, oscillating between the alter and the ego without ever confusing them
22
Nelson, Haydn D. "The providence of God: a trinitarian perspective." Nelson, Haydn D. (2005) The providence of God: a trinitarian perspective. PhD thesis, Murdoch University, 2005. http://researchrepository.murdoch.edu.au/224/.
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The primary focus of this dissertation is the doctrine of the Providence of God and it is approached from a distinctive perspective - that of the doctrine of the Trinity. Its fundamental thesis is that the adoption of a trinitarian perspective on Providence provides us with a conceptual paradigm in which varying theological emphases, which often divide understandings of Providence, are best understood in a form of paradoxical tension or creative balance with each being correctly understood only in the context that the other provides.
To demonstrate this, it addresses four issues of Providence that have on occasion divided understandings of Providence in the past and which have become significant issues of contention in the contemporary debate on Providence occasioned by a proposal known as Open Theism. These issues concern the nature of divine transcendence, sovereignty, immutability and impassibility and how each should be understood in the context of divine Providence. Through a detailed examination of three recent trinitarian theologies, which have emanated from the three main communities of the Christian church, it argues that a trinitarian perspective is able to provide significant illumination and explication of these identified issues of Providence and of the tensions that are often intrinsic to this doctrine.
In relation to these identified issues of Providence, it affirms tensional truths in our understanding of the issues of Providence and an articulation that necessarily incorporates a binary form of language - that is, utilising language of both-and rather than either-or. In other words, it posits that divine transcendence ought to be held in paradoxical tension with divine immanence; divine sovereignty ought to be held in paradoxical tension with human responsibility; and divine immutability and impassibility ought not to be understood as immobility or impassivity but as affirming the paradoxical tension of active constancy. The articulation of these tensional truths is followed and completed by an examination of how they might be applied pastorally in the specific area of prayer and its relationship to Providence.
Consequently, this dissertation not only constructively impacts our understanding of divine Providence but also significantly advances the contemporary debate on Providence concerning Open Theism.
23
Nelson, Haydn Desmond. "The providence of God : a trinitarian perspective /." Access via Murdoch University Digital Theses, 2005. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20051129.162926.
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Watts, Bobby M. "Past Providence : a manuscript of original poems /." free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3115598.
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Bell, Marnie A. (Marnie Allison) 1977, and Beth A. 1977 Manoogian. "Site and risk assessment in Providence, RI." Thesis, Massachusetts Institute of Technology, 2000. http://hdl.handle.net/1721.1/80638.
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Thesis (M.Eng.)--Massachusetts Institute of Technology, Dept. of Civil and Environmental Engineering, 2000.<br>"June 2000."<br>Includes bibliographical references (leaves 86-88).<br>by Marnie A. Bell and Beth A. Manoogian.<br>M.Eng.
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Lévy, René. "Les doctrines de la providence d'après Maïmonide." Paris 4, 2006. http://www.theses.fr/2006PA040226.
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Le thème de la providence et son traitement par Maïmonide constituent le terme du Guide des égarés, dans la double acception du mot : le bout et le but de tout l’ouvrage. Les chapitres 16 et 17 du livre III, position du problème et recension des différentes doctrines sur la providence, forment l’axe de notre étude que nous partageons en deux parties : une première, d’histoire doctrinale, consacrée à l’examen des recensions faites par Maïmonide des doctrines antérieures (Épicure, Aristote, théologiens du Kalam et judaïsme) ; une deuxième, d’exégèse philosophique, prenant pour objet spécifique la doctrine providentialiste de Maïmonide. Dans cette deuxième partie, nous remontons aux prémices du problème de la providence, à savoir la question du mal, ou théodicée. Nous abordons en outre les questions annexes, mais capitales, de la causalité et de la science divines. Cela fait, nous relevons des liens étroits entre les idées de providence tutélaire, d’intelligeance et de singularité, définie comme l’ultime perfection de l’homme, par-delà son individualité périssable ; atteinte à force d’intelligeance et grâce à laquelle « il est avec Dieu et Dieu est avec lui. »<br>The subject of providence and its treatment by Maimonides are the term of the Guide of the Perplexed, in the two senses of the word : the end and the aim of the entire work. Chapters 16 and 17 of Book III, the laying out of the problem and the review of doctrines on providence, form the axis of our study, which is divided into two parts : the first part, a work on doctrinal history, is devoted to examining Maimonides reviews of previous doctrines (Epicure, Aristotle, Kalam theologians and Judaism) ; the second, as a philosophical exegesis, takes the providential doctrine of Maimonides as its specific object. This second part goes back to the premises of the problem of providence : the question of evil, or theodicy. It also covers the additional — albeit essential — topics of divine causality and science. It then points out the close link between the concepts of tutelary providence, intelligeance and uniqueness defined as the ultimate perfection of man beyond its perishable individuality, reached by dint of intelligeance and thanks to which “he is with God and God is with him”
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Lemieux, Martin. "Le communautaire : une alternative à l'État-providence." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7727.
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Moberg, Martin. "Providence : H.P. Lovecraft and the puritan tradition." Thesis, Karlstads universitet, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-27053.
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Squires, John T. "The plan of God in Luke-Acts /." Cambridge : Cambridge University Press, 1993. http://catalogue.bnf.fr/ark:/12148/cb35586804m.
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Constantini, Laurent. "Les Constitutions des Républiques soeurs, illustration d’un modèle français pour l’Europe ?" Thesis, Paris Est, 2010. http://www.theses.fr/2010PEST2002.
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Les Républiques soeurs, sont les républiques créées, aux Pays-Bas, en Italie, et en Suisse, pendant la Révolution, grâce à l'intervention militaire française et dont la constitution s'inspire fortement de celle du Directoire. Parmi ces dix constitutions datées de 1796 à 1799, certaines ont été simplement octroyées par la France, d'autres ont été adoptées plus librement. A ce moment où les puissances européennes font face à l'expansion de la Grande nation, celle-ci veut être entourée de républiques faites à son image, alliées, et même dociles, afin de se constituer un glacis protecteur. Ces constitutions sont donc établies grâce à la force des armes françaises, mais elles sont censées réaliser la liberté des peuples révolutionnés. Ces derniers, libérés d'une tutelle étrangère, ou d'un système inégalitaire, doivent connaître une émancipation à travers l'idéal républicain exprimé dans les constitutions. Or, la Constitution de l'an III, qui leur a servi de modèle, est elle-même la traduction d'un dilemme. Les Thermidoriens veulent clore l'épisode jacobin, tout en maintenant les acquis républicains. Les Républiques soeurs sont ainsi souvent décrites comme le lieu des expérimentations constitutionnelles qui ne peuvent être menées en France. Il s'agit donc, à travers une analyse constitutionnelle, de comparer les traductions de l'idéal républicain dans ces textes, et d'en montrer les différences par rapport au modèle français de 1795, afin de mesurer leur possibilité d'adaptation. Cette recherche des originalités des Constitutions des Républiques soeurs devant l'apport de l'idéal républicain, nécessite de passer par les thèmes qui constituent cet idéal, à savoir ceux de l'égalité, des droits, des libertés, de la garantie des droits, de la citoyenneté, de la souveraineté, de la représentation, et de la séparation des pouvoirs<br>The Sister Republics were created in Italy, Switzerland and the Netherlands through military intervention, during the French Revolution, and their constitutions are very much alike that of the Directoire. Of these ten Constitutions, adopted between 1796 and 1799, some were simply granted by France while others were passed on a more autonomous basis.At a time when the European powers were unable to contain the expansion of the Great nation, the latter wanted to surround itself with Republics built in its image, allied, even docile so as to surround itself in a protective glacis. These Constitutions were, thus, set up thanks to the French army's action, although they were meant to enforce the freedom of these revolutionized peoples. Freed from foreign dominion or from a non-equalitarian regime, they would experience emancipation through the republican ideal expressed in their constitutions. However, the Constitution de l'an III, upon which they were designed, was itself the expression of a dilemma. Thermidorians wanted to put an end to the Jacobin episode, while maintaining the gains of the republican regime. The Sister Republics are, hence, often described as the place of the constitutional experiments which could not be done in France. It is then question, through constitutional analysis, to compare the various translations of the republican ideal found in those texts, and to show the differences between them and the French model of 1795, so as to find out how adaptable they are. This investigation into the originality of the Constitutions of the Sister Republics in front of the republican ideal, will deal with the themes which are constitutive of this idea : equality, rights, liberties, protection of rights, citizenship, sovereignty, political representation and separation of powers
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Belmonte, Laetitia. "Les relations fraternelles saisies par le droit." Toulouse 1, 2000. http://www.theses.fr/2000TOU10083.
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L'inventaire des rapports de fratrie apparaît bref et négatif. En effet, les relations fraternelles se caractérisent essentiellement par un interdit - celui de l'empêchement à mariage -, une absence - celle de l'obligation alimentaire -, une espérance - celle d'une vocation successorale limitée - et quelques dispositions accessoires. Pourtant, dans l'ancien droit, les rapports de fratrie étaient nombreux. Mais ils étaient peu empreints d'affection, essentiellement contraints et motivés par l'intérêt de sauvegarder le patrimoine familial. Les privilèges d'aînesse et de masculinité notamment entraînaient des rivalités qui laissaient peu de place à une entente cordiale entre frères et sœurs. Pour ces raisons, les rédacteurs du Code Civil n'ont pas instauré, à côté du droit conjugal et du droit parental, de droit fraternel. Le phénomène de rétrécissement de la famille et la promotion de l'individu ont contribué au déclin de cette solidarité contrainte. Désormais, l'accent est davantage mis sur les relations libres de toute contrainte fondées sur l'affection et la solidarité qui doit naturellement jouer au sein de la fratrie. La loi du 31 décembre 1996 relative au maintien des relations fraternelles s'inscrit dans cette logique. Parmi les dispositions éparses contenues dans le Code Civil, il apparaît que les relations entre frères et sœurs résultent le plus souvent de situations indirectes - telles les situations de fait, la notion de personnes à charge - et dépendent de la volonté du collatéral d'intervenir ou pas - souvent en tant que membre de la famille et non en qualité de frère. Ainsi, l'élan de solidarité qui pousse un frère à agir afin de protéger ou d'assister un membre de la fratrie est le plus souvent volontaire. Dès lors, bien plus que des devoirs juridiquement sanctionnés, les rapports fraternels prennent essentiellement leur source dans un devoir d'entraide purement moral. Intervention subsidiaire, intervention concurrente, intervention spontanée : les relations juridiques entre frères et sœurs ne font pas l'unanimité.
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Mohr, Katrin. "Soziale Exklusion im Wohlfahrtsstaat : Arbeitslosensicherung und Sozialhilfe in Großbritannien und Deutschland /." Wiesbaden : VS Verl. für Sozialwissenschaften, 2007. http://catalogue.bnf.fr/ark:/12148/cb41065047q.
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Gauthier, Joël. "LLa remise en question de l'État-providence par les décideurs politiques québécois : une analyse des discours budgétaires de la période 1976-2000." Sherbrooke : Université de Sherbrooke, 2001.
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Payre, Renaud. "Une science communale ? : réseaux réformateurs et municipalité providence /." Paris : CNRS éd, 2007. http://catalogue.bnf.fr/ark:/12148/cb41102155t.
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Vandermillen, James P. (James Patrick). "Rediscovering downtown--strategies for the future of Providence." Thesis, Massachusetts Institute of Technology, 1996. http://hdl.handle.net/1721.1/74402.
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Ledbetter, Shannon Carroll. "Providence and vocation : towards a theology of work." Thesis, University of Liverpool, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722131.
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Tibbitts, Hazel McLean. "Study of the Pioneers of Providence, Utah and their Children." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTNZ,25508.
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Roy, Gisèle. "Le prophétisme dans l'Institut des Soeurs de la Charité de Saint-Louis." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ48987.pdf.
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GIORDANO, FRANCOISE. "Maladie de fabry : forme heterozygote d'expression differente chez deux soeurs jumelles monozygotes." Toulouse 3, 1989. http://www.theses.fr/1989TOU31535.
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De, Araujo Gabriela. "Etude sur le développement des frères et soeurs des enfants atteints d'autisme." Paris 7, 2013. http://www.theses.fr/2013PA070059.
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La naissance d'un être humain n'équivaut pas à la naissance d'un sujet psychique. Dans la causation du sujet, des opérations logiques doivent se produire, opérations qui caractérisent le sujet dans sa dépendance signifiant au champ de l'Autre. Nous pouvons situer l'autisme comme une entrave dans ces opérations. Ainsi, l'autisme est la conséquence de la non-installation de ce lien, due à plusieurs facteurs, parmi lesquels s'incluent les aspects génétiques et psychiques. Ce travail n'est pas axé sur l'autisme, il vise à penser les effets d'un enfant autiste sur sa famille. Des recherches actuelles montrent que le risque pour les frères et soeurs d'enfants autistes d'être également atteints est d'environ 4 à 18%. L'objectif spécifique de cette recherche est de vérifier l'existence de signes de risque psychique dans la fratrie de l'enfant autiste. Pour ce faire, nous utiliserons : les indicateurs cliniques de risques pour le développement — IRDI. Les signes de la recherche PREAUT. L'évaluation Psychanalytique à l'âge de 3 ans - AP3 ; et Le Child Behavior Checklist - CBCL dans la fratrie des enfants atteints d'autisme. Afin de vérifier s'il existe un lien entre la sévérité de la maladie de l'enfant autiste et les difficultés de développement dans la fratrie, les enfants autistes seront évalués par La Childhood Autism Rating Scale - CARS. Les résultats seront articulés de façon à analyser les manifestations singulières exprimées par ces enfants à partir des tendances trouvées dans les résultats quantitatifs. Le but est de réfléchir à la façon dont chaque enfant peut trouver ses propres réponses à ce qui le précède<br>O nascimento de um ser humano nào equivale ao nascimento de um sujeito psiquico. Para a causaçâo do sujeito, operaçôes lôgicas devem realizar-se, sâo operaçôes que caracterizam o sujeito em sua dependência significante ao campo do Outro. Podemos situar o autismo como um entrave nessas operaçôes. Assim o autismo seria a consequência da nào instalaçâo de tal laço, devido a vàrios possiveis fatores, entre os quais se incluem aspectos genéticos e psiquicos. O presente trabalho nào està focado no tema do autismo, mas sim em focar os efeitos de uma criança autista na familia. Pesquisas atuais indicam que o risco para os irmâos de crianças com autismo apresentarem também autismo é em torno de 4 à 18%. O objetivo especifico desta pesquisa é assim verificar a existência de sinais de risco psiquico na fratria da criança com autismo. Para tanto, serâo utilizados os seguintes indicadores: Indicadores de risco para o desenvolvimento infantil — IRDI; Os sinais da pesquisa PREAUT; a Avaliaçâo psicanalitica aos 3 anos - AP3; e o Child Behavior Checklist - CBCL em irmàos de crianças com diagnôstico de autismo. Para que se possa verificar a existência de uma associaçâo entre a gravidade do transtorno da criança autista e a presença de dificuldades no desenvolvimento do irmâo, serà aplicada a Childhood Autism Rating Scale — CARS. Os resultados serâo articulados de modo a permitir a anàlise das manifestaçôes singulares expressas pelas crianças, das tendências encontradas nos resultados quantitativos. O objetivo é assim de refletir sobre o modo com o quai cada criança pode responder àquilo que a precede
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Cane, Anthony William Nicholas Strephon. "Two deaths for our salvation? : the place of Judas Iscariot in Christology." Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.275125.
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Ginsberg-Carre, Christiane. ""Le frère de mon frère n'est pas mon frère" : étude de la relation de fratrie et des places généalogiques dans la famille recomposée." Paris 10, 1996. http://www.theses.fr/1996PA100143.
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Dans un contexte en pleine évolution, le but de cette recherche est d'explorer le réseau fraternel généré par une forme familiale en expansion : la famille recomposée. Une approche pluridisciplinaire permet de mener, dans un premier temps, une étude socio-historique qui met en évidence les représentations sociales successives inhérentes à ce modèle et la complexité de sa configuration ne répondant plus au critère de coprésidence qui gouverne la définition dominante actuelle de la famille. Une étude étymologique et théorique du concept "fratrie", mise en relation avec une observation concrète, souligne ensuite, selon un axe diachronique et synchronique, l'évolution sémantique complexe du terme, justifie l'association "fratrie recomposée" et en définit le cadre théorique à partir des problématiques redondantes gravitant autour de ce concept. Enfin, suivant les hypothèses élaborées dans une phase exploratoire empirique, une enquête par entretiens approfondis, auprès de jeunes gens ayant participé de façon significative a une fratrie recomposée, met en évidence les stratégies et les limites de l'assimilation fraternelle et des facteurs originaux, autres que la coprésidence et le degré de consanguinité, témoignant non seulement du questionnement pose par les membres d'une fratrie recomposée sur leurs places généalogiques mais aussi d'une dynamique originale fonctionnant au niveau horizontal<br>In a duly changing context, the aim of this research is to explore the sibling network generated by a developing type of family pattern: the stepfamily. A pluridisciplinary approach enables first to conduct a social and historical study which brings out the successive social representations of that model and the complexity of its configuration no longer complying with the criterion of "together livingness" which characterizes the currently prevailing family definition. Then, an etymological and theoretical study of the French concept of "fratrie" connected with concrete observation emphasizes the complex semantic evolution of that term, along both the synchronic and diachronic axes. It justifies the joined terms "fratrie recomposee" and defines the theoretical framework based upon the redundant problematics around the concept. Finally, developing the hypotheses elaborated in a previous empirical exploration, an inquiry by thorough interviews of young people significantly involved with stepsiblings, brings to light the strategies and boundaries of the sibling assimilation. It also emphasizes original factors, apart from living together and blood relations, attesting not only the new family member's search for their genealogical places but also the original dynamics operating at the horizontal level
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Lim, Joung Bin. "A Thomistic account of divine providence and human freedom." Texas A&M University, 2005. http://hdl.handle.net/1969.1/4778.
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This thesis presents a Thomistic account of divine providence and human
freedom. I defend and develop the traditional view by adopting some contemporary
interpretations of it. I argue that the Thomist solution provides an idea that divine
providence is compatible with libertarian freedom.
In the first chapter I provide the definition of divine providence, which is GodâÂÂs
continuing action in preserving his creation. In another word, not only does God create
the universe and conserve it in existence at every moment, but he also guides it
according to his purpose.
In the second chapter, I critically examine three solutions to the problem of
providence and human freedom. They are compatibilism, open theism, and Molinism. I
argue that the solutions are unsatisfactory in that they too easily give up some of the
important doctrines concerning God and humans.
In Chapter III, I develop a Thomistic account of divine providence and human
freedom. The Thomistic theory, I argue, well preserves traditional doctrines concerning
both God and humans without damaging either providence or libertarian freedom for
humans. In particular, I briefly examine some characteristics of God, which are
timelessness and his activity as the First Cause. Based on these features of GodâÂÂs nature, I show how human beings enjoy entire freedom in the libertarian sense although God has
complete sovereignty over human free choices in the world.
If the present view is correct, what makes it less attractive is that the theory
seems to make God the author of sin. So I finally deal with the problem of moral
responsibility and the problem of evil and sin, showing that humans, not God, are the
author of sin. I contend that God wills that humans sin but he has a certain purpose for
doing so within his providence. But that never destroys human freedom, so humans are
responsible for their decisions and actions. Within the Thomistic explanation we can
have a logically coherent view of compatibility of divine providence with libertarian
freedom of humans. In the last chapter, I summarize my argument and deal with some
implications of it.
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Oez, Mikael. "Cyriacus of Tagrit and his book on divine providence." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527363.
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Ong, Meng-Chai. "John Calvin on providence : the Locus Classicus in context." Thesis, King's College London (University of London), 2003. https://kclpure.kcl.ac.uk/portal/en/theses/john-calvin-on-providence--the-locus-classicus-in-context(1ff65682-501d-49ee-8dea-f2ea6e513130).html.
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Neal, Matthew Richard James. "Anglicanism, providence and the growth of stability 1660-1720." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708095.
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Robson, Mark. "Taking ex nihilo seriously : ontology and providence in creation." Thesis, Durham University, 2005. http://etheses.dur.ac.uk/1815/.
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Gauthier-Bottet, Martine. "Les soeurs Madeleine ou Les lavoirs de la honte : historique, esthétique et éthique." Thesis, Saint-Etienne, 2010. http://www.theses.fr/2010STET2143.
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A partir du XIXe siècle, la fondation du Bon Pasteur est créée par Mère Marie-Euphrasie. La mission spécifique decet ordre est de s'occuper de la population dans la misère et tout particulièrement des femmes et des enfants, afin desoulager leur détresse, de leur apporter du soutien et de les encourager à se réinsérer dans la société. Au Royaume-Uni les institutions du Bon Pasteur prennent le nom de couvents Madeleine, se référant ainsi à la figure biblique de Marie-Madeleine pécheresse repentie qui devient une fidèle du Christ. La vocation de ces établissements Madeleine est d'accueillir les prostituées et les mères célibataires. Ils se spécialisent rapidement dans le travail de blanchisserie, tâche éminemment symbolique car ces femmes doivent avant tout se laver de leurs péchés. Sous le règne de Victoria la morale puritaine se durcit, la figure de Madeleine incarne désormais «la catin», la femme de «mauvaise vie». Trois décrets sont alors promulgués afin de freiner l'extension de la prostitution et des maladies sexuellement transmissibles. Ce n'est que dans les années 1990 que des voix s'élèvent pour dénoncer les abus et les maltraitances commis dans certaines de ces institutions, voix bientôt relayées et amplifiées par plusieurs œuvres cinématographiques, en particulier par le film de Peter Mullan The Magdalena Sisters. Ce travail vise à comprendre pourquoi de tels faits se sont produits, à étudier le rôle des médias dans le processus de dénonciation et dans quelle mesure nous pouvons considérer qu'ils contribuent à faire l'Histoire<br>The Foundation of the Good Shepherd was set up by Mother Marie-Euphrasie in the XIX!h century. The specificmission of the order was to take care of the poor, and particularly of women and children, to ease their distress, givethem support and encourage them to make their way back into society. ln the UK, the Good Shepherd institutes were known as Magdalen Asylums, for the biblical figure of Mary Magdalene, a repentant sinner who became a disciple of Christ; the vocation of these Magdalen institutions was to shelter prostitutes and single mothers. They quickly came to specialise in laundry work- a symbolic task, as these women had above all to wash away their sins. During the reign of Queen Victoria, puritanism became more severe, and the figure of Mary Magdalena came to embody the "whore", the "fallen" woman. Three Acts of Parliament were passed to curb the expansion of prostitution and venereal diseases. Il was only in the late 1990s that voices were raised to denounce the abuse and ill-treatment committed in some of these institutions, voices that were soon picked up and amplified in a number of films, and in particular Peter Mullan's The Magdalena Sisters. The aim of this study is to understand why such things happened, and to study the role played by the media in the process of their exposure and to what extent they can be said to make History
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Budanur, Ipek. "Problem Of Evil And Divine Providence In Maimonides'." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613315/index.pdf.
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The evident existence of evil does not appear to be compatible with the traditional theistic view of Divine Justice. On the one hand, in the course of our daily lives we observe that the innocent suffer undeservedly and the wicked prosper abundantly<br>and on the other we have the religious principle assuring us that God is just. This contradiction which is known as the problem of evil constitutes one of the greatest challenges to theistic religions. Moses Maimonides, the foremost Jewish philosopher of the Middle Ages offers a solution to this problem through his theory of providence. In this thesis, I argue that for Maimonides providence comes in stages and his theodicy is formed by the first two stages of his theory of providence that I take to be comprising of essentially three stages. Given the two seemingly antagonistic positions that comprise the problem of evil, how he reconciles them through the first two stages of his theory of providence by synthesizing creatively the religious and philosophical principles is the subject of this thesis. In this context, I will also consider how he further strengthens his philosophical position through the analysis of a biblical parable, i.e. the Book of Job.
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Sewell, Keith Charles, and mikewood@deakin edu au. "Providence and method: Herbert Butterfield and the interpretation of history." Deakin University. School of Humanities, 1990. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060623.140706.
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This thesis presents an extended critical analysis of the methodological thought of the Cambridge historian Herbert Butterfield (1900-1979). It is based on the full range of his published works, as well as unpublished material. It is a contribution to the history of historiography, and to the theory of history.
The thesis concentrates on the relationship between Butterfields views on historical research and historiographical narration, and his concept of a historical process which was the expression of a providential order.
The principal problem in Butterfields writings is the contradiction between his advocacy of a technical history seen as free and independent of any interpretative presupposition, and his belief in Providence and its utilisation in the course of his historiography.
Firstly, the thesis argues that Butterfield employs his own presuppositions even without making explicit references to his belief in Providence. Secondly, it explains why he embraced and advocated two contradictory standpoints. Butterfields position is best clarified with reference to the content of his Christian beliefs.
It is argued that Butterfield regarded all non-Christian interpretations of history as distorting oversimplifications. They were for him not fully scientific and rigorous, because they selected some phenomenon, or principle, or institution arising within human history and made it the central interpretative principle. He saw his own practice as exempt from this criticism.
This thesis argues that Butterfields position is nevertheless interpretative. However, it is argued that Butterfields critique of ideologically based historiographic distortions and oversimplifications is important in the assessment of rival interpretations of history.