Relevant bibliographies by topics / Sogdian Manuscripts

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Academic literature on the topic 'Sogdian Manuscripts'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Sogdian Manuscripts"

1

Sims-Williams, Nicholas. "Christian Sogdian texts from the Nachlass of Olaf Hansen I: Fragments of the life of Serapion." Bulletin of the School of Oriental and African Studies 58, no. 1 (1995): 50–68. http://dx.doi.org/10.1017/s0041977x0001185x.

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The Nachlass of Olaf Hansen, which I was able to examine in Kiel in 1985 through the kindness of his son Lars Hansen, includes transcriptions of several Christian Sogdian texts of which neither the original manuscript nor even a photograph seems to be extant. In such cases Hansen's transcriptions attain the status of primary sources. Amongst them are four fragments belonging to two different manuscripts of the Life of Serapion, the Syriac text of which was published by Bedjan,AMSv, 263–341.
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2

Zaytsev, Viacheslav P., and Olga M. Chunakova. "Sogdian Manuscript Fragments from the Collection of S.F. Oldenburg (The Serindia Collection of the IOM, RAS). Part 2." Письменные памятники Востока 19, no. 1 (2022): 52–70. http://dx.doi.org/10.55512/wmo64042.

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This paper, published in two parts, presents the results of joint work on several Sogdian fragments recently discovered in the Serindia Collection of the Institute of Oriental Manuscripts of the Russian Academy of Sciences (IOM, RAS), written on the scrolls with the Chinese texts on the back, as is the case with most similar texts. The study of the Chinese texts on the other side has made it possible to identify them as belonging to the commonly-occurring Buddhist text of the Lotus Sutra (the Saddharmapuṇḍarīka-sūtra), and to determine the order of all the fragments. This enabled us to collate
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3

Zaytsev, Viacheslav P., and Olga M. Chunakova. "Sogdian Manuscript Fragments from the Collection of S.F. Oldenburg (The Serindia Collection of the IOM, RAS) Part 1." Письменные памятники Востока 18, no. 4 (2021): 76–90. http://dx.doi.org/10.17816/wmo64037.

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This paper, published in two parts, presents the results of joint work on several Sogdian fragments recently discovered in the Serindia Collection of the Institute of Oriental Manuscripts of the Russian Academy of Sciences (IOM, RAS), written on scrolls with Chinese texts on the back, as is the case with most similar texts. Study of the Chinese texts on the other side has made it possible to identify them as belonging to the commonly-occurring Buddhist text of the Lotus Sutra (Saddharmapuṇḍarīka-sūtra), and to determine the order of all the fragments. This enabled us to join the new Sogdian fr
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4

Wang, Yunning. "A Study on the Development Path of Dunhuangology and Its Literature Value." International Journal of Arts and Humanities Studies 3, no. 1 (2023): 77–80. http://dx.doi.org/10.32996/ijahs.2023.3.1.11.

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Dunhuang, known as the Land of Sand in ancient times, is located in the western part of the Ningxia Hui Autonomous Region, bordering Qinghai and Xinjiang. Dunhuang (Mogao Grottoes) culture and art are honored as the cultural museum of the Eastern world. Among existing ancient works and documents, there are massive manuscripts in Tibetan, Uyghur, Sogdian (Yutian), Khotanese, Post Turkic (Hou Tuque), Sanskrit, Kharosthi, Sogdian (Suli), Tocharisch, Syriac, ancient Greek, and other minority languages, which are of great significance to Dunhuangology and resource development. This paper will analy
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5

Benkato, Adam. "Sogdian letter fragments in the Institute of Oriental Manuscripts, St. Petersburg." Written Monuments of the Orient 3, no. 1 (2017): 26–39. http://dx.doi.org/10.17816/wmo35123.

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6

Sims-Williams, Nicholas. "Early New Persian in Syriac script: Two texts from Turfan." Bulletin of the School of Oriental and African Studies 74, no. 3 (2011): 353–74. http://dx.doi.org/10.1017/s0041977x11000346.

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AbstractThe German Turfan collection includes fragments of two Early New Persian manuscripts in Syriac script, a bilingual (Syriac and New Persian) Psalter and a pharmacological handbook containing prescriptions similar to those in the Syriac Book of Medicines published by E. A. W. Budge. Both texts make use of certain non-Syriac characters, some of which were also used for writing Sogdian while others may have been created especially for writing Persian in Syriac script. The Syriac text of the Psalter fragments is that of the Peshitta; the translation is particularly valuable for the vocaliza
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7

Elikhina, Yuliia I. "The Dunhuang and Yulin cave museum complexes." Issues of Museology 12, no. 2 (2021): 296–309. http://dx.doi.org/10.21638/spbu27.2021.212.

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The article examines the caves of Dunhuang and Yulin — world famous Buddhist complexes. The tradition of cave temples with wall paintings and sculpture came from India. The Dunhuang and Yulin caves were decorated in this manner. The highest peak in the development of Dunhuang art falls on the period of the Tang Dynasty (618-907), it was at this time that numerous murals appeared depicting the Pure Land of Buddha Amitabha, the Lord of the West, where the souls of the righteous dwell, the Pure Land of Buddha of healing Bhaishajyaguru and other subjects. The main source for the creation of works
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8

Morano, Enrico. "Some Sodicological Remarks on the Sorpus of the Berlin Turfan Manichaean Sogdian Manuscripts in Manichaean Script: among Books, Glossaries, Letters, Booklets, Bilingual and Trilingual Texts, Normal, Bold and Cursive Script." Written Monuments of the Orient 4, no. 2 (2018): 11–38. http://dx.doi.org/10.17816/wmo35154.

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9

Barbati, Chiara. "Ink as a Functional Marker in the Study of the Syriac and Christian Sogdian Manuscript Fragments in the Turfan Collection (Berlin) and in the Krotkov Collection (St. Petersburg)." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 26, no. 2 (2020): 12–31. http://dx.doi.org/10.31250/1238-5018-2020-26-2-12-31.

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The Syriac and Christian Sogdian manuscript fragments in the Turfan Collection (Berlin) and in the Krotkov Collection (St. Petersburg) were written in black ink and, much less frequently, in brown ink. The use of red ink is very limited and not yet studied in detail. By linking the analysis of all the elements that are due or related to the scribal discourse in Christian Medieval Central Asia with a well‑established codicological tradition, this contribution is meant to outline the purposes of the use of different ink in the Syriac and Christian Sogdian manuscript fragments discovered in the e
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10

Frye, Richard N., and Nicholas Sims-Williams. "The Christian-Sogdian Manuscrip: C 2." Journal of the American Oriental Society 110, no. 1 (1990): 165. http://dx.doi.org/10.2307/603976.

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Books on the topic "Sogdian Manuscripts"

1

Nicholas, Sims-Williams, Akademie der Wissenschaften der DDR., and Museum für Indische Kunst (Germany), eds. The Christian Sogdian Manuscript C2. Akademie-Verlag, 1985.

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2

Werner, Sundermann. Ein manichäisch-soghdisches Parabelbuch. Akademie-Verlag, 1985.

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3

Tarikh instituti (Ŭzbekiston Respublikasi fanlar akademii︠a︡si), ed. Qadimgi ëzma ëdgorliklar: "Avesto", "Zand" kitoblari ; Sughd falsafiĭ-akhloqiĭ ëzma ëdgorliklari ; Turkiĭ matnnavislik tarikhi. "Ëzuvchi" nashriëti, 2000.

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4

Werner, Sundermann, ed. Iranian Manichaean Turfan texts in early publications (1904-1934): Photo edition. Published on behalf of Corpus Inscriptionum Iranicarum by School of Oriental and African Studies, 1996.

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5

Christiane, Reck, ed. Mitteliranische Handschriften. Franz Steiner Verlag, 2006.

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6

Christian Sogdian Manuscript C2. de Gruyter GmbH, Walter, 1985.

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7

Christian Sogdian Manuscript C2. de Gruyter GmbH, Walter, 1985.

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8

The Christian Sogdian manuscript C2. Akademie-Verlag, 1985.

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9

The Christian Sogdian Gospel lectionary E5 in context. Verlag der Österreichischen Akademie der Wissenschaften, 2016.

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10

Ascetic Miscellany: The Christian Sogdian Manuscript E28. Brepols Publishers, 2018.

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Book chapters on the topic "Sogdian Manuscripts"

1

Pinault, Georges-Jean. "Tocharian and Indo-Iranian: relations between two linguistic areas." In Indo-Iranian Languages and Peoples. British Academy, 2003. http://dx.doi.org/10.5871/bacad/9780197262856.003.0012.

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Since the beginning of Tocharian studies, the two languages of the ‘Tocharian’ group have interested Iranianists as well as Indologists because of the proximity of the sites where Tocharian manuscripts and those in Iranian languages, such as Khotanese and Sogdian, were discovered at the beginning of the twentieth century. In respect of the contents of the texts, which are almost all of Buddhist inspiration, Tocharian studies fall into the Indian sphere. This chapter focuses on lexical problems in Tocharian which need to be approached from the perspective of language contact, in order to exemplify the problems of research in this field.
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2

"Explanation oî symbols and conventions employed in this edition." In The Christian Sogdian Manuscript C2. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112729571-005.

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"General concordance." In The Christian Sogdian Manuscript C2. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112729571-004.

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"Contents." In The Christian Sogdian Manuscript C2. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112729571-toc.

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5

"Text 1: The story of Pethion (ff. 1-27 and fragments a—e)." In The Christian Sogdian Manuscript C2. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112729571-006.

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"Excursus 2: The Persian names in Text 1." In The Christian Sogdian Manuscript C2. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112729571-008.

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7

"Unplaced fragments (fragments A-W)." In The Christian Sogdian Manuscript C2. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112729571-022.

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"Text 9: The Persian martyrs under Säpür II (ff. *64-*69)." In The Christian Sogdian Manuscript C2. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112729571-015.

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9

"Excursus 3: Some remarks on the language and orthography of Texts 2 - 1 3." In The Christian Sogdian Manuscript C2. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112729571-020.

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10

"Text 13: The Antirrheticus of Evagrius Ponticus (fï. *94R.28-*120Y.6)." In The Christian Sogdian Manuscript C2. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112729571-019.

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