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1

Hillel, Daniel. Out of the earth: Civilization and the life ofthe soil. New York: Free Press, 1991.

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2

Out of the earth: Civilization and the life of the soil. Berkeley: University of California Press, 1992.

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3

Out of the earth: Civilization and the life of the soil. New York: Free Press, 1991.

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4

Out of the earth. London: Aurum Press, 1992.

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5

Saskatchewan. Saskatchewan Agriculture and Food. Spirit Creek Watershed Monitoring Committee: 10-year report. [Regina]: Spirit Creek Watershed Monitoring Committee, 2011.

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6

Ismailov, Nariman. Scientific basis of environmental biotechnology practical. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/1048434.

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The monograph is devoted to modern biotechnology, which allows to solve urgent environmental problems in all areas of modern society. Described the current use of biotechnological methods for environmental protection. The common assessment of the environment, the analysis bioaccumulating capacity of the biosphere, presented information on bio-ecological potential of human society. Considers the issues of technological bio-energetics, obtaining biodegradable materials, different fields of organic waste, bioremediation of soils contaminated with petroleum products, pesticides, heavy metals, solid waste processing, utilization of oil sludge and drill cuttings, cleaning of soil and groundwater from contamination, the use of biotechnology in the oil industry and others Described the modern problems of organic agriculture and the progress in this area. Discussed microbiological, biochemical and technological fundamentals of these processes. The prospects of the use of biotechnology in integrated environmental protection. Discusses the modern view of ecological culture and ecological civilization in the framework of the problems under consideration. Designed for teachers, students, engineers, ecologists, agricultural workers, civil servants, decision-makers, engaged in the manufacture engaged in the development of programs for socio-ecological sustainable development.
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7

The souls of Venice. Jefferson, N.C: McFarland, 2003.

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8

Soil and soul: The symbolic world of Russianness. Aldershot, [Hants, England]: Ashgate, 1998.

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9

SOS: Save our souls, ili Sve o srbima. Beograd: Plato, 2010.

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10

The formation of souls: Imagery of the Republic in Brazil. Notre Dame, Ind: University of Notre Dame Press, 2012.

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11

Möllers, Hildegard. A paradise populated with lost souls: Literarische Auseinandersetzung mit Los Angeles. Essen: Verlag Die Blaue Eule, 1999.

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12

1951-, Prakash Madhu Suri, ed. Grassroots post-modernism: Remaking the soil of cultures -- "Chapter 2: From global to local: beyond neoliberalism to the international of hope, pgs. 19-46". London: Zed Books, 1998.

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13

Die Welt ohne uns: Reise über eine unbevölkerte Erde. München: Piper, 2009.

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14

The World Without Us. Toronto: HarperPerennial, 2008.

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15

The humanure handbook: A guide to composting human manure. 3rd ed. Grove City, PA: Joseph Jenkins, Inc., 2005.

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16

Earth Matters: How Soil Underlies Civilization. Oxford University Press, 2016.

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17

(Editor), J. R. McNeill, and Verena Winiwarter (Editor), eds. Soils and Societies: Perspectives from Environmental History. The White Horse Press, 2006.

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18

Robert, McNeill John, and Winiwarter Verena, eds. Soils and societies: Perspectives from environmental history. Isle of Harris: White Horse Press, 2006.

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19

Vsevolodovich, Dobrovolʹskiĭ Gleb, ed. Pochva, gorod, ėkologii͡a︡. Moskva: Fond "Za ėkonomicheskui͡u︡ gramotnostʹ", 1997.

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20

Soil Underfoot: Infinite Possibilities for a Finite Resource. Taylor & Francis Group, 2014.

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21

Montgomery, David R. Dirt: The Erosion of Civilizations. University of California Press, 2008.

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22

Montgomery, David R. Dirt: The Erosion of Civilizations. University of California Press, 2007.

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23

Montgomery, David R. Dirt: The Erosion of Civilizations. University of California Press, 2007.

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24

Dirt: The Erosion of Civilizations. University of California Press, 2007.

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25

Montgomery, David R. Dirt: The Erosion of Civilizations. University of California Press, 2012.

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26

Function of soils for human societies and the environment. London: Geological Society, 2006.

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27

Montgomery, David R. Dirt: The Erosion of Civilizations, with a New Preface. University of California Press, 2012.

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28

(Editor), E. Frossard, W. E. H. Blum (Editor), and B. P. Warkentin (Editor), eds. Function of Soils for Human Societies and the Environment - Special Publication no 266 (Geological Society Special Publication). Geological Society of London, 2007.

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29

Eash, Neal. Soils and Civilizations: Unearthing Soil's Role in History. Cognella Academic Publishing, 2013.

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30

Dirt: The erosion of civilizations. 2nd ed. University of California Press, 2012.

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31

Wingard, John D., and Sue Eileen Hayes. Soils, Climate and Society: Archaeological Investigations in Ancient America. University Press of Colorado, 2013.

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32

Eash, Dr Neal. Soils and Civilizations: Unearthing Soils Role in History. University Readers, Inc., 2012.

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33

Bianchi, Thomas S. Deltas and Humans. Oxford University Press, 2016. http://dx.doi.org/10.1093/oso/9780199764174.001.0001.

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Humans have had a long relationship with the ebb and flow of tides on river deltas around the world. The fertile soils of river deltas provided early human civilizations with a means of farming crops and obtaining seafood from the highly productive marshes and shallow coastal waters associated with deltas. However, this relationship has at times been both nurturing and tumultuous for the development of early civilizations. The vicissitudes of seasonal changes in river flooding events as well as frequently shifting deltaic soils made life for these early human settlements challenging. These natural transient processes that affect the supply of sediments to deltas today are in many ways very similar to what they have been over the millennia of human settlements. But something else has been altered in the natural rhythm of these cycles. The massive expansion of human populations around the world in both the lower and upper drainage basins of these large rivers have changed the manner in which sediments and water are delivered to deltas. Because of the high density of human populations found in these regions, humans have developed elaborate hydrological engineering schemes in an attempt to "tame" these deltas. The goal of this book is to provide information on the historical relationship between humans and deltas that will hopefully encourage immediate preparation for coastal management plans in response to the impending inundation of major cities, as a result of global change around the world.
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34

Hillel, Daniel J. Out of the Earth: Civilization and the Life of the Soil. Free Pr, 1990.

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35

Hillel, Daniel J. Out of the Earth: Civilization and the Life of the Soil. Free Pr, 1990.

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36

Kitunda, Jeremiah Mutio. Culture and soil erosion in Ukambani: The disintegration of African culture and environment, 1889-1989. 1998.

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37

Understanding Soil Change: Soil Sustainability over Millennia, Centuries, and Decades. Cambridge University Press, 2001.

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38

Esteva, Gustavo, and Madhu Suri Prakash. Grassroots Post-Modernism: Remaking the Soil of Cultures. Zed Books, 1998.

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39

Esteva, Gustavo, and Madhu Suri Prakash. Grassroots Post-Modernism: Remaking the Soil of Cultures. Zed Books, 1998.

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40

S, Baker Ralph, Gee Glendon W, Rosenzweig Cynthia, Hillel Daniel, Soil Science Society of America. Division S-1., and Soil Science Society of America. Division S-6., eds. Soil and water science: Key to understanding our global environment. Madison, Wis: Soil Science Society of America, 1994.

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41

The ground beneath us: From the oldest cities to the last wilderness, what dirt tells us about who we are. 2017.

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42

Lost Souls: The Seven Deadly Sins and Contemporary American Society. Taylor & Francis Group, 2018.

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43

Wright, James D. Lost Souls: The Seven Deadly Sins and Contemporary American Society. Taylor & Francis Group, 2018.

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44

Pecora, Vincent P. Land and Literature in a Cosmopolitan Age. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852148.001.0001.

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Despite its growing cosmopolitanism, European culture after the Franco-Prussian War of 1870–1871 was no stranger to ancient beliefs in a natural, religiously sanctioned, and aesthetically pleasing relationship to the land. The classical Greek notion translates as “autochthony”—literally, birth from the soil, enabled by a god. The biblical account in Exodus gives the idea of a Promised Land, designed for a particular people by their god. Twentieth-century versions of the first theme culminate in the Nordic (and then Nazi) notion of a Volksgemeinschaft—a folk community—built on the supposedly intrinsic link between Blut und Boden, blood and soil. And the idea of a Promised Land has motivated rebellious English Puritans, colonizing Americans obsessed with their “manifest destiny,” Dutch Voortrekkers, and a wide array of liberation movements.The many resonances of these topoi form a more or less coherent whole, from the novels of George Eliot to the poetry of T. S. Eliot, from thinkers such as J. G. Fichte to the Austrian historian Otto Brunner and the Indian social psychologist Ashis Nandy, and throughout the long history of Western aesthetics, from Meister Eckhart to Alexander Baumgarten to Martin Heidegger. The supposed cosmopolitanism of the modern age often obscures a deep commitment to regional, nativist, nationalist, and civilizational attachments, including a justifying theological politics, much of which is still with us today. Untangling the meaning of the vital geographies of the modern age, including how they shaped our accounts of literature and representation, is the goal of this book.
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45

Legaspi, Michael. Wisdom in Classical and Biblical Tradition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190885120.001.0001.

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The roots of modern culture lie in ancient soil. On this fertile ground grew a two-sided tradition, a dialectical relation between the legacies of ancient Greek civilization on the one hand and theological perspectives based on the Jewish and Christian scriptures on the other. Later periods—the late antique, medieval, and early modern—attest to the fact that, despite essential differences, Greek philosophy and biblical interpretation formed a lasting cultural synthesis. Part of what made this synthesis possible was a shared outlook, a common aspiration toward wholeness of understanding that refused to separate knowledge from goodness, virtue from happiness, cosmos from polis, divine authority from human responsibility. As that which names this wholeness, wisdom features prominently in both classical and biblical literatures as an ultimate good. In its traditional form, wisdom was understood to govern a variety of endeavors. It was a program for human flourishing that accorded with a holistic understanding of reality in its metaphysical, cosmic, political, and personal dimensions. This book explores wisdom and the way it was presented in seminal works: in Greek texts, such as the epics of Homer and the writings of Plato and Aristotle, and in biblical books as well, including Genesis, Proverbs, Ecclesiastes, Job, Wisdom of Solomon, the Gospels, and the letters of Paul. In doing so, it aims to illuminate the modern legacy of classical and biblical tradition and its distinctive pursuit of wisdom.
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46

Rohde, Erwin. Psyche: The Cult of Souls and Belief in Immortality Among the Greeks. Ayer Co Pub, 1991.

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47

Fogleman, Aaron Spencer. Two Troubled Souls: An Eighteenth-Century Couple's Spiritual Journey in the Atlantic World. University of North Carolina Press, 2015.

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48

Fogleman, Aaron Spencer. Two Troubled Souls: An Eighteenth-Century Couple's Spiritual Journey in the Atlantic World. University of North Carolina Press, 2013.

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49

Fogleman, Aaron Spencer. Two Troubled Souls: An Eighteenth-Century Couple's Spiritual Journey in the Atlantic World. University of North Carolina Press, 2013.

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50

Two Troubled Souls: An Eighteenth-Century Couple's Spiritual Journey in the Atlantic World. UNC Press, 2013.

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