Relevant bibliographies by topics / Soldiers' bodies, Disposion of

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  2. Dissertations / Theses
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Academic literature on the topic 'Soldiers' bodies, Disposion of'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Soldiers' bodies, Disposion of"

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Al Alawneh, Samer I., Thabit A. Odat, and Ahmed E. Khatatbeh. "Corneal Metallic Foreign Bodies among Jordanian Soldiers." Journal of the Royal Medical Services 20, no. 3 (September 2013): 21–26. http://dx.doi.org/10.12816/0001036.

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Welland, Julia. "Violence and the contemporary soldiering body." Security Dialogue 48, no. 6 (October 25, 2017): 524–40. http://dx.doi.org/10.1177/0967010617733355.

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This article asks what is the significance of making the soldiering body (hyper)visible in war. In contrast to the techno-fetishistic portrayals of Western warfare in the 1990s, the recent counterinsurgency campaign in Afghanistan witnessed a re-centring of British soldiering bodies within the visual grammars of war. In the visibility of this body, violences once obscured were rendered viscerally visible on the bodies of British soldiers. Locating the analysis in the War Story exhibition at the Imperial War Museum, London, the article details two moments of wartime violence experienced and enacted by British soldiers, tracking how violence was mediated in, on and through these hypervisible soldiering bodies and the attending invisibility of ‘other’ bodies. The article argues that during the Afghanistan campaign, soldiers’ bodies became not just enactors of military power but crucial representational figures in the continuance of violent projects abroad and their acceptance back home.
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Imy, Kate. "Fascist Yogis: Martial Bodies and Imperial Impotence." Journal of British Studies 55, no. 2 (March 11, 2016): 320–43. http://dx.doi.org/10.1017/jbr.2016.1.

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AbstractBetween the First and Second World Wars, two retired British military officers, Francis Yeats-Brown and J. F. C. Fuller, embraced fascism and yoga. In their publications and lecture tours, they used their past experiences as soldiers in India to encourage strength, discipline, and virility. While Fuller believed that yoga could teach men to be strong and powerful leaders, Yeats-Brown celebrated yoga as a part of “Aryan” racial inheritance. This article examines both Fuller's and Yeats-Brown's published accounts and archival trails in order to understand the development of global masculinities within individual British lives. It reveals that their engagement with yoga was a defensive effort to appropriate the “regeneration” of martial masculinity encouraged by Indian nationalists. Claiming yoga for “great men” and “Aryan” audiences became a way to rewrite their own histories of service to the British Empire. They erased the weakness and fragility of imperial life, and replaced it with idealized bodies that were strong, disciplined, and virile. In so doing, they attempted to save imperial soldiers from political and cultural irrelevance. This reimagining used imperial hierarchies of gender and racial difference to encourage a “universal” model of martial masculinity that could restore the power of the British Empire.
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Tetuev, Alim. "HISTORICAL MEMORY OF THE GREAT PATRIOTIC WAR IN NARRATIVE SOURCES." History, Archeology and Ethnography of the Caucasus 16, no. 3 (November 1, 2020): 620–38. http://dx.doi.org/10.32653/ch163620-638.

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The article examines the memory of the Great Patriotic War in letters, memoirs and literary sources of front-line soldiers and workers of the rear of Kabardino-Balkaria. The state of historiography and sources of the studied problem is analyzed, its relevance is substantiated. The experience of party political and propaganda work of the Main Political Administration of the Workers 'and Peasants' Red Army and local party and Soviet bodies for educating the Red Army and home front workers in the spirit of Soviet patriotism, national unity, hatred of the German occupiers and belief in victory will be summarized. The letters and addresses of front-line soldiers to relatives and friends, home front workers, and local party and Soviet authorities were identified and investigated. The letters and appeals of relatives and friends, home front workers, and local party and Soviet government bodies to front-line soldiers are examined. The reflection of war in the literary sources of the front-line soldiers, which are dedicated to the people of the front and rear, is considered. The analysis of the problem under study showed that the tasks of rallying and mobilizing all forces to achieve victory were characteristic of the consciousness of front-line soldiers and rear in an extreme situation.
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Weiss, Meira. "Forensic medicine and religion in the identification of dead soldiers' bodies." Mortality 13, no. 2 (May 2008): 119–31. http://dx.doi.org/10.1080/13576270801954500.

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Uzelac, Gordana. "Legitimacy of Death: National Appropriation of the Fallen." Nationalities Papers 47, no. 4 (April 22, 2019): 647–59. http://dx.doi.org/10.1017/nps.2018.3.

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AbstractMany influential theorists of nationalism see war as a social conflict that to a great extent homogenizes and unifies the nation. Nowhere is that unity more clearly expressed than in war memorials and cemeteries. This article considers the examples of Britain and the USA during the aftermath of World War I in order to examine how the state legitimized its ownership of the bodies of its dead soldiers. It argues first that in an internal dispute, when all sides share a normative ideology, nationalism cannot offer an effective basis for legitimacy. Second, it shows that during the aftermath of World War I, the bodies of dead soldiers were not symbols. This article concludes that in order to transform a dead body into a symbol, the body first has to be “de-individualized.”
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Dawney, Leila. "Figurations of Wounding: Soldiers’ Bodies, Authority, and the Militarisation of Everyday Life." Geopolitics 25, no. 5 (October 11, 2018): 1099–117. http://dx.doi.org/10.1080/14650045.2018.1490271.

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Giniatullina, Luiza Midakhatovna. "Adaptation of Demobilized Soldiers and the Problem of their Employment in Bashkir Autonomous Soviet Socialist Republic during the First Postwar Years." Общество: философия, история, культура, no. 9 (September 25, 2020): 113–17. http://dx.doi.org/10.24158/fik.2020.9.18.

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In connection with the increase in military conflicts and the deterioration of the geopolitical situation in the world, the study of the history of the Eastern Front of World War II and its consequences is more relevant than ever. In the first postwar years it was a difficult task for the state to solve the problems of front-line soldiers with employment and material conditions. The adaptation of demobilized soldiers was primarily associated with the economic and political state of the country. The paper examines the issues of adaptation and employment of demo-bilized soldiers of Bashkiria during the first postwar years. The author pays attention to then-existing problems and measures taken by the Soviet bodies of the republic. The postwar life of front-line soldiers of Bashkiria during the first postwar years has both great scientific and social significance. In the course of the study, the features of the postwar situation in the country as a whole and in the republic were studied, which determined the conditions for the adaptation of front-line soldiers and its results.
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Smith, Susan L. "Mustard Gas and American Race-Based Human Experimentation in World War II." Journal of Law, Medicine & Ethics 36, no. 3 (2008): 517–21. http://dx.doi.org/10.1111/j.1748-720x.2008.299.x.

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During World War II, scientists funded by the United States government conducted mustard gas experiments on 60,000 American soldiers as part of military preparation for potential chemical warfare. One aspect of the chemical warfare research program on mustard gas involved race-based human experimentation. In at least nine research projects conducted during the 1940s, scientists investigated how so-called racial differences affected the impact of mustard gas exposure on the bodies of soldiers. Building on cultural beliefs about “race,” these studies occurred on military bases and universities, which became places for racialized human experimentation.
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S., Soundarya M. "MEASUREMENT OF BODY PARAMETERS UNDER CRITICAL CONDITIONS (SMART SHIRT)." International Journal of Students' Research in Technology & Management 3, no. 3 (September 27, 2015): 307–12. http://dx.doi.org/10.18510/ijsrtm.2015.339.

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This device which we have developed, is a microcontroller based project where we have used GSM & GPS technology and this will be fixed with the soldier and it keeps on monitoring their heart rate, blood pressure, their body temperature and their blood loss. It also tracks their latitude and longitude position by which we get their location. This information’s are send to the control room, where they get the information about all the soldiers and they analyze about the same. When they recognize that there is an emergency they order the rescue team to take up the required steps. By this we are able to recover the injured soldiers and bring them to the military camp to hospitalize them and also to recover the bodies of the dead soldiers.
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Dissertations / Theses on the topic "Soldiers' bodies, Disposion of"

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Purnell, Kandida Iris. "Bodies, body politics, bodies politic : the making and movement of American bodies since 9/11." Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=232621.

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Bodies - be they fleshy or other - are simultaneously made by, made of, moved by, and the makers and movers of other bodies. Driven by the questions how do bodies emerge? what makes bodies move? and what can bodies do? bodies are placed at the very centre of this book in order to explain and show, not only how such bodily making and re-making - (re)making - and movement is done, but also why awareness and understanding of the processes and practices involved in the continual and ongoing (re)making and moving of bodies - of three particular kinds in particular (bodies of power/knowledge, humanised bodies, and bodies politic) - is vital to the study of international relations, conflict, and security and thus to the discipline of International Relations (IR). In short, bodies - of these three kinds in particular - require foregrounding because international relations, conflicts, and security practices are conducted by, on, and for bodies (humanised bodies and bodies politic in particular), according to bodies (namely referred to as dominant bodies of power/ knowledge, which become fleshed out as material bodies including humanised bodies and bodies politic and enact statecraft, further down the line). Moreover, as demonstrated in this book, which takes up the broad empirical case of post-9/11 American body politics and two case studies into the visual body politics of suffering and dead American soldiers since 9/11 and the 2013 Camp Delta hunger strike, there is much to be gained by taking the very particular embodiments of bodies into account, as every body is unique and it is according to distinctive bodily features, malaise/ailments, and feelings that bodies are moved to act (and in turn touch and move other bodies) and continually become other than they are.
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Hawley, Thomas M. "Practices of materialization bodies, politics, and the search for American soldiers missing in action in Vietnam /." 2001. http://wwwlib.umi.com/dissertations/fullcit/3017399.

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Books on the topic "Soldiers' bodies, Disposion of"

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Heishi wa doko e itta: Gun'yō bochi to kokumin kokka. Tōkyō-to Chiyoda-ku: Yūshisha, 2013.

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Courage, mon amie. London: London Review of Books, 2003.

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MIBISA (military burials in South Africa): Archive project. Durban: Just Done Productions Publishing, 2006.

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Izumi Reitetō Irei Junpaidan (Japan). Reite no sanga ni inoru: Irei shūkotsu nijikkai no kiroku. Aichi-ken Aichi-gun Tōgō-machi: Dainijūroku Shidan Senbotsusha Reitetō Irei Junpaidan, 1986.

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Bursa şehitleri ve şehitlikleri: Balkan Savaşları'ndan Millî Mücadele'ye. Bursa: Bursa Büyükşehir Belediyesi, 2011.

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6

Pawłowski, Edward. Groby wojenne na Podlasiu. Siedlce: IH WSRP, 1997.

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7

Ramm, Gerald. Ein unbekannter Kamerad: Deutsche Kriegsgräberstätten zwischen Oderbruch und Spree. Woltersdorf/Schleuse: P & R Verlag, 1993.

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Jakubik, Marian. Żołnierska danina życia od 1657 roku. 2nd ed. Siedlce: Instytut Historii Akademii Podlaskiej w Siedlcach, 2002.

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Hurst, Sidney C. The silent cities: An illustrated guide to the war cemeteries and memorials to the "missing" in France and Flanders, 1914-1918 : containing 959 illustrations and 31 maps. London: Naval & Military Press, 1993.

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D, Selemenev V., ed. Voinskie zakhoronenii︠a︡ Pervoĭ mirovoĭ voĭny v Belarusi: Soldatengräberanlagen aus dem ernsten Weltkrieg in Belarus. Minsk: NARB, 2010.

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Book chapters on the topic "Soldiers' bodies, Disposion of"

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Avilés-Santiago, Manuel G. "Digital Bodies at War: The Boricua Soldier in Social Networking Sites." In Puerto Rican Soldiers and Second-Class Citizenship, 69–102. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137452870_3.

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Powell, Zachary Michael. "The Form of the White Ethno-State: Dunkirk (2017) Omits Indian Soldiers for White Vulnerable Bodies." In New Perspectives on the War Film, 265–92. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-23096-8_13.

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Bang Svendsen, Stine H. "Beautiful soldiers." In Bodies, Symbols and Organizational Practice, 54–71. Routledge, 2017. http://dx.doi.org/10.4324/9781315308951-4.

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"5 Soldiers' Bodies: Historical Fictions and the Sickness of Battle." In Rehabilitating Bodies, 146–79. University of Pennsylvania Press, 2004. http://dx.doi.org/10.9783/9780812202663.146.

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"Men in pain: Silence, stories and soldiers’ bodies." In Bodies in Conflict, 73–85. Routledge, 2013. http://dx.doi.org/10.4324/9781315851846-13.

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"Forging bodies: Training and creating soldiers." In Physical Control, Transformation and Damage in the First World War. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781350123311.ch-002.

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"Chapter 3. Men into Soldiers: World War II and the Conscripted Body." In Governing Bodies, 64–83. University of Pennsylvania Press, 2018. http://dx.doi.org/10.9783/9780812295061-004.

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Mathers, Jennifer G. "Ginger Cats and Cute Puppies: Animals, Affect and Militarisation in the Crisis in Ukraine1." In Making War on Bodies, 148–69. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474446181.003.0007.

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Exposure to affective depictions of soldiers with domesticated animals such as cats and dogs encourages civilian audiences to view soldiers, militaries and even the aims of war with sympathy and approval. This chapter argues that Russia and Ukraine are currently engaged in parallel processes of creating and disseminating such depictions in order to rehabilitate the reputations of their armed forces and garner support for their military operations in eastern Ukraine. This positioning of soldiers’ bodies and animals’ bodies together, most notably in photographs circulated on social media, but also in other representations such as statues, is just one example of the wider phenomenon of digital militarism. State militaries and alliances have become very sophisticated and systematic about the use of digital technologies, especially social media and the internet, to disseminate positive messages and images about soldiers, the armed forces and war. The chapter concludes that the differing degrees of success by Russia and Ukraine can be attributed to factors that are highly dependent on context, demonstrating that militarisation is above all a set of social processes.
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Schechter, Brandon M. "The Soldier’s Body." In The Stuff of Soldiers, 19–48. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501739798.003.0002.

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This chapter examines soldiers' bodies to look at the diversity of cadres entering the Red Army. In the course of the war, the Red Army had to transform millions of Soviet citizens into usable components of its war machine. The immense scale of the war would bring people into the army who would otherwise never have served. The government laid claim to the bodies of these men and women, handing them over to the commanders who were deputized to use these human resources to wage war. Commanders were tasked with training, tracking, and properly exploiting their soldiers and given almost total control over their subordinates' bodies. With this power came great responsibility: a good commander was supposed to be able to turn anyone into a soldier. Both the government and its deputies were forced to reckon not only with the physical bodies of soldiers but also with the souls that animated them. This was made all the more difficult by the demographic diversity of those serving: men aged seventeen to fifty-five, women, former criminals, and almost all of the ethnic groups of the heterogeneous USSR. The chapter then provides a brief “life cycle” of soldiers in service, from induction through training to the front and eventual wounding into the system of hospitals and back again.
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Caso, Federica. "The Political Aesthetics of the Body of the Soldier in Pain." In Making War on Bodies, 54–73. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474446181.003.0003.

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This chapter explores the recent work of Australian artist Ben Quilty on combat fatigue and post-traumatic stress disorder (PTSD) collected in the exhibition After Afghanistan. After Afghanistan presents a series of large-scale paintings of soldiers and veterans evoking the bodily imprints of combat fatigue and PTSD. The bodies are naked, in the grasp of sensations and emotions. The chapter argues that this work has an ambivalent relationship to militarisation, whereby it proposes an alternative iconography of the modern soldier which seeds transformative potentials against the militarisation of the body; simultaneously, however, the iconography of the body of the soldier in pain has been co-opted as a militarising technology that silences opposition and contestation to war in the name of compassion towards the soldiers.
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