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Journal articles on the topic 'Solidarietà passiva'

Author: Grafiati

Published: 9 March 2023

Last updated: 31 July 2025

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1

TAYLOR-GOOBY, PETER. "Opportunity and Solidarity." Journal of Social Policy 40, no. 3 (2010): 453–70. http://dx.doi.org/10.1017/s0047279410000681.

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AbstractCurrent restructuring of provision across European welfare states emphasises proactivity, individual responsibility and access to opportunities. Much established social protection rests on a more passive approach and seeks to provide security against the risks encountered during a normal life-course, together with some redistribution towards the poor. A more liberal individualism may suit a more globalised and post-industrial world in which the logic of markets is more powerful and the working class correspondingly weaker. From one perspective, it risks damaging the support for collect

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2

Roy, Jacques. "Solidarité horizontale chez les aînés." Canadian Journal on Aging / La Revue canadienne du vieillissement 17, no. 3 (1998): 311–29. http://dx.doi.org/10.1017/s0714980800010229.

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ABSTRACTThe article presents the main results of research carried out in the autumn of 1995 on a sample of 309 senior citizens, living at home and residing in the CLSC La Source area, a suburb of Quebec. The purpose of this research was to gather information on the horizontal solidarity phenomenon among senior citizens. Three points of analysis have been used to define the concept of horizontal solidarity: individual help, community life and living together. The study presents a profile of senior citizens firmly rooted in their community, rather active and having frequent social contacts with

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Andrea Sempertegui. "Book Review: Sebastian Garbe (2022) Weaving Solidarity. Decolonial Perspectives on Transnational Advocacy of and with the Mapuche. Transcript Verlag." Alternautas 9, no. 1 (2022): 163–67. http://dx.doi.org/10.31273/an.v9i1.1183.

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Weaving Solidarity (2022) by Sebastian Garbe is a novel and potent contribution to debates on international solidarity and decoloniality. The thread that connects the book’s different chapters is the author’s examination of how the Mapuche, as a transnational and collective actor composed by the Mapuche living in the Indigenous territory of Wallmapuand the Mapuche diaspora living in Europe, produce their own network of solidarity. Contrary to analyses that interpret relations of solidarity in a humanitarian key, i.e. analyses that make a clear distinction between passive receivers of support w

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Glos, Aleksandra. "From Patients to Citizens—Narrative Solidarity in Healthcare." Kennedy Institute of Ethics Journal 34, no. 1 (2024): 61–98. http://dx.doi.org/10.1353/ken.2024.a943430.

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ABSTRACT: This article analyzes the meaning of solidarity for bioethics and healthcare. Drawing on the anthropology of embodiment, it argues that solidarity arises upon relations of care for our vulnerable bodies and transforms it into our common democratic project. Its main focus is, therefore, not on distribution, which is the purpose of justice, but on the recognition and democratic inclusion of persons who—due to the vulnerable condition of their bodies—are still deprived of full participation in the public sphere. By reorienting caring relationships around the horizontal axis, solidarity

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5

Gavriliuk, Vera V. "Justice and solidarity in the perceptions of working-class youth in service industries." Siberian Socium 6, no. 1 (2022): 33–43. http://dx.doi.org/10.21684/2587-8484-2022-6-1-33-43.

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The modern approaches to the concepts of solidarity and justice that are basic for society have been examined in the article. In the Russian intellectual tradition, solidarity practices were considered within a moral and axiological dimension. The purpose of the article is to demonstrate the specifics in the perceptions of new working-class youth involved in service sector of the economy of social justice and solidarity, interconnection of class self-awareness and corporate solidarity practices. The article contains an analysis of the original empirical material obtained by the implementation

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6

Bielasiak, Jack. "The paradox of Solidarity's legacy: contested values in Poland's transitional politics." Nationalities Papers 38, no. 1 (2010): 41–58. http://dx.doi.org/10.1080/00905990903394482.

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Poland's post-communist development is often depicted as a contrast between a unified, engaged society of pre-1989 and a passive, divisive society of post-1989. What explains the displacement of political solidarity with a fragmented political scene? A factor specific to Poland is rooted in the struggle of Solidarity against communist power. The consequences are subsequent attempts to appropriate the values of Solidarność as political capital by competing political voices, leading to contestation about the nature of the country. This normative discourse was evident first in the post-communist

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7

Soederberg, Susanne. "From Neoliberalism to Social Liberalism Situating the National Solidarity Program Within Mexico's Passive Revolutions." Latin American Perspectives 28, no. 3 (2001): 104–23. http://dx.doi.org/10.1177/0094582x0102800306.

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8

Heri Sandria, Ramadhan. "Cultural Resilience and Solidarity: Adaptation Strategies of the Confucian Community in the Face of Oppression." Subhasita: Journal of Buddhist and Religious Studies 2, no. 2 (2025): 67–80. https://doi.org/10.53417/subhasita.130.

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This study explores the adaptation strategies employed by the Confucian community in Indonesia during the New Order era in response to systemic discrimination. The aim is to examine how these strategies contributed to the preservation of their cultural and religious identity, fostered solidarity within the community, and promoted interfaith collaboration despite facing repressive government policies. A qualitative research approach was employed, including interviews with community members and key religious organisations such as MAKIN (Majelis Agama Khonghucu Indonesia) and MATAKIN (Majelis Tin

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Rosen, Rachel. "Przejawy solidarności i dzieci w podróży: co ma do tego „kryzys”?" Etnografia. Praktyki, Teorie, Doświadczenia, no. 9 (December 29, 2023): 241–57. https://doi.org/10.26881/etno.2023.9.13.

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In “Emergent Solidarities and Children on the Move: What’s ‘Crisis’ Got to Do with It?” Rachel Rosen explores the concept of ‘crisis’ through the experiences of migrant children in the UK. Using participatory research with young migrants, Rosen argues that while border regimes categorize these children as ‘at risk’ or ‘risky,’ they are not passive victims. Instead, they engage in acts of solidarity, offering care and support to each other in the face of limited access to state services. Rosen posits that narratives of crisis, while often exclusionary, can also catalyze new social networks and

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10

Boraman, Toby. "Indigeneity, Dissent, and Solidarity: Māori and Strikes in the Meat Industry inAotearoaNew Zealand During the Long 1970s." International Review of Social History 64, no. 1 (2019): 1–35. http://dx.doi.org/10.1017/s0020859019000178.

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AbstractStudies of indigenous workers’ resistance focus largely on rural workers. In contrast, this article examines indigenous workers’ dissent in an industrialized and largely urbanized setting – that of Māori meat processing workers inAotearoaNew Zealand. I argue that far from being passive victims of colonization and capitalism, Māori meatworkers played an often vital role in the generally extensive informal and formal labour unrest that occurred in the meat industry during the late 1960s to the mid-1980s. However, Māori meatworkers’ resistance and solidarity was not universal, but instead

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11

Rodríguez, Encarna. "Engaging and Transforming the Discourse of Neoliberalism in Education: A Possibility for International Solidarity." Journal of Curriculum Theorizing 30, no. 3 (2008): 47–59. https://doi.org/10.63997/jct.v30i3.7.

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This article narrates my experience conducting a two-week, intensive professional development workshop on curriculum planning in Bolivia in the summer of 2003. Based upon this experience and the reflections emerging from my encounter with Bolivian educators, it explores the theoretical possibilities of postcritical analysis for curriculum design across national borders. The analysis presented in this article specifically argues that looking at curriculum design from a postructuralist perspective will help educators in Bolivia to better understand the ideological implications of curriculum desi

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Albuquerque, José Alfredo de, Raimundo Nonato Távora Costa, Renato Sílvio da Frota Ribeiro, and Hans Raj Gheyi. "RESPONSABILIDADE OBJETIVA NA GERAÇÃO DE PASSIVO AMBIENTAL PELA IRRIGAÇÃO." IRRIGA 23, no. 2 (2018): 402. http://dx.doi.org/10.15809/irriga.2018v23n2p402-412.

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RESPONSABILIDADE OBJETIVA NA GERAÇÃO DE PASSIVO AMBIENTAL PELA IRRIGAÇÃO (I)   JOSÉ ALFREDO DE ALBUQUERQUE1; RAIMUNDO NONATO TÁVORA COSTA2; RENATO SÍLVIO DA FROTA RIBEIRO2 E HANS RAJ GHEYI3 (I)Parte da tese de doutorado do primeiro autor. 1 Departamento Nacional de Obras Contra as Secas - DNOCS. Avenida Duque de Caxias, 1.700. CEP 60.035-111 Fortaleza - CE, alfredo.albuquerque@dnocs.gov.br 2 Universidade Federal do Ceará, Departamento de Engenharia Agrícola - UFC. Departamento de Engenharia Agrícola. Campus do Pici, Bloco 804. CEP 60.455-760. Fortaleza - CE

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Dhuhri, Saifuddin, Hamka Hasan, Ahmad Sholeh Sakni, and Iffatul Umniati Ismail. "Passive Islamophobia and cultural national construction: a critical note on art curriculum." Indonesian Journal of Islam and Muslim Societies 11, no. 1 (2021): 1–27. http://dx.doi.org/10.18326/ijims.v11i1.1-27.

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This study aims to explore the passive Islamophobia in the arts and culture subjects on the KTSP and K-13 curriculum of secondary schools. Employing the representation theory, this article explores the relationship between marginality and Islamophobia integrated into the fine arts curriculum. Through content analysis of 2 textbooks for grades VII and VIII, some elements of marginalization in the Islamic cultural values were found. The conception of Indonesian nationality originates from various internal solidarity and contestation between Islamism, Hinduism and secularism in resistance to impe

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14

Marques, Wilton José. "José de Alencar e Alphonse de Lamartine: a solidariedade na velhice / José de Alencar and Alphonse de Lamartine: Solidarity in Old Age." O Eixo e a Roda: Revista de Literatura Brasileira 31, no. 1 (2022): 28. http://dx.doi.org/10.17851/2358-9787.31.1.28-45.

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Resumo: O artigo discute as relações entre José de Alencar e Alphonse de Lamartine em função da campanha do Diário do Rio de Janeiro, então dirigido pelo futuro romancista, para que os leitores brasileiros assinassem o Curso de Literatura Familiar do autor francês, que, na velhice, passava por dificuldades financeiras. Tal campanha, capitaneada por Alencar, conseguiu 3000 subscritores à obra de Lamartine. Evidentemente, a solidariedade de José de Alencar explica-se tanto pelo seu reconhecimento quanto pela admiração pela obra literária do autor francês.Palavras-chave: José de Alencar; Alphonse

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Onegina, Elena V. "The Main Value Vectors of Solidarity of LGBTQ+ Scene with Other Activist Groups." Inter 12, no. 3 (2020): 75–90. http://dx.doi.org/10.19181/inter.2020.12.3.4.

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The conservative ideology influences the life scenario of LGBTQ+ people by pushing them out of the public sphere and controlling the private sphere of their lives. At the same time, over the past three years, online projects about and for LGBTQ+ people and communities have been actively developing, gaining popularity and support. LGBTQ+ scene is a decentralized space of various initiatives, organizations, and independent activists. The participants of the scene are fighting against gender and sexual-based discrimination by organizing protests, educational projects, and other activities. The em

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Cruickshank, Justin. "Solidarity, critique and techno-science: Evaluating Rorty’s pragmatism, Freire’s critical pedagogy and Vattimo’s philosophical hermeneutics." Human Affairs 30, no. 4 (2020): 577–86. http://dx.doi.org/10.1515/humaff-2020-0051.

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AbstractThe critique of metaphysics can often entail a critique of liberalism. Rorty sought a revolutionary paradigm shift in philosophy and the broader humanities, by linking the rejection of metaphysics to a justification for liberal democracy and reformism. He believed that the recognition of socio-historical contingency concerning interpretations of fundamental values and of truth, combined with a humanities education, would create a sense of solidarity that would motivate reforms. Freire argues that a dialogic form of education is as important as the humanities’ content. For Freire, peopl

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17

Fackler, Guido. "Cultural Behaviour and the Invention of Traditions: Music and Musical Practices in the Early Concentration Camps, 1933-6/7." Journal of Contemporary History 45, no. 3 (2010): 601–27. http://dx.doi.org/10.1177/0022009410366704.

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This article investigates music in the concentration camps before the second world war. For the camp authorities, ordering prisoners to sing songs or play in orchestras was an instrument of domination. But for the prisoners, music could also be an expression of solidarity and survival: inmates could retain a degree of their own agency in the pre-war camps, despite the often unbearable living conditions and harsh treatment by guards. The present article emphasizes this ambiguity of music in the early camps. It illustrates the emergence of musical traditions in the pre-war camps which came to ha

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18

Wulandari, Dina Retno, and Yosafat Hermawan Trinugraha. "From Collective Solidarity to Rational Participation: Transforming the Royongan Omah Tradition in Ngasinan Village, Indonesia." Jurnal Sosiologi Agama Indonesia (JSAI) 6, no. 1 (2025): 29–41. https://doi.org/10.22373/jsai.v6i1.6660.

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This study aims to examine the transformation of Royongan Omah, a communal house-building tradition in Ngasinan Village, amid modernization and socio-economic changes. Traditionally, community participation in this practice was rooted in voluntary collective labor, driven by social solidarity and mutual aid. However, over time, participation has become increasingly selective and economically motivated. Employing a qualitative case study approach, this research collected data through passive participant observation, semi-structured interviews, and document analysis, which were analyzed using Mi

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Meadawy, Mohamed El. "From Ordinary to Revolutionary Dynamics of Mobilization in the Egyptian Revolution." Journal of Resistance Studies 10, no. 2 (2025): 39. https://doi.org/10.63961/2025.008.

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The Egyptian revolution of 2011 was one of the earliest waves of the Arab Spring. Within only 18 days, Mubarak was forced to step down, ending thirty years of authoritarian rule. This study seeks to explain the process of mobilization that led to the mass uprising by exploring the experiences of a small group of Egyptian women who participated in the protests at Tahrir Square. The study problematizes the radical transformation these women underwent over a short period, evolving from seemingly passive, ordinary citizens to active participants in acts of resistance that ultimately toppled one of

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20

Fiolka, Rhianne, Zack Marshall, and Anna Kramer. "Banishment through Branding: From Montréal’s Red Light District to Quartier des Spectacles." Social Sciences 11, no. 9 (2022): 420. http://dx.doi.org/10.3390/socsci11090420.

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This paper analyzes how the City of Montréal employed tools of urban planning—including a district plan, street redesign, rezoning, selective public consultation, expropriation, policing and surveillance—to spatially banish sex work from its historic district, using the red light symbol as a branding strategy. This coincided with a change in federal law (Bill C-36) and a policy shift to reposition sex workers as passive victims of sex trafficking. Using a case study design, this work explores the state’s refusal to recognize the agency of those engaged in embodied socio-economic exchanges and

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Srikantia, Jessica. "The structural violence of globalization." critical perspectives on international business 12, no. 3 (2016): 222–58. http://dx.doi.org/10.1108/cpoib-09-2015-0040.

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Purpose This paper aims to expose the violence intrinsic to globalization and to suggest a conceptual and practical domain focused on arresting and preventing the structural violence of globalization. Design/methodology/approach The paper integrates theory, scholarly literature and the author’s fieldwork analyzed through solidarity and liberationist methodologies. Findings The paper shows that severe, violent and irreparable destruction of formerly thriving and sustainable cultures and communities around the globe is an inherent component of globalization; current notions of “development” and

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CLASEN, JOCHEN, and DANIEL CLEGG. "Unemployment Protection and Labour Market Reform in France and Great Britain in the 1990s: Solidarity Versus Activation?" Journal of Social Policy 32, no. 3 (2003): 361–81. http://dx.doi.org/10.1017/s0047279403007049.

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Standard accounts of unemployment protection and labour market policy reform tend to put France and the UK at opposing ends of the spectrum of values and policy directions in Europe. British efforts in the 1990s of switching emphasis from ‘passive’ benefit payment towards promoting participation in ‘active’ programmes of labour market integration are widely understood as a product of liberalism, individualism and increasing labour market flexibility, introducing a degree of workfare into the overall structure of unemployment support. By contrast, in France the resistance of traditional values

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Mudavanhu, Selina Linda. "‘Subaltern’ pushbacks: An analysis of responses by Facebook users to ‘racist’ statements by two French doctors on testing a COVID-19 vaccine in Africa." Journal of African Media Studies 13, no. 3 (2021): 317–31. http://dx.doi.org/10.1386/jams_00051_1.

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In April 2020, two French doctors discussed on television the idea of testing a COVID-19 vaccine in Africa. The controversial utterances were widely condemned, subsequently leading the doctors apologizing. Using thematic analysis, and drawing on Stuart Hall’s encoding‐decoding model and the concepts of coloniality and decoloniality, this article analyses responses to the doctors’ statements by social media users. Of the decoding positions proposed by Stuart Hall, many Facebook users occupied the oppositional decoding position. Facebook users dethroned ideas rooted in colonialism that positione

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Peterie, Michelle. "Docility and desert: Government discourses of compassion in Australia’s asylum seeker debate." Journal of Sociology 53, no. 2 (2017): 351–66. http://dx.doi.org/10.1177/1440783317690926.

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In the years since 2001, Australian governments on both sides of politics have at times appealed to compassion to justify their asylum seeker policies. This article takes these discourses of compassion – contradictory and cynical as they sometimes seem – and subjects them to careful and systematic analysis. It seeks to identify the underlying model of compassion that these government discourses employ, and to explain its significance. Ultimately it argues that the model of compassion that has been advanced by successive Australian governments deviates from traditional philosophical understandi

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Trifonova, Temenuga. "The working class in contemporary British cinema." Journal of Class & Culture 2, no. 2 (2023): 129–48. http://dx.doi.org/10.1386/jclc_00028_1.

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This article examines depictions of class and precarity in a number of representative films, including TwentyFourSeven (Meadows 1997), The Navigators (Loach 2001), This Is England (Meadows 2006), It’s a Free World (Loach 2007), Fish Tank (Arnold 2009), I, Daniel Blake (Loach 2016), Ray & Liz (Billingham 2018), Sorry We Missed You (Loach 2019) and Bait (Jenkin 2019) in order to illuminate the subtle changes that the tradition of British social realism has undergone over the last few decades and to rethink its political potential. The article poses the following questions: do social realist

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Yang, Caining, and Hongyu Xu. "Direct and Spillover Effects: How Do Community-Based Organizations Impact the Social Integration of Passive Migrants?" Sustainability 16, no. 11 (2024): 4530. http://dx.doi.org/10.3390/su16114530.

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With the rapid process of urbanization and constant changes in ecological environments, passive migration programs have been popularized among many governments worldwide as a prevalent adaptation strategy. Poverty alleviation resettlement (PAR) emerges as one of China’s flagship initiatives, as the government has shifted its focus from investing in villages with harsh natural conditions to the construction of centralized high-density resettlement communities in small counties and peri-urban regions. The sustainability and well-being of migrants within resettlement communities play a vitally im

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Chernyavskii, S. "Switzerland – A New Reading of Neutrality." World Economy and International Relations 68, no. 4 (2024): 26–34. http://dx.doi.org/10.20542/0131-2227-2024-68-4-26-34.

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The evolution of the key principle of Swiss foreign policy – “armed neutrality” – is analyzed in the context of radical changes in the world community associated with the emergence of new threats and challenges. The confrontation between Russia and the United States, which entered an acute phase in Ukraine, led to the transformation of the positions of traditional European neutrals – Finland and Sweden. Switzerland did not stand aside. Having found itself under double pressure – external and internal – the Swiss leadership supported all the packages of anti-Russian sanctions adopted by the Eur

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DWI ANDRIANI, ASTRI, and IRFAN SOPHAN HIMAWAN. "Global Brand Narratives Amidst Pro-Palestinian Boycotts: A Critical Discourse Analysis in Southeast Asia." Jurnal Komunikasi: Malaysian Journal of Communication 41, no. 2 (2025): 384–404. https://doi.org/10.17576/jkmjc-2025-4102-22.

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The escalation of the Israel–Palestine conflict in October 2023 has intensified pro-Palestinian boycotts across Southeast Asia, challenging global brands like Starbucks, Coca-Cola, and Unilever. This study explores how these multinational companies adapt their brand narratives amid rising socio-political and religious sensitivities in Muslim-majority countries. Using Critical Discourse Analysis (CDA), it examines corporate communication—ads, press releases, and social media—released between October 2023 and March 2025. This 18-month period offers a longitudinal view of shifting branding strate

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Chotim, Erna Ermawati, and Ichmi Yani Arinda Rohmah. "Social Citizenship And Urban Community Participation." Eduvest - Journal of Universal Studies 4, no. 8 (2024): 6767–81. http://dx.doi.org/10.59188/eduvest.v4i8.1729.

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Jakarta City as a representation of major city in Indonesia with the highest positive patients infected with covid 19. Various attempts were made by the central and regional governments to break the spread of pandemic covid 19, one of which was to impose Large Scale Social Restrictions (PSBB). However, efforts to overcome government efforts do not seem to be balanced with public awareness to be involved in implementing regulations and to be part of efforts to cope with the spread pandemic covid 19 and recovery. Based on these facts, this study tries to identify the presence or absence of citiz

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Minza, Wenty Marina, Faturochman Faturochman, Syurawasti Muhiddin, and Wahyu Jati Anggoro. "Adaptasi individual dan kolektif: Respons masyarakat Indonesia menghadapi pandemi COVID-19." Jurnal Psikologi Sosial 20, no. 1 (2022): 1–15. http://dx.doi.org/10.7454/jps.2022.03.

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The COVID-19 pandemic has given an impact on various aspects of human life forcing humans to adapt to the existing condition. This study aimed to explore the adaptation process toward the COVID-19 pandemic in Indonesia. The research method applied was quantitative-descriptive. A total of 544 Indonesian citizens filled out an online social perception toward risk and spread of COVID-19 scale through a google form. The results focused on the adaptive response of the community consisting of both perceptions and behaviors. This study found that the adaptation of the society to deal with COVID-19 di

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Lee, Sarah. "How Miranda’s Direct Gaze Challenges Narrative Distance in the Contemporary British Sitcom." Journal of Research in Social Science and Humanities 4, no. 5 (2025): 21–28. https://doi.org/10.56397/jrssh.2025.05.04.

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This paper examines how Miranda Hart’s use of the direct gaze in the BBC sitcom Miranda (2009–2015) challenges conventional narrative distance and redefines gendered performance in British television comedy. Drawing on theories of intermediality, performativity, and feminist media critique, the essay argues that Hart’s frequent breaking of the fourth wall does more than generate humor—it constructs an intimate, dialogic relationship with the audience that destabilizes the traditional sitcom format. Through textual analysis of recurring phrases (e.g., “Such fun!”), key scenes of physical comedy

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Chaplain, Alix. "Quand les défaillances infrastructurelles recomposent les solidarités politiques : les fragmentations libanaises au prisme de l’accès à l’électricité." Flux 139-140, no. 2 (2000): 61–79. https://doi.org/10.3917/flux1.139.0061.

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D’un projet national de solidarisation matérielle et politique entre les citoyens-usagers du service public d’électricité, l’infrastructure en réseau est devenue au Liban un vecteur de méfiance et de précarité pour les usagers, et plus largement, un symbole des multiples crises de l’État. Depuis la fin de la guerre civile, les coupures drastiques d’électricité rythment le quotidien des Libanais, qui, loin d’être passifs recourent à des dispositifs diversifiés d’approvisionnement. Or, ces solutions décentralisées et compensatoires ouvrent de nouveaux canaux d’échanges et d’intermédiations non s

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Arefiev, Mikhail A., Antonina G. Davydenkova, and Anastasija A. Vasilenkova. "The Phenomenon of Volunteerism as a Reflection of the Traditional Value of Mutual Assistance and Support (to the 100th Anniversary of the Passing of P. A. Kropotkin)." Humanitarian: actual problems of the humanities and education 21, no. 3 (2021): 262–72. http://dx.doi.org/10.15507/2078-9823.055.021.202103.262-272.

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Introduction. Philosophy of culture one of the aspects of the subject field has an understanding of real cultural practice, based on multivariate reassessments of cultural traditions. The axiological component of the philosophy of culture affects the fundamental moral and ethical values of a person and society that contribute to social activity. The purpose of the article is to show the continuity of the ideological and practical volunteer movement, the importance of social activity of young people. Materials and Methods. In the article, the authors used the methodology of cultural and compara

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Na, Hye-Sim. "Korean Nursing Women who emigrated to Germany and the 68th Movement." Korea Association of World History and Culture 62 (March 31, 2022): 221–52. http://dx.doi.org/10.32961/jwhc.2022.03.62.221.

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The process of immigration and settlement of Korean nursing women in Germany in the 1960s and 1970s was a process in response to the various social changes that were going on in German society. Their period of living in Germany mostly overlaps with the period of the 68th Movement and the social changes that resulted from it. The social changes caused by the 68th movement have an impact on some of Korean women's recognition of their identity as migrant women workers from the Third World. It was not simply a passive learning process, but an active self-discipline process. Based on the self-ident

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Ninacs, William A. "Entraide économique, création d’entreprises, politiques sociales et empowerment." Le dossier : les régions 8, no. 1 (2008): 97–119. http://dx.doi.org/10.7202/301307ar.

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Résumé L'apport de l'entraide dans la lutte contre la pauvreté va dans le sens d'une nouvelle économie, plus axée sur la solidarité que sur la concurrence. Sa portée économique peut se mesurer selon des indicateurs traditionnels, mais son concours non pécuniaire ne doit pas être sous-estimé. La création d'entreprises figure comme facette importante du développement économique communautaire, et les acquis de l'entraide économique peuvent s'avérer avantageux dans ce processus. Il est même possible de concevoir la création d'entreprises comme intervention sociale dans certains cas. La conjugaison

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Brahma, Bhanuprabha, and Mofidul Hassan. "Women at the Crossroads: The Intersectional Dynamics of Women’s Movements in Assam." Space and Culture, India 12, no. 02 (2024): 6–21. http://dx.doi.org/10.20896/saci.v12i03.1473.

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The paper explores the mobilisation, interdependence, and organisation of the women's movement in Assam, locating it from the landmark events of the Assam Movement through a feminist lens. Instead of positioning women as passive recipients in Assam’s conflict-ridden areas, it captures the feminist recovery in the state’s men-led political movement. The study points out that while male leadership in Assam’s movements often relied on women’s involvement, women’s specific demands were frequently overlooked, and their voices were marginalised. In response, women have sought to reclaim their agency

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Echavarría, Yisel Ramírez, Verenice Sánchez Castillo, and Tulio Andrés Clavijo Gallego. "Virtual connections: a multidisciplinary study on behavior in social networks." AWARI 4 (December 10, 2023): 1–11. http://dx.doi.org/10.47909/awari.615.

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This article investigates the impact of social networks on various aspects of contemporary society through a multidisciplinary approach. A theoretical review with a mixed approach was used which, after an evaluation of relevance, led to the identification of 21 articles that make up the research. Exploring the relationship between patterns of social network use and their effect on mental health, it is found that active interaction promotes psychological well-being, while passive consumption is linked to negative feelings such as loneliness and envy. In addition, we examine how these platforms

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Raulina, Raulina. "Belas Kasih Tanpa Batas: Refleksi Naratif-Teologis atas Lukas 10:25–37 dalam Konteks Kontemporer." Jurnal Teologi dan Pelayanan Kerusso 10, no. 1 (2025): 75–88. https://doi.org/10.33856/kerusso.v10i1.9.

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In the context of a modern world increasingly marked by social fragmentation and individualistic tendencies, the parable of the Good Samaritan (Luke 10:25–37) offers a radical ethical vision regarding love and the identity of one's neighbor. This article aims to analyze the theological message of the parable using a narrative interpretation approach, particularly through an examination of narrative structure, characterization, and the dynamics of social reversal presented by the text. The study's findings indicate that love in this narrative is not merely an emotional response but a concrete a

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Raulina, Raulina. "Belas Kasih Tanpa Batas: Refleksi Naratif-Teologis atas Lukas 10:25–37 dalam Konteks Kontemporer." Jurnal Teologi dan Pelayanan Kerusso 10, no. 1 (2025): 75–88. https://doi.org/10.33856/kerusso.v10i1.467.

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In the context of a modern world increasingly marked by social fragmentation and individualistic tendencies, the parable of the Good Samaritan (Luke 10:25–37) offers a radical ethical vision regarding love and the identity of one's neighbor. This article aims to analyze the theological message of the parable using a narrative interpretation approach, particularly through an examination of narrative structure, characterization, and the dynamics of social reversal presented by the text. The study's findings indicate that love in this narrative is not merely an emotional response but a concrete a

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Gatloud, Dr Mohammad Hosseini. "Sula: The Meaning of That Little Girl Who Grew into a Woman." International Journal of Language, Literature and Culture 5, no. 3 (2025): 88–97. https://doi.org/10.22161/ijllc.5.3.13.

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This article explores the symbolic significance of Sula Peace in Toni Morrison’s Sula, arguing that her life and death signal a radical break from the Bottom community’s stagnant moral codes and fatalistic worldview. Through close textual analysis, the essay contends that the mass death of the Bottom’s residents near the novel’s end marks the collapse of outdated social values—particularly the community’s dependence on passive endurance, moral insularity, and gendered sacrifice. Rather than heeding Sula’s call for revolutionary change, the community unites against her in superficial solidarity

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Hannas, Dr, and Rinawaty, M.Th. "The Solidarity of Jesus Christ and The Comprehensive Handling of The Problem of Radicalism and Terrorism in Indonesia." Journal Didaskalia 1, no. 1 (2018): 1–19. http://dx.doi.org/10.33856/didaskalia.v1i1.55.

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Jesus Christ has never shown an act of solidarity toward men as a result of being cornered by their failures to obey His commands, but as an active conduct that reflected Himself as an all-loving, all-knowing, and most sovereign Individual. This study found that: first, radicalism and terrorism in Indonesia emerged right after the fall of the New Order regime. Initially these movement only demanded justice for the oppressed Muslims. However, in their development during the nation’s post-reformation era, they position themselves as an opposition to the ruling government and threaten the e

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Turner, Lewis. "‘#Refugees can be entrepreneurs too!’ Humanitarianism, race, and the marketing of Syrian refugees." Review of International Studies 46, no. 1 (2019): 137–55. http://dx.doi.org/10.1017/s0260210519000342.

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AbstractIn the context of a greater focus on the politics of migration, the ‘refugee entrepreneur’ has become an increasingly important figure in humanitarian, media, and academic portrayals of refugees. Through a focus on Jordan's Za‘tari refugee camp, which has been deemed a showcase for refugees’ ‘entrepreneurship’, this article argues that the designation of Syrian refugees as ‘entrepreneurs’ is a positioning of Syrians within colonial hierarchies of race that pervade humanitarian work. For many humanitarian workers in Jordan, Syrians' ‘entrepreneurship’ distinguishes them from ‘African’ r

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Gebauer, Carolin, and Roy Sommer. "Beyond vicarious storytelling: How level telling fields help create a fair narrative on migration." Open Research Europe 3 (January 16, 2023): 10. http://dx.doi.org/10.12688/openreseurope.15434.1.

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Life stories play a crucial role in migration discourses: they serve as testimony in journalistic work, form the core of ambassadorial storytelling by NGOs (non-governmental organizations), and inspire collaborative projects initiated by writers seeking to express their solidarity. However, this article argues, drawing on migrants’ experiences for such purposes also creates an ethical dilemma: speaking about–or even for–rather than with migrants assigns them a passive role and tends to recycle existing narrative patterns and templates. Starting with a generic distinction between what we call s

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Sawicka, Jolanta. "Beyond participation in politics." Sortuz: Oñati Journal of Emergent Socio-Legal Studies 15, no. 1 (2025): 169–93. https://doi.org/10.35295/sz.iisl/2014.

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In recent decades, the Catalan philosopher Marina Garcés has been carrying out a peculiar approach to the phenomenon of political participation from a position that is very critical of the established system; probably, the interest of her theoretical reflection lies in the contribution she makes of a personal element of committed activism combined with the academic analysis of this issue. In this article I dissect the nuances with which Marina Garcés understands that citizen participation in democratic institutional avenues is not enough to develop the meaning of politics (and with it, the mea

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Okwara, Olisaemeka Rosemary. "Hope founded on justice: A critical reflection on “Spes non Confundit”, Bull of Indiction of the Ordinary Jubilee of the Year 2025." Catholic Voyage: African Journal of Consecrated Life 22, no. 1 (2025): 19–47. https://doi.org/10.4314/tcv.v22i1.1.

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Spes non Confundit: “Hope does not disappoint” taken from Romans 5:5, is the title of the Pope Francis’ letter of announcement of the ordinary jubilee of 2025.2 The letter indicates that hope is the central message of the coming Jubilee.3 The perspective of hope according Spes non Confundit is that hope is not passive, rather hope challenges one to live out the faith which is believed. Rooted in Vatican II’s theological hermeneutics of signs of the times and a view of human existential issues as locus of faith and its praxis, the Holy Father discusses hope in its different facets as human and

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Petchey, Peter, and Sean Brosnahan. "Finding Meaning and Identity in New Zealand Buildings Archaeology: The Example of ‘Parihaka’ House, Dunedin." Journal of Pacific Archaeology 7, no. 2 (2016): 26–42. http://dx.doi.org/10.70460/jpa.v7i2.176.

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In 2015 a wooden two-storey 1880 villa in Dunedin, New Zealand, was examined and recorded prior to demolition. While unremarkable from the street, due to its very visible location on a steep hillside it was effectively built with two frontages, as the rear wall repeated the architectural features of the front wall. This ‘double-fronted villa’ design was a notable adaptation to ensure public respectability. However, further investigation of the building revealed a fanlight above the front door that had been covered over in the 1940s, and this was signwritten with the original name of the house:

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Soriano, Cheryll Ruth R., and Jason Vincent A. Cabañes. "Entrepreneurial Solidarities: Social Media Collectives and Filipino Digital Platform Workers." Social Media + Society 6, no. 2 (2020): 205630512092648. http://dx.doi.org/10.1177/2056305120926484.

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The article examines the role of social media groups for online freelance workers in the Philippines—digital workers obtaining “gigs” from online labor platforms such as Upwork and Onlinejobs.ph—for social facilitation and collective organizing. The article first problematizes labor marginality in the context of online freelance platform workers situated in the middle of competing narratives of precarity and opportunity. We then examine unique forms of solidarity emerging from social media groups formed by these geographically spread digital workers. Drawing from participant observation in onl

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Kong, Mihee. "Local community solidarity activities through the fishery industry and the global seafood distribution network: focused on Guryongpo." Korean Association of Regional Sociology 24, no. 2 (2023): 67–102. http://dx.doi.org/10.35175/krs.2023.24.2.67.

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This paper examines the historical background and characteristics of the Guryongpo fishery industry, and analyzes the local community’s solidarity activities through the fishery industry, focusing on the big catch festival hosted by the Guryongpo Fisheries Cooperative and the Guamegi Festival hosted by the Pohang Guryongpo Guryongpo Catfish Business Cooperative. In addition, the global distribution network of Guryongpo’s representative seafood was first examined through newspaper articles, and the Gupaegi distribution network was analyzed through interviews with Gupyongpo overseas exporters to

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Haryanto, Adi. "NILAI-NILAI PENDIDIKAN ISLAM DALAM BUDAYA MBOLO WEKI DI DESA MBAWA KECAMATAN DONGGO, BIMA." Fitrah: Jurnal Studi Pendidikan 15, no. 2 (2024): 163–80. https://doi.org/10.47625/fitrah.v15i2.774.

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Mbolo Weki culture, as an integral part of the daily life of the Mbawa Village community, has an important role in strengthening relations between religious communities. This research was carried out with the aim of providing a deeper understanding of the contribution of local culture in supporting the principles of Islamic education in the life of a multi-religious society. Qualitative research method with a phenomenological approach, exploring the meaning and experiences of the community in implementing Mbolo Weki culture. Data collection techniques through passive participant observation, s

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Delos Reyes-Ancheta, Rica. "Beyond Borders: Towards a Theology of ‘Synodality’." Scientia - The International Journal on the Liberal Arts 13, no. 1 (2024): 1–15. http://dx.doi.org/10.57106/scientia.v13i1.174.

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Pope Francis’ call to pave the way for a synodal Church is revolutionary. While ‘synodality’ has long been a promising Church trajectory, it disrupts and challenges the current status quo in local churches. Moreover, the process of ‘synodality’ is transformative and enriching as it fosters greater engagement of the people at the peripheries of the Church’s life and mission. People in the margins are often perceived as passive participants in the life of the Church and, as it were, on the receiving end. However, the Church’s plans, thrusts, and decisions, whether on a personal level or so

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