Relevant bibliographies by topics / Solipsism

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Academic literature on the topic 'Solipsism'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2025

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Journal articles on the topic "Solipsism"

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Reddy, Vegitha, Aman Tripathi, and Parameshwar Rama Bhat. "Berkeley’s God and solipsism." Brazilian Journal of Development 10, no. 5 (May 2, 2024): e69387. http://dx.doi.org/10.34117/bjdv10n5-007.

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In this paper I provide a meta-analysis of Berkeley’s argument of ‘esse est percipi.’ – to be is to be perceived. I also propose an alternative way Berkeley, could have solved the problem of solipsism without invoking God. I borrow from Wittgenstein’s use of language - to overcome the solipsism of the beetle thought experiment. Similarly, one could also think of escaping solipsist framework of Berkeley by invoking the notion of web of concepts.
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Heriyanto, Husain. "Solipsisme dan Fenomenalisme : Dua Kutub Ekstrim Kantian yang Mengoyak Spiritualitas." Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 3, no. 1 (June 24, 2013): 35. http://dx.doi.org/10.20871/kpjipm.v3i1.39.

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<div><p><strong>Abstract :</strong> Solipsism, which is set up by a very influential modern philosopher Immanuel Kant, constitutes one main characteristic of modern philosophy and thought. In the realm on metaphysics, it has brought down the meaning of reality. In epistemological perspective, it has caused modern man to live and think in an isolated mental world that is alienated from objective reality. In the levels of ethics and psychology, it paves the way for flourishing any kind of self-centered standpoint and attitude such as individualism, egoism, racism, and anthropocentrism in the context of human and universe relation. We however find another kind of solipsism in the context of theology and religion (focused on Muslim community). Neo-Salafi Wahhabi puritanism that appears to claim its doctrine as a purified version of Islamic teachings and tradition is essentially an elimination and alienation of Islamic Ummah from transcendent reality, universe, history, humanity, and civilization. Similar to Kantian ontological assumption, Wahhabi insists to believe in transcendent reality with denial of the gates and ways of understanding the reality as well as with removal the keys of revealing reality. Both Kant and Wahhabi reject the capability of human reason to grasp and understand the transcendent reality.</p><p><em>Keywords : Agnosticism, noumenalism, phenomenalism, solipsism, Kant, Wahhabi, onto-epistemological solipsism, onto-theological solipsism, intellectuality, spiritual intelligence.</em></p><p> </p><p><strong>Abstrak :</strong> Solipsisme, yang dirumuskan oleh tokoh filsuf modern Immanuel Kant, merupakan salah satu karakter utama filsafat dan pemikiran modern. Pada level metafisis, ia telah memiskinkan wawasan manusia modern terhadap realitas. Sementara pada level epistemologis, ia telah memenjarakan manusia modern dalam dunia subyektif mental belaka yang terisolasi dari realitas obyektif dan bahkan terasing dari realitas kemanusiaannya sendiri. Dalam wilayah praktis, yaitu psikologis dan etis, solipsisme melahirkan dan menyuburkan berbagai bentuk self-centered view seperti individualisme, egoisme, rasisme, dan juga antroposentrisme dalam konteks hubungan manusia dengan kosmos. Pandangan yang amat mirip dengan solipsisme modern tersebut juga ditemukan di sebagian umat beragama (Islam) yang mengusung gerakan pemurnian oleh kaum neo-Salafi Wahabi. Setelah mengisolasi dan memutuskan hubungan onto-epistemologis manusia dengan realitas transenden, keduanya – Kant dan Wahabi – menolak kapabilitas rasional manusia untuk mencerap dan memahami realitas transenden.</p><p><em>Kata kunci : Agnostisisme, noumenalisme, fenomenalisme, solipsisme, Kant, Wahabi, solipsistik onto-epistemologis, solipsistik onto-teologis, kecerdasan simbolik dan spiritual.</em></p></div>
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Šaulauskas, Marius Povilas. "MODERNIOSIOS EPISTEMOLOGIJOS SOLIPSIZMAS EX PRINCIPIO INTERNO. METAFILOSOFINIS AGNEOLOGIJOS SVARSTYMAS." Problemos 81 (January 1, 2012): 33–43. http://dx.doi.org/10.15388/problemos.2012.0.1293.

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Konstitutyvinė moderniojo filosofavimo savastis – epistemologinis svarstymas. Pažinimo teorija, o ne aksiologinė ir ontologinė žiūra, čia pašaukta pagrįsti tinkamą filosofinės problematikos visetą. Todėl episteminės filosofinio diskurso pretenzijos privalo būti artikuliuojamos metafilosofinės refleksijos horizontene tik nuosekliai redukuojant bet kokius sprendžiamus klausimus į filosofinio tyrimo sui generis euristinį potencialą, bet ir įtvirtinant tokio potencialo būtinumą, patikimumą ir nelygstamumą. Taip metafilosofinė filosofinio moderno savigrinda išvirsta episteminio ir epistemologinio ego principio tapatumoimperatyvu: žinojimas teįmanomas tik kaip save patį reglamentuojantis ir įteisinantis savo paties neatšaukiamą įsisteigimą aktas. Iš čia ir refleksyviosios epistemologijos primatas, ir eo ipso solipsizmo išvangos implikatyvas, verčiantis tokią neatsiejamą epistemologinio ir episteminio ego sąjungą agneologiniu svarstymu par excellance: modernioji pažinimo teorija išvirsta pirmapradės nežinojimo duoties, jo būdų ir jo sąlyginės įveikos galimybių konceptualinio tyrimo sistematika. Solipsizmo grėsmės genama modernioji epistemologinė metafilosofija ex principio interno tampa ne žinojimo įtvirtinimo, o nežinojimo amelioracijos ieška.Pagrindiniai žodžiai: metafilosofija, modernioji filosofija, epistemologija, agneologija, solipsizmas.Metaphilosophy of Modern Agneological Epistemology: Solipsism ex principio internoMarius Povilas Šaulauskas SummaryEpistemology serves as a crucial constituent of modern philosophy. Theory of knowledge, in contrast to axiological and ontological theorization, provides the ultimate framework underpinning the problematic whole of philosophical inquiry. Therefore, epistemic claims of the philosophical discourse should be articulated in terms of metaphilosophical reflection not only by reducing scrutinized problematics into the heuristic potential of philosophical analysis sui generis, but also by grounding such a potential in terms of its necessity, certainty and uniqueness. Metaphilosophical self-founding of the philosophical modernity dwells on an imperative identification of the epistemic and epistemological ego: knowledge posits itself only by providing its own procedural principals and grounds of justification. Hence the unsurpassable primacy of reflective epistemology, and by the same token the urgent necessity to avoid solipsism transforming the enterprise of modern epistemology into the agneological discourse par excellence. Modern epistemological metaphilosophy, in the wake of solipsism, turns into agneology ex principio interno: epistemologically grounded philosophy unfolds not as a fortification of knowledge and truth, but as the unremitting search after the amelioration of ignorance and falsehood.Key words: metaphilosophy, modern philosophy, epistemology, agneology, solipsism.
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Slinin, Yaroslav. "TRANSCENDENTAL SOLIPSISM." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 6, no. 1 (2017): 116–39. http://dx.doi.org/10.21638/2226-5260-2017-6-1-116-139.

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Langton, Rae. "Sexual Solipsism." Philosophical Topics 23, no. 2 (1995): 149–87. http://dx.doi.org/10.5840/philtopics199523210.

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Tilly, Charles, Patrick Joyce, and James Vernon. "Softcore Solipsism." Labour / Le Travail 34 (1994): 259. http://dx.doi.org/10.2307/25143854.

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Leon, M. "Solipsism regained." Analysis 47, no. 2 (March 1, 1987): 116–20. http://dx.doi.org/10.1093/analys/47.2.116.

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Gabriel, Gottfried. "Solipsism – The Leitmotif in Wittgenstein’s Life and Philosophy." Wittgenstein-Studien 8, no. 1 (January 1, 2017): 1–14. http://dx.doi.org/10.1515/witt-2017-001.

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AbstractThis paper will highlight the close relationship between Wittgenstein’s life and train of thought, using his treatment of solipsism as an example. The intensity with which Wittgenstein explored this theme hints towards an existential and cultural background that is further developed in a comparison of his works with the entries in his diaries. The treatment of solipsism will be presented as an expression of an inner wrestling for the correct view of world and life. The transition from early to late philosophical thought is paired with a revised understanding of the concept of a felicitous life, which in turn is reflected in an altered understanding of language. The replacement of an analysis of the general form of propositions by the description of language games and the departure from logical forms towards forms of life - from a practical point of view - corresponds with a new approach to overcoming alienation.For a systematic assessment of Wittgenstein’s initial espousal of solipsism (in the Tractatus) and his later criticism (in the Philosophical Investigations), the various types of solipsism, which Wittgenstein used as benchmarks, will be taken into consideration, in particular, Weininger’s ethical solipsism, Schopenhauer’s contemplative aesthetic solipsism as well as Descartes’ methodological solipsism.
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Zilioli, Ugo. "The (Un)bearable Lightness of Being. The Cyrenaics on Residual Solipsism." Peitho. Examina Antiqua 13, no. 1 (December 23, 2022): 65–82. http://dx.doi.org/10.14746/pea.2022.1.4.

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The aim of this paper is to assess the evidence on Cyrenaic solipsism and show how and why some views endorsed by the Cyrenaics appear to be committing them to solipsism. After evaluating the fascinating case for Cyrenaic solipsism, the paper shall deal with an (often) underestimated argument on language attributed to the Cyrenaics, whose logic – if I reconstruct it well – implies that after all the Cyrenaics cannot have endorsed a radical solipsism. Yet, by drawing an illuminating parallel with Wittgenstein’s argument on private language and inner sensations, a case is to be made for the Cyrenaics to have subscribed to a sort of ‘residual solipsism’, which in turn helps us to understand the notion of Cyrenaic privacy at a fuller extent.
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Bratina, Boris. "Can one simply say „no“ to solipsism?" Theoria, Beograd 56, no. 1 (2013): 79–93. http://dx.doi.org/10.2298/theo1301079b.

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This text is a part of a broader research of the problem of The Other in modern philosophy. Herefrom emerges a specific angle of view for the question of solipsism. In the first place, the principle impossibility of refutation of such a position is demonstrated, thereupon the author makes a short review of Sartre's analysis of the solipsism problem in Being and Nothingness, traditional argument from analogy and Wittgenstein's analysis in The Philosophical Investigations, and finally he analyzes the defensive and offensive variant of solipsism. Inversely, by virtue of impossibility solipsism confirmation, the motives that position and its consequences on practical sphere are analyzed, too. The author also poses the speech beginning question. It turns out that consequent solipsism shows the need for God?s prerogatives, but in practical situation its method is much more down the earth: The Other (alius) is firstly derogated to mere other (aliud) and thereafter to sameness - such Other is now well suited for asimilation. In the end, the author shows the contradictions of Gorgian formalistic solipsism. Nevertheless some positive aspects of solipsistic possibility are pointed out, too: solipsism is the transcendental condition of subjectivity in general and, just as The Transcendent Other, it is constituitve for subjectivity.
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Dissertations / Theses on the topic "Solipsism"

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Sarkar, Priyambada. "Wittgenstein and solipsism." Thesis, King's College London (University of London), 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.730920.

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Le, Poidevin Robin David. "Time and solipsism." Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.293540.

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Powers, Donald. "Textual solipsism in J.M. Coetzee's Dusklands." Master's thesis, University of Cape Town, 2006. http://hdl.handle.net/11427/8090.

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In this dissertation I examine through a close reading of J.M. Coetzee's Dusklands (1974) the textual dymamic that impels the two narrator-protagonists toward the solipsist position - the ground of the true Cartesian. I show how Eugene Dawn and Jacobus Coetzee are presented as products of Western print culture and children of René Descartes: literate and acutely self-conscious. I note how each conceives himself according to Descartes' mind-body dualism as primarily a thinking thing. I argue that this self-conception is reinforced by their paradoxical presence-as-absence as figures in a fiction.
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Upton, John Christopher. "Pragmatic Epistemology, Community, and the Problem of Solipsism." Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/10017.

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A distinctive feature that separates pragmatism from traditional epistemological positions is its turns to a community of inquirers. The community, as understood by pragmatists, is not merely a collection of individuals, though this is certainly part of the story. Rather, 'community' refers to a much more refined philosophical notion. The community is a framework of rules and standards for proper inference, judgments, and conduct that are determined by inquirers who share membership in a group. In turning to the community, pragmatists reject the methodological individualism of epistemological models produced under the influence of Descartes, and maintain that knowledge can only be secured in an intersubjective context within which substantive discussion and criticism are promoted and conducted. Pragmatists such as Charles S. Peirce, John Dewey, and Wilfrid Sellars and contemporary descendents of pragmatism like Wilfrid Sellars embraced the notion of community and developed the crucial role it plays in evaluating knowledge claims. The aim of this thesis is two-fold. I examine critically the role the community plays in pragmatic epistemology by looking closely at the philosophies of Charles S. Peirce and Wilfrid Sellars. Additionally, I examine whether the turn to community enables pragmatists to respond to philosophical problems that have been hitherto unanswerable by models of knowledge that restrict their focus to the individual. Specifically, I look closely at the problem of solipsism and examine whether pragmatists have the resources for responding to this problem successfully. It is my hope that by undertaking this project we will obtain a clearer picture of pragmatic epistemology and some of the strengths in following pragmatists in making the turn to community.
Master of Arts
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Medeiros, Luciano Wilson de. "Revisitando a Terra Gêmea: reflexões sobre o externalismo semântico de Hilary Putnam." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-27082012-090443/.

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Em 1975, no artigo The Meaning of Meaning, Putnam defende a doutrina que ficou conhecida por externalismo semântico. A ideia é a de que os significados das palavras não podem ser estabelecidos por um sujeito em isolamento (ou por uma mente pensada em isolamento). Neste trabalho, investigamos a doutrina de Putnam a partir de várias perspectivas, visando dar ao leitor elementos para compreendê-la em detalhes. Essas perspectivas envolvem a definição precisa do externalismo, o exame dos argumentos com os quais Putnam o defende e, também, a investigação de algumas consequências da doutrina para as filosofias da linguagem, da ciência e da mente.
In 1975, Hilary Putnam published the article The Meaning of Meaning in which he proposed the doctrine that became known as semantic externalism. His idea was that the meaning of words cannot be established by an individual in isolation (or by mind taken in isolation). In this work, we investigate Putnams thesis from several different perspectives, aiming at giving the reader elements to understand it in detail. These perspectives include the precise definition of semantic externalism, the arguments Putnam uses to support it, and the investigation of some consequences of the doctrine for the philosophy of language, the philosophy of science, and the philosophy of mind.
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Soares, Daniel Quaresma Figueira. "A função do corpo na filosofia de Schopenhauer: conhecimento, metafísica e o problema da Coisa em si." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-23032010-124103/.

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Esta dissertação procura destacar e compreender a função da noção de corpo na filosofia de Arthur Schopenhauer, especialmente em suas reflexões consagradas à metafísica e à teoria do conhecimento. O corpo é melhor compreendido e ao mesmo tempo destacado, no interior do sistema schopenhaueriano, quando se percebe que sua função está vinculada ao posicionamento do filósofo em relação à chamada polêmica da coisa em si do período pós-kantiano. A introdução da noção de corpo permite a Schopenhauer combater os dois desafios legados por essa polêmica: por um lado, o corpo ajuda a erigir uma teoria do conhecimento que não pretende recair num dogmatismo consistente na afetação da sensibilidade pela coisa em si; por outro lado, o corpo aparece ao mesmo tempo como via de acesso ao em si e como operador central de um argumento de analogia que, ao possibilitar o reconhecimento da coisa em si em todos os fenômenos, combate diretamente o solipsismo.
The present thesis propounds the spotting and comprehension of the function of the notion of body in Arthur Schopenhauers philosophy, particularly in regard to his reflections upon metaphysics and epistemology. The body is better understood through the awareness of the fact that in Schopenhauers set of ideas the function of the body is entwined with the philosophers view on the so-called controversy about things in themselves from the post-kantian period. The introduction of the concept of body provides Schopenhauer with authority to negate two obstacles thrived on that controversy. On the one hand, the body fosters a knowledge which does not intend to be led to a dogmatism of the affection of sensibility by things in themselves, but on the other, the body is here reckoned as a means to access the thing in itself and as the core of an analogy argument which nullifies solipsism whilst favours the recognition of things in themselves in every phenomenon.
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Kenwood, Christine Jessica. "Social constructionism in psychology, the road to solipsism and an alternative." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ58537.pdf.

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Luzzatto, Benjamin A. (Benjamin Almeida) 1970. "Planning accidents and pointing at them : translation and "the truth of solipsism"." Thesis, Massachusetts Institute of Technology, 2001. http://hdl.handle.net/1721.1/76085.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Architecture, 2001.
Includes bibliographical references (leaves 128-129).
All the things that drive me as an artist are about the same question. It is a question that may be asked in different ways. I want to know how I am already a part of the world. I want to know if when I look at the world it is the same thing others see. I want to discover why it is not possible for me to experience the world the way it is prior to my seeing it. The way I have approached answering these questions has been to find ways of accompanying events that already take place in the world. The following is an expression of these experiences.
by Benjamin A. Luzzatto.
S.M.
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Ucan, Timur. "The issue of solipsism in the early works of Sartre and Wittgenstein." Thesis, University of East Anglia, 2016. https://ueaeprints.uea.ac.uk/62314/.

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Solipsism was conceived as a preliminary to grounding knowledge in the seventeenth century. This doctrine suggested that, in order to achieve certainty, one had to temporarily admit the conceivability of doubt about the existence of other minds and the external world as a whole. The existence of the external world was then taken to be established by means of proofs of the existence of a unique creator, or assured by means of transcendental deduction. By comparison, nothing seems to prove the existence of others. On the one hand, nothing seems to count as proof a posteriori of the existence of others, for the doubt it would dispel cannot be grounded in experience. On the other hand, nor can a proof which would dispel such doubt be produced a priori, for the empirical and generalized absence of others is conceivable a posteriori. Thus, nothing seems to exclude the possibility of an a priori discovery of one’s unicity. This thesis endeavours to bring out the similarity of the treatment of this difficulty by Sartre and Wittgenstein. Each of these philosophers confronted the illusion of confinement that presupposes admitting the generalized absence of others. In Being and Nothingness, Sartre proposes a conceptual means to establish that the theoretical problem of the existence of other minds is a pseudo-problem. In the Tractatus, Wittgenstein proposes to dissolve the philosophical problems of the existence of the external world and the existence of other minds via reflexion on the intelligibility conditions of expression. Both cases involve dispelling the appearance that doubt about the world and other minds is possible and required. Not only that proof of the existence of other minds is impossible, it is also superfluous. To require such a proof therefore can lead to nothing but missing the obviousness of our commitments to others, and thereby to denying their existence.
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Moor, Rudinei Cogo. "A SUPERAÇÃO DO SOLIPSISMO A PARTIR DA 5ª MEDITAÇÃO CARTESIANA: UMA INTERPRETAÇÃO ÉTICA." Universidade Federal de Santa Maria, 2012. http://repositorio.ufsm.br/handle/1/9111.

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The present work aims to elaborate on solipsism how philosophical problem and attempt to overcome as from the Husserlian phenomenology. We leave the analysis of the concept of solipsism and then describe the place that it occupies in the philosophies of Augustine, Descartes and Husserl. Then will deal about intersubjectivity in Husserl as an attempt to overcome. We stress the importance of the discussion that Husserl gives the question the other and, therefore, to examine thinkers Merleau-Ponty, Levinas and Waldenfels overcoming ethical solipsism. In order to achieve such objective, we will make a reconstructive and immanent analysis, divided into three parts, of the aspects relevant to this issue, as well as some of the critical readings available. First we show the Husserl s philosophical trajectory, the basic aspects of its phenomenology regarding the question of solipsism and is carried out as an attempt to overcome through intersubjectivity. Thus, at first we will try to thematize the concept of solipsism in general, passing by the subjectivist philosophies of nature as Augustine and Descartes. Following the central concepts of phenomenology will be analyzed, as well as the distance a head of the philosophical tradition and its possible response to solipsism. Finally, we analyze how proposal from the Husserlian intersubjectivity, is forwarded to the question of intersubjectivity in the philosophies of Merleau-ponty, Levinas and Bernhard Waldenfels to overcome charges of solipsistic and put the ethical treatment required with respect to others.
O presente trabalho tem por objetivo dissertar sobre o solipsismo como problema filosófico e a tentativa de superação a partir da fenomenologia husserliana. Partiremos da análise do conceito de solipsismo e em seguida descrevemos o lugar que o mesmo ocupa nas filosofias de Agostinho, Descartes e Husserl. A seguir trataremos acerca da intersubjetividade em Husserl como tentativa de superação. Destacamos a importância da discussão que Husserl dá a questão do outro e, com isso, analisar com os pensadores Merleau-Ponty, Levinas e Waldenfels e a superação ética do solipsismo. Com vistas a atingir tal objetivo, faremos uma análise reconstrutiva e imanente, dividida em três partes, dos aspectos pertinentes para esta temática, bem como na literatura crítica disponível. Descreveremos a trajetória filosófica de Husserl, os aspectos básicos de sua fenomenologia no que concerne a questão do solipsismo e como é realizada a tentativa de superação por meio da intersubjetividade. Dessa forma, em um primeiro momento trataremos de tematizar o conceito de solipsismo em geral, perpassando pelas filosofias de cunho subjetivistas como Agostinho e Descartes. A seguir os conceitos centrais da fenomenologia serão analisados, assim como o distanciamento destes frente à tradição filosófica e sua possível resposta ao solipsismo. Ao final, analisaremos o modo como, a partir da proposta husserliana da intersubjetividade, é encaminhada a questão da intersubjetividade nas filosofias de Merleau-Ponty, Levinas e Bernhard Waldenfels a fim de superar a acusação de solipsista e colocar o tratamento ético necessário com relação a outrem.
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Books on the topic "Solipsism"

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Linnea, Aurora. ...Against Solipsism... Portland, ME: Aurora Linnea, 2018.

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Dore, Clement. God, Suffering and Solipsism. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20047-4.

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Dore, Clement. God, suffering, and solipsism. New York: St. Martin's Press, 1989.

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Birk, Andrea. Vom Verschwinden des Subjekts: Eine historisch-systematische Untersuchung zur Solipsismusproblematik bei Wittgenstein. Paderborn: Mentis, 2006.

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Jean-Luc, Petit. Solipsisme et intersubjectivité: Quinze leçons sur Husserl et Wittgenstein. Paris: Cerf, 1996.

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Durrell, Lawrence. Henri Michaux: The poet of supreme solipsism. Moseley, Birmingham, West Midlands, England: Delos Press, 1990.

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Lawrence, Durrell. Henri Michaux: The poet of supreme solipsism. Moseley, Birmingham, West Midlands, England: Delos Press, 1990.

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Crosato, Carlo. Dialogare con il solipsista: Dall'élenchos all'intersoggettività. Roma: Edizioni Studium, 2015.

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Pangallo, Mario. Il problema filosofico dell'alterità: Saggio sul solipsismo e l'intersoggettività in Maurice Merleau-Ponty. Roma: EUROMA, 1989.

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Lalla, Sebastian. Solipsismus bei Ludwig Wittgenstein: Eine Studie zum Früh- und Spätwerk. Frankfurt am Main: Lang, 2002.

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Book chapters on the topic "Solipsism"

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Shingu, Kazushige. "Solipsism." In Encyclopedia of Critical Psychology, 1826–28. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_640.

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Crowell, Steven Galt. "Solipsism." In The Prism of the Self, 13–29. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-015-8408-1_2.

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Dore, Clement. "Solipsism." In God, Suffering and Solipsism, 81–102. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20047-4_8.

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Le Poidevin, Robin. "Temporal Solipsism." In Change, Cause and Contradiction, 36–57. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21146-3_4.

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Dwivedi, Amitabh Vikram. "Solipsism (Hinduism)." In Hinduism and Tribal Religions, 1–2. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_298-1.

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Dore, Clement. "Solipsism Overcome." In God, Suffering and Solipsism, 103–11. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20047-4_9.

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Dwivedi, Amitabh Vikram. "Solipsism (Hinduism)." In Hinduism and Tribal Religions, 1503–4. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_298.

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Lange, Ernst Michael. "Wittgenstein on Solipsism." In A Companion to Wittgenstein, 159–74. Chichester, UK: John Wiley & Sons, Ltd, 2016. http://dx.doi.org/10.1002/9781118884607.ch9.

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Tan, Ian. "Solipsism and Accommodation." In Wallace Stevens and the Contemporary Irish Novel, 36–56. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003390350-3.

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Sarkar, Priyambada. "Wittgenstein on Solipsism." In The Tasks of Contemporary Philosophy / Die Aufgaben der Philosophie in der Gegenwart, 451–54. Munich: J.F. Bergmann-Verlag, 1986. http://dx.doi.org/10.1007/978-3-662-30341-2_84.

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Conference papers on the topic "Solipsism"

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Huang, Andrew. "Solipsist." In SIGGRAPH Asia 2012 Computer Animation Festival. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2407603.2407641.

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Buchs, Arnaud. "La poésie et son autre : Rester vivant et les limites du solipsisme." In Les "voix" de Michel Houellebecq. Fabula, 2016. http://dx.doi.org/10.58282/colloques.3759.

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Corrêa, Patricia Leal Azevedo. "Sobre o conceito de blank form: uma leitura minimalista de Duchamp." In Encontro da História da Arte. Universidade Estadual de Campinas, 2008. http://dx.doi.org/10.20396/eha.4.2008.3806.

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Abstract:
Em 1961, convidado a participar de uma publicação coletiva em homenagem a John Cage, o artista Robert Morris escreveu um texto intitulado Blank Form. Breve, enigmático e sarcástico, esse texto revela, porém, a referência a um terceiro artista, Marcel Duchamp, central para a conformação da cena vanguardista nova-iorquina em que se deram as trocas entre Morris e Cage. Neste artigo pretendemos refletir sobre o conceito de blank form introduzido por Morris, buscando entendê-lo do ponto de vista de uma recepção específica da obra de Duchamp, através do qual Morris deflagrava o que se constituiria a seguir numa estética minimalista. Propomo-nos a pensar blank form como um conceito operativo de uma certa leitura minimalista de Duchamp, ligada à construção histórica deste artista pela geração dos anos 1960 nos Estados Unidos. Ao apresentar e comentar tal conceito – que poderíamos traduzir livremente por forma vazia, branca, neutra ou inexpressiva –, Morris sugere questões que nos parecem cruciais para a identificação do que se convencionou chamar de Duchamp effect na arte contemporânea, especialmente o particular viés cético, até solipsista, enfatizado sob as óticas minimal e pop. Assim, podemos indicar no texto de Morris um desvio da leitura cageana de Duchamp, vigente à época sobretudo através dos happenings e event scores de artistas como Allan Kaprow e George Maciunas, e a produção de uma outra leitura, um novo registro para duas importantes premissas duchampianas: a indiferença do artista e a arte-como-recepção. Esse novo registro da blank form nos ajudaria a compreender a emergência de obras tão distintas quanto as de Robert Morris e Andy Warhol.
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