Academic literature on the topic 'Solomon, Simeon'

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Journal articles on the topic "Solomon, Simeon"

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Ferrari, R. C. "Simeon Solomon." Notes and Queries 51, no. 2 (June 1, 2004): 183. http://dx.doi.org/10.1093/nq/51.2.183.

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Ferrari, Roberto C. "Simeon Solomon." Notes and Queries 51, no. 2 (June 1, 2004): 183. http://dx.doi.org/10.1093/nq/510183.

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Mancoff, Debra N. "As Others Saw Him: A Self-Portrait by Simeon Solomon." Art Institute of Chicago Museum Studies 18, no. 2 (1992): 146. http://dx.doi.org/10.2307/4101559.

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Seymour, Gayle M. "Simeon Solomon and the Biblical Construction of Marginal Identity in Victorian England." Journal of Homosexuality 33, no. 3-4 (August 28, 1997): 97–119. http://dx.doi.org/10.1300/j082v33n03_05.

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Ferrari, Roberto C. "From Sodomite to Queer Icon: Simeon Solomon and the Evolution of Gay Studies." Art Documentation: Journal of the Art Libraries Society of North America 20, no. 1 (April 2001): 11–13. http://dx.doi.org/10.1086/adx.20.1.27949118.

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GREER, STEPHEN. "Queer Exceptions." Theatre Research International 40, no. 1 (February 6, 2015): 92–95. http://dx.doi.org/10.1017/s0307883314000625.

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Under the conditions of neoliberalism, the desire to acknowledge difference may blur with a contemporary demand for the same. How might queer solo performance allow us to historicize the cultural and political exigency of exceptional subjects? An example: in recent weeks, I have been preoccupied with British writer and director Neil Bartlett and designer Robin Whitmore'sA Vision of Love Revealed in Sleep. The piece is a sequence of devised works staged between 1987 and 1990 dedicated to the memory of Simeon Solomon, a ‘short, red-haired, ugly and flagrant Jew’ and contemporary of Oscar Wilde born to a good family whose ‘fallen life’ was dedicated to the pleasures of alcohol and rough trade. Inspired by Solomon's paintings and his prose poem from which the work takes its title, the performance is drawn from fragments of text and (auto)biography: images and words from the late nineteenth century colliding with the experience of being a gay man in the late 1980s in the midst of the AIDS crisis. Originally presented as a solo work, later iterations were performed by Bartlett alongside three London queens: Bette Bourne, Regina Fong and Ivan.
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Stempsey, William E. "Miriam Solomon, Jeremy R. Simon, and Harold Kincaid (eds): The Routledge companion to philosophy of medicine." Theoretical Medicine and Bioethics 38, no. 6 (November 7, 2017): 495–99. http://dx.doi.org/10.1007/s11017-017-9429-5.

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Harvey, Mark S., Andrew D. Austin, and Mark Adams. "The systematics and biology of the spider genus Nephila (Araneae:Nephilidae) in the Australasian region." Invertebrate Systematics 21, no. 5 (2007): 407. http://dx.doi.org/10.1071/is05016.

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Five species of the nephilid genus Nephila Leach are found in the Australasian region, which for the purposes of this study was defined as Australia and its dependencies (including Lord Howe I., Norfolk I., Christmas I., Cocos (Keeling) Is), New Guinea (including Papua New Guinea and the Indonesian province of West Papua), Solomon Is, Vanuatu, New Caledonia, Fiji, Tonga, Niue, New Zealand and other parts of the south-west Pacific region. All species are redescribed and illustrated. Nephila pilipes (Fabricius) occurs in the closed forests of eastern and northern Australia, New Guinea, Solomon Is and Vanuatu (through to South-East Asia); N. plumipes (Latreille) is found in Australia (including Lord Howe I. and Norfolk I.), New Guinea, Vanuatu, Solomon Is and New Caledonia; N. tetragnathoides (Walckenaer) inhabits Fiji, Tonga and Niue; N. antipodiana (Walckenaer) occurs in northern Australia (as well as Christmas I.), New Guinea and Solomon Is (through to South-East Asia); and N. edulis (Labillardière) is found in Australia (including Cocos (Keeling) Is), New Guinea, New Zealand and New Caledonia. Epeira (Nephila) walckenaeri Doleschall, E. (N.) hasseltii Doleschall, N. maculata var. annulipes Thorell, N. maculata jalorensis Simon, N. maculata var. novae-guineae Strand, N. pictithorax Kulczyński, N. maculata var. flavornata Merian, N. pictithorax Kulczyński, N. maculata var. flavornata Merian, N. maculata piscatorum de Vis, and N. (N.) maculata var. lauterbachi Dahl are proposed as new synonyms of N. pilipes. Nephila imperialis var. novaemecklenburgiae Strand, N. ambigua Kulczyński, N. sarasinorum Merian and N. celebesiana Strand are proposed as new synonyms of N. antipodiana. Meta aerea Hogg, N. meridionalis Hogg, N. adelaidensis Hogg and N. meridionalis hermitis Hogg are proposed as new synonyms of N. edulis. Nephila picta Rainbow is removed from the synonymy of N. plumipes and treated as a synonym of N. edulis, and N. nigritarsis insulicola Pocock is removed from the synonymy of N. plumipes and treated as a synonym of N. antipodiana. Allozyme data demonstrate that N. pilipes is distinct at the 80% FD level from N. edulis, N. plumipes and N. tetragnathoides. Nephila plumipes and N. tetragnathoides, deemed to represent sister-taxa owing to the shared presence of a triangular protrusion of the male pedipalpal conductor, were found to differ at 15% FD in the genetic study. No genetic differentiation was found between 10 populations of N. edulis sampled across mainland Australia. Species of the genus Nephila have been extensively used in ecological and behavioural studies, and the biology of Nephila species in the Australasian region is extensively reviewed and compared with studies on Nephila species from other regions of the world.
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Whiting, Charlotte. "Telling it as it was in the southern Levant: a task of biblical proportions? - Thomas E. Levy & Thomas Higham (ed.). The Bible and Radiocarbon Dating: Archaeology, Text and Science. xii+450 pages, 64 illustrations, 30 tables. 2005. London/Oakville: Equinox; 1-84553-057-8 paperback £24.99 & $39.95 & 1-84553-056-X hardback £75 & $135. - Israel Finkelstein & Neil Asher Silberman. David and Solomon: In Search of the Bible's Sacred Kings and the Roots of the Western Tradition. viii+344 pages, 16 figures, tables. 2006. New York: Free Press/Simon & Schuster; 0-7432-4362-5 hardback £17.99. - Raz Kletter. Just Past? The Making of Israeli Archaeology. xx+362 pages, 34 illustrations, 6 tables. 2006. London: Equinox; 1-84553-085-3 hardback £35 & $50." Antiquity 81, no. 311 (March 1, 2007): 210–13. http://dx.doi.org/10.1017/s0003598x00094977.

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Hummler, Madeleine. "Anatolia, Levant, Middle East - Israel Finkelstein & Neil Asher Silberman. David and Solomon: In Search of the Bible’s Sacred Kings and the Roots of the Western Tradition. viii 344 pages, 16 figures, tables. 2006. New York: Free Press/Simon & Schuster; 0-7432-4362-5 hardback £17.99. - Mark W. Chavalas (ed.). The Ancient Near East. xxii+450 pages, 2 illustrations. 2006. Malden (MA), Oxford & Victoria, Australia: Blackwell; 0-631-23580-9 hardback £60, $89.95 & AUS$198; 0-631-23581-7 paperback £19.99 & $44.95 & AUS$54.95. - Mario Liverani. Uruk: The First City. xii+100 pages, 15 illustrations. 2006. London & Oakville: equinox; 1-84553-193-0 paperback £13.99 & $20; 1-84553-191-4 hardback £25 & $39.95. - Andrea Seri. Local Power in Old Babylonian Mesopotamia. xvi+246 pages, 5 tables & 2 figures. 2005. London & Oakville: equinox; 1-84553-010-1 hardback £55 & $95. - Dirk Paul Mielke, Ulf-Dietrich Schoop & Jürgen Seeher (Hrsg.). Structuring and Dating in Hittite Archaeology. viii+368 pages, 152 illustrations. 2006. Istanbul: Deutsches Archäologisches Institut – Istanbul; 975-807-125-4 paperback. - Wolfgang Radt. (Hrsg.) Stadtgrabungen und Stadtforschung im Westlichen Kleinasien: Geplantes und Erreichtes. viii+398 pages, 248 illustrations. 2006. Istanbul: Deutsches Archäologisches Institut – Istanbul; 975-807-124-6 paperback. - Seth L. Sanders (ed.). Margins of Writing, Origins of Cultures (Oriental Institute Seminars).xi+300 pages, 9 illustrations. 2006. Chicago: Oriental Institute of the University of Chicago; 1-885923-39-2 paperback £22. - CNRS. Paléorient 31.2: Revue pluridisciplinaire de préhistorie et protohistoire de l’Asie du Sud-Ouest et de l’Asie centrale. 192 pages, 93 illustrations & 24 tables. 2005. Paris: CNRS; 2-271-06439-2 paperback €49." Antiquity 80, no. 310 (December 1, 2006): 1035–36. http://dx.doi.org/10.1017/s0003598x00120058.

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Dissertations / Theses on the topic "Solomon, Simeon"

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Conroy, Carolyn. ""He hath mingled with the Ungodly" : the life of Simeon Solomon after 1873, with a survey of the extant works." Thesis, University of York, 2009. http://etheses.whiterose.ac.uk/823/.

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This thesis focuses on the life and work of the marginalized British Pre-Raphaelite and Aesthetic homosexual Jewish painter Simeon Solomon (1840-1905) after 1873.This year was fundamental in the artist’s professional and personal life, because it is the year that he was arrested for attempted sodomy charges in London. The popular view that has been disseminated by the early historiography of Solomon, since before and after his death in 1905, has been to claim that, after this date, the artist led a life that was worthless, both personally and artistically. It has also asserted that this situation was self-inflicted, and that, despite the consistent efforts of his family and friends to return him to the conventions of Victorian middle-class life, he resisted, and that, this resistant was evidence of his ‘deviancy’. Indeed, for over sixty years, the overall effect of this early historiography has been to defame the character of Solomon and reduce his importance within the Aesthetic movement and the second wave of Pre-Raphaelitism. It has also had the effect of relegating the work that he produced after 1873 to either virtual obscurity or critical censure. In fact, it is only recently that a revival of interest in the artist has gained momentum, although the latter part of his life from 1873 has still remained under-researched and unrecorded. Therefore, the function of this thesis is to re-evaluate Solomon’s life after his arrest in 1873 and reveal what actually happened to the artist during the final thirty-three years of his life. It does this primarily through a unique study and examination of newly identified archival documents and information. By examining, in particular, the original nineteenth-century records that relate to his arrest in London, and those that record a virtually unknown arrest in Paris in 1874, and putting this in the context of nineteenth-century sodomy law and male homosexual society, it is possible to re-consider Solomon’s previously misunderstood resistance to sexual and societal rehabilitation. It makes use of a new critical understanding, which now suggests the non-repentance of the previously seen tragic figure of the homosexual male in Victorian society, which was promoted in part by the Oscar Wilde trials of 1895. The study of the detail of Solomon’s later life within this thesis will support these new ideas by promoting the suggestion of the artist as self-consciously queer and unapologetic. In addition, this thesis includes, for the first time, a survey of Solomon’s works produced after 1873, which help to provide an approximation of how active Solomon was artistically; suggest what kind of media he was using during certain periods; record who was continuing to buy Solomon’s work at this time, and to make the images of Solomon’s extant work available to future researchers. These extant images appear in Volume II of this thesis.
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Dureau, Christine May. "Mixed blessings Christianity and history in women's lives on Simbo, Western Solomon Islands /." Phd thesis, Australia : Macquarie University, 1994. http://hdl.handle.net/1959.14/71278.

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Thesis (Ph.D.)--Macquarie University, School of Behavioural Sciences, 1994.
Bibliography: leaves 357-378.
Introduction -- MANDEGUSU -- Totoso kame rane - time long ago -- Totoso rodomo - time of darkness -- EDDYSTONE ISLAND -- Tataviti bule - pacification -- Totoso taqalo - time of light/cleanliness -- SIMBO -- Tinoa - lives -- Koburu - child -- Tinana - mother -- Vinarialava - marriage -- Rereko iviva - significant woman -- Qoele, tomate - aged woman, ancestor.
This thesis considers the ethnographic history of Simbo, a small island in the western Solomon Islands. The particular focus is upon the significance of conversion to Christianity and subsequent Christian practice, in shaping social and cultural issues and practices in the 1990s. Women's lives, in particular those aspects concerned with kinship, are the lens through which historical changes are viewed. By juxtaposing the structures suggested by indigenous lifecycle categories and the differentiation inherent in individual biographical material, I try to reflect the regularities and continuities within Simbo society as well as the variability and unpredictability of sociality at any given moment. At the same time, the mutability of structure is reflected in the transformed significance of institutions and ostensibly similar practices. -- The period under scrutiny is that between c. 1900-1990, which covers social practices and events from immediately prior to pacification and the Methodist Mission's establishment in the New Georgia Group in 1902 up until the present. I argue that since pacification, the progressive development of indigenous Christianity has been the major determinant of Simbo responses to the world system. This is not to argue that pacification represented the first intrusion of Europe or the beginning of social transformations. Constructions of indigenous societies as having been static entities before contact with Europe are critiqued. Pacification, after more than a century of contact with Europe, had revolutionary implications because of its significance from local worldviews, as much as for its demonstration of British political "legitimacy". -- Christianity, then, cannot be divorced from the reality of political and economic subordination throughout the twentieth century. Nor, however, can it be simpHstically treated as merely the ideological face of expanding capitalism. Following J. Comaroff and J.L. Comaroff, I treat the non-material aspects of social life as being as significant as the material. From its earliest days, the Methodist Mission both facilitated and hampered the interests of government and traders. But it is not only mission personnel who are important here. Simbo people have consistently shaped and deployed their own Christian frameworks. If they never resisted it, they have certainly transformed what was imposed on them ninety years ago from ideology to lived hegemony.
Mode of access: World Wide Web.
xxiii, 378 leaves ill. (some col.), maps
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Esposito, Donato. "The artistic discovery of Assyria by Britain and France 1850 to 1950." Thesis, University of Plymouth, 2011. http://hdl.handle.net/10026.1/553.

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This thesis provides an overview of the engagement with the material culture of Assyria, unearthed in the Middle East from 1845 onwards by British and French archaeologists. It sets the artistic discovery of Assyria within the visual culture of the period through reference not only to painting but also to illustrated newspapers, books, journals, performances and popular entertainments. The thesis presents a more vigorous, interlinked, and widespread engagement than previous studies have indicated, primarily by providing a comprehensive corpus of artistic responses. The artistic connections between Britain and France were close. Works influenced by Assyria were published, exhibited and reviewed in the contemporary press, on both sides of the English Channel. Some artists, such as Gustave Doré, successfully maintained careers in both London and Paris. It is therefore often meaningless to speak of a wholly ‘French’ or ‘British’ reception, since these responses were coloured by artistic crosscurrents that operated in both directions, a crucial theme to be explored in this dissertation. In Britain, print culture also transported to the regions, away from large metropolitan centres, knowledge of Assyria and Assyrian-inspired art through its appeal to the market for biblical images. Assyria benefited from the explosion in graphical communication. This thesis examines the artistic response to Assyria within a chronological framework. It begins with an overview of the initial period in the 1850s that traces the first British discoveries. Chapter Two explores the different artistic turn Assyria took in the 1860s. Chapter Three deals with the French reception in the second half of the nineteenth century. Chapter Four concludes the British reception up to 1900, and Chapter Five deals with the twentieth century. The thesis contends that far from being a niche subject engaged with a particular group of artists, Assyrian art was a major rediscovery that affected all fields of visual culture in the nineteenth century.
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Books on the topic "Solomon, Simeon"

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Reynolds, Simon. Vision of Simeon Solomon. Oak Knoll Press, 1998.

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Solomon, Abraham, 1823 or 4-1862., Solomon Rebecca 1832-1886, Solomon Simeon 1840-1905, Geffrye Museum (London England), and Birmingham Museums and Art Gallery., eds. Solomon: A family of painters : Abraham Solomon, 1823-1862, Rebecca Solomon, 1832-1886, Simeon Solomon, 1840-1905. London: Inner London Education Authority, 1985.

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Solomon, Simeon, Debra N. Mancoff, Elizabeth Prettejohn, Roberto C. Ferrari, Colin Cruise, Victoria Osborne, Gayle M. Seymour, and Frank C. Sharp. Love Revealed: Simeon Solomon And the Pre-raphaelites. Merrell, 2005.

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Rickie, Burman, and Jewish Museum (London England), eds. From prodigy to outcast: Simeon Solomon: Pre-Raphaelite artist. London: Jewish Museum, 2001.

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Welby, T. Earle. Victorian Romantics 1850-70: The Early Work of Dante Gabriel Rossetti, William Morris, Burne-Jones, Swinburne, Simeon Solomon and Their Associates. Taylor & Francis Group, 2017.

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Victorian Romantics 1850-70: The Early Work of Dante Gabriel Rossetti, William Morris, Burne-Jones, Swinburne, Simeon Solomon and Their Associates. Taylor & Francis Group, 2016.

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Bible Heroes, Volume 3: Ruth & Naomi, Solomon, Simon Little Storybooks. In Celebration, 2004.

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Book chapters on the topic "Solomon, Simeon"

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Cruise, Colin. "Critical Connections and Quotational Strategies: Allegory and Aestheticism in Pater and Simeon Solomon." In Victorian Aesthetic Conditions, 68–82. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230281431_5.

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Chazan, Robert. "The Solomon bar Simson Chronicle: The Editorial Prologue and Epilogue." In God, Humanity, and History, 52–69. University of California Press, 2000. http://dx.doi.org/10.1525/california/9780520221277.003.0004.

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Chazan, Robert. "The Solomon bar Simson Chronicle: The Speyer-Worms-Mainz Unit." In God, Humanity, and History, 70–82. University of California Press, 2000. http://dx.doi.org/10.1525/california/9780520221277.003.0005.

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Chazan, Robert. "The Solomon bar Simson Chronicle: The Trier and Cologne Units." In God, Humanity, and History, 83–99. University of California Press, 2000. http://dx.doi.org/10.1525/california/9780520221277.003.0006.

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Nadel, Meryl. "Resilience and the Strengths Perspective in Action." In Not Just Play, 14–17. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190496548.003.0002.

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“Resilience and the Strengths Perspective in Action” connects the summer camp experience to the strengths perspective and related concepts. Major principles of the strengths perspective, identified by Dennis Saleebey, are summarized. The constructs of risk factors and protective factors are reviewed in relation to the positive outcome of resilience. The strengths and resilience perspectives link to empowerment practice in social work as associated with Simon, Solomon, and Gutierrez. Positive youth development—often found in the youth services field—focuses on skill building, character development, health, and prevention. Michael Ungar suggests that camps can bolster resilience by identifying and meeting campers’ individualized needs. The milieu offered by camps described in later chapters embody these social work approaches as do few other settings.
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"3. The Solomon bar Simson Chronicle: The Editorial Prologue and Epilogue." In God, Humanity, and History, 52–69. University of California Press, 2019. http://dx.doi.org/10.1525/9780520923959-005.

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"4. The Solomon bar Simson Chronicle: The Speyer-Worms-Mainz Unit." In God, Humanity, and History, 70–82. University of California Press, 2019. http://dx.doi.org/10.1525/9780520923959-006.

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"5. The Solomon bar Simson Chronicle: The Trier and Cologne Units." In God, Humanity, and History, 83–99. University of California Press, 2019. http://dx.doi.org/10.1525/9780520923959-007.

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Cruise, Colin. "Poetic, eccentric, Pre-Raphaelite: the critical reception of Simeon Solomon’s work at the Dudley Gallery." In Writing the Pre-Raphaelites, 171–91. Routledge, 2017. http://dx.doi.org/10.4324/9781315083827-9.

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