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Relevant bibliographies by topics / Solovʹev

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Academic literature on the topic 'Solovʹev'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "Solovʹev"

1

Buller, А. "Man, nature, death of V.S. Solovyov and A. Schopenhauer." Solov’evskie issledovaniya, no. 2 (June 30, 2020): 6–22. http://dx.doi.org/10.17588/2076-9210.2020.2.006-022.

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In this article the question about the influence of the natural sciences on the philosophical concepts of Arthur Schopenhauer and Vladimir Solovyov was raised. The influence of Kantian transcendental criticism on Schopenhauer's philosophy was studied. It was shown that this influence manifested itself very vividly in the Schopenhauer concept of «will to live». It was established that the ontological status of man as a «phenomenon» had an impact both on Schopenhauer's concept of death and on his ethics of compassion. It was emphasized that the natural world plays an important role in Soloviev’s philosophical concept. According to Soloviev the nature of a person is determined by three needs: «animals, mental and heart», while the ontological basis of all these three needs is life, that is, the ability to «exist». It was indicated that the moral feelings of a person justified by Soloviev – shame, conscience, pity, and reverence – are a kind of human «response» of a rational being to its natural instincts and needs. The parallels between the philosophical views of Schopenhauer and Solovyov were drawn. On the basis of this parallels it was concluded that, despite the significant differences in the worldview of these two very different thinkers in nature, their approach to philosophy was largely identical and was characterized by scientific objectivity, interdisciplinarity, the skill of argumentation, the sharpness of the mind, the desire to give reasonable answers to the «last questions» of philosophy.

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Shcherbakov, Viktor I. "On “Works” by Nikolai Solovyov Being Prepared at the IWL RAS." Two centuries of the Russian classics 3, no. 2 (2021): 230–43. http://dx.doi.org/10.22455/2686-7494-2021-3-2-230-243.

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This article is an announcement of the future collected works by Nikolai Ivanovich Solovyov (1831–1874), literary critic, publicist and art theorist of the 1860s. A brief history of the issue is presented, main achievements of the predecessors in the elaboration of Nikolai Solovyov’s literary heritage are indicated, a brief outline of his literary activity is given, and an attempt is made to present Solovyov’s main ideas. The collected works of Soloviev (in three volumes) being prepared at the Department of Russian Classical Literature of the IWL RAS will be the first scientific publication of his works. This edition will include all the literary-critical, historical-literary, journalistic, polemical, philosophical articles by Solovyov, as well as the most significant popular science works of historical and general cultural interest. In addition to the texts originally published in periodicals, later versions of articles from the author's collection Art and Life (1869) will also be presented, for which a special section is intended. The edition will be provided with a scientific commentary and an annotated name index. The first volume of the edition will begin with an introductory article, which will include an essay on the life and literary activities of Solovyov (by Viktor Shcherbakov). At the end of the article, the basic principles of preparation of the future edition are outlined.

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Kotin, Andriej. "W poszukiwaniu utraconej metody, czyli Włodzimierz Sołowjow a idea sofijna w nowej książce Henriecke Stahl „Sophia im Denken Vladimir Solov’evs. Eine Ästhetische Rekonstruktion”." Przegląd Wschodnioeuropejski 10, no. 2 (2019): 221–30. http://dx.doi.org/10.31648/pw.5475.

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The article is based upon Henriecke Stahl’s newest monograph under the title “Sophia im Denken Vladimir Solov’evs. Eine asthetische Rekonstruktion”. The author’s precise analysis focuses on the metamorphosis of the Sophia-idea in both Solovyov’s philosophy and poetry. The following review discusses the most important aspects of Stahl‘s book as well as the semantic peculiarity of her methodology. Other significant and meaningful elements are various frames of reference between Solovyov and German philosophers (Kant, Hegel, Schelling) and mystics (Jacob Bohme) and Eastern Orthodox thinkers, especially those of the hesychast spiritual tradition (Gregory Palamas, [Pseudo-]Dionisys the Areopagite, Maximus the Confessor).

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Thaden, Edward C., and Nikolai Ivanovich Tsimbaev. "Sergei Solov'ev." Russian Review 52, no. 1 (1993): 129. http://dx.doi.org/10.2307/130893.

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Nivat, Georges. "Solov’ev européen." Cahiers du monde russe 42, no. 42/1 (2001): 175–84. http://dx.doi.org/10.4000/monderusse.3907.

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Shpanka, A. V., V. P. Koshelev, and I. G. Kornushko. "Problems of military medicine eyes Zinovy Petrovich Soloviev." Bulletin of the Russian Military Medical Academy 21, no. 2 (2019): 241–51. http://dx.doi.org/10.17816/brmma25952.

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The main milestones in the life and work of the brilliant organizer of the state and military health care of the young Only Soviet Republic - Zinovy Petrovich Soloviev-are considered. A talented doctor-but still a civilian doctor, was able in the fire of fires and the incredible tension of the country to consider the main tasks for the creation and development of military medical service, to highlight them and to formulate brilliantly, including for future generations of military doctors. They are so marked with a distant sight and depth that in General are very relevant for the modern military medical school. Whatever the issues are not related to the inquiring thought of the first chief of the Main military-sanitary Directorate of the worker-Peasant Red Army and the Deputy of the people’s Commissariat of health of the RSFSR, she always found creative ways of their solution. This was not just about military health. Zinovy Petrovich Soloviev has done a lot for the development and improvement of The Russian Red Cross Society. The breadth of perception of care for the health of citizens of the country shows his constant care for the younger generation. He is the main and the main inspirer of the creation of the all-Union health resort for children-pioneer camp «Artek», which operates and develops in modern conditions and performs the tasks that were set by its founder. Soloviev Z.P. did a lot for the development and improvement of social hygiene as a science. His theoretical foundations and directions of scientific research in the field of social hygiene are still used in modern research scientists in this area. Zinoviy Petrovich Solovyov during his brief but eventful life has done much for the establishment and development of Soviet public health, and highlights its contribution to the restructuring, the formation and further development of military health of the country.

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Gulyga, Arsenii. "Vladimir Sergeevich Solov'ev." Soviet Studies in Literature 26, no. 2 (1990): 21–35. http://dx.doi.org/10.2753/rsl1061-1975260221.

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Bocharov, A. B. "Russian philosophy and the formation of the Russian national and cultural canon: problems and prospects ([Review on:] Malinov A.V. Research and articles on Russian philosophy. Saint Petersburg: RHGA, 2020, 608 p.)." Solov’evskie issledovaniya, no. 1 (March 31, 2021): 181–90. http://dx.doi.org/10.17588/2076-9210.2021.1.181-190.

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This work is devoted to the analysis of the book by A.V. Malinov “Research and Articles on Russian Philosophy”. The main subject-content and thematic-subject lines of the book are revealed: philosophy of Slavophiles; historical, cultural and philosophical contexts of V.S. Solovyov and V.V. Rozanov; professional philosophy in Russia. Points to the variety of genres published in a collection of articles and materials of historical and philosophical articles, teaching materials (lectures and paragraphs from the textbooks), archival materials, methodological reflections. The author considers the interpretations of A.S. Khomyakov, the Slavophil ideas of O.F. Miller, the evolution of ideas about the common Slavic language, the attitude of V.S. Solovyov with N.I. Kareyev and St. Petersburg Slavophiles (including the polemic of V.S. Soloviev with the Slavophiles in the last work of the Russian philosopher – “Three Conversations”), V.V. Rozanov with the Slavophiles and V.I. Lamansky, features of V.V. Rozanov, the philosophical heritage of A.I. Vvedensky and the controversy caused by him, the place of L.P. Karsavin in the tradition of teaching the philosophy of history at St. Petersburg University, the specifics and historical path traversed by university philosophy in Russia, the modernization of the methods of modern historical and philosophical research, etc. The author notes the author's appeal to little-studied representatives of Russian philosophy, original interpretations of biographical and historical-philosophical plots, the use of the expressive possibilities of the Russian language, enriching the interpretive possibilities of the historiography of Russian philosophy. The conclusion is made about the preservation of the “Russian canon” in the research of Russian philosophy, about its heuristic possibilities. The author's intention is explained and the value of research of this kind, serving the purpose of reinterpreting the ideas of Russian philosophy, solving the problem of preserving the values and meanings of Russian culture in the modern historical and cultural context, is indicated.

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Belokurov, V. V. "Yurii Petrovich Solov'ev (obituary)." Russian Mathematical Surveys 59, no. 5 (2004): 941–47. http://dx.doi.org/10.1070/rm2004v059n05abeh000773.

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ROULEAU, François. "Solov’ev, slavophile ou occidentaliste ?" Cahiers du monde russe 42, no. 42/1 (2001): 169–74. http://dx.doi.org/10.4000/monderusse.3906.

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Dissertations / Theses on the topic "Solovʹev"

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Grillaert, Nel. "What the God-seekers found in Nietzsche : the reception of Nietzsche's Übermensch by the philosophers of the Russian religious renaissance /." Amsterdam : Rodopi, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789042024809.

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Smith, O. "Vladimir Solov'ev and the spiritualization of matter." Thesis, University College London (University of London), 2009. http://discovery.ucl.ac.uk/16343/.

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This thesis explores the nature and significance of the task allocated to humanity in the thought of the Christian philosopher Vladimir Solov'ev (1853-1900)—the ‘spiritualization of matter’ (odukhotvorenie materii). It is split into four parts, which follow the chronological development of Solov'ev’s thought while retaining a thematic approach in large part deriving from that development. The first section builds a foundation for the rest of the thesis by exploring his philosophy of matter. The second section outlines the major themes in Solov'ev’s thought on the interaction between God and humanity, and analyzes his reasons for arriving at his formulation of the goal of the historical process and the task incumbent upon humanity. The third section argues for the centrality of the phenomenon of prophecy to Solov'ev’s project, as well as tackling the question of the late, apocalyptic turn in his life and work. It then discusses the mode of ‘feeling’ as a central component in the dynamics of the spiritualization of matter. The last section looks at Solov'ev’s eschatology, philosophy of love and aesthetics, and discusses his final relation to many of the defining influences of his intellectual and spiritual development. While exploring the sources on which Solov'ev drew as well as the resonance his thinking finds in contemporary philosophical and theological thought, the thesis also incorporates biographical details of the philosopher's life into its analysis of his oeuvre.

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Solovyev, Sergey [Verfasser]. "Reibungs- und Temperaturberechnung an Festkörper- und Mischreibungskontakten / Sergey Solovyev." Aachen : Shaker, 2007. http://d-nb.info/1170527302/34.

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Smerdov, Igorʹ. "The philosophical narrative of Vladimir Solovyov : an application of narrative analysis to russian classical philosophy : a case study of "The crisis of western philosophy" and other works by Vladimir Solovyov... /." Nijmegen : [s. n.], 2002. http://catalogue.bnf.fr/ark:/12148/cb39198174d.

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Belkin, Dmitrij. "Die Rezeption V.S. Solov'evs in Deutschland." [S.l. : s.n.], 2000. http://deposit.ddb.de/cgi-bin/dokserv?idn=963186256.

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Dabrowski, Stéphanie. "L'Essence de la Féminité dans les oeuvres de Vladimir Soloviev et d'Alexandre Blok." Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb375969349.

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Consentino, Marcelo. "Cristianismo e modernidade: o cristianismo moderno e a modernidade cristã de Vladimir Soloviev." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/1882.

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Made available in DSpace on 2016-04-25T19:20:25Z (GMT). No. of bitstreams: 1 Marcelo Consentino.pdf: 1415146 bytes, checksum: 182ad9d82d1c1bf902f13f92bf986c48 (MD5) Previous issue date: 2012-11-22<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The purpose of this dissertation is to contribute to the studies which search to investigate the relationship between the Christian tradition and the modern culture, and therefore to bring elements to answer two fundamental questions: (1) what is living and what is dead in Christianity and in modernity, and (2) what should live and what should die in Christianity and in modernity. In order to do that, the problem will be studied according to the work of the modern Christian philosopher Vladimir Soloviev, especially rich by the efforts of the author to be ultramodern and ultraorthodox. The First Chapter will be dedicated to investigate the scientific basis in the work of Soloviev, especially his notions of anthropology and historiography, with special emphasis in the historical development of Christianity and modern civilization. The Second Chapter is dedicated to Soloviev s philosophical evaluation of the human condition and the history of humanity. The Third Chpater is dedicated to Soloviev s theology, that is, on how the human condition and the history of humanity are seen on the light of Christian Revelation according to orthodoxy. The Fourth and Last Chapter, which should be hold as a conclusion, is dedicated to investigate, particularly in the last of Soloviev s books, The Tale of the Antichrist, the ultimate points of convergence and divergence between the ideals of the Christian tradition and the ideals of modern culture<br>O propósito desta dissertação é contribuir para os estudos que visam investigar as relações entre a tradição cristã e a cultura moderna, e assim trazer elementos para responder duas questões fundamentais: (1) o que é vivo e o que é morto no cristianismo e na modernidade, e (2) o que deve viver e o que deve morrer no cristianismo e na modernidade. Para tanto se abordará o problema a partir da obra do filósofo cristão moderno Vladimir Soloviev, particularmente rica pelo esforço do autor de ser a um só tempo ultra-moderno e ultra-ortodoxo. O Primeiro Capítulo será dedicado a investigar as bases científicas na obra de Soloviev, em especial as suas noções de antropologia e de historiografia, com ênfase especial no desenvolvimento histórico do cristianismo e da civilização moderna. O Segundo Capítulo é dedicado à avaliação filosófica de Soloviev da condição humana e da história da humanidade. O Terceiro Capítulo é dedicado à teologia de Soloviev, ou seja, a como a condição humana e a história da humanidade são vistas à luz da Revelação cristã segundo a ortodoxia. O Quarto e último Capítulo, que deve servir como conclusão, é dedicado a investigar, em especial no derradeiro livro de Soloviev, O conto do Anticristo, os pontos definitivos de convergência e divergência entre o ideal da tradição cristã e o ideal da cultura moderna

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Dabrowski, Stéphanie. "L'Essence de la féminité dans les oeuvres de Vladimir Soloviev et d'Alexandre Blok." Aix-Marseille 1, 1986. http://www.theses.fr/1986AIX1A002.

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La feminite est, avec la divinite, un de grands mythes de l'humanite et il n'est pas impossible que ce fut le premier a apparaitre dans l'esprit des humains. Nous avons chez soloviev et blok les deux representations de la femme : la femme charnelle et la femme qui n'est presque qu'une idee, un symbole, un reflet de la divinite sophia neanmoins "le rayonnement de sophia divine n'aurait pas pu s'elever au-dessus de la terre si ses sombres racines n'etaient pas plongees dans son sein" soloviev , a la femme a la vertue inaccessible, a la perfection jamais atteinte, s'oppose un trait negatif relatif aux autres femmes. La premiere sera donc la lumiere, la hauteur, la purete de vie, et l'autre sera le peche, la nuit, le danger, la tempete et la mort. Ceci nous a conduit a depasser le point de vue restrictif de la comparaison de sophia de soloviev avec celle de blok en donnant une vue generale, globale sur les bases mythiques, religieuses et philosophiques sur lesquelles soloviev et blok ont edifie chacun leur image de la feminite ideale. Aussi bien soloviev que blok cherchent une reunification avec cette femme ideale qui est pleine de risques et de souffrances. Soloviev a choisi: il n'a pas chez lui de conflit apparent. Sa relation a la feminite se passe au niveau desincarne de l'idee. Seule compte pour lui sophia, qui est un moyen d'acceder a la connaissance et a la contemplation de dieu. Blok n'est pas arrive a choisir: chez lui l'experience mystique se greffe sur un amour humain qui entraine la decheance et la mort. Aussi isolees soient-elles, les communautes paysannes dependent de plus en plus de la societe qui les englobe et de cette relation avec la "societe globale" depend leur avenir. A present, les maya du yucatan sont tributaires d'un statu-quo territorial, dans lequel ils ne se trouvent plus localises par la "nature", mais par la societe qui les entoure. Parmi les facteurs externes qui viennent modifier la dynamique communautaire dans les aspects qui touchent la production, la consommation, les rapports sociaux, etc. , on a choisi d'analyser ceux qui se rapportent a l'influence de l'elevage prive (premiere partie) et a l'action de l'etat mexicain sur l'espace rural (projets et

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Pilch, Jeremy David. "'Breathing the spirit with both lungs' : deification in the work of Vladimir Solov'ev." Thesis, University of Bristol, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.701816.

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This thesis is an examination of the teaching of the Russian religious thinker, Vladimir Solov'ev (1853 -1900), about divine-humanity, the term he used to express the patristic doctrine of deification. The first chapter examines the theme of deification in the patristic tradition and shows that he himself was extremely familiar with the writings of the Church Fathers and the doctrinal teachings of the early Church Councils. The following three chapters are devoted to specific works of Solov'ev which are analysed in detail, Lectures on Divine Humanity, The Spiritual Foundations of Life and The Justification of the Good. Of these, the latter two have, to date, received little extended scholarly study. The over-arching thrust of the thesis is that Solov'ev's concept of deification started as a reflection of the mystical and cosmic expressions of deification characteristic of the late Greek patristic period but develops so to be expressed in the western terminology of grace and focuses on the active implementation of deification in the world, taking the teaching out of its original monastic context. Chapter Two reveals the significant impact of Maximus the Confessor on Solov'ev's thought and identifies the dyothelite Christological model which Maximus develops from the dogmatic definition of the Council of Chalcedon as a crucial hermeneutical principle in Solov'ev's thought. Chapter Three shows the development of Solov'ev's teaching about deification, examining how it expands to embrace different models of deification, adopting western as well as eastern theological approaches and finding its centre in the life of the Church. Finally, Chapter Four shows how Solov'ev's deepening understanding of the western approach to deification through the language of grace is integrated with an eastern understanding of human anthropology, enabling him to integrate realistic and moral approaches to deification, and address the whole range of human experience in terms of divine union and the Kingdom of God.

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Kochetkova, Tatjana Jurievna. "Vladimir Solov'jov's theory of divine humanity /." Kiev : Blago, 2001. http://catalogue.bnf.fr/ark:/12148/cb391335653.

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Books on the topic "Solovʹev"

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Serbinenko, V. V. Solovʹev. Izd-vo "NIMP", 2000.

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Solovʹev protiv Solovʹeva: Khudetʹ ili ne khudetʹ? "ĖKSMO", 2009.

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Posledniĭ Solovʹev. Progress-Tradit︠s︡ii︠a︡, 2014.

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T͡Simbaev, N. I. Sergeĭ Solovʹev. "Molodai͡a gvardii͡a", 1990.

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Losev, Alekseĭ Fedorovich. Vl. Solovʹev. 2-ге вид. "Myslʹ", 1994.

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Mochulʹskiĭ, K. Gogolʹ, Solovʹev, Dostoevskiĭ. Izd-vo "Respublika", 1995.

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Solovʹev i gnostiki. Izdatel' Savin S.A., 2007.

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Faradzhev, K. Vladimir Solovʹev: Mifologii͡a︡ obraza. Agraf, 2000.

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Fedorov, I. G. Vladimir Solovʹev i pravoslavie. Trifonov Pechengskiĭ monastyrʹ, 2000.

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A, Makhrova I., ред. Sergeĭ Leonidovich Solovʹev, 1930-1994. "Nauka", 1994.

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Book chapters on the topic "Solovʹev"

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Valliere, Paul. "Vladimir Soloviev." In Law and the Christian Tradition in Modern Russia. Routledge, 2021. http://dx.doi.org/10.4324/9781003017097-10.

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Gnedenko, D. B., S. S. Demidov, A. M. Zubkov, and V. A. Kashtanov. "A. D. Soloviev." In Analytical and Computational Methods in Probability Theory. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-71504-9_1.

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Tamcke, Martin. "Solovev, Vladimir Sergeevic." In Theologen. J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02948-5_160.

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Denissova, Elena. "Solov'ëv, Vladimir Sergeevič." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_19883-1.

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Nemeth, Thomas. "Introduction." In The Later Solov’ëv. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20611-6_1.

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Nemeth, Thomas. "Critics Arise and Dismissed, Love Affirmed." In The Later Solov’ëv. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20611-6_10.

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Nemeth, Thomas. "The Final Philosophical Projects." In The Later Solov’ëv. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20611-6_11.

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Nemeth, Thomas. "Death and Legacy." In The Later Solov’ëv. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20611-6_12.

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Nemeth, Thomas. "A Philosophical Interregnum." In The Later Solov’ëv. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20611-6_2.

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Nemeth, Thomas. "On Free Will." In The Later Solov’ëv. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20611-6_3.

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Conference papers on the topic "Solovʹev"

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KRISCH, A. D. "MEMORIAL L.D. SOLOVIEV." In Proceedings of the 16th International Spin Physics Symposium and Workshop on Polarized Electron Sources and Polarimeters. WORLD SCIENTIFIC, 2005. http://dx.doi.org/10.1142/9789812701909_0016.

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Dinh Dang, N., and A. Arima. "Quasiparticle and Phonon Excitations in Nuclei." In In Memory of Professor Vadim Soloviev (1925–1998). WORLD SCIENTIFIC, 2000. http://dx.doi.org/10.1142/9789812792884.

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Myzdrikov, Nikita Ye, Ivan Ye Semeonov, Vasiliy I. Yukhnov, et al. "Modification and Optimization of Solovey-Strassen's Fast Exponentiation Probablistic Test Binary Algorithm." In 2019 IEEE East-West Design & Test Symposium (EWDTS). IEEE, 2019. http://dx.doi.org/10.1109/ewdts.2019.8884469.

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Koryčánková, Simona. "POETIC TEXTS IN TEACHING OF RUSSIAN ON B1 LEVEL (ON THE EXAMPLE OF WORKING WITH VOCABULARY DENOTING PERCEPTION IN THE POEMS OF O. BŘEZINA AND V. S. SOLOVYOV)." In Aktuální problémy výuky ruského jazyka XIV. Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9781-2020-5.

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The author of the article aims to introduce Russian poetic texts into the teaching of Czech students on B1 level. The chosen teaching methodology is based on motivating the students with the use of Czech symbolist poetry by O. Březina and a subsequent analysis of a poem by V. S. Solovyov. Work with the poetry of both authors focuses on perceptual lexicon, which plays key role in uncovering the meaning of a symbolist text. Students can thus gain knowledge of polysemous words and their different author’s connotations in an enticing and creative way. This enhances not only their knowledge of the content and language, but also of the aesthetic component related to the main function of an artistic text

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