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Journal articles on the topic 'Solovʹev'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Buller, А. "Man, nature, death of V.S. Solovyov and A. Schopenhauer." Solov’evskie issledovaniya, no. 2 (June 30, 2020): 6–22. http://dx.doi.org/10.17588/2076-9210.2020.2.006-022.

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In this article the question about the influence of the natural sciences on the philosophical concepts of Arthur Schopenhauer and Vladimir Solovyov was raised. The influence of Kantian transcendental criticism on Schopenhauer's philosophy was studied. It was shown that this influence manifested itself very vividly in the Schopenhauer concept of «will to live». It was established that the ontological status of man as a «phenomenon» had an impact both on Schopenhauer's concept of death and on his ethics of compassion. It was emphasized that the natural world plays an important role in Soloviev’s philosophical concept. According to Soloviev the nature of a person is determined by three needs: «animals, mental and heart», while the ontological basis of all these three needs is life, that is, the ability to «exist». It was indicated that the moral feelings of a person justified by Soloviev – shame, conscience, pity, and reverence – are a kind of human «response» of a rational being to its natural instincts and needs. The parallels between the philosophical views of Schopenhauer and Solovyov were drawn. On the basis of this parallels it was concluded that, despite the significant differences in the worldview of these two very different thinkers in nature, their approach to philosophy was largely identical and was characterized by scientific objectivity, interdisciplinarity, the skill of argumentation, the sharpness of the mind, the desire to give reasonable answers to the «last questions» of philosophy.

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2

Shcherbakov, Viktor I. "On “Works” by Nikolai Solovyov Being Prepared at the IWL RAS." Two centuries of the Russian classics 3, no. 2 (2021): 230–43. http://dx.doi.org/10.22455/2686-7494-2021-3-2-230-243.

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This article is an announcement of the future collected works by Nikolai Ivanovich Solovyov (1831–1874), literary critic, publicist and art theorist of the 1860s. A brief history of the issue is presented, main achievements of the predecessors in the elaboration of Nikolai Solovyov’s literary heritage are indicated, a brief outline of his literary activity is given, and an attempt is made to present Solovyov’s main ideas. The collected works of Soloviev (in three volumes) being prepared at the Department of Russian Classical Literature of the IWL RAS will be the first scientific publication of his works. This edition will include all the literary-critical, historical-literary, journalistic, polemical, philosophical articles by Solovyov, as well as the most significant popular science works of historical and general cultural interest. In addition to the texts originally published in periodicals, later versions of articles from the author's collection Art and Life (1869) will also be presented, for which a special section is intended. The edition will be provided with a scientific commentary and an annotated name index. The first volume of the edition will begin with an introductory article, which will include an essay on the life and literary activities of Solovyov (by Viktor Shcherbakov). At the end of the article, the basic principles of preparation of the future edition are outlined.

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3

Kotin, Andriej. "W poszukiwaniu utraconej metody, czyli Włodzimierz Sołowjow a idea sofijna w nowej książce Henriecke Stahl „Sophia im Denken Vladimir Solov’evs. Eine Ästhetische Rekonstruktion”." Przegląd Wschodnioeuropejski 10, no. 2 (2019): 221–30. http://dx.doi.org/10.31648/pw.5475.

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The article is based upon Henriecke Stahl’s newest monograph under the title “Sophia im Denken Vladimir Solov’evs. Eine asthetische Rekonstruktion”. The author’s precise analysis focuses on the metamorphosis of the Sophia-idea in both Solovyov’s philosophy and poetry. The following review discusses the most important aspects of Stahl‘s book as well as the semantic peculiarity of her methodology. Other significant and meaningful elements are various frames of reference between Solovyov and German philosophers (Kant, Hegel, Schelling) and mystics (Jacob Bohme) and Eastern Orthodox thinkers, especially those of the hesychast spiritual tradition (Gregory Palamas, [Pseudo-]Dionisys the Areopagite, Maximus the Confessor).

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4

Thaden, Edward C., and Nikolai Ivanovich Tsimbaev. "Sergei Solov'ev." Russian Review 52, no. 1 (1993): 129. http://dx.doi.org/10.2307/130893.

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5

Nivat, Georges. "Solov’ev européen." Cahiers du monde russe 42, no. 42/1 (2001): 175–84. http://dx.doi.org/10.4000/monderusse.3907.

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6

Shpanka, A. V., V. P. Koshelev, and I. G. Kornushko. "Problems of military medicine eyes Zinovy Petrovich Soloviev." Bulletin of the Russian Military Medical Academy 21, no. 2 (2019): 241–51. http://dx.doi.org/10.17816/brmma25952.

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The main milestones in the life and work of the brilliant organizer of the state and military health care of the young Only Soviet Republic - Zinovy Petrovich Soloviev-are considered. A talented doctor-but still a civilian doctor, was able in the fire of fires and the incredible tension of the country to consider the main tasks for the creation and development of military medical service, to highlight them and to formulate brilliantly, including for future generations of military doctors. They are so marked with a distant sight and depth that in General are very relevant for the modern military medical school. Whatever the issues are not related to the inquiring thought of the first chief of the Main military-sanitary Directorate of the worker-Peasant Red Army and the Deputy of the people’s Commissariat of health of the RSFSR, she always found creative ways of their solution. This was not just about military health. Zinovy Petrovich Soloviev has done a lot for the development and improvement of The Russian Red Cross Society. The breadth of perception of care for the health of citizens of the country shows his constant care for the younger generation. He is the main and the main inspirer of the creation of the all-Union health resort for children-pioneer camp «Artek», which operates and develops in modern conditions and performs the tasks that were set by its founder. Soloviev Z.P. did a lot for the development and improvement of social hygiene as a science. His theoretical foundations and directions of scientific research in the field of social hygiene are still used in modern research scientists in this area. Zinoviy Petrovich Solovyov during his brief but eventful life has done much for the establishment and development of Soviet public health, and highlights its contribution to the restructuring, the formation and further development of military health of the country.

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7

Gulyga, Arsenii. "Vladimir Sergeevich Solov'ev." Soviet Studies in Literature 26, no. 2 (1990): 21–35. http://dx.doi.org/10.2753/rsl1061-1975260221.

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8

Bocharov, A. B. "Russian philosophy and the formation of the Russian national and cultural canon: problems and prospects ([Review on:] Malinov A.V. Research and articles on Russian philosophy. Saint Petersburg: RHGA, 2020, 608 p.)." Solov’evskie issledovaniya, no. 1 (March 31, 2021): 181–90. http://dx.doi.org/10.17588/2076-9210.2021.1.181-190.

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This work is devoted to the analysis of the book by A.V. Malinov “Research and Articles on Russian Philosophy”. The main subject-content and thematic-subject lines of the book are revealed: philosophy of Slavophiles; historical, cultural and philosophical contexts of V.S. Solovyov and V.V. Rozanov; professional philosophy in Russia. Points to the variety of genres published in a collection of articles and materials of historical and philosophical articles, teaching materials (lectures and paragraphs from the textbooks), archival materials, methodological reflections. The author considers the interpretations of A.S. Khomyakov, the Slavophil ideas of O.F. Miller, the evolution of ideas about the common Slavic language, the attitude of V.S. Solovyov with N.I. Kareyev and St. Petersburg Slavophiles (including the polemic of V.S. Soloviev with the Slavophiles in the last work of the Russian philosopher – “Three Conversations”), V.V. Rozanov with the Slavophiles and V.I. Lamansky, features of V.V. Rozanov, the philosophical heritage of A.I. Vvedensky and the controversy caused by him, the place of L.P. Karsavin in the tradition of teaching the philosophy of history at St. Petersburg University, the specifics and historical path traversed by university philosophy in Russia, the modernization of the methods of modern historical and philosophical research, etc. The author notes the author's appeal to little-studied representatives of Russian philosophy, original interpretations of biographical and historical-philosophical plots, the use of the expressive possibilities of the Russian language, enriching the interpretive possibilities of the historiography of Russian philosophy. The conclusion is made about the preservation of the “Russian canon” in the research of Russian philosophy, about its heuristic possibilities. The author's intention is explained and the value of research of this kind, serving the purpose of reinterpreting the ideas of Russian philosophy, solving the problem of preserving the values and meanings of Russian culture in the modern historical and cultural context, is indicated.

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9

Belokurov, V. V. "Yurii Petrovich Solov'ev (obituary)." Russian Mathematical Surveys 59, no. 5 (2004): 941–47. http://dx.doi.org/10.1070/rm2004v059n05abeh000773.

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10

ROULEAU, François. "Solov’ev, slavophile ou occidentaliste ?" Cahiers du monde russe 42, no. 42/1 (2001): 169–74. http://dx.doi.org/10.4000/monderusse.3906.

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11

DUPUY, Bernard. "Solov’ev, interprète de Schelling." Cahiers du monde russe 42, no. 42/1 (2001): 161–68. http://dx.doi.org/10.4000/monderusse.87.

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12

Matveeva, Tatyana, and Alan Judd. "Valery Soloviev [1941–2005]." Geo-Marine Letters 27, no. 2-4 (2007): 75–76. http://dx.doi.org/10.1007/s00367-007-0062-6.

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13

Иванов, Михаил Степанович. "Vladimir Soloviev and Christianity." Theological Herald, no. 2(33) (June 15, 2019): 38–52. http://dx.doi.org/10.31802/2500-1450-2019-33-27-34.

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Написание статьи обусловлено ведущимся в наше время поиском путей духовного и культурного преображения современной России. Значительное внимание в этом поиске обращается на религиозно-философские истоки общечеловеческой культуры. Особый интерес в этой связи вызывает творчество отечественных мыслителей, стремившихся (по выражению П. П. Гайденко) «строить философию на религиозном основании, сближая её с богословием». Такая попытка была предпринята и знаменитым русским философом Владимиром Соловьёвым. В статье анализируются религиозно-философские искания В. Соловьёва, его личная религиозность, понимание философом соотношения философии и теологии и разработка им «свободной теософии», а также негативное отношение Соловьёва к «историческому христианству» и к догматическому учению Церкви как к «отвлечённому догматизму», изучается попытка философа «ввести вечное содержание христианства в новую форму» и создать «новое» богословие. The reseason for writing this article is due to the ongoing search for ways of a spiritual and cultural transformation of modern Russia. Considerable attention in this search is drawn to the religious and philosophical origins of human culture. Of interest in this regard is the work of Russian thinkers who sought (in the words of P. P. Gaydenko) “to build philosophy on a religious basis, bringing it closer to theology”. Such an attempt was made by the famous Russian philosopher Vladimir Solovyev. The article analyzes the religious and philosophical quest of V. Solovyev, his personal religiosity, the philosopher’s understanding of the relationship between philosophy and theology and his development of “free theosophy”, as well as Solovyev’s negative attitude to “historical Christianity” and to the dogmatic teaching of the Church as “abstract dogmatism”, and the philosopher’s attempt to “introduce the eternal content of Christianity in a new form” and create a “new” theology.

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14

Miljkovic, Aleksandar. "Aleksandar Soloveov as an investigator of Baltazar Bogisic's heritage and of legal and historical documents from the 15th till the 19th century." Zbornik Matice srpske za drustvene nauke, no. 123 (2007): 71–89. http://dx.doi.org/10.2298/zmsdn0723071m.

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This paper discusses Aleksandar Solovyev?s research which he primarily carried out in Bogisic?s archive in Cavtat, as well as the research including other sources relevant for the legal history of our nation in the Dubrovnik region, in other coastal areas and in the countries in their immediate hinterland; all the documents belong to the period from the 15th till the 19th century. Although he discovered most of these documents in Bogisic?s archive, Solovyev got documents from other sources, too. Solovyev published the greatest part of these materials in the editions of The Serbian Royal Academy, but he also published some treatises and articles in the following magazines: Arhiv za pravne i drustvene nauke, Godisnjica Nikole Cupica and some others. Furthermore, the author particularly underlines the fact that Solovyev - in his introductory texts accompanying his publications - also did the scientific and critical analysis of the collected historical material. Studying Bogisic?s archive in Cavtat, Solovyev also got interested in the very personality of Baltazar Bogisic. In his articles in Arhiv za pravne i drustvene nauke, Solovyev particularly presented his discoveries about Bogisic?s archive, he also found an unknown manuscript of Bogisic?s, the one about a law project written for the rebels from Herzegovina when they rose against the Turks for the liberation of the Serbian nation in 1875. In his collaboration with the Herzegovian rebells, Bogisic expressed his Serbian patriotic feelings, too. As for his nationality, Bogisic felt to be a Serb (?a Serb catholic?, as he used to say), but also a member of the South Slavic nation. Thus Solovyev in one of his articles (in French) described Bogisic?s activity in the elaboration of the law projects for the newly liberated Bulgaria, which remained less known in our country. Discussing Bogisic?s patriotic activity, too, the author also presents other facts about his nationality. Although the results of Solovyev?s research work discussed in this paper were available to our scientific public, our scholars have not written about them so far.

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15

Molganova, N. A., and S. A. Ovesnov. "VASCULAR PLANTS IN THE “GARDEN OF SOLOVYOV SQUARE” (PERM)." Вестник Пермского университета. Серия «Биология»=Bulletin of Perm University. Biology, no. 3 (2020): 173–80. http://dx.doi.org/10.17072/1994-9952-2020-3-173-180.

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Since 2009, the territory of the Cook log No. 3 (Motovilikhinsky district of Perm), called the "Garden of Solovyov Square", has been improved and landscaped by local enthusiasts. Its total area is about 10 ha, but only the southern part, which is about 1.5 ha, is actually developed. It’s used for planting ornamental species of woody and herbaceous plants. The work is carried out in accordance with the concept devel-oped by the invited specialists. Within its framework, landings are carried out on the so-called "experi-mental sites". These are a kind of introduction spots where cultivars of a certain orientation are planted. In the summer of 2020, we conducted a survey of the species composition of vascular plants in the “Garden of Soloviev Square”. A total of 290 species of vascular plants were found. Of these, 120 are wild-growing, 170 are cultivated, including 20 species – an old crop that has been preserved on the slopes since the existence of the "Michurinsky gardens". 9 species are invasive; 6 are listed in the Appendix to the Red book of the Perm region (2018), and one species, Geranium sanguineum, is listed in the Red book with status III. The square is intensively used for environmental education and enlightenment.

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16

Colleagues, His. "Vadim Georgievich Soloviev (1925–1998)." Nuclear Physics News 9, no. 2 (1999): 33–34. http://dx.doi.org/10.1080/10506899909411123.

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17

Grabar, Michel. "Vjačeslav Ivanov et Vladimir Solov'ev." Cahiers du monde russe : Russie, Empire russe, Union soviétique, États indépendants 35, no. 1 (1994): 393–99. http://dx.doi.org/10.3406/cmr.1994.2398.

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18

Vdovin, A. I., and V. V. Voronov. "Vadim Georgievich Soloviev (1925-1998)." EPJ Web of Conferences 107 (2016): 00002. http://dx.doi.org/10.1051/epjconf/201610700002.

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19

O'Neil, Daniel J. "Vladimir Soloviev: Prophet of Modernity." International Journal of Social Economics 20, no. 5/6/7 (1993): 198–212. http://dx.doi.org/10.1108/eum0000000000535.

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20

SIMONS, Anton. "Vladimir Solovjov." Ethische Perspectieven 8, no. 4 (1998): 343–45. http://dx.doi.org/10.2143/epn.8.4.516900.

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21

Irungbam, Jatishwor Singh, Meenakshi Singh Chib, and Alexey V. Solovyev. "Moths of the family Limacodidae Duponchel, 1845 (Lepidoptera: Zygaenoidea) from Bhutan with six new generic and 12 new species records." Journal of Threatened Taxa 9, no. 2 (2017): 9795. http://dx.doi.org/10.11609/jott.2443.9.2.9795-9813.

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The present paper provides a checklist of 51 species in 37 genera of moths belonging to the family Limacodidae from Bhutan, of which, six genera, Setora Walker, 1855, Tennya Solovyev & Witt, 2009, Iraga Matsumura, 1927, Vanlangia Solovyev & Witt 2009, Sansarea Solovyev & Witt, 2009, and Belippa Walker, 1865 are reported for the first time from Bhutan, and 12 species, Setora postornata (Hampson, 1900), Setora fletcheri Holloway, 1987, Scopelodes testacea Butler, 1886, Thosea magna Hering, 1931, Miresa fulgida Wileman, 1910, Susica himalayana Holloway, 1982, Tennya propolia (Hampson, 1900), Iraga rugosa (Wileman, 1911), Cheromettia ferruginea (Moore, 1877), Vanlangia uniformis (Hering, 1931), Sansarea circulifera (Hering, 1933) and Belippa horrida Walker, 1865 are new records for Bhutan. The study was conducted at Tsirang, Dagana and Sarpang districts of Bhutan from 2013 to 2015.

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22

Mishchenko, A. S., Th Yu Popelensky, and E. V. Troitsky. "In memory of Yurii Petrovich Solovyev." Journal of K-Theory 2, no. 2 (2008): 209–18. http://dx.doi.org/10.1017/is008004025jkt063.

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23

Teslya, Andrey. "Between Vladimir Solovyev and the Nationalism." Philosophy. Journal of the Higher School of Economics II, no. 3 (2018): 89–106. http://dx.doi.org/10.17323/2587-8719-2018-ii-3-89-106.

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24

WACHTEL, MICHAEL. "Vladimir Solov'ev on Symbolism and Decadence." Russian Review 67, no. 3 (2008): 387–94. http://dx.doi.org/10.1111/j.1467-9434.2008.00490.x.

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25

Tofani, Veronica, Filippo Catani, and Kaoru Takara. "EGU 2019 Sergey Soloviev Medal Lecture." Landslides 16, no. 8 (2019): 1613–17. http://dx.doi.org/10.1007/s10346-019-01232-5.

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26

Jacoby, Wolf. "Professor Sergey L. Soloviev 1930–1994." Journal of Geodynamics 20, no. 3 (1995): v. http://dx.doi.org/10.1016/0264-3707(95)90011-x.

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27

De Laubier, Patrick. "Soloviev et Maritain – penseurs de l’èthique." Humanistyka i Przyrodoznawstwo, no. 12 (October 7, 2018): 65–77. http://dx.doi.org/10.31648/hip.1398.

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28

Maceda-Ramírez, O., C. R. Carrera-Padilla, K. Salguero-Martínez, M. A. Segura-Ramírez, and J. J. E. Herrera-Velázquez. "Exploring the limits of Solov'ev profiles." Physics of Plasmas 28, no. 9 (2021): 092509. http://dx.doi.org/10.1063/5.0056125.

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29

Mezhuev, Boris V. "“The Meaning of War” by Vladimir Solovyov and Russian Society." Voprosy Filosofii, no. 2 (2021): 126–36. http://dx.doi.org/10.21146/0042-8744-2021-2-126-136.

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The article tells about ideological premises and circumstances of appearance of the famous article The Meaning of War by Wl. Solovyev published in 1895. It states, that this article which was later included into the Wl. Solovyev’s treatise The Justification of Good as a special chapter, reflected not only the developing conflict of the thinker with religious and ethical views of Leo Tolstoy but also the increasing alienation of Wl. Solovyev from his liberal circle. It points out the reasons by which the Wl. Solovyev’s justification of war was not adopted by Russian liberals who didn’t want to come into polemics with Tolstoy’s ideas which were popular in the populist camp. The article pays special attention to the significance of the phenomenon of intellectual class and to the factor of increasing of its role in society for the proper understanding of the rise of pacifism in Russian society in the 1890-s. It brings out a close connection between the socio-political views of Wl. Solovyev in 1890-s and the views of his father, the prominent Russian historian Sergey Solovyev, and in particular, his conception of war between the West and the East as the leitmotif of the world history. It puts forward the thesis that the main task of Wl. Solovyev as a social philosopher and public figure was the rebirth of the complex of ideas which was symptomatic for the 1840-s in Russia. That complex included a statesmanship tinged with romanticism, belief in the positive role of Russian empire in the history and the perception of Russia as a keeper of European unity.

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30

Deutsch Kornblatt, Judith. "Solov'ev's Androgynous Sophia and the Jewish Kabbalah." Slavic Review 50, no. 3 (1991): 487–96. http://dx.doi.org/10.2307/2499846.

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The revival of Russian Orthodoxy at the turn of the century coincided with a wave of anti- Semitism, and many Russian intellectuals of the time, following Vladimir Solov'ev, understood the defense of the Jews as their Christian duty. For Solov'ev, however, interest in the Jews went beyond ethical considerations and ran deeper through his philosophy than even his Utopian vision of a theocracy based on Hebrew Scriptures. Indeed, the expression of what may be Solov'ev's central concept–the Divine Sophia–achieved clarity through his selective reading of the Jewish mystical tradition of Kabbalah. The argument that follows does not seek to prove influence, for Solov'ev approached the study of Kabbalah with well-formed philosophical convictions. Rather, Solov'ev's fascination with Jewish mysticism arises from affinity and recognition, as the Russian theologian sought a vocabulary with which to explain his own mystical intuitions.

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31

Waters, Margaret. "Solovyov and Chesterton." Chesterton Review 20, no. 1 (1994): 142. http://dx.doi.org/10.5840/chesterton199420141.

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32

Mezhuyev, B. V. "«The meaning of state»: the byzantine idea on the pages of the liberal journal." Solov’evskie issledovaniya, no. 3 (September 30, 2020): 10–25. http://dx.doi.org/10.17588/2076-9210.2020.3.010-025.

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The article considers the reaction in the Russian society on the piece by Vl. Soloviev «The Meaning of State» which was published by the liberal journal «The Herald of Europe» in December 1895. Special attention is paid on the causes of the indignation at this article in the left circles which were already peeved against the philosopher for his previous work of the same year - «The Meaning of War», and on the motives of the approval of «The Meaning of State» by the right publicists. It is stressed that the most important task for Vl. Soloviev in the period of writing his treatise «The Justification of Moral Good» was to demonstrate his allegiance to that ideas of his father, the prominent liberal historian S.M. Soloviev which could be seen, from the standpoint of the «fin de siècle» liberalism, as very conservative. The author formulates a hypothesis that the article “The Meaning of State” was destined to incorporate into the corpus of the ethical treatise by Vl. Soloviev but the specific way of polarization of Russian public opinion and the desire of philosopher to stay in the liberal circle determined his decision to exclude the predominant piece of this text from the book. It is stated that the article «The Meaning of State» was kept in memory for a long time as a strange and unique phenomenon of the appearance of the apology of Byzantine, autocratic state on the pages of leading liberal issue.

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33

Romero, Marcela García. "Vladimir Soloviev: Los tres diálogos y el relato del Anticristo, Barcelona: Balmes 1999." Tópicos, Revista de Filosofía 19, no. 1 (2013): 316. http://dx.doi.org/10.21555/top.v19i1.352.

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34

Ivashchenko, A. I., and O. I. Yakovenko. "Academician S.L. Soloviev 90th birthday (1930–1994)." Journal of Oceanological Research 48, no. 1 (2020): 125–31. http://dx.doi.org/10.29006/1564-2291.jor-2020.48(1).9.

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April 12, 2020, marks the 90th anniversary of the birth of the outstanding Soviet and Russian geophysicist Sergey L. Soloviev. He is the founder of the Russian school of tsunami research and made a significant contribution to the development of Russian seismology.

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35

Chizhkov, Sergey. "Vladimir Soloviev and his criticism of individualism." Polylogos 4, no. 2 (12) (2020): 0. http://dx.doi.org/10.18254/s258770110011549-5.

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36

Aydemir, A. Y., B. H. Park, and K. S. Han. "Exact Solov'ev equilibrium with an arbitrary boundary." Physics of Plasmas 26, no. 11 (2019): 112503. http://dx.doi.org/10.1063/1.5124138.

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37

Reddel, Carl W. "S. M. Solov'Ev and Multi-National History." Russian History 13, no. 1 (1986): 355–66. http://dx.doi.org/10.1163/187633186x00151.

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Calvete, Juan J. "Mikhail Soloviev (Ed.): Peptidomics. Methods and protocols." Analytical and Bioanalytical Chemistry 398, no. 5 (2010): 1847–48. http://dx.doi.org/10.1007/s00216-010-4188-4.

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Gaut, Greg. "Can a Christian Be a Nationalist? Vladimir Solov'ev's Critique of Nationalism." Slavic Review 57, no. 1 (1998): 77–94. http://dx.doi.org/10.2307/2502053.

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If my entire argument could fit under this rubric: Russia is a Christian nation andthereforeshould always act in a Christian way, my opponents’ argument can be expressed in the following formula: The Russian nation…is the only truly Christian nation, butnevertheless,it should act in a pagan way in all of its affairs.—Vladimir Solov'ev, Preface toThe National Question in Russia, Part II(1891)In the 1880s and 1890s, Vladimir Solov'ev worked out a Christian approach to nations and nationality, and a moral critique of nationalism, while waging a polemical battle against the Russian conservative nationalists of his day. His ideas emerged primarily from his own social gospel theology, but they were marked by both the Slavophile romanticism of his early career and the western liberalism of his later years. Solov'ev is most often treated as a philosopher, a mystic, or a literary figure, and as a result, his journalistic writings on nationalism and other topics have often been overlooked by scholars, even though they constitute at least a third of his published output.

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Zapeka, Oksana A. "The Idea of Freedom in Vladimir Solovyov’s Ethics." Slavic World in the Third Millennium 13, no. 3-4 (2018): 126–36. http://dx.doi.org/10.31168/2412-6446.2018.3-4.1.11.

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The article deals with the problem of freedom in the philosophy of unity of Vladimir Solovyov. In his system, freedom is a condition for achieving positive unity. The theme of freedom acquired special significance when the philosopher explored the idea of theocracy. In the works of different periods, V. Solovyov evaluates the status and purpose of freedom differently. In “Readings about bogochelovechestvo”, “Criticism of the abstract beginnings”, “The Spiritual foundations of life” Solovyov acknowledges the freedom of choice, which is one of the moments of moral freedom. A person is presented as an unconditional, independent agent, the real cause of all his Affairs and States. Solovyov believes that a person needs a real experience that would allow him to «evaluate» good, thereby allowing evil to be a stage in the path of moral perfection of a man. In “Justification of good” Solovyov does not exclude unconditional freedom, but it can manifest itself, in his opinion, only in the choice of evil, good is not the object of such a choice because of the infinite completeness of its content. Solovyov rejects the direct dependence of the ethical aspect on the metaphysical one and does not accept, as in “Criticism of abstract principles”, the dependence of the moral principle in a person on free choice.

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Yastrebtseva, Anastasia. "Introduction à la philosophie religieuse de Vladimir Soloviev." Cahiers de philosophie de l’Université de Caen, no. 48 (October 31, 2011): 47–61. http://dx.doi.org/10.4000/cpuc.953.

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Ruslan A. Loshakov, Ruslan A. Loshakov. "BETWEEN EGO AND WORLD. VLADIMIR SOLOV’EV – DESCARTES – HUSSERL." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 1 (2020): 42–60. http://dx.doi.org/10.28995/2073-6401-2020-1-42-60.

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PORUS, V. N. "V. Solov'ev and L. Shestov: Unity in Tragedy." Russian Studies in Philosophy 44, no. 4 (2006): 59–74. http://dx.doi.org/10.2753/rsp1061-1967440403.

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Kantor, V. K. "Vladimir Solov'ev: The Imperial Problems of World Theocracy." Russian Studies in Philosophy 46, no. 1 (2007): 76–102. http://dx.doi.org/10.2753/rsp1061-1967460104.

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Gaut, Greg. "A Practical Unity: Vladimir Solov’ev and Russian Liberalism." Canadian Slavonic Papers 42, no. 3 (2000): 295–314. http://dx.doi.org/10.1080/00085006.2000.11092250.

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Gusiakov, Slava, and George Curtis. "In memory of Professor Sergei Soloviev (1930?1994)." Natural Hazards 10, no. 3 (1994): 193–96. http://dx.doi.org/10.1007/bf00596141.

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Edoshina, I. A. "Vladimir Soloviev and Pavel Florensky: variation on the theme of platonism." Solov’evskie issledovaniya, no. 3 (September 30, 2020): 26–38. http://dx.doi.org/10.17588/2076-9210.2020.3.026-038.

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The topic identified in the title of this article drew researchers’ attention not just once, so in the beginning a short overview of the works available on this topic as well as problem areas and the names of scientists involved in this issue are presented. It is highlighted that Vladimir Solovyov had influence on the creative development of Pavel Florensky mainly due to his written works, since they were representatives of different generations, as also to acquaintance with his close circle. The facts of the biographies of Vladimir Solovyov and Pavel Florensky are given: family, university studies, etc. The author emphasizes influence of Plato’s work on both Vladimir Solovyov and Pavel Florensky. The topic of unity of «theory and life» by Plato and Vladimir Solovyov is explained, it is emphasized that the latter failed to achieve the unity. The theme of love in understanding of Vladimir Solovyov and Pavel Florensky is revealed through their personal experiences and philosophy. Finally, the article states that both philosophers are metaphysical authors, on whom Plato’s philosophy had a decisive influence.

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Kobylin, Igor. "“Before the Revolution”: Historiographic Revisionism and the Problem of Event." Sotsiologicheskoe Obozrenie / Russian Sociological Review 20, no. 2 (2021): 322–31. http://dx.doi.org/10.17323/1728-192x-2021-2-322-331.

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Book Review: Alexei Miller, Kirill Solovyev (eds.) Rossijskaja imperija mezhdu reformami i revoljucijami, 1906–1916 [The Russian Empire between Reforms and Revolutions, 1906–1916] (Moscow: Kvadriga, 2021) (in Russian).

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Catino, Francesco, and Maria Maddalena Miccoli. "Construction of quasi-linear left cycle sets." Journal of Algebra and Its Applications 14, no. 01 (2014): 1550001. http://dx.doi.org/10.1142/s0219498815500012.

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In this paper, we produce a method to construct quasi-linear left cycle sets A with Rad (A) ⊆ Fix (A). Moreover, among these cycle sets, we give a complete description of those for which Fix (A) = Soc (A) and the underlying additive group is cyclic. Using such cycle sets, we obtain left non-degenerate involutive set-theoretic solutions of the Yang–Baxter equation which are different from those obtained in [P. Etingof, T. Schedler and A. Soloviev, Set-theoretical solutions to the quantum Yang–Baxter equation, Duke Math. J. 100 (1999) 169–209; P. Etingof, A. Soloviev and R. Guralnick, Indecomposable set-theoretical solutions to the quantum Yang–Baxter equation on a set with a prime number of elements, J. Algebra 242 (2001) 709–719].

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Ott, D. O. "OBSTETRIC GYNECOLOGICAL SOCIETY IN ST.-PETERSBURG." Journal of obstetrics and women's diseases 9, no. 10 (2020): 890–95. http://dx.doi.org/10.17816/jowd910890-895.

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Present: 22 members: Antipov, P.A., Vasten, Verninskiy, Goraiskiy, Dranitsyn, Zabolotskiy, Zamshin, Kakushkin, Lichkus, Misevich, Piotrovich, Porshnyakov, Rachinskiy, Soloviev, Stravinsky, Stroganov, Ulrikh, Urvich, Fisher, A.R., Shverdlov, Schmidt, Yanpolsky and 20 guests.

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