Relevant bibliographies by topics / Solovjov

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  2. Dissertations / Theses
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Academic literature on the topic 'Solovjov'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Solovjov"

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SIMONS, Anton. "Vladimir Solovjov." Ethische Perspectieven 8, no. 4 (December 1, 1998): 343–45. http://dx.doi.org/10.2143/epn.8.4.516900.

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Shafranskaya, Eleonora F., and Tatyana V. Volokhova. "Central Asian Social Types as an Orientalism Pattern in Leonid Solovyov’s Prose." Polylinguality and Transcultural Practices 18, no. 1 (December 15, 2021): 44–59. http://dx.doi.org/10.22363/2618-897x-2021-18-1-44-59.

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The literary work of the Russian writer Leonid Solovyov (1906-1962) was widely known in the Soviet period of the twentieth century - but only by means of the novel dilogy about Khoja Nasreddin. His other stories and essays were not included in the readers repertoire or the research focus. One of the reasons for this is that the writer was repressed by Stalinist regime due to his allegedly anti-Soviet activities. In the light of modern post-Orientalist studies, Solovyovs prose is relevant as a subcomponent of Russian Orientalism both in general sense and as its Soviet version. The Oriental stories series, which is the subject of this article, has never been the object of scientific research before. The authors of the article are engaged, in a broad sense, in identifying the features of Solovyovs Oriental poetics, and, narrowly, in revealing some patterns of the Central Asian picture of the world. In particular, the portraits of social and professional types, met by Solovyov there in 1920-1930, are presented. Some of them have sunk into oblivion, others can be found today, in the XXI century. Comparative, typological and cultural methods are used in the interdisciplinary context of the article.
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Šliogeris, Arvydas. "Visuotinybė pažinimo procese." Problemos 11 (September 29, 2014): 32–41. http://dx.doi.org/10.15388/problemos.1973.11.5505.

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Straipsnyje analizuojama rusų filosofo Vladimiro Solovjovo filosofijos visuotinybės principas. Teigiama, kad šis principas jo filosofijoje taikomas ne tik ontologijoje ir visuomenės teorijoje, bet ir gnoseologijoje. Visuotinybė pažinimo teorijoje reiškia, kad įveikiama subjekto ir objekto priešprieša, pašalinamas dualizmas. Kadangi subjektas ir objektas yra visuotinybės nariai, tai tarp jų nėra substancinio skirtumo. Visuotinybė yra pasaulio prasmė ir protas, paslėpta pasaulio tiesa, tikrasis pasaulio elementų santykis, tai, kas turi būti aktualizuota pasauliniame visuotinybės tapimo procese. V. Solovjovui absoliuti tiesa – hipostazuotas reiškinių sąryšis – yra sustingusi, amžina mistinė pasaulio tvarka, iš karto ir visiškai atsiskleidžianti momentiniame pažinimo akte. Pagrindiniai V. Solovjovo pažinimo teorijos elementai yra intelektinė intuicija, ekstazė, mistinis stebėjimas. Pažinimo aktą sudaro tikėjimas besąlygine daikto būtimi, intelektinė daikto idėjos intuicija (vaizduotė) ir kūrybinis proto aktas.
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Pečiūra, Petras. "Naujos disertacijos: A. Šliogeris." Problemos 14 (February 10, 2014): 129. http://dx.doi.org/10.15388/problemos.1974.14.5566.

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1973 m. kovo 6 d. Vilniaus universitete Arvydas Šliogeris apgynė filosofijos mokslų kandidato disertaciją „V. Solovjovas ir idealistinė filosofija Lietuvoje“. Mokslinis vadovas prof. dr. Romanas Plečkaitis, oponentai: filos. dr. Jokūbas Minkevičius ir filos. m. kand. Bronislavas Kuzmickas. Disertacijoje daugiausia dėmesio skiriama V. Solovjovo visuotinės vienybės principo analizei, parodoma, kaip jis reiškėsi ontologijoje, gnoseologijoje, etikoje ir estetikoje, kokios jo socialinės ištakos. Teigiama, kad visuotinės vienybės principas turėjo daugiausia įtakos Lietuvos idealistinei filosofijai.
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Rapoportas, S. "Nikolajus Solovjovas (1918-1988)." Problemos 41 (October 3, 2014): 122. http://dx.doi.org/10.15388/problemos.1989.41.7131.

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1988 m. gegužės 25 d. staiga mirė Vilniaus universiteto Filosofijos katedros docentas, Didžiojo Tėvynės karo dalyvis, TSKP narys, LTSR nusipelnęs dėstytojas, filosofijos mokslų kandidatas Nikolajus Solovjovas. Jis gimė 1918 m. Donecke. 1950 m. baigė V. Lenino karinę-politinę akademiją. Nuo 1954 m. dėstė Vilniaus universitete, 1962 m. Maskvoje apgynė kandidato disertaciją. Svarbiausias N. Solovjovo mokslinių tyrimų objektas buvo santuokos ir šeimos problemos, šiais klausimais jis parašė keletą knygų, apie pusantro šimto mokslinių straipsnių.
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Hou, Longfeng. "Application of the Multi-Spectral Correlated-k Distribution Model to Multi-Dimensional Rectangular Enclosure Gas Radiation Calculations." Journal of Nanoelectronics and Optoelectronics 16, no. 3 (March 1, 2021): 479–93. http://dx.doi.org/10.1166/jno.2021.2946.

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The Multi-Spectral Correlated-k distribution model (MSCk) is an amelioration of the widely used Ck model. In the MSCk model, the breakdown of correlation assumption used in the original Ck model for non-uniform media is overcome by introducing the clustering of scaling functions. The principle of MSCk model is to group together wavenumbers with respect to the spectral scaling functions—defined as the ratio between spectral absorption coefficients in distinct states—so that the correlation assumption can be considered as exact over the corresponding intervals of wavenumbers. Until now, validations of the MSCk model in 0D and 1D test cases have already been performed in the previous work (Andre, F., Hou, L., Roger, M. and Vaillon, R., 2014. The multispectral gas radiation modeling: A new theoretical framework based on a multidimensional approach to k-distribution methods. Journal of Quantitative Spectroscopy and Radiative Transfer, 147, pp.178–195; Andre, F., Hou, L. and Solovjov, V.P., 2016. An Exact Formulation of k-Distribution Methods in Non-Uniform Gaseous Media and its Approximate Treatment Within the Multi-Spectral Framework. Journal of Physics: Conference Series, 676(1)). However, its application to multi-dimensional configurations (much closer to industrial applications) has not been conducted. Accordingly, in the present paper, we focus our attention on the application of the MSCk model to Multi-dimensional calculations.
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Šliogeris, Arvydas. "V. Solovjovo filosofinis idealios visuomenės modelis." Problemos 10 (September 29, 2014): 32–41. http://dx.doi.org/10.15388/problemos.1972.10.5488.

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Straipsnyje nagrinėjamos rusų filosofo Vladimiro Solovjovo žmonijos istorijos raidos, visuotinybės sampratos. Aptariama XIX a. socialinių politinių idėjų įtaka filosofo mąstymui. Teigiama, kad V. Solovjovas jaunystėje studijavo Europos socializmo teoretikų veikalus, tačiau buvo nusistatęs prieš revoliucinius visuomenės pertvarkymo metodus. Jis pasisakė prieš reakcingą carinio režimo politiką, nacionalinę priespaudą, cenzūrą ir kitas patvaldinio despotizmo apraiškas. Sekdamas slavofilais, V. Solovjovas kūrė savitą ateities visuomenės modelį kaip kapitalizmo antipodą. Teigė, kad žmonijos istorijos vystymąsi lemia trys jėgos: vienijanti ir niveliuojanti, skaldanti ir pliuralistinė bei jėga, sutaikanti aukščiausiojo prado vienybę su laisvu atskirų formų ir elementų daugeriopumu. Visuotinybė yra idealaus, tobulo visuomeninio ryšio atspindys – dvasinės prigimties realybė, besąlyginė būtis ir kartu Dievo karalystė žemėje. Visuotinybės turinys nesiskiria nuo jos konkrečių apraiškų visuomeniniame gyvenime, gamtoje ir žmogaus dvasiniame gyvenime. Žmogus, kaip visuomeninė būtybė, yra individuali visuotinybės reiškimosi forma.
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Kazin, Aleksandar. "Russian religion and Russian philosophy." Zbornik Matice srpske za drustvene nauke, no. 152 (2015): 409–28. http://dx.doi.org/10.2298/zmsdn1552409k.

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In the article the author tells us about the religious essence of Russian philosophy as its basic characteristic since in was founded in the middle of the 19th century until now. Russian philosophy never existed or couldn?t have existed in the European state of mind because it?s essentially a philosophic interpretation of religious faith. According to the author?s opinion, European philosophy, as a whole, has left the borders of the Christian spiritual plain by making the anthropocentric principle of thinking the absolute, which took it into positivism and nihilism. Russian philosophy hasn?t left the Christian spiritual field and has kept a theocentric (classical) type of thinking till the present day. The stand-point of the believing mind which rejects transcendental, as well as any other self foundation of the European philosophy. From the beginning until the present day, Russian philosophy has been opposed to the Descartes-Kant?s way of thinking. Western modern philosophy killed God intellectualy, and postmodern killed the Man as well, moving its philosophy into an empty space of ?transindividual constructions?. Ivan Kirejevski founded an ontological-gbnoseological model of Russian secular Christian philosophy in the middle of the 19th century, and from that, later, other branches of Russian philosophy developed: ontological-cultural (Danilevski, Leontjev), ontological-anthropological (Solovjov, Berdjajev, Ern). Briefly, Russian philosophy is what Russian national culture, based on Orthodox Christian views, can say about the World and the Man using the conceptual language.
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Buller, А. "Man, nature, death of V.S. Solovyov and A. Schopenhauer." Solov’evskie issledovaniya, no. 2 (June 30, 2020): 6–22. http://dx.doi.org/10.17588/2076-9210.2020.2.006-022.

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In this article the question about the influence of the natural sciences on the philosophical concepts of Arthur Schopenhauer and Vladimir Solovyov was raised. The influence of Kantian transcendental criticism on Schopenhauer's philosophy was studied. It was shown that this influence manifested itself very vividly in the Schopenhauer concept of «will to live». It was established that the ontological status of man as a «phenomenon» had an impact both on Schopenhauer's concept of death and on his ethics of compassion. It was emphasized that the natural world plays an important role in Soloviev’s philosophical concept. According to Soloviev the nature of a person is determined by three needs: «animals, mental and heart», while the ontological basis of all these three needs is life, that is, the ability to «exist». It was indicated that the moral feelings of a person justified by Soloviev – shame, conscience, pity, and reverence – are a kind of human «response» of a rational being to its natural instincts and needs. The parallels between the philosophical views of Schopenhauer and Solovyov were drawn. On the basis of this parallels it was concluded that, despite the significant differences in the worldview of these two very different thinkers in nature, their approach to philosophy was largely identical and was characterized by scientific objectivity, interdisciplinarity, the skill of argumentation, the sharpness of the mind, the desire to give reasonable answers to the «last questions» of philosophy.
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Shcherbakov, Viktor I. "On “Works” by Nikolai Solovyov Being Prepared at the IWL RAS." Two centuries of the Russian classics 3, no. 2 (2021): 230–43. http://dx.doi.org/10.22455/2686-7494-2021-3-2-230-243.

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This article is an announcement of the future collected works by Nikolai Ivanovich Solovyov (1831–1874), literary critic, publicist and art theorist of the 1860s. A brief history of the issue is presented, main achievements of the predecessors in the elaboration of Nikolai Solovyov’s literary heritage are indicated, a brief outline of his literary activity is given, and an attempt is made to present Solovyov’s main ideas. The collected works of Soloviev (in three volumes) being prepared at the Department of Russian Classical Literature of the IWL RAS will be the first scientific publication of his works. This edition will include all the literary-critical, historical-literary, journalistic, polemical, philosophical articles by Solovyov, as well as the most significant popular science works of historical and general cultural interest. In addition to the texts originally published in periodicals, later versions of articles from the author's collection Art and Life (1869) will also be presented, for which a special section is intended. The edition will be provided with a scientific commentary and an annotated name index. The first volume of the edition will begin with an introductory article, which will include an essay on the life and literary activities of Solovyov (by Viktor Shcherbakov). At the end of the article, the basic principles of preparation of the future edition are outlined.
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Dissertations / Theses on the topic "Solovjov"

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Bogoiavlenskaia, Anna. "Suggestioni dantesche nel sistema poetico, teologico e politico di Vladimir Soloviov." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33875.

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The main scope of this study consists in analyzing how the poetic and ideologic universe of Dante is implanted and transformed in the Russian culture of the late XIXth---early XXth century. Particular emphasis is made on the role of Dante's heritage in the philosophy and poetry of the first Russian philosopher and symbolist poet---Vladimir Soloviov, as well as on the further impact of dantesche images on some major representatives of the Russian Symbolist movement.
This analysis will be done through a demonstration of major point of interference between Soloviov and Dante: these can be examples of direct influence (as is the case with Theocracy) of appearance of the same archetypes (as is the case with Sofiology and theory of love).
Despite the clear and definite presence of dantesque motifs in Soloviov's heritage, no systematic analysis of the parallels between the two has been made up to date.
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Smith, O. "Vladimir Solov'ev and the spiritualization of matter." Thesis, University College London (University of London), 2009. http://discovery.ucl.ac.uk/16343/.

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This thesis explores the nature and significance of the task allocated to humanity in the thought of the Christian philosopher Vladimir Solov'ev (1853-1900)—the ‘spiritualization of matter’ (odukhotvorenie materii). It is split into four parts, which follow the chronological development of Solov'ev’s thought while retaining a thematic approach in large part deriving from that development. The first section builds a foundation for the rest of the thesis by exploring his philosophy of matter. The second section outlines the major themes in Solov'ev’s thought on the interaction between God and humanity, and analyzes his reasons for arriving at his formulation of the goal of the historical process and the task incumbent upon humanity. The third section argues for the centrality of the phenomenon of prophecy to Solov'ev’s project, as well as tackling the question of the late, apocalyptic turn in his life and work. It then discusses the mode of ‘feeling’ as a central component in the dynamics of the spiritualization of matter. The last section looks at Solov'ev’s eschatology, philosophy of love and aesthetics, and discusses his final relation to many of the defining influences of his intellectual and spiritual development. While exploring the sources on which Solov'ev drew as well as the resonance his thinking finds in contemporary philosophical and theological thought, the thesis also incorporates biographical details of the philosopher's life into its analysis of his oeuvre.
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Smerdov, Igorʹ. "The philosophical narrative of Vladimir Solovyov : an application of narrative analysis to russian classical philosophy : a case study of "The crisis of western philosophy" and other works by Vladimir Solovyov... /." Nijmegen : [s. n.], 2002. http://catalogue.bnf.fr/ark:/12148/cb39198174d.

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Dick, Veronika V. [Verfasser], Andrey V. [Akademischer Betreuer] Solov'yov, and Stefan [Akademischer Betreuer] Schramm. "Mechanisms of nanofractal structure formation and post-growth evolution / Veronika V. Dick. Gutachter: Andrey V. Solov'yov ; Stefan Schramm. Betreuer: Andrey V. Solov'yov." Frankfurt am Main : Univ.-Bibliothek Frankfurt am Main, 2011. http://d-nb.info/1045004715/34.

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Solovyev, Sergey [Verfasser]. "Reibungs- und Temperaturberechnung an Festkörper- und Mischreibungskontakten / Sergey Solovyev." Aachen : Shaker, 2007. http://d-nb.info/1170527302/34.

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Verkhovtsev, Alexey [Verfasser], Andrey V. [Akademischer Betreuer] [Gutachter] Solov'yov, Stefan [Akademischer Betreuer] [Gutachter] Schramm, and Marcus [Gutachter] Bleicher. "Computational modeling of nanomaterials for biomedical applications / Alexey Verkhovtsev. Betreuer: Andrey V. Solov'yov ; Stefan Schramm. Gutachter: Andrey V. Solov'yov ; Stefan Schramm ; Marcus Bleicher." Frankfurt am Main : Universitätsbibliothek Johann Christian Senckenberg, 2016. http://d-nb.info/1108411533/34.

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Belkin, Dmitrij. "Die Rezeption V.S. Solov'evs in Deutschland." [S.l. : s.n.], 2000. http://deposit.ddb.de/cgi-bin/dokserv?idn=963186256.

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Dabrowski, Stéphanie. "L'Essence de la Féminité dans les oeuvres de Vladimir Soloviev et d'Alexandre Blok." Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb375969349.

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Consentino, Marcelo. "Cristianismo e modernidade: o cristianismo moderno e a modernidade cristã de Vladimir Soloviev." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/1882.

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Made available in DSpace on 2016-04-25T19:20:25Z (GMT). No. of bitstreams: 1 Marcelo Consentino.pdf: 1415146 bytes, checksum: 182ad9d82d1c1bf902f13f92bf986c48 (MD5) Previous issue date: 2012-11-22
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The purpose of this dissertation is to contribute to the studies which search to investigate the relationship between the Christian tradition and the modern culture, and therefore to bring elements to answer two fundamental questions: (1) what is living and what is dead in Christianity and in modernity, and (2) what should live and what should die in Christianity and in modernity. In order to do that, the problem will be studied according to the work of the modern Christian philosopher Vladimir Soloviev, especially rich by the efforts of the author to be ultramodern and ultraorthodox. The First Chapter will be dedicated to investigate the scientific basis in the work of Soloviev, especially his notions of anthropology and historiography, with special emphasis in the historical development of Christianity and modern civilization. The Second Chapter is dedicated to Soloviev s philosophical evaluation of the human condition and the history of humanity. The Third Chpater is dedicated to Soloviev s theology, that is, on how the human condition and the history of humanity are seen on the light of Christian Revelation according to orthodoxy. The Fourth and Last Chapter, which should be hold as a conclusion, is dedicated to investigate, particularly in the last of Soloviev s books, The Tale of the Antichrist, the ultimate points of convergence and divergence between the ideals of the Christian tradition and the ideals of modern culture
O propósito desta dissertação é contribuir para os estudos que visam investigar as relações entre a tradição cristã e a cultura moderna, e assim trazer elementos para responder duas questões fundamentais: (1) o que é vivo e o que é morto no cristianismo e na modernidade, e (2) o que deve viver e o que deve morrer no cristianismo e na modernidade. Para tanto se abordará o problema a partir da obra do filósofo cristão moderno Vladimir Soloviev, particularmente rica pelo esforço do autor de ser a um só tempo ultra-moderno e ultra-ortodoxo. O Primeiro Capítulo será dedicado a investigar as bases científicas na obra de Soloviev, em especial as suas noções de antropologia e de historiografia, com ênfase especial no desenvolvimento histórico do cristianismo e da civilização moderna. O Segundo Capítulo é dedicado à avaliação filosófica de Soloviev da condição humana e da história da humanidade. O Terceiro Capítulo é dedicado à teologia de Soloviev, ou seja, a como a condição humana e a história da humanidade são vistas à luz da Revelação cristã segundo a ortodoxia. O Quarto e último Capítulo, que deve servir como conclusão, é dedicado a investigar, em especial no derradeiro livro de Soloviev, O conto do Anticristo, os pontos definitivos de convergência e divergência entre o ideal da tradição cristã e o ideal da cultura moderna
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Dabrowski, Stéphanie. "L'Essence de la féminité dans les oeuvres de Vladimir Soloviev et d'Alexandre Blok." Aix-Marseille 1, 1986. http://www.theses.fr/1986AIX1A002.

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La feminite est, avec la divinite, un de grands mythes de l'humanite et il n'est pas impossible que ce fut le premier a apparaitre dans l'esprit des humains. Nous avons chez soloviev et blok les deux representations de la femme : la femme charnelle et la femme qui n'est presque qu'une idee, un symbole, un reflet de la divinite sophia neanmoins "le rayonnement de sophia divine n'aurait pas pu s'elever au-dessus de la terre si ses sombres racines n'etaient pas plongees dans son sein" soloviev , a la femme a la vertue inaccessible, a la perfection jamais atteinte, s'oppose un trait negatif relatif aux autres femmes. La premiere sera donc la lumiere, la hauteur, la purete de vie, et l'autre sera le peche, la nuit, le danger, la tempete et la mort. Ceci nous a conduit a depasser le point de vue restrictif de la comparaison de sophia de soloviev avec celle de blok en donnant une vue generale, globale sur les bases mythiques, religieuses et philosophiques sur lesquelles soloviev et blok ont edifie chacun leur image de la feminite ideale. Aussi bien soloviev que blok cherchent une reunification avec cette femme ideale qui est pleine de risques et de souffrances. Soloviev a choisi: il n'a pas chez lui de conflit apparent. Sa relation a la feminite se passe au niveau desincarne de l'idee. Seule compte pour lui sophia, qui est un moyen d'acceder a la connaissance et a la contemplation de dieu. Blok n'est pas arrive a choisir: chez lui l'experience mystique se greffe sur un amour humain qui entraine la decheance et la mort. Aussi isolees soient-elles, les communautes paysannes dependent de plus en plus de la societe qui les englobe et de cette relation avec la "societe globale" depend leur avenir. A present, les maya du yucatan sont tributaires d'un statu-quo territorial, dans lequel ils ne se trouvent plus localises par la "nature", mais par la societe qui les entoure. Parmi les facteurs externes qui viennent modifier la dynamique communautaire dans les aspects qui touchent la production, la consommation, les rapports sociaux, etc. , on a choisi d'analyser ceux qui se rapportent a l'influence de l'elevage prive (premiere partie) et a l'action de l'etat mexicain sur l'espace rural (projets et
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Books on the topic "Solovjov"

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Solovyov, Vladimir Sergeyevich. A Solovyov anthology. London: Saint Austin, 2001.

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Serbinenko, V. V. Solovʹev. Moskva: Izd-vo "NIMP", 2000.

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Ot Nakhichevana do Solovkov. Sankt-Peterburg: Sankt-Peterburgskiĭ gos. universitet, 2006.

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Posledniĭ Solovʹev. Moskva: Progress-Tradit︠s︡ii︠a︡, 2014.

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T͡Simbaev, N. I. Sergeĭ Solovʹev. Moskva: "Molodai͡a gvardii͡a", 1990.

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Narbut, A. N. Petrovo-Solovovo. Moskva: [s.n.], 2005.

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Losev, Alekseĭ Fedorovich. Vl. Solovʹev. 2nd ed. Moskva: "Myslʹ", 1994.

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Sergeĭ, Morozov. Postizhenie Solovkov: Ocherki i materialy. Moskva: T-vo Severnogo Morekhodstva, 2002.

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Lysty z Solovkiv. Kyïv: Molodʹ, 1992.

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Mochul'skii, Konstantin Vasil'evich. Gogol, Solov'ev, Dostoevskii. Moskva: Respublika, 1995.

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Book chapters on the topic "Solovjov"

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Valliere, Paul. "Vladimir Soloviev." In Law and the Christian Tradition in Modern Russia, 193–212. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003017097-10.

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Gnedenko, D. B., S. S. Demidov, A. M. Zubkov, and V. A. Kashtanov. "A. D. Soloviev." In Analytical and Computational Methods in Probability Theory, 1–8. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-71504-9_1.

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Denissova, Elena. "Solov'ëv, Vladimir Sergeevič." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_19883-1.

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Tamcke, Martin. "Solovev, Vladimir Sergeevic." In Theologen, 214–15. Stuttgart: J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02948-5_160.

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Sutton, Jonathan. "The Central Teachings of Solovyov—I." In The Religious Philosophy of Vladimir Solovyov, 39–50. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19422-3_4.

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Sutton, Jonathan. "The Central Teachings of Solovyov—II." In The Religious Philosophy of Vladimir Solovyov, 51–86. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19422-3_5.

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Kojève, Alexandre. "The Religious Metaphysics of Vladimir Solovyov." In The Religious Metaphysics of Vladimir Solovyov, 15–49. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-02339-3_2.

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Motroshilova, Nelly V. "Vladimir Solovyov: Philosophy as Systemic Unity." In The Palgrave Handbook of Russian Thought, 159–78. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-62982-3_8.

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Nemeth, Thomas. "Introduction." In The Later Solov’ëv, 1–13. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20611-6_1.

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Nemeth, Thomas. "Critics Arise and Dismissed, Love Affirmed." In The Later Solov’ëv, 227–51. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20611-6_10.

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Conference papers on the topic "Solovjov"

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KRISCH, A. D. "MEMORIAL L.D. SOLOVIEV." In Proceedings of the 16th International Spin Physics Symposium and Workshop on Polarized Electron Sources and Polarimeters. WORLD SCIENTIFIC, 2005. http://dx.doi.org/10.1142/9789812701909_0016.

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Dinh Dang, N., and A. Arima. "Quasiparticle and Phonon Excitations in Nuclei." In In Memory of Professor Vadim Soloviev (1925–1998). WORLD SCIENTIFIC, 2000. http://dx.doi.org/10.1142/9789812792884.

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Koryčánková, Simona. "POETIC TEXTS IN TEACHING OF RUSSIAN ON B1 LEVEL (ON THE EXAMPLE OF WORKING WITH VOCABULARY DENOTING PERCEPTION IN THE POEMS OF O. BŘEZINA AND V. S. SOLOVYOV)." In Aktuální problémy výuky ruského jazyka XIV. Brno: Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9781-2020-5.

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Abstract:
The author of the article aims to introduce Russian poetic texts into the teaching of Czech students on B1 level. The chosen teaching methodology is based on motivating the students with the use of Czech symbolist poetry by O. Březina and a subsequent analysis of a poem by V. S. Solovyov. Work with the poetry of both authors focuses on perceptual lexicon, which plays key role in uncovering the meaning of a symbolist text. Students can thus gain knowledge of polysemous words and their different author’s connotations in an enticing and creative way. This enhances not only their knowledge of the content and language, but also of the aesthetic component related to the main function of an artistic text
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Solovyova, A. A., and M. S. Rozanova. "The influence of old oil pollution on the composition of organic matter and the microbiological activity of peat soils in the permafrost zone." In Fifth International Conference of CIS IHSS on Humic Innovative Technologies «Humic substances and living systems». CLUB PRINT ltd., 2019. http://dx.doi.org/10.36291/hit.2019.solovyova.078.

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You might also be interested in the extended bibliographies on the topic 'Solovjov' for particular source types:
Journal articles Dissertations / Theses Books
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