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Journal articles on the topic 'Solovjov'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

SIMONS, Anton. "Vladimir Solovjov." Ethische Perspectieven 8, no. 4 (1998): 343–45. http://dx.doi.org/10.2143/epn.8.4.516900.

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2

Shafranskaya, Eleonora F., and Tatyana V. Volokhova. "Central Asian Social Types as an Orientalism Pattern in Leonid Solovyov’s Prose." Polylinguality and Transcultural Practices 18, no. 1 (2021): 44–59. http://dx.doi.org/10.22363/2618-897x-2021-18-1-44-59.

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The literary work of the Russian writer Leonid Solovyov (1906-1962) was widely known in the Soviet period of the twentieth century - but only by means of the novel dilogy about Khoja Nasreddin. His other stories and essays were not included in the readers repertoire or the research focus. One of the reasons for this is that the writer was repressed by Stalinist regime due to his allegedly anti-Soviet activities. In the light of modern post-Orientalist studies, Solovyovs prose is relevant as a subcomponent of Russian Orientalism both in general sense and as its Soviet version. The Oriental stor

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3

Šliogeris, Arvydas. "Visuotinybė pažinimo procese." Problemos 11 (September 29, 2014): 32–41. http://dx.doi.org/10.15388/problemos.1973.11.5505.

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Straipsnyje analizuojama rusų filosofo Vladimiro Solovjovo filosofijos visuotinybės principas. Teigiama, kad šis principas jo filosofijoje taikomas ne tik ontologijoje ir visuomenės teorijoje, bet ir gnoseologijoje. Visuotinybė pažinimo teorijoje reiškia, kad įveikiama subjekto ir objekto priešprieša, pašalinamas dualizmas. Kadangi subjektas ir objektas yra visuotinybės nariai, tai tarp jų nėra substancinio skirtumo. Visuotinybė yra pasaulio prasmė ir protas, paslėpta pasaulio tiesa, tikrasis pasaulio elementų santykis, tai, kas turi būti aktualizuota pasauliniame visuotinybės tapimo procese.

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4

Pečiūra, Petras. "Naujos disertacijos: A. Šliogeris." Problemos 14 (February 10, 2014): 129. http://dx.doi.org/10.15388/problemos.1974.14.5566.

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1973 m. kovo 6 d. Vilniaus universitete Arvydas Šliogeris apgynė filosofijos mokslų kandidato disertaciją „V. Solovjovas ir idealistinė filosofija Lietuvoje“. Mokslinis vadovas prof. dr. Romanas Plečkaitis, oponentai: filos. dr. Jokūbas Minkevičius ir filos. m. kand. Bronislavas Kuzmickas. Disertacijoje daugiausia dėmesio skiriama V. Solovjovo visuotinės vienybės principo analizei, parodoma, kaip jis reiškėsi ontologijoje, gnoseologijoje, etikoje ir estetikoje, kokios jo socialinės ištakos. Teigiama, kad visuotinės vienybės principas turėjo daugiausia įtakos Lietuvos idealistinei filosofijai.

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5

Rapoportas, S. "Nikolajus Solovjovas (1918-1988)." Problemos 41 (October 3, 2014): 122. http://dx.doi.org/10.15388/problemos.1989.41.7131.

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1988 m. gegužės 25 d. staiga mirė Vilniaus universiteto Filosofijos katedros docentas, Didžiojo Tėvynės karo dalyvis, TSKP narys, LTSR nusipelnęs dėstytojas, filosofijos mokslų kandidatas Nikolajus Solovjovas. Jis gimė 1918 m. Donecke. 1950 m. baigė V. Lenino karinę-politinę akademiją. Nuo 1954 m. dėstė Vilniaus universitete, 1962 m. Maskvoje apgynė kandidato disertaciją. Svarbiausias N. Solovjovo mokslinių tyrimų objektas buvo santuokos ir šeimos problemos, šiais klausimais jis parašė keletą knygų, apie pusantro šimto mokslinių straipsnių.

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6

Hou, Longfeng. "Application of the Multi-Spectral Correlated-k Distribution Model to Multi-Dimensional Rectangular Enclosure Gas Radiation Calculations." Journal of Nanoelectronics and Optoelectronics 16, no. 3 (2021): 479–93. http://dx.doi.org/10.1166/jno.2021.2946.

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The Multi-Spectral Correlated-k distribution model (MSCk) is an amelioration of the widely used Ck model. In the MSCk model, the breakdown of correlation assumption used in the original Ck model for non-uniform media is overcome by introducing the clustering of scaling functions. The principle of MSCk model is to group together wavenumbers with respect to the spectral scaling functions—defined as the ratio between spectral absorption coefficients in distinct states—so that the correlation assumption can be considered as exact over the corresponding intervals of wavenumbers. Until now, validati

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7

Šliogeris, Arvydas. "V. Solovjovo filosofinis idealios visuomenės modelis." Problemos 10 (September 29, 2014): 32–41. http://dx.doi.org/10.15388/problemos.1972.10.5488.

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Straipsnyje nagrinėjamos rusų filosofo Vladimiro Solovjovo žmonijos istorijos raidos, visuotinybės sampratos. Aptariama XIX a. socialinių politinių idėjų įtaka filosofo mąstymui. Teigiama, kad V. Solovjovas jaunystėje studijavo Europos socializmo teoretikų veikalus, tačiau buvo nusistatęs prieš revoliucinius visuomenės pertvarkymo metodus. Jis pasisakė prieš reakcingą carinio režimo politiką, nacionalinę priespaudą, cenzūrą ir kitas patvaldinio despotizmo apraiškas. Sekdamas slavofilais, V. Solovjovas kūrė savitą ateities visuomenės modelį kaip kapitalizmo antipodą. Teigė, kad žmonijos istorij

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8

Kazin, Aleksandar. "Russian religion and Russian philosophy." Zbornik Matice srpske za drustvene nauke, no. 152 (2015): 409–28. http://dx.doi.org/10.2298/zmsdn1552409k.

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In the article the author tells us about the religious essence of Russian philosophy as its basic characteristic since in was founded in the middle of the 19th century until now. Russian philosophy never existed or couldn?t have existed in the European state of mind because it?s essentially a philosophic interpretation of religious faith. According to the author?s opinion, European philosophy, as a whole, has left the borders of the Christian spiritual plain by making the anthropocentric principle of thinking the absolute, which took it into positivism and nihilism. Russian philosophy hasn?t l

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9

Buller, А. "Man, nature, death of V.S. Solovyov and A. Schopenhauer." Solov’evskie issledovaniya, no. 2 (June 30, 2020): 6–22. http://dx.doi.org/10.17588/2076-9210.2020.2.006-022.

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In this article the question about the influence of the natural sciences on the philosophical concepts of Arthur Schopenhauer and Vladimir Solovyov was raised. The influence of Kantian transcendental criticism on Schopenhauer's philosophy was studied. It was shown that this influence manifested itself very vividly in the Schopenhauer concept of «will to live». It was established that the ontological status of man as a «phenomenon» had an impact both on Schopenhauer's concept of death and on his ethics of compassion. It was emphasized that the natural world plays an important role in Soloviev’s

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10

Shcherbakov, Viktor I. "On “Works” by Nikolai Solovyov Being Prepared at the IWL RAS." Two centuries of the Russian classics 3, no. 2 (2021): 230–43. http://dx.doi.org/10.22455/2686-7494-2021-3-2-230-243.

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This article is an announcement of the future collected works by Nikolai Ivanovich Solovyov (1831–1874), literary critic, publicist and art theorist of the 1860s. A brief history of the issue is presented, main achievements of the predecessors in the elaboration of Nikolai Solovyov’s literary heritage are indicated, a brief outline of his literary activity is given, and an attempt is made to present Solovyov’s main ideas. The collected works of Soloviev (in three volumes) being prepared at the Department of Russian Classical Literature of the IWL RAS will be the first scientific publication of

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11

Valiulis, Skirmantas. "V. Mykolaičio-Putino simbolistinio laikotarpio estetiniai principai." Problemos 8 (September 29, 2014): 85–89. http://dx.doi.org/10.15388/problemos.1971.8.5839.

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Straipsnyje siekiama glaustai aptarti V. Mykolaičio-Putino pirmojo kūrybos etapo (simbolistinio periodo) estetinius principus, jo sukurtą simbolistinio meno koncepciją, meno ir tikrovės santykio supratimą. V. Mykolaitis-Putinas stengėsi suderinti grynąjį simbolizmą su lietuviškojo meno realistinėmis bei romantinėmis tradicijomis. Meno ir tikrovės santykio problemą jis tuo metu sprendė iš subjektyviojo idealizmo pozicijų. Jo teorinių pasaulio suvokimo ištakų reikia ieškoti V. Solovjovo dualizme. Kaip ir V. Solovjovas, V. Mykolaitis-Putinas teigia, kad dvasiškumas ir kūniškumas sudaro du neprikl

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12

Šliogeris, Arvydas. "Visuotinės vienybės principas V. Solovjovo ontologijoje." Problemos 15 (January 1, 2015): 78–88. http://dx.doi.org/10.15388/problemos.1975.15.5576.

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Straipsnyje analizuojamos V. Solovjovo ontologijos pagrindinės sąvokos. Teigiama, kad filosofo pagrindinė sprendžiama problema yra dieviškosios (besąlyginės) būties santykis su materialiuoju pasauliu – gamtine ir istorine realybe. Besąlygiška būtis turi nediferencijuotos vienybės polių (krikščionybės asmeninis Dievas), absoliutą iki būties, kaip transcendentišką esybę ir būties, daugeriopumo polių, arba pirmąją materiją. Konstruodamas savo absoliutaus būties prado sąvoką, V. Solovjovas sekė G. Hegeliu, kurio absoliutas taip pat yra savo ir savo priešybės vienybė. Esybė (absoliutas) nesutampa s

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13

Shpanka, A. V., V. P. Koshelev, and I. G. Kornushko. "Problems of military medicine eyes Zinovy Petrovich Soloviev." Bulletin of the Russian Military Medical Academy 21, no. 2 (2019): 241–51. http://dx.doi.org/10.17816/brmma25952.

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The main milestones in the life and work of the brilliant organizer of the state and military health care of the young Only Soviet Republic - Zinovy Petrovich Soloviev-are considered. A talented doctor-but still a civilian doctor, was able in the fire of fires and the incredible tension of the country to consider the main tasks for the creation and development of military medical service, to highlight them and to formulate brilliantly, including for future generations of military doctors. They are so marked with a distant sight and depth that in General are very relevant for the modern militar

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14

Waters, Margaret. "Solovyov and Chesterton." Chesterton Review 20, no. 1 (1994): 142. http://dx.doi.org/10.5840/chesterton199420141.

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15

Bocharov, A. B. "Russian philosophy and the formation of the Russian national and cultural canon: problems and prospects ([Review on:] Malinov A.V. Research and articles on Russian philosophy. Saint Petersburg: RHGA, 2020, 608 p.)." Solov’evskie issledovaniya, no. 1 (March 31, 2021): 181–90. http://dx.doi.org/10.17588/2076-9210.2021.1.181-190.

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This work is devoted to the analysis of the book by A.V. Malinov “Research and Articles on Russian Philosophy”. The main subject-content and thematic-subject lines of the book are revealed: philosophy of Slavophiles; historical, cultural and philosophical contexts of V.S. Solovyov and V.V. Rozanov; professional philosophy in Russia. Points to the variety of genres published in a collection of articles and materials of historical and philosophical articles, teaching materials (lectures and paragraphs from the textbooks), archival materials, methodological reflections. The author considers the i

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16

Zapeka, Oksana A. "The Idea of Freedom in Vladimir Solovyov’s Ethics." Slavic World in the Third Millennium 13, no. 3-4 (2018): 126–36. http://dx.doi.org/10.31168/2412-6446.2018.3-4.1.11.

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The article deals with the problem of freedom in the philosophy of unity of Vladimir Solovyov. In his system, freedom is a condition for achieving positive unity. The theme of freedom acquired special significance when the philosopher explored the idea of theocracy. In the works of different periods, V. Solovyov evaluates the status and purpose of freedom differently. In “Readings about bogochelovechestvo”, “Criticism of the abstract beginnings”, “The Spiritual foundations of life” Solovyov acknowledges the freedom of choice, which is one of the moments of moral freedom. A person is presented

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17

Edoshina, I. A. "Vladimir Soloviev and Pavel Florensky: variation on the theme of platonism." Solov’evskie issledovaniya, no. 3 (September 30, 2020): 26–38. http://dx.doi.org/10.17588/2076-9210.2020.3.026-038.

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The topic identified in the title of this article drew researchers’ attention not just once, so in the beginning a short overview of the works available on this topic as well as problem areas and the names of scientists involved in this issue are presented. It is highlighted that Vladimir Solovyov had influence on the creative development of Pavel Florensky mainly due to his written works, since they were representatives of different generations, as also to acquaintance with his close circle. The facts of the biographies of Vladimir Solovyov and Pavel Florensky are given: family, university st

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18

Molganova, N. A., and S. A. Ovesnov. "VASCULAR PLANTS IN THE “GARDEN OF SOLOVYOV SQUARE” (PERM)." Вестник Пермского университета. Серия «Биология»=Bulletin of Perm University. Biology, no. 3 (2020): 173–80. http://dx.doi.org/10.17072/1994-9952-2020-3-173-180.

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Since 2009, the territory of the Cook log No. 3 (Motovilikhinsky district of Perm), called the "Garden of Solovyov Square", has been improved and landscaped by local enthusiasts. Its total area is about 10 ha, but only the southern part, which is about 1.5 ha, is actually developed. It’s used for planting ornamental species of woody and herbaceous plants. The work is carried out in accordance with the concept devel-oped by the invited specialists. Within its framework, landings are carried out on the so-called "experi-mental sites". These are a kind of introduction spots where cultivars of a c

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19

Šliogeris, Arvydas. "Tomistinės ir V. Solovjovo idėjos A. Dambrausko-Jakšto filosofijoje." Problemos 12 (September 29, 2014): 69–78. http://dx.doi.org/10.15388/problemos.1973.12.5526.

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Straipsnio tikslas – paanalizuoti A. Jakšto-Dambrausko pasaulėžiūros santykį su tomizmu bei rusų filosofo Vladimiro Solovjovo filosofija. A. Jakštas ragino papildyti tomistinę doktriną V. Solovjovo idėjomis. Jis siūlė statiškąją „philosophia perennis“ doktriną papildyti rusų filosofo krikščioniškojo evoliucionizmo idėjomis ir įvertinti naujųjų laikų gamtos mokslų, ypač darvinizmo, evoliucinės biologijos laimėjimus. V. Solovjovo pilnutinio žinojimo modelis A. Jakštui buvo priimtinas veikiau kaip savotiškas filosofijos idealas, kaip ateities dalykas, kurio praktiškai realizuoti tuo metu nebuvo g

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20

Bykasova, L. V., and I. N. Samoylova. "PEDAGOGICAL PHILOSOPHY OF V. SOLOVYOV." Historical and social-educational ideas 9, no. 2/1 (2017): 123–28. http://dx.doi.org/10.17748/2075-9908-2017-9-2/1-123-128.

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21

Drozdek, Adam. "Solovyov : Chaos and All-unity." Articles spéciaux 65, no. 1 (2009): 55–66. http://dx.doi.org/10.7202/037940ar.

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The paper discusses several issues of Solovyov’s ontology and theology including the metaphysics of all-unity ; original but contentious doctrine of creation ; the problem of the Fall and the restoration of all-unity ; the problem of the omnipresence of consciousness.

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22

Musilová, Martina. "“Я есмь“ – Stanislavski and Solovyov". Stanislavski Studies 8, № 1 (2019): 51–57. http://dx.doi.org/10.1080/20567790.2019.1700733.

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23

Thaden, Edward C., and Nikolai Ivanovich Tsimbaev. "Sergei Solov'ev." Russian Review 52, no. 1 (1993): 129. http://dx.doi.org/10.2307/130893.

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24

Nivat, Georges. "Solov’ev européen." Cahiers du monde russe 42, no. 42/1 (2001): 175–84. http://dx.doi.org/10.4000/monderusse.3907.

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25

Yurina, N. G. "V.S. Solovyov’s “Sunday Letters”: Aspects of the Author’s Dialogue with the Reader." Solov’evskie issledovaniya, no. 2 (June 30, 2021): 6–19. http://dx.doi.org/10.17588/2076-9210.2021.2.006-019.

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The article is devoted to the analysis of V.S. Solovyov's “Sunday Letters”. Aspects of the author's dialogue with the reader within the framework of this publicist cycle are considered. The relevance of the topic is based on the importance of this work for understanding the writer’s last work, “Three Conversations” and the general direction of the development of his publicist writing. The “Sunday Letters” have relatively recently come to the attention of Solovyov scholars and remain little studied. On the basis of the main premises of M.M. Bakhtin’s concept of speech genres, the article examin

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26

Marchadier, B. "Love and marriage in Vl. Solovyev 's «The justification of good»." Solov’evskie issledovaniya, no. 4 (December 15, 2019): 50–56. http://dx.doi.org/10.17588/2076-9210.2019.4.050-056.

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Vl. Solovyov wrote extensively about love in his romantic and mystical poetry, in his correspondence and in his memoirs. He composed a whole book about love («The Meaning of Love», 1892-1894). The present paper is about the theme of love in Solovyov's moral philosophy as expounded in his «Justification of the Good» (1897). Love in the framework of society is legitimised in marriage, both religious and civil. Solovyov sees in marriage and family a positive consequence of the development of statehood. The problem is that he considered for a long time that the sexual act is unable to restore the

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27

Kravchenko, Victoria V. "A.N. Schmidt: A Mystical Correspondent of the Philosopher V.S. Solovyov." International Journal of Psychosocial Rehabilitation 24, no. 5 (2020): 4668–79. http://dx.doi.org/10.37200/ijpr/v24i5/pr2020180.

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28

Maksimov, M. V. "Vladimir Soloviev and Maximus the Confessor: metaphysics and theology of love." Solov’evskie issledovaniya, no. 1 (2020): 31–46. http://dx.doi.org/10.17588/2076-9210.2020.1.031-046.

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A comparative analysis of the philosophical foundations of the teachings on love by Maximus the Confessor and Vladimir Solovyov is presented utilizing the principles of source analysis, comparative philosophical study, and the historico-genetic method. The case is made for the relevance of this research topic, due to the lack of special studies on the reception of Maximus the Confessor’s doctrine of the love in the works of Vladimir Solovyov. An analysis is given of the extent to which V.V. Vysheslavtseva, K.V. Mochulsky, G.V. Florovsky, A.F. Loseva, S.S. Averintseva, V.M. Lurie, I.B. Benevich

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29

Priima, I. "DOSTOEVSKY AND SOLOVYOV: PROBLEM OF INFLUENCE." Bulletin of the Moscow State Regional University (Russian philology), no. 3 (2016): 94–106. http://dx.doi.org/10.18384/2310-7278-2016-3-94-106.

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30

Van den Bercken, William. "The Ecumenical Vision of Vladimir Solovyov." Exchange 28, no. 4 (1999): 312–31. http://dx.doi.org/10.1163/157254399x00258.

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31

Parsamov, V. "Vladimir Solovyov and Joseph de Maistre." Voprosy filosofii, no. 7 (July 2019): 175–87. http://dx.doi.org/10.31857/s004287440005743-2.

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32

Maksimov, M. V. "What a mercy to be a reader of your journal." Solov’evskie issledovaniya, no. 3 (September 30, 2020): 6–9. http://dx.doi.org/10.17588/2076-9210.2020.3.006-009.

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The publishing activity of the journal «Solovyov studies» is considered in the context of the problems of preservation and research of V.S. Solovyov's philosophical, literary and journalistic legacy. The article provides an assessment of the place and role of the journal in the development of research on the history of Russian philosophy. The author points to the need for systematic activities to preserve the memory of V.S. Solovyov as the greatest Russian philosopher.

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33

Gulyga, Arsenii. "Vladimir Sergeevich Solov'ev." Soviet Studies in Literature 26, no. 2 (1990): 21–35. http://dx.doi.org/10.2753/rsl1061-1975260221.

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34

Krivolapova, E. M. "The influence of the philosophy of VL. Solovyov in works of russian realists of the turn of the XIX–XXth centuries." Solov’evskie issledovaniya, no. 4 (December 15, 2019): 38–49. http://dx.doi.org/10.17588/2076-9210.2019.4.038-049.

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The article explores the influence of Vl. Solovyov's philosophy of love on A. Kuprin’s and M. Prishvin's creativity. It is noted that the theme of love is one of the main themes in the culture of the Silver Age. It was widely reflected not only in Russian literature, but also in philosophy, theology. It is indicated that the problems of love and sex, family and marriage, the emancipation of women have become the subject of attention of philosophers of the turn of the XIX – XXth centuries: V.S. Solovyov, N.F. Fedorov, V.V. Rozanov, N.A. Berdyaev, P.A. Florensky, S.L. Frank. It is emphasized tha

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35

Oppo, A. "Antipodes of Russian religious philosophy: Shestov and Solovyov." Solov’evskie issledovaniya, no. 1 (2020): 79–90. http://dx.doi.org/10.17588/2076-9210.2020.1.079-090.

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This article explores the contradictory relationship Lev Shestov had with Vladimir Solovyov’s thinking, basing mostly on the main writing that he dedicated to him, i.e. the article «Speculation and Apocalypse. The Religious Philosophy of Vl. Solovyov» of 1927. However harshly critical Shestov’s reading of Solovyov may have been, and considering also the objective difference between two philosophers who can hardly be compared, there is still a margin for a positive dialogue between their respective works. This is done in the larger frame of N. Berdyaev’s concept of «Russian idea», where their t

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36

Kornev, A. V. "V. S. Solovyov and L. N. Tolstoy: Two Opinions on Law and Morality." Lex Russica, no. 7 (July 19, 2021): 139–47. http://dx.doi.org/10.17803/1729-5920.2021.176.7.139-147.

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The paper deals with the problem of the correlation of law and morality as the most important social regulators in the interpretation of two outstanding thinkers of pre-revolutionary Russia, namely the religious philosopher V. S. Solovyov and the writer L. N. Tolstoy. In a sense, both were “iconic thinkers”, had a huge army of admirers, as well as critics. Of interest is the fact that L. N. Tolstoy studied at the Faculty of Law of the Kazan Imperial University, but did not graduate from it. It was during his student years that he formed an extremely negative view of law and legal professions.

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37

Nemashkalov, Pavel. "Life and activities of Bishop Jeremiah (Soloviev) in 1843–1849 years (Caucasian Department)." OOO "Zhurnal "Voprosy Istorii" 2019, no. 11 (2019): 222–34. http://dx.doi.org/10.31166/voprosyistorii201911statyi31.

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38

Tverdislowa, Elena. "Vladimir Solovyov. Messianism: idea – model – testament – symbol." Herald of Culturology, no. 1 (2021): 140–62. http://dx.doi.org/10.31249/hoc/2021.01.06.

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The problem of messianism is one of the most relevant and confusing. An integral component of Soloviev’s project of unity, messianism is considered as a connecting thread of his religious structures within the framework of the history of ideas: God-manhood as a fact and process of unity, Judaism and Christianity, the Church as a creative force in the reunification of Churches, the construction of a theocratic state, Slavophilism as a way to the interaction of Eastern and Western Christianity, etc. Soloviev’s messianism is a multivariant and polysemantic system, it allows you to classify its co

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Aliaiev, G. Е. "«Solovyov is significant enough to withstand a truthful and critical assessment»: Simon Frank's paper on Vladimir Solovyov (1925)." Solov’evskie issledovaniya, no. 4 (December 15, 2019): 83–99. http://dx.doi.org/10.17588/2076-9210.2019.4.083-099.

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The paper focuses on Simon Frank’s relation to Vladimir Solovyov’s religious and philosophical ideas. The use of historical, critical, and textual research methods enables to analise possible influence of those ideas on Frank in different periods of his creative biography. It is stated that despite an apparent fundamental difference in perception of Solovyov’s philosophy by the “early” and “late” Frank, in fact, his changing attitude to Slovyov was not so radical. The article also presents here an archival manuscript - by Simon Frank’s report on Vladimir Solovyov - that has not been known befo

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Solovyov, Leonid A. "Full-profile refinement by derivative difference minimization. Erratum." Journal of Applied Crystallography 38, no. 2 (2005): 401. http://dx.doi.org/10.1107/s0021889805004899.

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Besschetnova, Elena V. "E. N. Trubetskoy and his dispute about theocracywith Vl. S. Solovyov." Philosophy Journal, no. 3 (2021): 84–96. http://dx.doi.org/10.21146/2072-0726-2021-14-1-84-96.

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The paper examines E.N. Trubetskoy’s reception of Vl.S. Solovyov’s theocratic project. In addition, the author establishes the points of convergence and divergence of the two Russian religious thinkers on the nature and the possible ways of Christian unity. The two philosophers were close friends and in his texts devoted to Solovyov Trubetskoy repeatedly emphasized the influence of his friend’s ideas on his own philosophical constructions. Nevertheless, Trubetskoy took those ideas critically. To prepare his answer to Solovyov’s arguments Trubetskoy need the years between the time of his mast

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Belokurov, V. V. "Yurii Petrovich Solov'ev (obituary)." Russian Mathematical Surveys 59, no. 5 (2004): 941–47. http://dx.doi.org/10.1070/rm2004v059n05abeh000773.

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ROULEAU, François. "Solov’ev, slavophile ou occidentaliste ?" Cahiers du monde russe 42, no. 42/1 (2001): 169–74. http://dx.doi.org/10.4000/monderusse.3906.

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DUPUY, Bernard. "Solov’ev, interprète de Schelling." Cahiers du monde russe 42, no. 42/1 (2001): 161–68. http://dx.doi.org/10.4000/monderusse.87.

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Matveeva, Tatyana, and Alan Judd. "Valery Soloviev [1941–2005]." Geo-Marine Letters 27, no. 2-4 (2007): 75–76. http://dx.doi.org/10.1007/s00367-007-0062-6.

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Иванов, Михаил Степанович. "Vladimir Soloviev and Christianity." Theological Herald, no. 2(33) (June 15, 2019): 38–52. http://dx.doi.org/10.31802/2500-1450-2019-33-27-34.

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Написание статьи обусловлено ведущимся в наше время поиском путей духовного и культурного преображения современной России. Значительное внимание в этом поиске обращается на религиозно-философские истоки общечеловеческой культуры. Особый интерес в этой связи вызывает творчество отечественных мыслителей, стремившихся (по выражению П. П. Гайденко) «строить философию на религиозном основании, сближая её с богословием». Такая попытка была предпринята и знаменитым русским философом Владимиром Соловьёвым. В статье анализируются религиозно-философские искания В. Соловьёва, его личная религиозность, по

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Zenova, Elizaveta M. "Philosophical aspects of literary-critical creative work of I.B. Rodnyanskaya." RUDN Journal of Studies in Literature and Journalism 24, no. 2 (2019): 204–12. http://dx.doi.org/10.22363/2312-9220-2019-24-2-204-212.

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In most literary and critical articles of I. Rodnyanskaya, regardless of the originally chosen topic, the reasoning affects the laws of human nature in general. The explanation of this sustained interest in the philosophical aspect can be found in Rodnyanskaya’s methodological guidelines, namely in the commitment to the direction chosen by V. S. Solovyov in literary criticism. The essence of this approach is to correlate observations on the aesthetic side of the works with the truth in the highest sense of the concept. Solovyov’s method is evaluated positively, because he managed to point out

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Besschetnova, Elena V. "Whether Vladimir S. Solovyov Became a Catholic (Historical and Philosophical Analysis)." History of Philosophy 26, no. 1 (2021): 76–86. http://dx.doi.org/10.21146/2074-5869-2021-26-1-76-86.

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In the article, the author examines the religious and philosophical views of Vladimir Solovyov during the period of his appeal to the Roman Catholic Church as a rock and center of unification of Christian humanity. Based on materials from the Vatican archives and periodicals of the Holy See, it was reconstructed how Catholic world perceived Solovyov’s project of ecclesiastic union. In particular, the question of Solovyov’s conversion in Catholicism was studied. The author points to unknown document on the preparation of special instructions for Solovyov by the Congregation for the Doctrine of

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Vlaskin, Aleksandr Petrovich, Aleksei Vladimirovich Petrov, and Veronika Valentinovna Tsurkan. "DOSTOEVSKY’S INSIGHTS: FROM PRINCE MYSHKIN TO VL. SOLOVYOV." Philological Sciences. Issues of Theory and Practice, no. 5-2 (May 2018): 249–53. http://dx.doi.org/10.30853/filnauki.2018-5-2.7.

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Matyash, Tamara P., and Dmitriy V. Matyash. "Objective Reality: Philosophical Justification (Descartes-Nesmelov-Vl. Solovyov)." Humanities of the South of Russia 9, no. 1 (2020): 108–22. http://dx.doi.org/10.19181/2227-8656.2020.1.7.

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The relevance of the study is due to the fact that the truth of knowledge about the existence of the external world, which all scientific knowledge is based on, has not received final philosophical and theoretical justification in Russian philosophy, and the works of some domestic philosophers, for example, V.I. Nesmelov, who specifically studied this problem, are practically unknown to the modern philosophical public. The purpose of the article is to reflectively critically examine the epistemological significance of Descartes’s principle of “cogito”, presented in the works of V. I. Nesmelov

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