Relevant bibliographies by topics / Somalia, history

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Somalia, history'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 March 2023

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Journal articles on the topic "Somalia, history"

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Ingiriis, Mohamed Haji. "The Making of the 1990 Manifesto: Somalia’s Last Chance for State Survival." Northeast African Studies 12, no. 2 (October 1, 2012): 63–94. http://dx.doi.org/10.2307/41931314.

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Abstract The Somali elites’ attempt in 1990 to save their society from dissolution has been all but forgotten since Somalia’s government collapsed in 1991; their failure remains a neglected theme in Somali studies. This study examines an attempt made months before the fall of the Somali military regime in January 1991. The study treats such a community-led endeavor as a mused chance that Somalia could have been prevented from plunging into a complete collapse, the phenomenon of all against all that is yet prevalent in Somalia. It departs the quesúon of what can the history of the final months before the ’civil’ war tell us about the alternatives that local actors envisioned? The study argues that to seek a solution to what is currently occurring in Somalia, a glance of history is necessary.
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Gele, Abdi A., Bente P. Bø, and Johanne Sundby. "Attitudes toward Female Circumcision among Men and Women in Two Districts in Somalia: Is It Time to Rethink Our Eradication Strategy in Somalia?" Obstetrics and Gynecology International 2013 (2013): 1–12. http://dx.doi.org/10.1155/2013/312734.

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Somalia has the highest global prevalence (98%) of female circumcision (FC), and, despite a long history of abandonment efforts, it is not clear as to whether or not these programmes have changed people’s positive attitudes toward the practice. Against this background, this paper explores the attitudes of Somalis living in Hargeisa and Galkayo districts to the practice of FC.Methods. A purposive sampling of 24 Somalis, including activists and practitioners, men and women, was conducted in Somalia. Unstructured interviews were employed to explore the participants' knowledge of FC, their attitudes toward the continuation/discontinuation of the practice, and the type they want to continue or not to continue.Result. The findings of this qualitative study indicate that there is a strong resistance towards the abandonment of the practice in Somalia. The support for the continuation of Sunna circumcision is widespread, while there is a quite large rejection of Pharaonic circumcision.Conclusion. Therefore, since the “zero tolerance policy” has failed to change people’s support for the continuation of the practice in Somalia, programmes that promote the pinch of the clitoral skin and verbal alteration of status, with the goal of leading to total abandonment of FC, should be considered for the Somali context.
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Omar, Yusuf Sheikh. "The Role of Islam in Peace and Development in Somalia (Continuity and Change)." Religions 13, no. 11 (November 9, 2022): 1074. http://dx.doi.org/10.3390/rel13111074.

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Since 11 September 2001, Islam has been viewed as a threat to global stability rather than as a potential factor for peacebuilding and development. Therefore, most studies on Islam have been framed around security. Although research on the security threat posed by Islamist extremists is understandable, the main purpose of this study is to explore and give more attention to positive and continued contributions of Islamic faith to Somalia’s history and its current situation. To date, Islam has had an enormous constructive impact on Somali society at different stages of its history. It has strengthened peace capacity and development aspects such as literacy, socio-economic factors, justice, urbanisation, common identity and shared future aspirations, which have risen above clan divisions. In terms of methods, this study employs descriptive and analytical research methodologies. In conclusion, despite the current negative interpretation, activities, and actions attributed to the extremist Islamist groups in Somalia and beyond, Islam, on the other hand, has contributed enormously to civilising Somalis, shaping their common identity, nurturing a culture of peace, and improving social development. As it has been in the past, it maintains the potential to provide for Somalia’s future stability and prosperity.
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Holla, Abel Bennett. "Fractured Ties: Power Competition and Politics Influencing Security Strategies of Kenya and Somalia in the Horn of Africa Region." Path of Science 7, no. 6 (June 30, 2021): 1010–15. http://dx.doi.org/10.22178/pos.71-6.

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Kenya and Somalia share a common pre- and post-colonial history, and both countries have a substantial ethnic Somali population. They also share a resource-rich marine boundary, which has been the centre of controversy as each country claims it. Additionally, both Kenya and Somalia are critical players in the Horn of Africa region. Their security relations will to a significant extent, determine the peace and stability of the region. Although the consideration of power competition could primarily shape Somalia's security strategy in the Horn of Africa region, the role of domestic politics and economic factors in Somalia's strategic thinking cannot be discounted. Kenya has primarily adopted a pragmatic approach to managing her relations with Somalia over the past decade. With Kenya and Somalia sharing a long porous border, which is frequented by al-Shabaab and other insurgent groups, it is expected that skirmishes will erupt as forces on either side tackle security threats. Other pertinent issues affecting the Kenya-Somalia relations include increased piracy, unlicensed, illegal and unreported fishing along the Gulf of Aden alongside toxic waste dumping in the area. To ensure that these activities are controlled and curtailed, there is a need for solid cooperation, notwithstanding the long-simmering differences between the two nations. Based on a wide range of sources, this article examines salient issues contributing to simmering tension between Kenya and Somalia. It also provides a critical evaluation of Kenya's perceptions of Somalia and their implications.
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KAPTEIJNS, LIDWIEN. "DISCOURSE ON MORAL WOMANHOOD IN SOMALI POPULAR SONGS, 1960–1990." Journal of African History 50, no. 1 (March 2009): 101–22. http://dx.doi.org/10.1017/s0021853708003927.

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ABSTRACTThis article is a study of Somali popular songs of the period 1960–90, which opened with the establishment of the Somali national state and ended with its collapse. It focuses on these songs as a discursive site in which a particular dilemma of the new Somali state clearly comes into focus, namely the desire to be ‘modern’, while at the same time turning to ‘tradition’ (i.e. a particular construction of Somali cultural authenticity and traditional religious morality) to mark and anchor a new Somali collective self-understanding and communal identity. The discursive push-and-pull of ‘modernity’ and ‘tradition’ evident in the songs expresses itself specifically in debates about moral womanhood – that is to say, about what ‘good’ women should be like. Since the collapse of the state in 1991, Somali discourses about common public identity and gender norms have undergone dramatic change, with the sites of popular culture multiplying, especially outside of Somalia, and accessible through the internet. Although an interpretation of Islam that distances itself from Somali ‘tradition’ has been gaining importance as a source of legitimization, as is evident both in the struggle over the state in Somalia and in everyday life in Somalia and the diaspora, this is not a major concern in the Somali popular songs from the period after 1991. It was born auspiciously this flag raised above usWe will not differentiate among any SomalisSince none of us are closer to it than the others,Let us be equal in front of our flag(Waa samo ku dhalayoo calanka noo saaranSoomaali oo dhan, kala sooci maynoUma kala sokeynno, ha loo sinnaado)Somali popular song, articulating the hope of Somali unity and equality, sung by Faduumo Abdillaahi ‘Maandeeq’ in the early 1960s
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Omaar, Rakiya. "Somalia." Current History 91, no. 565 (May 1, 1992): 230–34. http://dx.doi.org/10.1525/curh.1992.91.565.230.

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Maren, Michael. "Somalia." Current History 95, no. 601 (May 1, 1996): 201–5. http://dx.doi.org/10.1525/curh.1996.95.601.201.

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Menkhaus, Ken. "Somalia." Current History 97, no. 619 (May 1, 1998): 220–24. http://dx.doi.org/10.1525/curh.1998.97.619.220.

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Essa, Fawzia Osman, Abdulai Abukari, and Byabashaija Deusdedit. "Educators’ Perceptions and Curriculum History in Somalia." Scholars Journal of Arts, Humanities and Social Sciences 9, no. 9 (September 11, 2021): 417–21. http://dx.doi.org/10.36347/sjahss.2021.v09i09.005.

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This study analysed the connection between educators’ perceptions and curriculum history of secondary schools in Somalia. With the utilisation of descriptive research design, a self administered questionnaire and an interview guide were employed to collect information which was used to achieve the specific objective of assessing the effect of educators’ perceptions on curriculum history of secondary schools in Somalia . The study adopted a mixed methods paradigm with descriptive research design , quantitative and qualitative approaches. A sample of 300 participants were chosen using Slovene’s formula. Data was collected using survey questionnaire and interview schedule and analyzed using descriptive statistics and chi-square test for quantitative data and thematic sythesis was used for analyzing qualitative data .The study findings established a significant relationship between educators’ perceptions and curriculum history of secondary schools in Somalia . The study concluded by proposing a model that can assist policy-makers in Somalia to change current history curricula to construct one that supports a Somalia national identity . From the study findings, the researcher recommended that using a humanistic approach to curriculum evaluation in post-conflict contexts may help teachers to explore people’s perceptions, attitudes, and beliefs.
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Barnes, Cedric. "The Somali Youth League, Ethiopian Somalis and the Greater Somalia Idea,c.1946–48." Journal of Eastern African Studies 1, no. 2 (July 2007): 277–91. http://dx.doi.org/10.1080/17531050701452564.

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Dissertations / Theses on the topic "Somalia, history"

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Emathe, Francis E. "Somalia Igad's attempt to restore Somalia's transitional federal government." Thesis, Monterey California. Naval Postgraduate School, 2006. http://hdl.handle.net/10945/2503.

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Political solutions have been found for several longstanding conflicts in Africa in 2003 - in the Democratic Republic of the Congo, Liberia and Burundi. The political arrangements in these countries may not necessarily usher in permanent peace and stability, but they at least afford an opportunity to work toward such goals. Unfortunately, this is not the case for Somalia, where anarchy, violence and chaos have prevailed for over 15 years. A national reconciliation conference - the 14th of its kind â sat in Nairobi for two years and finally formed a Transitional Federal Government (TFG) in August, 2004. As usual, the outcome of the conference was not welcomed, either by warlords or later on by Islamic clerics in Somalia. Nonetheless, despite institutional obstacles, the Governmental Authority for Development (IGAD) has continued to press their intention to send peacekeepers to Somalia to reinstall the fragile transitional government against the wishes of the Islamic Courts Council (ICC). This thesis examines the possible strategies that IGAD should consider using in its intended mission of supporting the restoration of the Transitional Inter Governmental Authority for Development (IGAD) has continued to press their intention to send peacekeepers to Somalia to reinstall the fragile transitional government against the wishes of the Islamic Courts Council (ICC). This thesis examines the possible strategies that IGAD should consider using in its intended mission of supporting the restoration of the Transitional Federal Government.
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Jean, Jacques Daniel A. "Somali piracy and the introduction of Somalia to the western world." Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4941.

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This thesis investigates the origins of the modern phenomenon of Somali piracy within a deeper historical context. More specifically, this analysis concentrates on the development of piracy in the north of the country. It is here contended that Somali piracy is, in fact, the product of the confluence of three historical currents. The first of these currents is the progressive degeneration of traditional Somali institutions due to exposure to the colonial and global markets. The second is the increasing reliance of northern Somalis on maritime resources due to over exploitation of the land and the fishing initiatives of the Barre regime. The final current is the intrusion of foreign fishing vessels into Somali territorial waters, beginning in the early 1990s, for the purposes of illegal fishing and the dumping of toxic waste.
ID: 029809992; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Thesis (M.A.)--University of Central Florida, 2011.; Includes bibliographical references (p. 98-109).
M.A.
Masters
History
Arts and Humanities
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Omar, Mohamed Ali. "Somali Irredentism: An analysis of its causes and its impact on political stability in Somalia from 1960 -1991." Thesis, Högskolan Dalarna, Institutionen för kultur och samhälle, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:du-37786.

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After Berlin Conference in 1884 to 1885, Somalia was partitioned into five parts by Britain, Italy, and French. In 1960 two parts gained independence and formed the Somali Republic, and since then successive Somali governments sought to incorporate the other three parts of Somali territories under Ethiopia, Kenya and French Somaliland known as Djibouti into Greater Somalia.The aim of this study has been to explore and analyze the causes, and the impact of the Somalia’ irredentism on political stability in Somalia. In more specifically, the main objective has been to critically examine how Somali irridentism policy has been pursued, what challenges faced and how it has affected the political stability of the post-colonial Somali state from 1960 to 1990.The analysis presented in this study has shown that the causes of Somali irredentism are combined factors that helped rise Somali irredentism. The analysis has argued that Somalia’s quest for irredentism policy had a huge impact on Somalia’s political stability, including, but not limited to, creating enemies and alienating allies from neighbouring countries to western and eastern blocs, as well as interstate conflict with Ethiopia which ended with Somalia defeat. Finally, Somalia’s defeat, which resulted from irredentism’s venture, caused disunity among the national army, refugee crisis, financial burden and the rise of armed opposition movements that finally ousted the military regime led by Siad Barre. This was followed by state collapse and protracted civil war.
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Webersik, Christian. "Reinterpreting environmental scarcity and conflict : evidence from Somalia." Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:24a25a02-75f2-4070-b39f-f9baba51bd12.

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The thesis explores links between resources and conflict in contemporary Somalia. The central research questions were: Why did a society which is believed to be resilient and adaptive to its harsh environment become vulnerable? To what extent did environmental factors contribute to the emergence of conflict? How can natural resource scarcity and abundance be related to the existence of, or potential for, violent conflict, bearing in mind the historical, political, economic and cultural context of conflict? Can other determining factors such as power-relations, access to trade, or clan affiliation be linked to lower economic, institutional, and social performance and associated with higher levels of violent conflict? If a link can be made, this will help to forecast where conflict might take place. Because Somalia is largely an arid country, highly susceptible to natural disasters, and because its people have been victims of severe famine in recent decades, my starting point for this research was to investigate literature on the supposed environmental causes of conflict. Analysis of the literature which links environmental degradation and scarcity to state-collapse or civil war suggested, however, that such linkages are problematic. I argue instead that people engage in violent conflict in Somalia because they struggle to establish control over valuable resources. These resources are likely to be renewables, such as cash crops in the form of plantations in riverine areas, cereals in the Bay region, and charcoal in the coastal region of Brawa. Conflict arose over the struggle to monopolise these resources, and over the distribution of profits. Clan leaders sought to expand a source of 'tax' revenue by controlling trade networks, seaports and airports. This general approach may explain why southern Somalia has experienced continuous insecurity over the past decade.
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McGrath, John Joseph. "A history of sealift and force sustainment operations during the Somalia intervention (1992-1994)." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1996. http://handle.dtic.mil/100.2/ADA311144.

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Carter, David John. "International law and state failure : Somalia and Yugoslavia." Thesis, University of Southampton, 2000. https://eprints.soton.ac.uk/193199/.

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The present study considers the treatment of failed States in international law. State failure represents a relatively recent phenomenon, which presents novel problems for the international community to deal with. For international law, the principles and experience of dealing with the creation, continuity and extinction of States present the nearest analogies, and so will form the basis of its responses to failure. Failure is defined as governmental and societal collapse in a State, so severe as to render it incapable of exercising internal and external sovereignty. It is likely to take the form of either conflictual implosion - such as in Somalia; or fragmentary explosion - as in Yugoslav ia. Accordingly, an examination of the treatment of these two failed States, during the early 1990s, provides the substantive basis of the study. The key aspects of Statehood under which the study proceeds are: loss of government as a criterion of Statehood; self-determination, including the emerging right of democratic governance; and recognition. Consideration of the Somali and Yugoslav experiences of failure, and their treatment under the three areas identified, evidences a strong inertia in the international system against findings of State failure - the Somali experience. The only exception is if such a finding is coupled with a potential solution, such as the possible emergence of new States - the Yugoslav experience. The determinations constitute a meta-legal process, which can be seen as indicative of a new conception of 'political international law'.
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Yordanov, Radoslav. "Soviet involvement in Ethiopia and Somalia, 1947-1991." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:0c66a287-9ae8-4dcf-badc-a72bf04f399f.

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Soviet-Third World relations during the Cold War are still not clearly understood. Largely based on previously unused primary material, this study aims to fill this gap in knowledge by emphasising the interplay between domestic, local, regional, and global dimensions in analysing Moscow’s involvement in the Horn of Africa. By offering a detailed examination of Soviet involvement in Somalia and Ethiopia during the Cold War, this thesis aims to shed light on the factors, shaping Moscow’s policies in the area. While it does not lay any claim of representativeness for other Third World regions, this thesis aims to highlight the intricate interplay between ideology and realpolitik in the making of Soviet foreign policy. Additionally, it tries to determine to what extent the ‘local pull,’ exerted by both Addis Ababa and Mogadishu, as well as by Soviet and other Bloc diplomats, informed the Kremlin’s policy in the area. This thesis shows that the two main strands of Moscow’s foreign policy, the pragmatic statist line and the ideological Cominternist approach, were not in conflict with one another. Instead, they were amalgamated into a flexible tactical approach, designed to maximise Soviet influence by whatever means available, along the path of least resistance. Another strand in the argument is interwoven with the pericentric framework for the study of the Cold War. While accepting recent interpretations of superpower-Third World relations, this research develops a more nuanced account of the centre-periphery interaction. The act of local engagement was Moscow’s initiative, in accord with its wider geo-political plans. Once engaged, the local actors proved instrumental in informing the Kremlin’s exercise of maintaining a presence. As with its entry, Moscow’s disengagement was predicated on strategic considerations. The period of perestroika, assigned the Third World lower priority in the Kremlin’s global agenda, engendering a withdrawal from the Horn.
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Abdullahi, Abdurahman. "The Islamic movement in Somalia: a historical evolution with a case study of the Islah Movement (1950- 2000)." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=103487.

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This research constructs the historical evolution of the Islamic movement in Somalia from 1950 to 2000, focusing on the Islah (Islaax) Movement as a case study. The thesis is divided according to four chronological phases: the Islamic revival, the growth of Islamic consciousness, the Islamic awakening, and the Islamic movements. The first chapter provides background and deals with the revival of the Sufi Brotherhood in the nineteenth century and its encounter with colonialism. The second chapter examines the rise of Islamic consciousness during Somalia's struggle for independence after the return of Italy to Somalia to administer the UN trusteeship in 1950. The third chapter, the Islamic awakening, deals with the early formation of Islamic organizations such as Nahdah, Ahal, and Waxdah and their confrontation with the military regime. This chapter also provides a case study of the secular family law adopted by the military regime in 1975 which fragmented and radicalized the Islamic awakening into Islaax, Takfiir, and Itixaad by the 1980s. The fourth chapter looks at the emergence of the Islamic movements starting in 1978 with the foundation of Islaax. In view of the significance of this organization as a symbol of moderation in turbulent war-torn Somalia, this research focuses on it as a case study in two of its historical periods. In examining the first formative period (1978-1990), the nature of Islaax and its challenges, limitations, achievements, and activities are explored in the context of the military regime, armed oppositions and competing Islamic organizations. The second period (1990-2000) examines the interaction of Islaax with the collapsed state and the impact of the civil war on this movement, culminating in its organizational restructuring in 1992. It further explores the political and social strategies that Islaax implemented in the 1990s, most noticeable in the education sector and the National Reconciliation Conference held in Djibouti in 2000.
Cette recherche construit l'évolution historique du Mouvement islamique en Somalie de 1950 à 2000, en se concentrant sur l'Islah (Islaax) comme étude de cas. Outre le chapitre d'introduction, il est divisé en quatre phases: le renouveau islamique, la conscience islamique, l'éveil islamique, et les mouvements islamiques. La première phase, le renouveau islamique, fournit des renseignements généraux et traite de la renaissance de la Confrérie Sufi dans le XIXe siècle et sa rencontre avec le colonialisme. La deuxième phase porte sur la montée de la conscience islamique pendant la lutte de la Somalie pour l'indépendance après le retour de l'Italie à la Somalie pour administrer la tutelle de l'Onu en 1950. La troisième phase, l'éveil islamique, porte sur la formation des premières organisations islamiques telles que le Nahdah, l'Ahal et le Waxdah et sur leur confrontation avec le régime militaire. L'étude de cas du Droit laïc de la Famille de 1975 est produit comme un moment historique défini avec son impact sur la fragmentation et la radicalisation de l'éveil islamique. À la suite de la proclamation de cette loi, l'Islaax, le Takfiir et le Itixaad apparurent sur la scène de la fin des années 1970 et début des années 1980, en plus d'autres petits groupes, avec différents cadres idéologiques et agendas. La quatrième phase, les mouvements islamiques, a commencé en 1978 lorsque le fondement de l'Islaax a été proclamé. En raison de l'importance de cette organisation comme un symbole de modération dans une Somalie turbulente et déchirée par la guerre, cette recherche se concentre sur l'Islaax comme étude de cas dans deux périodes historiques. En examinant la première période de formation (1978-1990), la nature de l'Islaax ainsi que ses enjeux, ses limites, ses réalisations et ses activités sont explorés dans le cadre du régime militaire et de la concurrence des organisations islamiques. La deuxième période (1990-2000) examine l'interaction de l'Islaax avec l'état effondré et l'impact de la guerre civile sur l'Islaax, qui a abouti par la restructuration de cette organisation en 1992. Depuis lors, l'Islaax a adopté de nouvelles stratégies politiques etsociales mises en oeuvre dans les années 1990, dont les fruits sont visibles dans le secteur en plein essor de l'éducation et de la Conférence de réconciliation nationale à Djibouti en 2000.
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Cousineau, R. Laurent. "Wars Without Risk: U.S. Humanitarian Interventions in the 1990s." Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1276889541.

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Cheramie, Vincent Pierre. "Transnational Terrorism and the African Union: From Ideal Aspirations to Harsh Realities in Somalia and Mali." ScholarWorks@UNO, 2017. https://scholarworks.uno.edu/honors_theses/97.

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This paper will question why the African Union has been unsuccessful in confronting the rising issue of transnational terrorism. It looks at the history of both the Organization of African Unity and the African Union and examines the measures the two organizations have taken in preventing and combating terrorism. The particular history of African States and their relation to the term “terrorism” is discussed in this section. In this light, I analyze the African Union’s peacekeeping missions in both Somalia and Mali to determine why they have failed to stop the spread of transnational terrorism. In conclusion, I will discuss the reasons why I the African Union has struggled in dealing with transnational terrorism.
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Books on the topic "Somalia, history"

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Economy of Somalia: Somalia, geography of Somalia, mineral industry of Somalia, transport in Somalia, Somali diaspora, communications in Somalia, Somali shilling, anarchy in Somalia, politics of Somalia. Beau Bassin: Alphascript Publishing, 2010.

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Merosi, Mauro. Somalia. Roma: SEAM, 1995.

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(Firm), Kids Netword, and Canada. Department of National Defence, eds. Síad of Somalia. Brampton, Ont: Kids Netword, 1997.

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Afrah, Mohamoud M. Target, Villa Somalia. 2nd ed. [S.l: s.n.], 1991.

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Library of Congress. Congressional Research Service, ed. Somalia: Fact sheet. [Washington, D.C.]: Congressional Research Service, Library of Congress, 1992.

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Ruggero, Stanglini, ed. Operazione Somalia, 1992-94. Firenze: EDAI, 1994.

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Mukhtar, Mohamed Haji. Historical dictionary of Somalia. Lanham, Md: Scarecrow Press, 2003.

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M, Lewis I. Understanding Somalia: Guide to culture, history, and social institutions. 2nd ed. London: HAAN Associates, 1993.

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Omar, Mohamed Osman. Somalia: Past and present. Mogadishu: Somali Publications, 2006.

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Omar, Mohamed Osman. Somalia: Past and present. Mogadishu: Somali Publications, 2006.

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Book chapters on the topic "Somalia, history"

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Schlee, Günther. "Somaloid history." In Proceedings of the Fourth International Hamito-Semitic Congress, 265. Amsterdam: John Benjamins Publishing Company, 1987. http://dx.doi.org/10.1075/cilt.44.17sch.

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Sait, M. Siraj, and M. Adil Sait. "The paradox of Islamic land governance and gender equality." In Land governance and gender: the tenure-gender nexus in land management and land policy, 153–66. Wallingford: CABI, 2021. http://dx.doi.org/10.1079/9781789247664.0013.

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Abstract The curious case of Islamic land perspectives in the context of African countries highlights the prospects and tensions in acknowledging distinctive Islamic land occurrences as part of the Islamic land governance or more broadly hybrid land governance regimes. Muslim customary land norms recall its history and context to produce land systems that appear more effective on the ground. These sociohistorical patterns mapping faithbased tenure contribute to additional types of land and property rights regimes that potentially increase access to land for women and marginalized groups. Examples from Kenya and Tanzania to Nigeria, Senegal and Somalia highlight that Islamic land perspectives cannot be seen as either homogeneous or existing in a vacuum. Shaped in various forms by customary practices, classical Islamic law, as well as colonial-era policies, Islamic land perspectives highlight the need for appropriate land governance. The paradox of 'Islamic' land governance is that while Islamic law has often been invisible and sometimes dismissed, it is an additional useful lens in rethinking the role of faith in land governance. The compelling and volatile relationship between Islamic land practices and governance query whether Islamic tenures need religious informed land governance to be effective.
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Loyola-Vargas, Víctor M. "The History of Somatic Embryogenesis." In Somatic Embryogenesis: Fundamental Aspects and Applications, 11–22. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-33705-0_2.

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Sadowsky, Jonathan. "Somatic treatments." In The Routledge History of Madness and Mental Health, 350–62. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2017. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315202211-20.

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Plastow, Jane. "Chapter 1: Somali Theatre." In A History of East African Theatre, Volume 1, 51–135. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47272-6_2.

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Foulds, Kim. "The Somali Question: Protracted Conflict, National Narratives, and Curricular Politics in Kenya." In History Can Bite, 45–60. Göttingen: V&R unipress, 2016. http://dx.doi.org/10.14220/9783737006088.45.

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Littlefield, John W. "The Early History of Mammalian Somatic Cell Fusion." In Cell Fusion, 421–26. Boston, MA: Springer US, 1987. http://dx.doi.org/10.1007/978-1-4757-9598-1_20.

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Ferguson, Moira M., David L. G. Noakes, Skúli Skúlason, and Sigurdur S. Snorrason. "Life-history styles and somatic allocation in iteroparous arctic charr and semelparous pink salmon." In Alternative life-history styles of fishes, 267–72. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2065-1_16.

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Das, Subhasree, Anwesh Roy, Puja Chakraborty, and Sarmistha Sen Raychaudhuri. "Role of Additives and Nutrient Supplementation for Enhancement of Somatic Embryogenesis in Momordica charantia L." In The History and Philosophy of Science, 255–76. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003033448-17.

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Liu, Chenyi, and Lincoln Stein. "Familial and Somatic Mutations of Histone-Modifying Enzymes in Cancer." In Systems Analysis of Chromatin-Related Protein Complexes in Cancer, 65–85. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-7931-4_4.

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Conference papers on the topic "Somalia, history"

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Berardi, Silvio. "THE ITALIAN TRUSTEESHIP OF SOMALIA (AFIS) AND THE PUBLIC USE OF HISTORY. VALUES, TRADITIONS, SYMBOLS AND MEMORIES." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb21/s05.019.

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YUrechko, O. N. "The philosophical problem of man and values in the aspect of somatic culture classics and modernity." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2019. http://dx.doi.org/10.18411/spc-01-05-2019-03.

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NAZAROVA, Madina. "LINGUISTICAL ANALYSIS OF SOMATIC PHRASEOLOGICAL UNITS IN KOREAN." In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-25.

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Abstract:
Interest in the way of life of other peoples has always existed. People have always tried to understand the life and way of life of another nation. One way to do this is through language. In the field of phraseology, the features of ethnography are especially prominent, reflecting the national identity of the life and work of a people. The country's history, geography, economy, lifestyle facts - all this is reflected in the semantics of many phraseology, which allows us to talk about the national-cultural semantics of phraseology. Today it is recognized by most linguists. It is noted that a large layer of phraseology of a language is formed on the national soil.
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Milsom, John, Phil Roach, Chris Toland, Don Riaroh, Chris Budden, and Naoildine Houmadi. "Comoros – New Evidence and Arguments for Continental Crust." In SPE/AAPG Africa Energy and Technology Conference. SPE, 2016. http://dx.doi.org/10.2118/afrc-2572434-ms.

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ABSTRACT As part of an ongoing exploration effort, approximately 4000 line-km of seismic data have recently been acquired and interpreted within the Comoros Exclusive Economic Zone (EEZ). Magnetic and gravity values were recorded along the seismic lines and have been integrated with pre-existing regional data. The combined data sets provide new constraints on the nature of the crust beneath the West Somali Basin (WSB), which was created when Africa broke away from Gondwanaland and began to move north. Despite the absence of clear sea-floor spreading magnetic anomalies or gravity anomalies defining a fracture zone pattern, the crust beneath the WSB has been generally assumed to be oceanic, based largely on regional reconstructions. However, inappropriate use of regional magnetic data has led to conclusions being drawn that are not supported by evidence. The identification of the exact location of the continent-ocean boundary (COB) is less simple than would at first sight appear and, in particular, recent studies have cast doubt on a direct correlation between the COB and the Davie Fracture Zone (DFZ). The new high-quality reflection seismic data have imaged fault patterns east of the DFZ more consistent with extended continental crust, and the accompanying gravity and magnetic surveys have shown that the crust in this area is considerably thicker than normal oceanic and that linear magnetic anomalies typical of sea-floor spreading are absent. Rifting in the basin was probably initiated in Karoo times but the generation of new oceanic crust may have been delayed until about 154 Ma, when there was a switch in extension direction from NW-SE to N-S. From then until about 120 Ma relative movement between Africa and Madagascar was accommodated by extension in the West Somali and Mozambique basins and transform motion along the DFZ that linked them. A new understanding of the WSB can be achieved by taking note of newly-emerging concepts and new data from adjacent areas. The better-studied Mozambique Basin, where comprehensive recent surveys have revealed an unexpectedly complex spreading history, may provide important analogues for some stages in WSB evolution. At the same time the importance of wide continent-ocean transition zones marked by the presence of hyper-extended continental crust has become widely recognised. We make use of these new insights in explaining the anomalous results from the southern WSB and in assessing the prospectivity of the Comoros EEZ.
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