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Dissertations / Theses on the topic 'Song, Jiaoren, China China China'

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Published: 4 June 2021
Last updated: 14 February 2022

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1

Lam, Yau-yee. "Sung Chiao-jen and democracy in early Republican China." [Hong Kong : University of Hong Kong], 1987. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12365087.

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2

So, Wai-man. "A study of eunuchs in Tang and Northern Song China = Tang yu bei song huan guan yan jiu /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24702444.

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3

Leung, Yung. "Dali and the Song-Mongolian war = Daliguo yu Song Meng zhan zheng /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25797347.

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4

Hansen, Valerie. "Popular deities and social change in the southern Song period (1127-1276)." online access from Digital Dissertation Consortium access full-text, 1987. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?8714048.

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5

Wu, Chin-shan. "Subordinates and evildoers Song scholar-officials' perceptions of clerks /." Diss., Online access via UMI:, 2008.

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6

Wong, Po-yee Emily. "A study of military mutiny at Chenqiao = Chenqiao bing bian zhi yan jiu /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25797451.

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7

Cheung, Suk-yu. "Cultural and educational development in Chaozhou in the Song Dynasty Song dai Chaozhou de wen jiao fa zhan /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31928067.

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8

Lin, Chaomin. "Xin song ji." Kunming : Yunnan da xue chu ban she, 1996.

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9

Zhang, Cong. "The culture of travel in Song China (960-1276) /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/10476.

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10

Chang, Yung-Ho 1967. "The development of Chinese Islam : during the T'ang and Song dynasties (618-1276 A.D.)." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29819.

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This thesis is a study of the history of Islam in China during the T'ang and Song periods, based on Chinese and Arabic sources. After investigation of the early contacts between the Muslims and China during the T'ang era (618--907), the thesis analyzes the reasons for the spread of Islam into southern Chinese Turkistan. The thesis then goes on to examine the Muslim commercial activities in Song China (960--1276). This study will lead to the conclusion that Muslim military campaigns in Chinese Turkistan and Muslim merchants' commercial activities in China's south-east coastal provinces during the T'ang and Song dynasties contributed to the early spread and development of Islam in China.
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11

Eddy, Robert Andrew. "Heresy and orthodoxy in Song dynasty China (960-1279 C.E.)." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18771.

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This thesis considers the question of heresy as it relates to the context of Song dynasty China (960-1279 C.E.). It analyzes the ways in which the Song Imperial authorities constructed a religious orthodoxy and defended it through the legal system. It will deal with how heresy is defined in a multi-religious polity without a unified church, such as the Catholic Church of the medieval West. This thesis will argue that a definition of heresy derived from western heresiology is a valid analytical model and that Song China had a religious orthodoxy constructed around the person of the Emperor.
La présente thèse prend comme sujet la question d'hérésie dans le contexte de la dynastie des Song en Chine (960-1279 C.E.). Elle analyse les méthodes donc les autorités impériales des Song ont construits l'orthodoxie religieuse et comment ils l'avaient défendu en utilisant leur système légal. Elle considère aussi la question de comment peut-on définir l'hérésie dans une société multi-religieuses sans avoir une église unifié, comme l'église Catholique en Europe du moyenne âge. On suggère que la définition et modèle d'hérésie qu'on a prit des héréseologistes dans l'Ouest reste valide quand il est appliqué en ce contexte et que la Chine des Song avaient une orthodoxie religieuse construit autour du personnage de l'Empereur.
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12

So, Wai-man, and 蘇偉文. "A study of eunuchs in Tang and Northern Song China =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B44569956.

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13

Chan, Sai-chun, and 陳世珍. "Woman's life in the Song-Ming Period with special reference to Sanyan stories." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31951028.

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14

Sun, Jinjing, and 孫今涇. "Neo-Confucians on the differentiation between living people and ghosts = Song dai li xue jia ren gui zhi bian." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/206661.

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This dissertation studies the discussions on ghosts by the Neo-Confucians of the Song Dynasty, in particular Zhu Xi and Chen Chun. According to these thinkers, Gui (the ghost) refers to the deceased and represents the fading away of Qi (materials), and it is also part of the ancestor worship. Based on the typically Neo-Confucian interpretation of Li (principles) and Qi (materials), this dissertation demonstrates how Zhu and Chen explicated the idea of “Li persist on even though Qi fade away” by an articulation of their understanding of the ghost. The thesis consists of five chapters. The introduction summarizes previous works concerning Neo-Confucians’ discussion on Gui. It also briefly explains why the idea of Li and Qi is significant to the distinction between living people and ghosts as seen by Neo-Confucian thinkers. The definition of “Neo-Confucians” is briefly explained at the beginning of the introduction. Chapter one presents how Neo-Confucians apply the Qi theory to Gui, and their idea of an appropriate worship as intimately related to Qi, yet with its rationality lying with Li of human relations. Chapter two analyzes the Neo-Confucian idea of li gui (haunting ghosts) which is differentiated from the ghost in the ancestry worship system. For Neo-Confucians, li gui fail to understand the appropriate relation between Qi and Li and try to reject the fading away of Qi after death. In Chapter three, it is examined that Zhu Xi and Chen Chun’s opinion that living people play a role in the ghosts’ haunting because of their lack of knowledge of either Qi or Li, and suggest that they become the human form of “haunting ghosts” because of such a failure in understanding. In conclusion, the thesis suggests that the right way to live out the true potentiality of human beings is to accept the limitation of Qi but try to grasp the eternal Li through the observation of the movements of Qi.
published_or_final_version
Chinese
Master
Master of Philosophy
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15

Gong, Xiaolin, and 宮小琳. "A study of modern Chinese Song Lyrics." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B38628600.

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16

Chu, Wing-Sze. "The development of the concept and theory of heaven-and-man among emperors and scholar-officials in the Northern Song Dynasty = Bei Song jun chen tian ren si xiang zhi fa zhan /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24521000.

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17

Murck, Alfreda. "Poetry and painting in Song China : The subtle art of dissent /." Cambridge (Mass.) ; London : Harvard University Press, 2000. http://catalogue.bnf.fr/ark:/12148/cb37735148n.

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18

Wu, Zeyuan. "Becoming Sages: Qin Song and Self-Cultivation in Late Imperial China." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1587689622910344.

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19

Yau, Yat, and 邱逸. "Study of Sunzi bingfa in Song China (960-1279): Song dai de "Sunzi bing fa" yan jiu." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B3862879X.

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20

Wong, Wai-han June, and 黃慧嫻. "Huangchao Dashiji and the imperial examination of the South Song Dynasty." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B40203402.

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21

Choi, Yee-tuen Maria, and 蔡懿端. "Song Huizong (R.1100-1125) and the Imperial Painting Academy." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31951946.

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22

Cheung, Suk-yu, and 張淑瑜. "Cultural and educational development in Chaozhou in the Song Dynasty." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31928067.

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23

Chau, Lin-tai. "A study of the censorial institution in the reign of emperor Renzong of the Song period Song Renzong chao tai jian zhi du yan jiu /." Click to view the E-thesis via HKUTO, 1996. http://sunzi.lib.hku.hk/hkuto/record/B43896017.

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24

Yau, Yat. "Study of Sunzi bingfa in Song China (960-1279) = Song dai de "Sunzi bing fa" yan jiu /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/HKUTO/record/B3862879X.

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25

Wong, Wai-han June. "Huangchao dashiji and the imperial examination of the South Song dynasty "Huang chao da shi ji" yu Nan Song ke ju /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/b40203402.

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26

Tsang, Kwok-yung. "A study of the ceremonial procession of the Eastern Mountain Emperor of the Song period Song dai Dong yue da di chu xun yi zhang yan jiu /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31951508.

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27

Lau, So-lin. "A study of the Ming's policy towards Japanese piracy during the administration of Yan Song Yan Song dang zheng shi qi zhi fang Wo zheng ce yan jiu/." Click to view the E-thesis via HKUTO, 1989. http://sunzi.lib.hku.hk/hkuto/record/B31949484.

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28

Cheung, Chi-yee, and 張志義. "Buddhist monasteries in Southern Fujian in the Southern Song Period (1127-1279) and their impact on regional development." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B31245225.

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29

Schulten, Caroline. "Ancient Chinese mirrors and their legacies in the Tang (AD 618-906), Liao (AD 907-1125) and Song (AD 960-1279) periods." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367427.

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30

潘正松 and Ching-chung Daniel Poon. "Relations between imperial matrimonial relatives and military affairs during the Five Dynasties and the Early Song Period." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31219809.

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31

Deng, Fei. "Understanding efficacy : A study of decorated tombs in Northern Song china (960-1127)." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527293.

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32

Song, Song [Verfasser]. "Designing urban wetland parks in China : towards guidelines for integrating ecological concerns and open space use / Song Song." Hannover : Gottfried Wilhelm Leibniz Universität Hannover, 2019. http://d-nb.info/1204459037/34.

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33

Choi, Yee-tuen Maria. "Song Huizong (R.1100-1125) and the Imperial Painting Academy Song Huizong yu han lin tu hua yuan /." Click to view the E-thesis via HKUTO, 1999. http://sunzi.lib.hku.hk/hkuto/record/B31951946.

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34

Tsui, Lik Hang. "Writing letters in Song China (960-1279) : a study of its political, social, and cultural uses." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:804b5526-4607-49d2-a119-de3cad1b0cef.

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Even though there has been no lack of scholarly attention to Chinese epistolary texts as a source of information, discussions of the functions and practices of letter writing in imperial China are very limited. This thesis deals with how elites in Song dynasty (960-1279) China exchanged personal and political information by writing and sending letters to each other, and how the genre of letters functioned in its various forms throughout the socially transformative and culturally active period. Through contextualizing epistolary material - such as letters in manuscript and print form, letter collections, and epistolary manuals, as well as sources in other genres that describe letter writing practices - I explore the multifaceted uses of letter writing for literati officials. The study provides a systematic view of the functions of Song letter writing in political, social, and cultural realms by investigating its complex practices. Using letters in several sub-genres by important literati figures such as Mi Fu, Li Gang, and Sun Di, it illustrates the main aspects of letter writing, including format, rhetoric, topical content, and handwriting. In view of the roles played by letters exchanged among Song scholars, this research on literati correspondence provides a window on how interpersonal relationships were conducted by written exchanges during that period. It also sheds light on how epistolary culture was transformed by the literati community during one of the key periods of Chinese civilization. These insights will contribute to the research of Chinese literati culture and related fields, such as the social history of middle period China, and will also be useful for comparing China's epistolary culture with the world's other letter writing traditions.
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35

Qian, Lijuan. "Pop song composition in China in the 1980s : an elite synthesis for the mainstream." Thesis, University of Sheffield, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.538023.

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36

葉嘉敏 and Ka-man Yip. "A study of Hong Kong popular song lyrics from 1970s to 1990s." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31952896.

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37

Meyer, Christian. "Ritendiskussionen am Hof der nördlichen Song-Dynastie (1034 - 1093) zwischen Ritengelehrsamkeit, Machtkampf und intellektuellen Bewegungen." Nettetal Steyler Verl, 2003. http://d-nb.info/987457977/04.

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38

Tsang, Kwok-yung, and 曾國勇. "A study of the ceremonial procession of the Eastern Mountain Emperor of the Song period." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31951508.

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39

Man, Oi-kuen Ivy. "Cantonese popular song in Hong Kong in the 1970s: an examination of musical content and social context inselected case studies." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31221476.

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40

Hegedus, Michael S. "The Effect of Public Organizations in Developing the Ethnic Minority Folk Song of Guizhou, China." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338393083.

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41

Tang, Chun-pong, and 鄧振邦. "A study of Li Gang (1083-1140)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B26828455.

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42

Ma, Chi-kin Patrick, and 馬志堅. "The death of Yue Fei (1103-1142)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31952239.

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43

Reynolds, Hannah C. "The Electric Era: Science Fiction Literature in China." Wittenberg University Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1617805441166436.

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44

Shen, Hsueh-man. "Buddhist relic deposits from Tang (618-907) to Northern Song (960-1127) and Liao (907-1125)." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365614.

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45

Lam, Bonita Mei-Hua Soohoo. "HONG MAI AND THE "YI JIAN ZHI" (SUNG LITERATURE, CHINA, CHIH-KUAI)." Thesis, The University of Arizona, 1986. http://hdl.handle.net/10150/292094.

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46

Dryburgh, Marjorie E. "Song Zheyuan, the Nanjing government and the north china question in Sino-Japanese relations, 1935-1937." Thesis, Durham University, 1993. http://etheses.dur.ac.uk/5777/.

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The focus of this study is the relationship between the Chinese central government and Song Zheyuan, the key provincial leader of North China, in the period immediately preceding the Second Sino-Japanese War, and the impact of tensions in that relationship on Japan policy. The most urgent task confronting the Chinese government in the late 1930s was to secure an equitable and formally-negotiated settlement of outstanding questions with the Tokyo government. The efforts of the Nanjing government are examined in terms of the divisions within the government and in the context of the public debate on Japan policy which was extended to cover fundamental questions of the regime's diplomatic maturity and the function of diplomacy in the new state. However, the Sino-Japanese question was not purely a diplomatic issue. Tensions between central and northern regional authorities and continuing provincial independence combined with persistent political and military interventions by the Japanese armies in North China to undermine the initiatives of the centre as the lack of an effective central Japan policy eroded regional confidence in the centre. By 1935 Nanjing's control in the North was breaking down and the initiative in contacts with Japan in the region passed to provincial leaders: Song Zheyuan emerged as a key figure in relations with Japan. In 1935-7 Song occupied all the significant political and military offices in Hebei and Chaha'er provinces. Nanjing was entirely dependent on Song for the defence of the North, yet Song remained ambivalent towards Nanjing and Japan, berating the central authorities for their 'abandonment' of the North while maintaining close contact with the Japanese military. While he had no formal role in foreign affairs, his informal function in the relations with Japan demands closer attention.
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47

Tse, Wai-lok, and 謝煒珞. "Female singers and the ci poems of the Tang and Song periods=." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B38322110.

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48

Hoang, Long Van. "Cenozoic climate-tectonic interactions preserved in the Song Hong-Yinggehai and Qiongdongnan Sedimentary Basins, South China Sea." Thesis, University of Aberdeen, 2010. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=137011.

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In this thesis, I present new results based on 2D multi-channel seismic data of the Song Hong-Yinggehai and Qiongdongnan Basins, geochemical data derived from ODP Site 1148, and sediment provenance analysis of modern sediment and Cenozoic sedimentary rocks collected along the Red River system. The Song Hong-Yinggehai Basin started opening after ~50 Ma but strong subsidence, triggered by motion on the Red River Fault, only occurred after ~34 Ma.  This process was followed by thermal subsidence after ~21 Ma.  In contrast, the formation the Qiongdongnan Basin is believed to be related to the development of the northern rifted margin of the South China Sea. Sediment budget estimates, coupled with geochemical data show that chemical weathering gradually decreased after ~25 Ma, while physical erosion became stronger.  These data also suggest a period of the monsoon enhancement (~15-10 Ma), although with a likely initial East Asia monsoon strengthening ~23 Ma. U-Pb zircon dating coupled with Hf isotopes, muscovite Ar-Ar dating, bulk sediment Nd isotope and heavy mineral analysis allow me to draw the following points: (1) if the headwaters of the modern Yangtze, Mekong and Salween Rivers were ever connected to the palaeo-Red River then they were disconnected from the Red River no later than the Middle Miocene; (2) The palaeo-Red River flowed northeast of the Day Nui Con Voi during the Miocene and did not flow via Lao Cai and southwest of the range as it is observed today; (3) the Yangtze Craton and the Songpan Garze Block are the most important source regions to the Red River; (4) apart from the main Red River trunk, the Lo River is the most important sediment contributor to the Red River system, while the Da River is only a minor contributor.
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Feng, Wei Yao. "War and peace :the relations between Liu Song and Northern Wei." Thesis, University of Macau, 2016. http://umaclib3.umac.mo/record=b3537073.

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傅瑞暾 and Shui-tun Fu. "The formation and development of precincts and alleys in Linan during the Southern Song Period." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B26826161.

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