Relevant bibliographies by topics / Song of Solomon Old Testament

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  2. Dissertations / Theses
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Academic literature on the topic 'Song of Solomon Old Testament'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Song of Solomon Old Testament"

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Rainbow, Jesse. "The Song of Songs and the Testament of Solomon: Solomon's Love Poetry and Christian Magic." Harvard Theological Review 100, no. 3 (2007): 249–74. http://dx.doi.org/10.1017/s0017816007001587.

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A widespread early Christian tradition regarded Solomon as the great exorcist and magician of antiquity, the forerunner of the exorcistic activity of Jesus, and the genius of later Christian magic and divination. In time, this tradition (henceforth the “Solomon magus” tradition) would become increasingly syncretistic and would yield the numerous grimoires and claviculae of the Middle Ages, but in the early centuries of Christianity, the tradition produced texts which were more or less haggadic, that is, engaged in the exegesis of canonical materials and rooted in earlier Jewish interpretive tr
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Smith, John Arthur. "Musical aspects of Old Testament canticles in their biblical setting." Early Music History 17 (October 1998): 221–64. http://dx.doi.org/10.1017/s0261127900001650.

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The Hebrew Old Testament contains, besides prose narratives and laws, a considerable amount of poetry. The books of Lamentations, Proverbs and Psalms and the Song of Solomon, together with the prophetic oracles that make up the books of Amos, Habakkuk, Joel, Micah, Nahum, Obadiah and Zephaniah, consist entirely, or almost entirely, of poetry. In several other books, especially Job and the books of the prophets Haggai, Isaiah and Jeremiah, poetry predominates, while in the books of history and law, although prose predominates, poetry is never entirely absent, brief though its manifestations som
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Cate, Robert L. "Book Review: nalytical Key to the Old Testament; Volume 3, Ezra-Song of Solomon." Review & Expositor 89, no. 3 (1992): 411–12. http://dx.doi.org/10.1177/003463739208900310.

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Кашкин, А. "Journal for the Study of the Old Testament. Bibliographical Review Part 4: 1980." Библия и христианская древность, no. 3(15) (February 15, 2022): 175–206. http://dx.doi.org/10.31802/bca.2022.15.3.008.

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«Журнал для исследования Ветхого Завета» («Journal for the Study of the Old Testament») — один из ведущих научных журналов по библеистике. В этом библиографическом обзоре рассматриваются все публикации журнала, содержащиеся в выпусках с 15-го по 18-й; все четыре выпуска вышли в 1980 году. Особенно следует отметить интересные статьи, посвящённые следующим темам: книга Еноха, особенности библейских этимологий, историчность повествований об Иосифе и Моисее (№ 15), Бревард Чайлдс, канонический подход (№ 16), функции псалмов, эсхатология Книги Даниила, анализ избранных эпизодов Песни Песней, красот
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Shepherd-Barr, Kirsten. "‘Mise en Scent’: The Théâtre d'Art's Cantique des cantiques and the Use of Smell as a Theatrical Device." Theatre Research International 24, no. 2 (1999): 152–59. http://dx.doi.org/10.1017/s0307883300020770.

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In December 1891, an adaptation by Paul-Napoléon Roinard of the Old Testament text of the Cantique des cantiques (Song of Songs) of Solomon was performed at the recently created Théâtre d'Art, expressly to present a new idea of theatre as total art by engaging the visual, aural, and olfactory senses of the audience. One of the few theatre historians who has mentioned this remarkable endeavour notes that in it,‘music, words, colour, even perfume, were to be harmonized; all the senses were to be involved, simultaneously, in the one overwhelming experience’. Roinard's synaesthetic experiment drew
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ბაშელეიშვილი, ლიანა (ლია). "„ქებაჲ ქებათაჲს“ ქართული თარგმანების კულტურულ-კოგნიტური ასპექტები". Literary Researches 44 (27 листопада 2024): 11–31. https://doi.org/10.62119/lr.44.2024.8226.

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The discussion of the cultural-cognitive aspects of the Geor­gian tran­slations of the most difficult text of the Old Testament, „Song of Songs“, is connected with many difficulties. Because such high texts are characterized by hiding and obscuring themselves, covering the composition, disguising them­selves through allegorical contexts. The places to be analyzed in the Geor­gian editions of this book of King Solomon are compared with each other, as well as with the academic text of the Septuagint, the Septuagint accom­pa­nied by a literal Hebrew translation, the Sinic and Venetian codices of
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Muhammad Hafeez and Dr Saeed Ahmad. "A BIRD’S EYE VIEW OF SOLOMONIC PROVERBS." Tasdiqتصدیق۔ 4, no. 01 (2022): 76–82. http://dx.doi.org/10.56276/tasdiq.v4i01.88.

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The book of proverbs lies in the Old Testament. Beautiful and wisely sayings of prophet Solomon Sang of the Songs and Proverbs are considered the masterpieces that reflect the highest rank of poetry and the most influenced sayings. The book of Proverbs consists of seven (7) sections and thirty-one (31) chapters.The first section (chapter 1-9) consists of sayings of Solomon in which the father or teacher advise his son or students. The second section consists of two parts, the first part (10-14) contrasting the righteous and the wicked, and the second (15-22:16) addressing wise and foolish spee
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Baldwin, Joyce. "The Song of Solomon by G. Lloyd Carr (Tyndale Old Testament Commentaries, Leicester and Downers Grove, IVP, 1984. 175 pp. pb. £3.95)." Evangelical Quarterly: An International Review of Bible and Theology 58, no. 2 (1986): 158–59. http://dx.doi.org/10.1163/27725472-05802008.

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Хвальков, Е., та Ф. И. Юлаев. "Песнь песней / предисловие, перевод с древнегреческого и комментарии". Библия и христианская древность, № 3(23) (4 листопада 2024): 39–139. https://doi.org/10.31802/bca.2024.23.3.002.

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В настоящей публикации представлен новый перевод Песни песней Соломона на русский язык с древнегреческого текста Септуагинты. Во вступительной статье указывается на стоящую перед русской библеистикой задачу перевода на русский язык всех книг Ветхого Завета с Септуагинты. Рассматриваются особенности греческого текста Песни песней в переводе LXX, даётся обзор её рукописной традиции, печатных изданий, славянских и русских переводов. Наконец, отмечаются особенности настоящего перевода. Перевод сопровождается греческим текстом, который в ряде мест отходит от стандартного издания А. Ральфса, учитыва
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Lattke, Michael. "Dating theOdes of Solomon." Antichthon 27 (November 1993): 45–59. http://dx.doi.org/10.1017/s0066477400000782.

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41 verse texts are extant of the original 42 poems (also described as hymns, psalms or songs) which comprise the so-calledOdes of Solomon—a corpus not to be confused with the 18 so-calledPsalms of Solomon.As can be seen from the Appendix, the history of the discovery and publication of these poems began with C.G. Woide at the end of the eighteenth century.1 Up to that time the only evidence for theOdes of Solomonwas twofold. On the one hand, there was an enigmatic Latin quotation of three lines (i.e. 19:6-7a) in theDivinae Institutionesof Lactantius (c.240-c.320). On the other hand, the mere t
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Dissertations / Theses on the topic "Song of Solomon Old Testament"

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Juma, Dorcas Chebet. "Encountering the female voice in the Song of Songs : reading the Song of Songs for the dignity of Kenyan women." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95821.

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Thesis (PhD)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: This study investigates one of the central aspects of a Kenyan woman’s identity, namely the notion of sexuality, which unfortunately also underlies numerous socio-economic and developmental challenges currently confronting Kenyan women. The research shows that in Kenya, patriarchal ideologies are used to control the sexuality of women in the name of ‘our culture’. Thus, it is and has been difficult for many Kenyan women to live with dignity as beings equally created in the image and likeness of God. The study, therefore, sought
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Zwemer, Molly. "Pierre Salmon's message to Charles VI portrayed through a miniature of Old Testament Kings David and Solomon." [Johnson City, Tenn. : East Tennessee State University], 2004. https://dc.etsu.edu/etd/976.

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Thesis (M.A.)--East Tennessee State University, 2004.<br>Title from electronic submission form. ETSU ETD database URN: etd-1118104-085337 Includes bibliographical references. Also available via Internet at the UMI web site.
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Davies-Browne, Bankole P. "The significance of parallels between the 'Testament of Solomon' and Jewish literature of late antiquity (between the closing centuries BCE and the Talmudic era) and the New Testament." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2685.

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The TSol is a Christian composition of late antiquity which narrates the story about how King Solomon built the Temple of God with the aid of demons he subjugated. Comparative analysis between the TSol and Jewish literature of late antiquity (between the closing centuries BCE and the Talmudic era), and the New Testament is primarily to establish any literary dependence and explore the nature of contact between the TSol and these materials; and also to isolate Jewish elements in the TSol. The Jewish materials discussed are the Hebrew Bible, the LXX, Tobit, Wisdom of Solomon, Pseudo-Philo, certa
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Van, der Zwan Pieter. "The religiosity of the book of Song of Songs in context." Thesis, 2012. http://hdl.handle.net/10500/8637.

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Despite its chequered interpretational history, the book of Shîr ha-Shîrîm (Song of Songs) in the Hebrew Bible and Christian Old Testament has still not come to its fullest religious potential. The reason is that it has mainly served relatively closed religious traditions defined by the exclusion of those that have reacted against it. As the text of Song of Songs itself does not explicitly testify to any religiosity, these communities have understood it religiously by projecting their own predetermined needs and beliefs onto it. The text does, however, suggest several layers in the history of
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"Pierre Salmon's Message to Charles VI Portrayed through a Miniature of Old Testament Kings David and Solomon." East Tennessee State University, 2004. http://etd-submit.etsu.edu/etd/theses/available/etd-1118104-085337/.

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Heino, Gerrit. "Spreukenwijsheid voor begeleiding = the wisdom of Proverbs for guidance." Thesis, 2015. http://hdl.handle.net/10500/21678.

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Deze dissertatie levert een bijdrage aan een christelijk geïnspireerde visie op begeleiding vanuit de oudtestamentische wijsheidsliteratuur; in het bijzonder het boek Spreuken. Hoofdstuk 1 bevat een algemene inleiding waarin het begrip begeleiding wordt gedefinieerd. In hoofdstuk 2 staat de vraag naar de context van de wijsheid centraal. Er wordt een (conceptueel) kader ontwikkeld over begeleiding in oud-Israël om zo inzicht te krijgen in de wijsheidsleraren en hun leerlingen. Het derde hoofdstuk richt zich op de theologie van de wijsheid en beantwoordt de vraag welke invloed de wijsheid en de
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Books on the topic "Song of Solomon Old Testament"

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1932-, King Ronald, ed. The song of solomon: From the Old Testament. Circle Press Publications (26 St. Luke's Mews, Notting Hill, 1990.

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Murphy, Roland E. Proverbs, Ecclesiastes, Song of Songs. Baker Books, 2012.

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Freehof, Lillian S. Stories of King Solomon. Jewish Publication Society of America, 1995.

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Wiesel, Elie. King Solomon and his magic ring. Greenwillow Books, 1999.

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Boadt, Lawrence. Jeremiah 1-25. Liturgical Press, 1991.

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Moore, David George. Ecclesiastes, Song of Songs. Edited by Akin Daniel L. 1957- and Anders Max E. 1947-. Broadman & Holman, 2003.

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Nancy, Shayne, ed. Through heaven's eyes: The Prince of Egypt in story and song. Dutton Children's Books, 1998.

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Frank, Penny. Solomon's golden temple. Lion Pub., 1987.

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Nelson, Tommy. Song of Solomon. Thomas Nelson, 2001.

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Nelson, Tommy. Song of Solomon. Nelson Incorporated, Thomas, 2001.

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Book chapters on the topic "Song of Solomon Old Testament"

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Strawn, Brent A. "From Story to Song." In The Old Testament. Routledge, 2019. http://dx.doi.org/10.4324/9780203075692-5.

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Klein-Braslavy, Sara. "2. Solomon ibn Gabirol." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages. Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.304.

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Grossman, Avraham. "5. Solomon Yishaqi / Rashi (1040-1105)." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages. Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.332.

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Gilbert, Maurice. "5.4. Wisdom of Solomon and Scripture." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages. Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.606.

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Hulster, Izaak J. de. "Chapter 17. Iconography, Love Poetry, and Bible Translation: A Test Case with Song of Songs 7:2–6." In Iconographic Exegesis of the Hebrew Bible / Old Testament. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666534607.313.

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Froehlich, Karlfried. "1. The Old Testament in the Monastery: Bernard of Clairvaux on the Song of Songs." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages. Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.496.

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"§26 Song of Solomon, Lamentations, Ruth, and Esther." In Old Testament Introduction. De Gruyter, 2000. http://dx.doi.org/10.1515/9783110800937.311.

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Dell, Katharine J. "The Watered (Edenic) Garden (Genesis 2–3) in the Song of Songs and Beyond." In The Solomonic Corpus of 'Wisdom' and Its Influence. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198861560.003.0014.

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The Song of Songs has often been seen as a literary outlier within the canon and attempts to classify it alongside other literature have had limited success, more convincing parallels being found in ancient Near Eastern material than in the Hebrew Bible/Old Testament itself. However, as Francis Landy puts it ‘no text is isolated, self-sufficient; none can be understood without reference to others’ (‘The Song of Songs in the Garden of Eden’, p. 516). I discuss the eligibility of the Song for a Solomonic wisdom corpus in Chapter 3. In this chapter I focus on a more thematic intertextual approach
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Dell, Katharine J. "Deciding the Boundaries of ‘Wisdom’." In The Solomonic Corpus of 'Wisdom' and Its Influence. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198861560.003.0002.

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Whilst it is generally agreed that the book of Proverbs is the mainspring of ‘wisdom’, there is considerable disagreement as to what exactly, beyond Proverbs, to include in the wisdom category and what the criteria for inclusion should be. That Job and Ecclesiastes should also form this core and that it should be further defined by the apocryphal books of Ben Sira and the Wisdom of Solomon is often taken for granted, but the material is very diverse in nature and genre. Then the question arises, should the net be widened to other parts of the Hebrew Bible/Old Testament, to narratives such as t
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de Jonge, M. "The Psalms of Solomon." In Outside the Old Testament. Cambridge University Press, 1986. http://dx.doi.org/10.1017/cbo9780511621505.011.

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