Academic literature on the topic 'Sonthonax'

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Journal articles on the topic "Sonthonax"

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Trénard, Louis. "Oyonnax au temps de Sonthonax." Revue française d'histoire d'outre-mer 84, no. 316 (1997): 9–21. http://dx.doi.org/10.3406/outre.1997.3567.

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Barthélémy, Gérard. "Sonthonax et les Noirs libres." Revue française d'histoire d'outre-mer 84, no. 316 (1997): 71–74. http://dx.doi.org/10.3406/outre.1997.3574.

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Stein, Robert Louis. "Note sur Sonthonax et Napoléon." Revue française d'histoire d'outre-mer 84, no. 316 (1997): 111–12. http://dx.doi.org/10.3406/outre.1997.3578.

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Desné, Roland. "Sonthonax vu par les dictionnaires." Revue française d'histoire d'outre-mer 84, no. 316 (1997): 113–19. http://dx.doi.org/10.3406/outre.1997.3579.

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Thibau, Jacques. "Saint-Domingue à l'arrivée de Sonthonax." Revue française d'histoire d'outre-mer 84, no. 316 (1997): 41–46. http://dx.doi.org/10.3406/outre.1997.3570.

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Laurent, Gérard M. "Sonthonax et sa seconde mission : un réformiste." Revue française d'histoire d'outre-mer 84, no. 316 (1997): 65–70. http://dx.doi.org/10.3406/outre.1997.3573.

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Vovelle, Michel. "Sonthonax : sa place dans l'histoire des abolitions." Revue française d'histoire d'outre-mer 84, no. 316 (1997): 159–67. http://dx.doi.org/10.3406/outre.1997.3581.

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Cebreiro Ares, Francisco. "Léger Félicité Sonthonax en A Coruña: affaire monetario y conflicto diplomático franco-español (1797-1798) = Léger Félicité Sonthonax in Corunna: Monetary Affaire and Spanish-French Diplomatic Conflict (1797-98)." Espacio Tiempo y Forma. Serie IV, Historia Moderna, no. 33 (December 2, 2020): 187. http://dx.doi.org/10.5944/etfiv.33.2020.23077.

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Esta investigación detalla las vicisitudes de la comisión de la Asamblea Francesa encabezada por L.F. Sonthonax que fue detenida por la acusación de distribución de moneda falsa en el puerto gallego de A Coruña en 1797, cuando se encontraba en el viaje de retorno a Francia desde la isla de Santo Domingo. El estudio de este caso nos permite conocer los detalles de la sociabilidad urbana en torno a la moneda falsa, los mecanismos de control y ejecución de la monarquía ante tales delitos, y las formas de actuación ante un conflicto diplomático en un periodo sensible de las relaciones franco-españolas, así como algunos aspectos de la personalidad de los individuos involucrados.Abstract The aim of this research is to clarify the circumstances around the French Commission of Santo Domingo leaded by L. F. Sonthonax and arrested in the port city of Corunna (Spain) between 1797 and 1798. This case study provides information on many historical issues as urban sociability around counterfeit money, the Spanish Crown mechanisms of control, the problem-solving dynamics on Spanish-French diplomatic relations, and the character of some prominent individuals involved.
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Dorigny, Marcel. "Léger-Félicité Sonthonax et la première abolition de l'esclavage." Revue française d'histoire d'outre-mer 84, no. 316 (1997): 3–5. http://dx.doi.org/10.3406/outre.1997.3565.

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Dorigny, Marcel. "Sonthonax et Brissot : Le cheminement d'une filiation politique assumée." Revue française d'histoire d'outre-mer 84, no. 316 (1997): 29–40. http://dx.doi.org/10.3406/outre.1997.3569.

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Books on the topic "Sonthonax"

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Léger Félicité Sonthonax: The lost sentinel of the republic. Rutherford: Fairleigh Dickinson University Press, 1985.

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Marcel, Dorigny, ed. The abolitions of slavery: From Lʹeger Fʹelcitʹe Sonthonax to Victor Schoelcher, 1793, 1794, 1848. New York: Berghahn Books, 2003.

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Revue de la Société haïtienne d'histoire et de géographie , Numéros 164,: Sonthonax et Toussaint Louverture. Port au Prince: Editions SCOLHA, impressions magiques - Port-au-Prince, 1989.

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Dorigny, Marcel. The Abolitions of Slavery: From Leger Felicite Sonthonax to Victor Schoelcher, 1793, 1794, 1848 (Slave Route Series). Berghahn Books, 2003.

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Marcel, Dorigny, ed. Léger-Félicité Sonthonax: La premiére abolition de l'esclavage : la Révolution française et la Révolution de Saint-Domingue. Saint-Denis: Société française d'histoire d'outre-mer, 1997.

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Leger-Felicite Sonthonax: La premiere abolition de l'esclavage : La Revolution francaise et la Revolution de Saint-Domingue (Bibliotheque d'histoire d'outre-mer). Association pour l'etude de la colonisation europeenne, 1997.

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Marcel, Dorigny, and Association pour l'étude de la colonisation européenne., eds. Les abolitions de l'esclavage: De L.F. Sonthonax à V. Schœlcher, 1793, 1794, 1848 : actes du colloque international tenu à l'Université de Paris VIII les 3, 4 et 5 février 1994. Saint-Denis [France]: Presses universitaires de Vincennes, 1995.

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Les abolitions de l'esclavage: De L.F. Sonthonax a V. Schelcher, 1793, 1794, 1848 : Actes du colloque international tenu a l'Universite de Paris VIII les 3, 4 et 5 fevrier 1994. UNESCO, 1995.

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l'Ain, Departement de. Richesses touristiques et archeologiques du canton d'Izernore: Izernore, Bolozon, Ceignes, Leyssard, Matafelon-Granges, Nurieux-Volognat, Peyriat, Samognat, Serrieres-sur-Ain, Sonthonnax-la-Montagne. Patrimoine des pays de l'Ain, 1998.

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Book chapters on the topic "Sonthonax"

1

"Open the gate." In Stirring the Pot of Haitian History, edited by Mariana Past and Benjamin Hebblethwaite, 61–74. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800859678.003.0005.

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This chapter opens with Sonthonax’s decree of 1793 that emancipated the enslaved people of Saint-Domingue. French revolutionary Léger Félicité Sonthonax brought a Civil Commission to Saint-Domingue in 1792 along with 6,000 soldiers. Their mission was to convince white landowners to form a coalition with mulatto landowners in order to crush the rebellion of enslaved people and preserve the colonial system. This delegation was fraught with contradictions as it was a microcosm of the conflict that had engulfed France: the struggle between aristocrats (the king, military leaders and Church leaders, and powerful landowners) and the bourgeoisie (businessmen and factory owners). Saint-Domingue’s social fissures were complex, with six major groups vying for power: the partisans of the new French government; the aristocrats; the freedmen, mixed race and black; the small whites; the leaders of the rebel slaves; and the masses of enslaved people. Trouillot explores the quicksand of shifting alliances and feuding rivalries during this early period of the Haitian Revolution. The white aristocrats refused to ally with the landowning and slave-holding mulatto and black freedmen. The new French government formed a coalition with the freedmen. The small whites resisted and were crushed by the new French government troops. The aristocrats turned to England and Spain for military assistance against the new French government, and these nations invaded and occupied parts of Saint-Domingue. To gain the upper hand, Sonthonax emancipated enslaved people willing to fight with the new French government in June 1793. Days afterward 10,000 French colonists fled the colony by ship. Sonthonax attempted to recruit the leaders of the rebel slaves; however, they were already fighting in the Spanish army and enjoying their freedom—some were even trafficking slaves. By emancipating the enslaved population in August of 1793, Sonthonax lost the support of the slave-owning aristocrats and freedmen, who were the principle power holders, and he was unable to recruit the leaders of the rebel slaves who saw no advantage in collaborating with an army that was losing ground. Having lost control of the traditional alliances, Sonthonax had overcorrected and found himself leaning upon those who had nothing to lose, the enslaved population.
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"The little orange tree grew." In Stirring the Pot of Haitian History, edited by Mariana Past and Benjamin Hebblethwaite, 75–118. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800859678.003.0006.

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The sixth chapter likens the Haitian Revolution to a cockfight and begins to question Toussaint Louverture’s uses of power. By January 26, 1801 Toussaint has become the dominant cock, largely due to his huge political organization in the Northern provinces. A hint of reproach echoes in the discourse of narrator Grinn Prominnin because of the unacknowledged debt owed by Toussaint to the masses of formerly enslaved people who participated in the Revolution. At this point the black rebels were often insufficiently armed or were pitted against one another. Some fought for personal interests, others on more general terms; the result was a weakened position. Their advantage lay in their sheer numbers and common determination to become free. In 1793 Toussaint tapped into this energy by declaring the goal of universal freedom and liberty for Saint-Domingue, a political and tactical move that assured the former enslaved people’s loyalty to him. Once his organization solidified, he allied himself with French forces, against the Spanish and British (on whose side other rebel leaders were fighting). By 1795, Spain was defeated, and Saint-Domingue was controlled by three sectors: the new French political commissioner (Lavaud), the freedmen (Vilatte, Beauvais, and Rigaud), and Toussaint’s army. Major contradictions—economic, political, and military—divided the masses from the leaders in the latter group; often the former enslaved people were forced to work the land for the benefit of the revolutionary generals. Meanwhile, both inside and outside of Saint-Domingue, people began to distrust the paper money issued by the revolutionary state, and its value decreased. The war in the South took form, with Toussaint positioned against Rigaud. France’s third civil commissioner, Sonthonax, arrived in 1796 and was determined to crush the British and the mulatto generals’ troops. Sonthonax named Toussaint the leading general and Rigaud an outlaw. But Toussaint had Sonthonax expelled from Saint-Domingue the following year due to their several disagreements (including the fact that Sonthonax promoted Moyse Louverture to the rank of general, passing over several other leaders in Toussaint’s army). Meanwhile, in France, the political situation was becoming more conservative, and Toussaint feared that the former colonists would return to seize their property. In a dog-eat-dog society, every class has economic, political, and ideological interests; the freedmen and newly freed slaves were at odds. Toussaint subsequently repulsed Hédouville (who was sent by France as an agent of the Directory, charged with implementing reforms) and fought a vicious war in the South against Rigaud, the dominant mulatto general, thus deepening the racial divisions in the general population. Although Rigaud took a racial approach himself, Toussaint’s demagogy encouraged this social poison to pit the masses of formerly enslaved people against the mixed-race people, a problem reflecting Haiti’s hereditary ideological disease. Toussaint’s primary interests were commerce, money and the trappings of power. So intent was Toussaint on keeping Saint-Domingue afloat economically that he imposed strictures on the formerly enslaved people through a “rural work code,” forcing them to either remain on the same plantations where they had previously toiled or face severe punishment (including death). The idea of “freedom for all” thus began to lose its meaning. England and the United States began to exert pressure on Saint-Domingue as well. Before the War of the South between Toussaint and Rigaud, blacks and mixed-race people were allied against France, but afterwards each group sought its own type of Haitian independence. The beginning of the end of Toussaint’s power came about when the rebel leader fell into the Rigaud’s trap in the afè Koray [Corail Affair]; he nevertheless continued to fight for several more years. Toussaint’s leadership style moved to demagogy, and after 1799, plots mushroomed everywhere against him. The other rebel general, Jean-Jacques Dessalines, did not play upon social tensions in the same way that Toussaint did: instead of using race as a wedge issue, he allowed a group of mixed race people to join the rebel army, which raised everyone’s spirits and frightened the enemy. Toussaint’s organization was closer to the interests of the masses than Rigaud’s. With Dessalines, he convinced several maroon groups to fight against Rigaud; Dessalines won the South soon afterwards. The war of the South helped advance the larger revolution in Saint-Domingue. Once Rigaud was defeated, Toussaint was the only serious cock in the former colony. Freedom for everyone was the main interest of his organization, and he unified the country around it; Dessalines and Pétion ultimately worked together to help repulse Leclerc’s invasion of 1802. The freedmen’s advantage was blunted before they could take advantage of others. The former slaves grew stronger as a result. Despite Toussaint’s demagogy, the revolution was holding strong; though Toussaint still occupied a position of authority, there remained many contradictions in his camp.
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