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1

Carmel, Raj. D. "Wisdom (Sophia) in the Philosophical Train." Vidyankur: Journal of Philosophical and Theological Studies. XX/1, Jan-June 2018 (2021): 5–18. https://doi.org/10.5281/zenodo.4739962.

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<em>Sophie&rsquo;s World </em>is a philosophical and mystery novel that takes one on a historical journey beginning from ancient western philosophy up to the 20<sup>th</sup> century. The article revolves around a fourteen-year-old school girl, Sophie Amundsen. Another major character in the novel is Alberto Knox. A kind and brilliant philosopher, he also holds a mysterious and secretive demeanour. Unknown to everyone he seems to be non-existent to the eyes of the living world. Both of them embark on the study of philosophy, only to discover that they are nothing more than the fictional charact
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Magnusson, Roger S. "The Devil's Choice: Re-Thinking Law, Ethics, and Symptom Relief in Palliative Care." Journal of Law, Medicine & Ethics 34, no. 3 (2006): 559–69. http://dx.doi.org/10.1111/j.1748-720x.2006.00070.x.

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In 1982, cinemas around the world screened Sophie's Choice, a film starring Meryl Streep and Kevin Kline, adapted from the book by William Styron. The film opens with Stingo, a young journalist from the South, who arrives in New York in 1947 and rents a room in Brooklyn. Stingo is drawn into a relationship with Sophie and Nathan, the couple who live upstairs. Sophie is a Polish concentration camp survivor; Nathan is the man who saved her when she arrived in America. Nathan is charismatic, schizophrenic, and violent.In one of the film's flashbacks, a German soldier imposes a terrible choice on
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3

Sidiq, Bushra Osman, and Ansam Riyadh Abdullah. "Self-Reflexivity and Inter-textuality: A Study of Jostein Gaarder 's Sophie's World as a Meta-fictional Work." JOURNAL OF LANGUAGE STUDIES 7, no. 1 (2023): 105–22. http://dx.doi.org/10.25130/jls.7.1.9.

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Jostein Gaarder (1952- ) is a Norwegian thinker and author of a great number of novels, short stories, and children's books among them Sophie's World. This novel deals with a number of issues, and uses a lot of postmodern techniques like meta-fiction. This paper is to explain the use of meta-fiction in the concerned novel to the readers as a postmodern element. Sophie's World, besides being a great philosophical one, it contains several meta-fictional elements like: the story has another story within, commenting on the story while telling it; the narrator exposes himself as both: a character a
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Boer, Kheyene Molekandella. "E-PARTISIPASI VIRTUAL DALAM SELAMATKAN LINGKUNGAN DI ERA DIGITAL." An-Nida : Jurnal Komunikasi Islam 11, no. 1 (2019): 77–85. http://dx.doi.org/10.34001/an.v11i1.938.

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Issues about the environment often become the spotlight of the world, ranging from technological developments to a million environmental problems that never end. Now environmental issues are touched by the rapid development of digital technology. This makes a big change for the world of the environment. Ranging from digital conversations to top level or government decision-making to making environmental policies, all references are taken from community activities and participation that often voice their opinions on social media. Communication technology in the context of the environment that i
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Jahani, Reza, and Ahmad Akbari. "Philosophy for Children (P4C): Integrated Approach to Teaching Thinking (Process Approach and Content Approach)." Environment Conservation Journal 16, SE (2015): 487–93. http://dx.doi.org/10.36953/ecj.2015.se1657.

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The purpose of this paper is a reflection on two common approaches Process Approach and Content Approach to P4C and The answer to this question that; Is it possible to Integrated approach the Philosophy for Children achieved? Accordingly, First, the approach of content and process Evaluated and Has been Reflection on the strengths and shortcomings and after Integrated approach is proposed as an alternative to existing approaches, and has been describe how this approach. one of the achievements This article is; Emphasis will philosophises Cause To form Process Approach Like What Lippman did Ano
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Thorpe, Anthony. "The Critical Thinking Skills Movement and its Implications for Religious Education." Journal of Education and Christian Belief 1, no. 2 (1997): 119–26. http://dx.doi.org/10.1177/205699719700100207.

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THE PUBLIC'S INTEREST in the idea of philosophy and young people has been awakened with the success of ‘Sophie's World’ by Jostein Gaarder (NY: Phoenix House, 1995). How might this interest in philosophy form a link with the teaching of religious education? Historically the links between philosophy and religion have been strong but many teachers have assumed that philosophy is something that young people are incapable of understanding let alone able to use as part of their learning. Arguments from Piaget's psychology of learning also suggest this but the Critical Thinking Skills Movement claim
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7

Katz, Frank. "The Unusual Case of Leslie Lapidus: The Purposes of the Remarkably Long Joke in William Styron's Sophie's Choice." Prospects 28 (October 2004): 543–76. http://dx.doi.org/10.1017/s0361233300001605.

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In Discussing the humor of William Styron's humor-filled novel Sophie's Choice, I am particularly interested in focusing upon the nature of the joke that fills a huge portion of the novel, the Leslie Lapidus affair. Rarely (if ever) in the history of the written word, I'd be willing to venture, has a joke of the outrageous length of this one been set down. The Leslie Lapidus affair, from start to finish, actually takes up about a full fifth of a long novel. The reader first hears of Leslie as a “hot dish” promised to Stingo, the main character and the narrator, on page 82 of the 1992 Vintage e
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8

Boersema, David. "Sophie’s World." Teaching Philosophy 19, no. 1 (1996): 83–84. http://dx.doi.org/10.5840/teachphil19961915.

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9

Cole, David. "Sophie’s World CD-ROM." Teaching Philosophy 23, no. 2 (2000): 189–92. http://dx.doi.org/10.5840/teachphil200023222.

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10

Sofiatin, Sofiatin. "DIDACTIC LITERATURE LESSON ON PHILOSOPHICAL NOVEL SOPHIE’S WORLD." Jurnal Fascho: Kajian Pendidikan dan Sosial Kemasyarakatan 11, no. 1 (2021): 10–30. http://dx.doi.org/10.54626/fascho.v11i1.84.

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Literature in written works comes to give aesthetic value and entertainment to the readers. It also has an educational function in purpose to change the way people think. One of which is a novel written by Jostein Gaarder entitled Sophie’s World. Based on didactical value, this novel is categorized as Hybrid literature. Hybrid literature is combined with didactic literature and imaginative literature. Didactically, this novel gives philosophical lessons. Meanwhile imaginatively, it explores readers’ imagination. Sophie’s World was written in simple language and plot that can easily be understo
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11

Harkovschenko, Yevgen A. "Sophia's theme in world and national spirituality." Ukrainian Religious Studies, no. 29 (March 9, 2004): 86–95. http://dx.doi.org/10.32420/2004.29.1488.

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The Sophia tradition was formed in European philosophical and religious creativity and was developed in the pre-Christian period by Plato. Then it was reflected in Gnosticism and Neo-Platonism, the writings of prominent theorists of Christianity - fathers and teachers of the church, mystics of the Middle Ages. This tradition was reflected in the temple architecture and iconography of the Orthodox East, and took a systematic form of the doctrine of sophiology in the "philosophy of unity." The doctrine of Sophia the Wisdom of God is set forth in the biblical book of the parables of the Solomons,
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12

C., Ceyhun Arslan. "Spolia and textual reincarnations: a reassessment of the Hagia Sophia's history." Convivium: Exchanges and Interactions in the Arts of Medieval Europe, Byzantium, and the Mediterranean 8, Supplementum 2 (2021): 60–75. https://doi.org/10.5281/zenodo.5707352.

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A study of literary representations of buildings leads to intersections of comparative literature and art history. This article uses two concepts from spolia studies, &quot;reincarnation&quot; and &quot;afterlife&quot; to argue that the forms that a building adopts in literature can be considered textual reincarnations. It analyzes, as a case study, descriptions of the Hagia Sophia in Constantinople/Istanbul in literary works from authors such as Paul the Silentiary (d. 575-580), Taşlıcalı Yahya Bey (d. 1582), and Edmondo de Amicis (1846-1908). The history seen through the Hagia Sophia&#39;s t
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13

Dutton, James. "Life inside Logos: Discourse, Anthropogenesis and World-Effects in Cassin and Sloterdijk." Paragraph 47, no. 2 (2024): 142–61. http://dx.doi.org/10.3366/para.2024.0459.

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This article performs a ‘logological’ and ‘spherological’ reading of globalization to critique the topical generality of spatial rhetoric. Posited respectively by Barbara Cassin and Peter Sloterdijk, these seemingly distant theories both show how ‘world’ is created by discourse — that being is an effect of saying. An appropriately equivocal translation of the Greek logos, discourse is here read as the rhetorical forms of ‘inning’ that make space sensible. Cassin's ‘counter-philosophical’ reading of the ancient Greek Sophists challenges post-Parmenidean philosophy's ‘ontopological’ generalizati
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14

Vince, Rebekah. "Translating across worlds with Colette Fellous and Sophie Lewis." Francosphères 9, no. 2 (2020): 215–26. http://dx.doi.org/10.3828/franc.2020.19.

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This roundtable discussion between Franco-Tunisian author Colette Fellous and her translator Sophie Lewis explores multilingualism and transmedial translation, alongside memories of colonialism and occupation. Fellous recounts her experience of inherited exile as a Tunisian Jew - caught between culpabilité and reconnaissance in relation to French colonialism - while Sophie Lewis shares her thoughts on translating inflected language and diasporic identities.
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15

Mezheritskaya, S. I. "“Κακοδαίμονες σοφισταί”? Self-presentation of sophists in the Roman world". Indo-European Linguistics and Classical Philology, № 25 (2021): 894–913. http://dx.doi.org/10.30842/ielc230690152551.

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16

Wintermute, Jimmy. "Sophie Cooper, 'Forging Identities in the Irish World: Melbourne and Chicago, c. 1830–1922'." Queensland Review 29, no. 2 (2023): 122–23. http://dx.doi.org/10.1558/qre.25633.

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17

Hoffman, David C. "Structural Logos in Heraclitus and the Sophists." Journal for the History of Rhetoric 9, no. 1 (2006): 1–32. http://dx.doi.org/10.5325/jhistrhetoric.9.1.0001.

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Abstract This essay is an inquiry into Heraclitus' conception of logos and its importance for sophistic thought. Following G. S. Kirk, I argue that Heraclitus used logos to designate structure or ordered composition, both in language and in the physical world. Further, I propose that early sophists like Gorgias and Protagoras shared with Heraclitus a structural conception of logos. The essay proceeds by reviewing various understandings of Heraclitus and his philosophy, making the case that Heraclitus did use logos to signify structure or “ordered composition,” and by exploring the relationship
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18

Gertz, S. R. P. "THE DECLINE OF SOPHIA AND A MISLEADING GLOSS IN PLOTINUS, ENN. II.9 [33].10.25." Classical Quarterly 66, no. 1 (2016): 413–17. http://dx.doi.org/10.1017/s000983881600029x.

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In two chapters of Enn. II.9 [33], Plotinus discusses the Gnostic idea that the creation of the world is due to the ‘decline’ (νεῦσις) of a principle that he variously calls Soul or Sophia. The identity of Plotinus' Gnostics is notoriously difficult to establish with any degree of precision; I can only note here that the idea of Sophia's ‘decline’ features in a number of extant Gnostic texts, such as those from Nag Hammadi and the Berlin Codex (Papyrus Berolinensis 8502), as a recent survey of the evidence by Poirier has demonstrated.
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19

Hukantaival, Sonja. "Nya tankar om magi och kvinnliga ritualspecialister i skandinavisk vikingatid." Budkavlen 103 (December 10, 2024): 94–98. https://doi.org/10.37447/bk.146191.

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20

Chen, Yahua. "Gifts of Control: Pseudo-Feminism in The Da Vinci Code." European Journal of Theoretical and Applied Sciences 1, no. 6 (2023): 351–56. http://dx.doi.org/10.59324/ejtas.2023.1(6).34.

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Since its publication in 2003, The Da Vinci Code written by Dan Brown came as a big hit to the world and has been listed atop the bestseller list by New York Times for about two years. The novel recounts a story of Sophie and Langdon questing the Holy Grail and then discovering an ancient secret behind it, namely, the marriage and an descendant of Jesus Christ and Mary Magdalene. Most criticisms are concerned with historical and religious meanings, contributing to the public outcry for “radical feminist” of the novel in potentially threatening Christianity. However, it should be noted that the
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21

Yahua, Chen. "Gifts of Control: Pseudo-Feminism in The Da Vinci Code." European Journal of Theoretical and Applied Sciences 1, no. 6 (2023): 351–56. https://doi.org/10.59324/ejtas.2023.1(6).34.

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Since its publication in 2003, <i>The Da Vinci Code </i>written by Dan Brown came as a big hit to the world and has been listed atop the bestseller list by <i>New York Times </i>for about two years. The novel recounts a story of Sophie and Langdon questing the Holy Grail and then discovering an ancient secret behind it, namely, the marriage and an descendant of Jesus Christ and Mary Magdalene. Most criticisms are concerned with historical and religious meanings, contributing to the public outcry for "radical feminist" of the novel in potentially threatening Christianity. However, it should be
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22

Naert, Jan. "Sophie De Schaepdrijver, Bastion: Occupied Bruges in the First World War." European History Quarterly 46, no. 2 (2016): 388–89. http://dx.doi.org/10.1177/0265691416637313ai.

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23

Harris-Harb, Natasha, and Sophie Sandberg. "Chalk Back." Girlhood Studies 13, no. 2 (2020): 119–28. http://dx.doi.org/10.3167/ghs.2020.130210.

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The Chalk Back movement that started in March 2016 is a rapidly growing collective of over 150 young activists from around the world. As part of a university class project, Sophie decided to collect experiences of street harassment, write them out verbatim with chalk on the streets where they occurred alongside the hashtag #stopstreetharassment, and post them on the Instagram account @catcallsofnyc. Two years later, the account gained popularity. Other catcallsof accounts opened in London, Amsterdam, Ottawa, Dhaka, Nairobi, Cairo, and Sydney. These accounts, discussed below, are just a few of
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24

Price, Catherine, and Sophie Chao. "Multispecies, More-Than-Human, Nonhuman, Other-Than-Human." Exchanges: The Interdisciplinary Research Journal 10, no. 2 (2023): 177–93. http://dx.doi.org/10.31273/eirj.v10i2.1166.

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Life on Earth is sustained by interconnected more-than-human entanglements. In the era of the Anthropocene, many of these webs are unravelling due to climate change, biodiversity loss, toxicity and pollution, natural resource extraction, and water and soil depletion. In order to help address these challenges, The Anthropocene and More-Than-Human Writing Workshop Series, funded by the British Academy, brought together early career researchers from different disciplines to share ideas and knowledges. As part of The Anthropocene and More-Than-Human World Writing Workshop Series, Sophie Chao, pres
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25

Farkas, Gábor, Zsombor Kiss, Dániel Papatyi, and Krisztina Schäffer. "Prime Numbers." Mérnöki és Informatikai Megoldások, no. II. (October 20, 2020): 5–13. http://dx.doi.org/10.37775/eis.2020.2.1.

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"``Prime hunting" can be considered as a research area of computational number theory. Its goal is to find special combinations of integers and prove their primality. Four research groups, established by A. Járai between 1992 and 2014, published numerous world class scientific results. In this period, due to Járai's arithmetic routines fastest in the world, they reached the world record 19 times, namely found the largest known twin primes 9 times, Sophie Germain primes 7 times, a prime of the form n^4+1, a number which is simultaneously twin and Sophie Germain prime and the three largest known
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Ozoliņš, Jānis (John) Tālivaldis. "Subjectivity and the Modern World." MEΘEXIS Journal of Research in Values and Spirituality III, no. II (2023): 11–37. https://doi.org/10.71210/mjrvs.5.a.1.

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Despite the great technical progress of the modern world, we live, in some parts of Western society at least, in a joyless and despairing world. Many Western countries are in demographic decline and their citizens, thanks to the Covid pandemic, increasingly distrustful of governments and science alike. At the same time, social media has replaced traditional media, such as newspapers, radio, and television, as the new sources of information and opinion about a multitude of issues. Unfortunately, because we are exhorted to be sensitive to everyone’s subjective feelings and because we are bombard
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Jando, Franca S., and Thomas Terkura Mchia. "The ancient Greek Sophistry: A synthetic analysis of the 21stcentury prosperity gospel preachers." Integrity Journal of Arts and Humanities 4, no. 1 (2023): 1–6. http://dx.doi.org/10.31248/ijah2022.060.

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The Ancient Greek Sophists occupy a very important and a unique period in Western civilization, scholars are not certain if they should be considered as philosophers. This is largely due to their mode of operation. They were considered as corrupt people who made their way out of every opportunity at the detriment of others. Christianity in the 21st Century has taken a new dimension in several churches around the world; many contemporary preachers of the gospel have mastered the acts of preaching to convince their gullible followers into trusting and believing their teachings. On a daily basis
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28

Lurie, Zinaida. "Sophists in humanistic and reformation propaganda." Hypothekai 7 (April 2023): 159–81. http://dx.doi.org/10.32880/2587-7127-2023-7-7-159-181.

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The article examines the topos of sophism and its content in written and visual texts of the late 15th - first half of the 16th centuries, primarily on the basis of dialogues and dramaturgical works, which occupied a special place in the urban communica-tion of the Reformation period. The first half of the article gives an overview of the general ideas about sophism, which were formed among humanists and reformers under the strong influ-ence of Platonic dialogues (Ficino, Erasmus, Luther). A positive reception of the rhetorical heritage of sophism was also present in the culture of the era, bu
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29

Downin, F. Gerald. "A Stoic Submission to Counter an Epicurean Resignation." Philosophy 61, no. 235 (1986): 124. http://dx.doi.org/10.1017/s0031819100019616.

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In ‘Acceptance and Morality’ (Philosophy 58 (October 1983), 433–453) Sophie Botros tells us ‘The Stoics and Wittgenstein look upon acceptance as the only means of achieving freedom, in the sense of liberation from desire, in a world in which, because men are relatively or totally powerless, desire must often be unsatisfied’ (p. 434).
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Schmitz, Thomas A. "Kendra Eshleman: The Social World of Intellectuals in the Roman Empire. Sophists, Philosophers, and Christians." Gnomon 87, no. 8 (2015): 688–91. http://dx.doi.org/10.17104/0017-1417-2015-8-688.

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31

Smith, R. R. R. "Late Roman Philosopher Portraits from Aphrodisias." Journal of Roman Studies 80 (November 1990): 127–55. http://dx.doi.org/10.2307/300284.

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The rich finds of statues and inscriptions from Aphrodisias in Caria have done much in recent years to illuminate the world of the late Roman politician, the world of governors and local magnates. Aphrodisias has also recently provided important new evidence for the philosophical image of late antiquity. In 1981–2, the excavations under Professor K. T. Erim recovered a remarkable group of marble shield portraits and busts that represent both contemporary late antique philosophers and ‘classic’ figures of the hellenic past. These portraits add a new dimension to our knowledge of Aphrodisias as
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Mrasori, Naser, and Naim Kryeziu. "Similarities and Comparisons Between Stefan Zweig’s ‘Last Mass in St. Sophia’s Cathedral’ and Ismail Kadare’s ‘Saint Sophia’s Church’." Theory and Practice in Language Studies 13, no. 6 (2023): 1337–42. http://dx.doi.org/10.17507/tpls.1306.01.

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Zweig’s contribution in Albanian literature comes from the effort of well-known Albanian intellectuals and translators, which in turn has inspired and influenced prominent figures in Albanian literature and culture. This paper focuses on the inspirations, similarities and differences between ‘Last Mass in the Cathedral of St. Sophia’ by the German author Stefan Zweig, who is one of the authors most frequently translated into Albanian, and ‘The Church of St. Sofia’ by the famous Albanian author, Ismail Kadare. The paper provides solid arguments demonstrating the interesting parallels between th
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Metcalf, Robert. "What Performative Contradiction Reveals: Plato’s Theaetetus and Gorgias on Sophistry." Humanities 12, no. 2 (2023): 33. http://dx.doi.org/10.3390/h12020033.

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Socrates’ use of performative contradiction against sophistic theories is a recurrent motif in Plato’s dialogues. In the case of Plato’s Theaetetus and Gorgias, Socrates attempts to show that Protagoras’ homo mensura doctrine and Gorgias’ doctrine of the power of logos are each performatively contradicted by the underlying activity of philosophical dialogue. In the case of the Theaetetus, Socrates’ strategy of performative contradiction hinges on Protagoras’ failure to perform in the way that he theorized the sophist performing—namely, being able to change appearances through logoi (Theaetetus
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Muller, Sophie. "Interview." Alphaville: Journal of Film and Screen Media, no. 19 (July 23, 2020): 211–18. http://dx.doi.org/10.33178/alpha.19.19.

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Since her early videos for Annie Lennox and the Eurythmics, Sophie Muller has grown to be one of the most prominent pop music video directors in the world. She has shot over three hundred music videos through her prolific and celebrated career. Her work has won numerous awards, including a Grammy, multiple MTV and CMT awards, a Brit Award, a Music Week Award, and the MVPA Director of the Year Award. Muller’s extensive body of work includes music videos for Rihanna, Radiohead, Gwen Stefani, Beyoncé, Bjork, Coldplay, Bebe Rexha, P!nk, The Cure, Kings of Leon, Nelly Furtado, Maroon 5, Alicia Keys
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Umarjonov, Sokhibjon. "THE ROLE OF EMOTIONAL AND RATIONAL KNOWLEDGE IN THE EPISTEMOLOGICAL TEACHING OF FAKHR AD-DIN AL-RAZI." Oriental Renaissance: Innovative, educational, natural and social sciences 4, no. 21 (2024): 611–21. https://doi.org/10.5281/zenodo.11669302.

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<em>A person realizes his immediate existence and existence in constant contact with the world around him. In order to live in the world and adapt optimally, a person, his intelligence and senses are directed outward, that is, to know the world. In the words of M. Heidegger, &ldquo;Knowing, as a research, involves what exists in the report.&rdquo; It is necessary to consider cognitive activity as a necessary element of human life and activity. The purpose and task of knowledge is to discover their deep, stable, defining aspects and aspects, their essence, and understand the truth by studying v
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De Metsenaere, Machteld, and Sophie Bollen. "Schandelijke liefde. Sentimentele collaboratie en haar bestraffing in België na de Tweede Wereldoorlog." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 66, no. 3 (2007): 228–59. http://dx.doi.org/10.21825/wt.v66i3.12557.

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In deze studie schetsen Machteld De Metsenaere en Sophie Bollen het profiel en de strafmaat van de vrouwelijke verdachten van collaboratie tijdens de Tweede Wereldoorlog in het algemeen en de 'sentimentele collaboratie' – de echte of vermeende omgang van vrouwen met Duitse soldaten – in het bijzonder (via haar boekbespreking van M. Diederichs' Wie geschoren wordt moet stilzitten. De omgang van Nederlandse meisjes met Duitse militairen in ditzelfde Wt-nummer opent Sophie Bollen daarenboven de mogelijkheid tot het ontwikkelen van een comparatieve visie op de vergelijkbare problematiek van collab
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37

Guast, William. "ACCEPTING THE OMEN: EXTERNAL REFERENCE IN GREEK DECLAMATION." Cambridge Classical Journal 63 (July 17, 2017): 82–102. http://dx.doi.org/10.1017/s1750270517000069.

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Traditional accounts of Greek declamation paint this important imperial genre as a flight from the alleged impotence of Greek cities under Roman rule into a nostalgic fantasy of the autonomy of the classical past. But there is clear evidence of declaimers using their works to refer to the world outside the fiction, often to the immediate performance context, and above all to themselves. This paper examines examples from Aelius Aristides, Philostratus’ Lives of the Sophists and Polemo, and shows that such a practice facilitated vigorous and eloquent communication, while also allowing for any ex
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38

Nikitovic, Aleksandar. "The search for virtue." Filozofija i drustvo 22, no. 4 (2011): 157–81. http://dx.doi.org/10.2298/fid1104157n.

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In the combat for virtue, waged between Plato and the Sophists, Plato was striving to keep the contents of old Hellenic ethics, but not their mythical form, where Sophism discovered significant shortcomings and thanks to that challenged the whole contents of old Hellenic ethics. On the other hand, Plato accepted the new form of rational thinking, but not the dismantling unilateralism of Sohpism rationality. In other words, Plato embarked on theoreticizing the contents of old Hellenic ethics, aspiring to reconcile the fundamental principle of traditional view of the world with the new ruling fo
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39

Ishchenko, Nina. "Demiurge and Sophia in the world of Star Trek: gnostic ideas in the film «USS Callister»." Semiotic studies 2, no. 2 (2022): 11–18. http://dx.doi.org/10.18287/2782-2966-2022-2-2-11-18.

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The article analyzes the plan of expression and the plan of content of the American film USS Callister (2017) using the structural-semantic method. Four levels of analysis of signs in cinema are considered: three types signs that make up the characterological trait of a personality, referring to a character understood as an individuality, which in turn is a symbolic expression of a myth. In the film text USS Callister the gnostic images of the Demiurge and Sophia are created by means of cinematography, and such gnostic ideas as the hierarchy of the worlds, the abhorrence to flesh, souls life i
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Schilbrack, Kevin. "Parts Behave Differently in Wholes." Journal for the Study of Religion, Nature and Culture 15, no. 4 (2022): 517–25. http://dx.doi.org/10.1558/jsrnc.22168.

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Sophie Gibb, Robin Findlay Hendry, and Tom Lancaster (eds.), The Routledge Handbook of Emergence (New York: Routledge, 2019), 420pp., $245.00 (cloth), ISBN: 978-1138925083. Stuart A. Kauffman, A World beyond Physics: The Emergence and Evolution of Life (Oxford: Oxford University Press, 2019), 151pp., $24.95 (cloth), ISBN: 978-0190871338. Mariusz Tabaczek, Emergence: Towards a New Metaphysics and Philosophy of Science (Notre Dame: University of Notre Dame Press, 2019), 396pp., $75.00 (cloth), ISBN: 978-0268104979.
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Clark, Micah H., and Selmer Bringsjord. "Illusory Arguments by Artificial Agents: Pernicious Legacy of the Sophists." Humanities 13, no. 3 (2024): 82. http://dx.doi.org/10.3390/h13030082.

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To diagnose someone’s reasoning today as “sophistry” is to say that this reasoning is at once persuasive (at least to a significant degree) and logically invalid. We begin by explaining that, despite some recent scholarly arguments to the contrary, the understanding of ‘sophistry’ and ‘sophistic’ underlying such a lay diagnosis is in fact firmly in line with the hallmarks of reasoning proffered by the ancient sophists themselves. Next, we supply a rigorous but readable definition of what constitutes sophistic reasoning (=sophistry). We then discuss “artificial” sophistry: the articulation of s
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Somanath, Manju, V. A. Bindu, and Radhika Das. "SOLUTIONS OF PELL'S EQUATION INVOLVING SOPHIE GERMAIN PRIMES." Jnanabha 53, no. 02 (2023): 40–43. http://dx.doi.org/10.58250/jnanabha.2023.53204.

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We bring forth one of the most sought after and intriguing space pertaining to the magical world of Number Theory; and our attempts to uncover the continuing research and developments to find solutions for different aspects of the Pells equation. As indicated in this research paper, we attempt to find the possible solutions for the Pells equation x2 = 41y2-5m for all choice of m ∈ N. In this paper, we focused primarily on Pell's equations involving the Sophie Germain primes and present to you another mysterious series and pattern typically associated with the Pells equation. As we proceed thro
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Kreis, Guido. "The Challenge of Paradox: Infinity and Contradiction in Western and Chinese Philosophy." Journal of Chinese Philosophy 44, no. 3-4 (2017): 193–211. http://dx.doi.org/10.1163/15406253-0440304008.

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Kant claimed that it is impossible for us to have a consistent notion of the infinite. I shall concentrate on three versions of the paradoxes of the infinite: Kant’s first antinomy, the paradoxes of Cantorian set theory, and applications of Cantorian arguments to the metaphysics of the world. I shall dare two side-glance looks at Ancient Chinese Philosophy, where analogies to the Western paradoxes can be found. I shall first discuss key passages from the Chinese sophists, and then consider the formulation of the Law of Non-Contradiction in the Moist Canons. I conclude that the paradoxes of the
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Nikiforova, Viktoriia. "Conception of freedom in ancient world." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 13, no. 23 (2020): 77–83. http://dx.doi.org/10.34079/2226-3055-2020-13-23-77-83.

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The aim of the study is to research the correspondence and difference of ancient Greek authors FREEDOM conception. The subject of the article is the investigation of freedom category interpretation by ancient Greek writers. The object of the study is the works of ancient Greek writers, poets, philosophers, concerned with major issues of freedom conception. The academic novelty of the investigation is as follows: the most significant definitions of FREEDOM by ancient Greek authors were researched and recapped. It was examined that humans’ freedom and their cognitive activity are the significant
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Khellaf, Kyle. "CLASSICAL NOMADOLOGIES." Ramus 49, no. 1-2 (2020): 1–40. http://dx.doi.org/10.1017/rmu.2020.3.

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However, precisely because Plato did not yet have at his disposition the constituted categories of representation (these appeared with Aristotle), he had to base his decision on a theory of Ideas. What appears then, in its purest state, before the logic of representation could be deployed, is a moral vision of the world. It is in the first instance for these moral reasons that simulacra must be exorcized and difference thereby subordinated to the same and the similar. For this reason, however, because Plato makes the decision, and because with him the victory is not assured as it will be in th
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Sylvia IV, J. J. "A Genealogical Analysis of Information and Technics." Information 12, no. 3 (2021): 123. http://dx.doi.org/10.3390/info12030123.

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This paper explores how the concepts of information and technics have been leveraged differently by a variety of philosophical and epistemological frameworks over time. Using the Foucauldian methodology of genealogical historiography, it analyzes how the use of these concepts have impacted the way we understand the world and what we can know about that world. As these concepts are so ingrained in contemporary technologies of the information age, understanding how these concepts have changed over time can help make clearer how they continue to impact our processes of subjectivation. Analysis re
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Marlen Esser, Andrea. "Philosophie aktuell: Public Philosophy – brauchen wir das?" Deutsche Zeitschrift für Philosophie 71, no. 1 (2023): 119–21. http://dx.doi.org/10.1515/dzph-2023-0008.

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Abstract In recent years, calls for philosophy to interact more with the public have grown louder in the German-speaking world as well as elsewhere. Public philosophy, as it were, has a long-standing tradition, reaching back to Enlightenment-era German “Popularphilosophie” and of course to Socrates and the Sophists. This section presents four short articles on some current aspects of the public-philosophy debate: on the overall conditions for transferring content from academic philosophy to the public in Germany; on the relations between philosophers’ mediatic presence and their disciplinary e
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Nazarenko, Alex N. "STATEMENT OF THE QUESTION ABOUT IDENTITY IN ANCIENT GREEK PHILOSOPHY." Научное мнение, no. 3 (March 20, 2024): 19–23. http://dx.doi.org/10.25807/22224378_2024_3_19.

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The article analyses the formulation of the question of identity at the early stage of the formation of philosophy. The problem of self-identity first arises among the pre-Socratics. Already Heraclitus of Ephesus formulates the problem in the aphoristic expression “everything flows, everything changes”. The paradox of the variability of existence and the ability of our perception of the world as a whole and stable also appeared in the teachings of the sophists. However, the breakthrough in solving the problem of self-identity occurs only in the philosophy of Plato. It is in Plato that we see t
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Preston, Julieanna, and Luke Tipene. "inducing, introducing." idea journal 19, no. 01 (2022): 07. http://dx.doi.org/10.37113/ij.v19i01.514.

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It seems fitting to explore an alternative form of introduction to an issue that promises other interior worlds. It also seems fitting to take up the opportunity to experiment with digital interfaces, word processing software and audio-visual media to exploit the static state of the page in favour of the spatial, the temporal and the audible. “introducing, inducing” is a product of fabulation, and evidence of the journal’s commitment to push the boundaries of the multiple practices it reflects and the modes of making creative practice research public. The cover image created by Sophie Forsythe
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Richardson, Jenny. "French Fashion, Women & The First World War, ed. by Maude Bass-Krueger and Sophie Kurkdjian." Costume 54, no. 2 (2020): 272–74. http://dx.doi.org/10.3366/cost.2020.0169.

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