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Journal articles on the topic 'Sororité'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 March 2025

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1

Hamington, Maurice. "Liberté, Égalité, Sororité." Social Philosophy Today 25 (2009): 123–35. http://dx.doi.org/10.5840/socphiltoday20092510.

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2

Marchal, Joëlle. "Fraternité, sororité, adelphité." La chaîne d'union N° 101, no. 3 (2022): 44–51. http://dx.doi.org/10.3917/cdu.101.0044.

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3

Labelle, Sandrine. "« We Can’t Find a Basis for Unity but We Feel We Should »." Labour / Le Travail 93 (June 3, 2024): 79–113. http://dx.doi.org/10.52975/llt.2024v93.006.

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Organisées au printemps 1971 pour dénoncer l’intervention américaine au Vietnam, les conférences indochinoises constituent l’une des plus importantes tentatives de coalitions féministes de l’époque. L’événement incarne le projet de bâtir une sororité globale. Bien qu’abondamment critiqué dans l’historiographie, cet idéal est rarement analysé dans toute son ambiguïté : cet article propose donc d’historiciser la sororité et de mettre en lumière la complexité de ses usages politiques. Tout en reconnaissant l’importance des conflits entourant ce projet, nous souhaitons justement comprendre pourquoi, malgré tout, celui-ci s’impose comme cadre de référence partagé par une si grande diversité de militantes au tournant des années 1970. Cette relecture des conférences indochinoises permet de proposer une définition plus souple de la sororité globale : les discours sur la question reflètent les tiraillements d’un mouvement mû par l’urgence d’articuler les différentes subjectivités des femmes pour organiser une opposition massive et efficace à la guerre du Vietnam. La sororité sert ainsi de cadre de référence fédérateur suffisamment malléable pour permettre à diverses conceptions du féminisme de coexister et de s’entrechoquer. Elle permet ainsi de baliser un terrain à partir duquel une solidarité féministe pluraliste et débattue peut se développer.

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4

Cîrstocea, Ioana. "Géopolitique de la « sororité »." Raisons politiques 95, no. 3 (2024): 181–204. http://dx.doi.org/10.3917/rai.095.0181.

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Se concentrant sur les interactions entre mouvements des femmes et institutions, cet article revisite les conditions de structuration d’un féminisme à vocation « globale » autour de quatre conférences mondiales sur les femmes organisées par l’ONU de 1975 à 1995. Couramment envisagé comme un continuum , cet intervalle chronologique englobe la fin de la guerre froide, une confrontation idéologique qui se manifestait entre autres par des politisations divergentes du genre. L’emprise du contexte géopolitique sur les pratiques attachées à l’internationalisme des droits des femmes est restituée au gré d’une enquête multi-située qui porte sur les carrières, les discours et les ressources d’actrices et organisations basées aux États-Unis, qui ont orchestré des mobilisations transnationales depuis 1975. Si elles ont légitimé des mots d’ordre comme les « droits humains des femmes » et le gender mainstreaming , qui ont aujourd’hui une portée universelle, celles-ci effacent l’histoire et l’expérience des politiques, institutions et solidarités internationales promues par les États socialistes.

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5

Mannooretonil, Agnès. "La sororité, pour quoi faire ?" Études Décembre, no. 12 (2021): 91–104. http://dx.doi.org/10.3917/etu.4288.0091.

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6

Béji, Hélé. "Sororité oui, mais pas sans politique." Expressions maghrébines 20, no. 2 (2021): 33–37. http://dx.doi.org/10.1353/exp.2021.0023.

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7

COUTAZ, Nadège. "Suivre le pas d’Ismène : une alternative à la temporalité tragique." Revue internationale Henry Bauchau. L’écriture à l’écoute, no. 5 (January 10, 2013): 115–27. http://dx.doi.org/10.14428/rihb.v0i5.17293.

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L’article observe toutes les modifications qu’implique le passage du genre théâtral tragique au roman dans l’écriture du mythe d’Antigone par Henry Bauchau. Il pointe entre autres l’impact sur la temporalité d’une malédiction non plus oraculaire mais intériorisée, et un espace diégétique non héroïque permettant la réhabilitation des personnages secondaires, en particulier Ismène, avec par corollaire un modèle de sororité active à opposer à celui des frères ennemis.

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8

Le Quentrec, Yannick. "Militer dans un syndicat féminisé : la sororité comme ressource." Travail, genre et sociétés 30, no. 2 (2013): 53. http://dx.doi.org/10.3917/tgs.030.0053.

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9

Stańczyk, Marta. "Liberté, égalité, sororité. Kobiece gatunki cielesne i francuskie „ekstremistki”." Literatura i Kultura Popularna 24 (April 18, 2019): 97–112. http://dx.doi.org/10.19195/0867-7441.24.8.

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Liberté, Égalité, Sororité: Female body genres and the women of the New French ExtremityIn the essay Film Bodies: Gender, Genre, and Excess, Linda Williams coins the concept of body genres. These genres include melodrama, horror and porn, which are linked through their impact on the spectator’s body and intensifying viewing experiences. According to Williams, these three film genres emphasize the notion of spectacle, but they place the female body in its centre. The female body is moving and is being moved, which causes its vulnerability to the hegemony of the male gaze. But we can conduct research from a feminist perspective and find films that simultaneously tell about a visceral excess and develop an intellectual transgression through the body. The best example of this tendency is the New French Extremity, precisely the female directors such as Catherine Breillat, Mariny de Van or Virginie Despentes. They maximize the somatic spectacle in their films, which annihilates the pleasure that the male spectator derives from the fetishized female body.

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10

Mannooretonil, Agnès. "Les contes du chat perché : La sororité taille enfant." Inflexions 58, no. 4 (2024): 123–30. https://doi.org/10.3917/infle.058.0123.

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11

Karstedt, Suzanne. "Liberté, égalité, sororité : quelques réflexions sur la politique criminelle féministe." Déviance et société 16, no. 3 (1992): 287–96. http://dx.doi.org/10.3406/ds.1992.1815.

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12

Nicolas, Claire. "Amitiés féminines postcoloniales : le difficile dépassement des héritages impériaux (Suisse – Côte d’Ivoire, 1968-1975)." Monde(s) N° 24, no. 2 (2023): 163–82. http://dx.doi.org/10.3917/mond1.224.0163.

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De 1968 à 1975, huit jeunes femmes, membres de la Fédération des éclaireuses suisses, se rendent en Côte d’Ivoire pour former des cheftaines scoutes. Cet article propose une analyse micro-historique des perceptions et du positionnement de ces cheftaines-formatrices. Grâce à des sources originales, il interroge la dimension intime et concrète de la fabrique de l’intersectionnalité et des limites de la « sororité globale » d’une part, et du rôle joué par des actrices anonymes dans la fabrique du mythe de la neutralité suisse d’autre part.

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13

Albenga, Viviane, and Johanna Dagorn. "Après #MeToo?: Réappropriation de la sororité et résistances pratiques d’étudiantes françaises." Mouvements 99, no. 3 (2019): 75. http://dx.doi.org/10.3917/mouv.099.0075.

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14

Faivre, Cyrielle. "On the Verge : Pulsions de liberté face à la menace du confinement." Women in French Studies 2024, no. 1 (2024): 157–71. http://dx.doi.org/10.1353/wfs.2024.a936297.

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Abstract: Dans On the Verge , série tournée en plein confinement en 2020, la scénariste et actrice franco-américaine Julie Delpy brosse le portrait de quatre quinquagénaires toutes enfermées dans un rôle stéréotypé qui, paradoxalement, s'en libèrent alors que plane la menace du confinement imposé par la Covid-19. L'imminence du confinement est, en effet, l'occasion de transmettre un message féministe exhortant les femmes, à la manière d'Hélène Cixous, à écrire, ainsi qu'une réflexion sur le pouvoir libérateur de la sororité, idées renforcées par les références aux oeuvres de Vivaldi et de Bosch qui viennent illustrer ce phénomène chez le personnage de Justine.

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15

Cîrstocea, Ioana. "La « sororité » à l'épreuve : pratiquer l'internationalisme féministe au lendemain de la guerre froide." Critique internationale N° 66, no. 1 (2015): 85. http://dx.doi.org/10.3917/crii.066.0085.

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16

Rutler, Tracy. "Liberté, Égalité, Sororité: The Regime of the Sister in Graffigny’s Lettres d’une Péruvienne." French Forum 39, no. 2-3 (2014): 1–15. http://dx.doi.org/10.1353/frf.2014.0024.

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17

Jennifer Law-Sullivan. "Liberté, Égalité, Sororité: Flora Tristan and the Contact Zone Between Race & Gender." Nineteenth-Century French Studies 39, no. 1-2 (2010): 62–76. http://dx.doi.org/10.1353/ncf.2010.0004.

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18

Brassard, Léonore. "Filiation féministe dans Thelma, Louise et moi de Martine Delvaux." French Cultural Studies 31, no. 4 (2020): 275–83. http://dx.doi.org/10.1177/0957155820961641.

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Dans Thelma, Louise et moi (2019), un livre inclassable de Martine Delvaux qui voyage entre l’essai et le récit, est explorée une forme singulière de filiation féministe entre la narratrice et les personnages du célèbre film scénarisé par Callie Khouri. Comment penser la présence insaisissable des personnages du film pour la narratrice, elle qui dans son écriture suit le film et tente de prendre une place dans la Thunderbird ? Comment s’inscrire dans une filiation féminine et féministe, après le « saut dans le vide » qui vient sceller la sororité des protagonistes ? Cet article s’attachera à montrer comment Thelma et Louise sont constituées, dans Thelma, Louise et moi, en tant que compagnes de voyage de l’écriture d’abord, puis compagnes spectrales dans le sillage duquel peut avancer la narratrice.

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19

Kolly, Bérengère. "Sororité versus fraternité ? De la pertinence de la présence sororale dans un contexte fraternel." La chaîne d'union N° 64, no. 2 (2013): 60–69. http://dx.doi.org/10.3917/cdu.064.0060.

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20

Borello, Benedetta. "Fraternité, sororité et les espaces pour les cultiver à Rome et a Sienne (XVIIe–XIXesiècles)." European Review of History: Revue europeenne d'histoire 17, no. 5 (2010): 791–804. http://dx.doi.org/10.1080/13507486.2010.513129.

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21

Wijesinghe, Shirley Lal. "Judah and Benjamin." Thème 18, no. 1 (2011): 217–40. http://dx.doi.org/10.7202/1003551ar.

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Cet article présente une herméneutique sri lankaise du récit de Joseph (Gn 37-50) en lien avec une tentative de paix authentique au Sri Lanka. De façon générale, une paix authentique est un phénomène rare en dehors des limites de groupes restreints. Les conflits tendent à s’aggraver, au point d’atteindre le niveau de conflits armés en contexte de pauvreté. Ils s’accompagnent souvent d’économies de guerre dont profitent ultimement les riches. Le Sri Lanka pourrait obtenir une paix durable si une solidarité pouvait être créée parmi les dépossédés des diverses ethnies. Gn 37-50 révèle quatre défis à la paix au Sri Lanka : 1) constituer Benjamin ou créer une solidarité parmi les dépossédés ; 2) souligner l’importance de la fraternité/sororité pour la survie de la nation menacée par les économies politiques existantes qui bénéficient à l’élite nationale et globale ; 3) comprendre la paix comme renonciation ; et 4) comprendre et manifester le pardon.

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22

Dion, Michel. "La théologie/philosophie féministe de Mary Daly et le socialisme religieux de Paul Tillich." Studies in Religion/Sciences Religieuses 25, no. 4 (1996): 379–96. http://dx.doi.org/10.1177/000842989602500401.

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Dans le socialisme religieux de Paul Tillich, nous retrouvons le principe de libération (principe socialiste) et le principe de salut (attente socialiste). Dans cet article, il sera question des points de convergence entre ces deux principes tillichiens et la théologie féministe de Mary Daly qui a, par ailleurs, subi l'influence des écrits de la période américaine de Paul Tillich. Quant au principe socialiste chez Tillich, Mary Daly en exprime une version féministe, pour le moins transformée en parlant de l'intégrité originelle des femmes, de la race originelle des femmes (pouvoir de l'origine) les attitudes antiidéologique, anti-idolâtrique et anti-démonique, si importantes dans le socialisme religieux de Tillich se retrouvent également dans la théologie féministe de Daly, tout comme d'ailleurs le rejet de la croyance bourgeoise en l'harmonie automatique, mais avec des contenus passablement différents et directement orientés vers la libération des femmes. Aussi, le concept de sororité vient ajouter des dimensions absentes dans celui d'attente socialiste chez Tillich.

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23

Strippoli, Giulia. "Pascale Barthélémy. Sororité et Colonialisme. Françaises et Africaines au temps de la guerre froide (1944–1962) Éditions de la Sorbonne, Paris 2022. 368 pp. € 35.00." International Review of Social History 68, no. 1 (2023): 188–91. http://dx.doi.org/10.1017/s0020859023000147.

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24

Wenzek, Florence. "Pascale Barthélémy, Sororité et colonialisme. Françaises et Africaines au temps de la guerre froide (1944-1962) , Paris, Éditions de la Sorbonne, « Histoire contemporaine », 2022, 416 p." Le Mouvement Social 288, no. 3 (2025): 133q—196q. https://doi.org/10.3917/lms1.288.0133q.

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25

BAHDER, BRIAN W., MARCO A. ZUMBADO ECHAVARRIA, EDWIN A. BARRANTES BARRANTES, ERICKA E. HELMICK, and CHARLES R. BARTLETT. "A new genus and two new species of planthopper in the tribe Cenchreini (Hemiptera: Auchenorrhyncha: Derbidae) from lowland tropical rainforest in Costa Rica." Zootaxa 4908, no. 3 (2021): 369–92. http://dx.doi.org/10.11646/zootaxa.4908.3.3.

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Recent survey work for planthoppers at La Selva Biological Station in Costa Rica found two new species allied with Cenchrea Westwood. The cytochrome c oxidase subunit I (COI) and 18S were sequenced for the new taxa and used these data to assess the genus-level standing of the new taxa. The new taxa do not cluster with Cenchrea dorsalis Westwood, the type species of Cenchrea. A new genus Tico gen. n. described for the reception of new species described as Tico emmettcarri sp. n. (the type species) and Tico pseudosororius sp. n. Cenchrea sororia Fennah is moved to Tico gen. n., to form the new combination Tico sororius (Fennah). Tico gen. n. is compared with allied genera, and review genus-level diagnostic features and the species composition of Cenchrea, which appears to be compositionally heterogenous, but additional data is needed to evaluate genus-level placement of most species.

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26

Goffart, Juliette. "Lumineuses sororités." Études Juillet-Août, no. 7 (2024): 111–13. http://dx.doi.org/10.3917/etu.4317.0112.

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27

Pike, Gary, and Dawn Wiese. "The fraternity/sorority experience revisted: The relationships between fraternity/sorority membership and student engagment, learning outcomes, grades, and satisfaction with college." Journal of Campus Activities Practice and Scholarship 6, no. 1 (2024): 5–19. http://dx.doi.org/10.52499/2024002.

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Fraternities and sororities are an important part of American higher education. However, some scholars question the value of fraternities and sororities. Recent research on the educational outcomes of fraternity/sorority membership is limited, with more research focused on health and safety issues. The present research addresses the gap in the literature by examining the direct and indirect relationships among fraternity/sorority membership, student engagement, and college outcomes using structural equation modeling and data from the 2017 administration of the National Survey of Student Engagement (NSSE). Results revealed fraternity/sorority membership had significant, positive direct relationships with student engagement and strong positive indirect relationships with self-reports of learning, and acting through student engagement. Moreover, despite being less diverse than students in general, fraternity/sorority members reported higher levels of interaction with people different from themselves than did other students. In addition, the largest positive effects were generally found for first-year students, arguing against deferring recruitment until the second semester or second year. Membership in a fraternity or sorority was negatively related to self-reported grades, particularly for males and seniors.

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28

Stapleton, Lissa D., and Z. Nicolazzo. "Sorority Life Reimagined: Deaf Culture and Mainstream Sorority life." New Directions for Student Services 2019, no. 165 (2019): 87–98. http://dx.doi.org/10.1002/ss.20296.

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29

Biddix, J. Patrick, Kaitlin I. Singer, and Emilie Aslinger. "First-Year Retention and National Panhellenic Conference Sorority Membership." Journal of College Student Retention: Research, Theory & Practice 20, no. 2 (2016): 236–52. http://dx.doi.org/10.1177/1521025116656633.

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This study examines the impact of joining a National Panhellenic Conference sorority on first-year retention. We compiled and analyzed data for first-year sorority members from 86 chapters using institutional records at sixteen 4-year colleges and universities. A total of 4,243 cases comprised the data set, which included records for 2,104 members and 2,139 nonmembers for comparison. The predictive model incorporated controls for background and institutional influences. Findings from predictive analysis showed women who joined sororities were three times more likely to return for their sophomore year. We offer recommendations for practice to strengthen the educational component of sorority membership.

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30

Portman, Jack. "Committed Commenting and the Virtual Visage: Contextualizing Sorority Social Media Encounters." Journal for Undergraduate Ethnography 12, no. 1 (2022): 121–36. http://dx.doi.org/10.15273/jue.v12i1.11317.

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This article addresses the ways in which collegiate sorority women deploy sorority-specific aesthetic cues to construct socially acceptable and recognizable presentations of themselves online. I suggest that sorority members initiate and invite social media interaction as a means of parlaying their own media posts into discursive sites, thereby participating in a complex and considerably stratified economy of display and recognition. Sorority members also exert social capital through public demonstrations of social network linkages— demonstrations which can only be performed successfully if one maintains legitimacy and good standing within the media economy. I probe the implications of theorizing social media posting (particularly to the digital media platform Instagram) as a communal art creation practice that strengthens group social linkages and reifies communally observed aesthetic guidelines. I also address the stylistic and discursive regimens that shape expectations of media presentation, contrasting these practices with the comparatively candid and informal presentation styles exemplified in Fake Instagram (“finsta”) posting behaviors.

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31

Patterson, Megan S., and Patricia Goodson. "The Role of Ego Networks in Compulsive Exercise Behavior Among a Sample of College Sorority Women." Journal of Physical Activity and Health 15, no. 10 (2018): 755–62. http://dx.doi.org/10.1123/jpah.2017-0570.

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Background: Compulsive exercise (CE) is a harmful form of exercise that elevates the risk of developing/sustaining clinical eating disorders. College-aged sorority women are especially prone to CE. Due to the pronounced impact social relationships have on college students’ behavior, this study aims to examine personal networks and CE among a sample of sorority women through an egocentric network analysis.Methods: A total of 204 women in a sorority from a large, private university in the southeastern United States completed a cross-sectional survey in spring 2015. Descriptive and regression analyses were conducted on demographic, attribute, and ego network data.Results: Relationships with siblings, significant others, and roommates were protective against CE in this sample. Conversely, body dissatisfaction and exercise frequency predicted CE.Conclusions: Findings suggest that social relationships can impact CE behaviors in this sample. Along with promoting body satisfaction and healthy exercise, public health efforts should focus on facilitating close interpersonal relationships, especially between sorority women and siblings, significant others, and roommates.

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32

Kingree, J. B., and Martie Thompson. "Sorority Membership and Sexual Victimization: An Examination of Potential Mediators of the Association." Journal of Interpersonal Violence 35, no. 23-24 (2017): 5834–52. http://dx.doi.org/10.1177/0886260517723745.

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This study examined putative mediators of the association between sorority membership and sexual victimization among 718 women who were enrolled in their first year of college. Data were collected through anonymous, self-report surveys that assessed sexual victimization in college, two hypothesized mediator variables (i.e., alcohol misuse and number of sexual partners), and four control variables (i.e., minority racial status, residence in a coed dorm, behavioral and psychological problems before college, and sexual victimization before college). Values for both sexual victimization variables were collapsed into one of three categories (i.e., no victimization, moderately severe victimization, severe victimization). Bivariate analyses revealed sorority members had higher levels of alcohol misuse, number of sexual partners, and severe sexual victimization in college than did nonmembers. Multivariate analyses showed number of sexual partners mediated the association between sorority membership and both types of sexual victimization in college, whereas alcohol misuse mediated the association between sorority membership and severe sexual victimization in college only. Implications of the findings for future research and prevention, along with limitations of the study, are discussed.

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33

Vannini, G. "APULEIUS, METAMORPHOSES 10.25.1." Classical Quarterly 64, no. 2 (2014): 865–66. http://dx.doi.org/10.1017/s0009838814000469.

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nec iuvenis sororis suae mortem tam miseram et quae minime par erat inlatam aequo tolerare quivit animo, sed … exin flagrantissimis febribus ardebat, ut ipsi quoque iam medela videretur esse necessaria. This is the text of the passage describing the reaction of the young man at the news that his beloved sister has been murdered flagris and titione candenti inter media femina detruso as it is transmitted by the Florentine MS (F). With the few exceptions which I discuss below, the vast majority of editors accept the text of F, betraying resignation before a paradosis that can hardly seem genuine, since it can be maintained only by forcing both word order and syntax. Editors either refer quae to mortem, assuming an ellipsis of ei (i.e. sorori) in the relative clause and taking par as ‘fitting’, or refer quae to soror, assuming an ellipsis of in eam (i.e. et in eam … inlatam) and taking par as equivalent to digna.

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34

Orta, David, Edward Murguia, and Cristina Cruz. "From Struggle to Success via Latina Sororities: Culture Shock, Marginalization, Embracing Ethnicity, and Educational Persistence Through Academic Capital." Journal of Hispanic Higher Education 18, no. 1 (2017): 41–58. http://dx.doi.org/10.1177/1538192717719133.

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We query the role that sorority involvement serves in the college experiences of Latinas in ethnic sororities. We find that Latina sorority members at first experience culture shock and marginalization at a selective, predominantly White university in the Southwest. Our respondents were incorporated into Latina sororities, which provided them with academic capital, that is, the skills, knowledge, and emotional support that resulted in their educational persistence.

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35

Martin, Julie L., Laura Smart Richman, and Mark R. Leary. "A lasting sting: Examining the short-term and long-term effects of real-life group rejection." Group Processes & Intergroup Relations 21, no. 8 (2017): 1109–24. http://dx.doi.org/10.1177/1368430217695443.

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Although many studies have examined the short-term effects of rejection in laboratory settings, few have investigated the impact of rejection over time or in real-world contexts. The university sorority recruitment process offers a unique opportunity to address these shortcomings. Women participating in sorority recruitment were surveyed directly before recruitment, directly after recruitment, and 3 months later. Rejected women experienced decreases in all indicators of well-being directly after recruitment and did not return to baseline on depressive symptoms, positive mental health, satisfaction with life, perceived belonging, or perceived social status 3 months later. Accepted women showed no long-term changes in well-being, with the exception that happiness and perceived social status increased from baseline. A comparison group of women who did not participate in sorority recruitment showed no significant long-term changes in well-being. Perceived belonging, but not social status, significantly mediated the long-term emotional effects of rejection. These results document that rejection experiences can have long-lasting effects.

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36

Saville, Bryan K., and Kristen B. Johnson. "Year in College and Sorority Membership in Predicting Self-Esteem of a Sample of College Women." Psychological Reports 101, no. 3 (2007): 907–12. http://dx.doi.org/10.2466/pr0.101.3.907-912.

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The empirical base for judging whether fraternity membership may be associated with higher self-esteem of college women as well as men is not strong and does not extend beyond the freshman year. This study was done to examine the relations among year in college, sorority membership, and self-esteem. Senior women reported highest scores on self-esteem. Members of sororities did not have a higher mean self-esteem than those who were not. No significant interaction between year in college and sorority membership was noted.

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37

Ispa-Landa, Simone, and Mariana Oliver. "Hybrid Femininities: Making Sense of Sorority Rankings and Reputation." Gender & Society 34, no. 6 (2020): 893–921. http://dx.doi.org/10.1177/0891243220968882.

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Gender researchers have only recently begun to identify how women perceive and explain the costs and benefits associated with different femininities. Yet status hierarchies among historically white college sororities are explicit and cannot be ignored, forcing sorority women to grapple with constructions of feminine worth. Drawing on interviews with women in these sororities (N = 53), we are able to capture college women’s attitudes toward status rankings that prioritize adherence to narrow models of gender complementarity. Sorority chapters were ranked according to women’s perceived heterosexual appeal to elite men. Women believed that top-ranked sororities conferred social power whereas middle- and bottom-ranked sororities offered greater freedom from policing over members’ bodies, fashion, and socializing. However, middle- and bottom-ranked sororities sometimes sought to rise in the rankings. When this occurred, existing members were marginalized, and a new pledge class with a greater tolerance for socializing with high-status “rapey” fraternities was sought. Women’s discussions of sorority rankings show evidence of a hybrid femininity that fuses practices from traditional models of gender complementarity and more recent models of women’s empowerment.

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Newton, Jazmin, Lauren Ochoa, Aly Reinschmidt, et al. "Is beauty worth the risk? Self-confidence is the key motivating factor driving tanning bed use among undergraduate students at South Dakota universities." International Journal of Women’s Dermatology 10, no. 2 (2024): e128. http://dx.doi.org/10.1097/jw9.0000000000000128.

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Background: Exposure to ultraviolet radiation is a leading risk factor for developing all types of skin cancer. In the United States, an estimated 7.8 million young adults engage in indoor tanning. Objective: Here, it is hypothesized that certain populations of students at undergraduate universities, namely sorority members, have a greater frequency of tanning bed usage than other groups of students and that regardless of sorority status, the most important motivating factor will be the intent to enhance one’s appearance. Methods: Undergraduate students at 2 state-funded universities were recruited for participation in this institutional review board-exempt survey via distribution to e-mail addresses and social media accounts affiliated with student organizations/clubs. Results: Among all respondents, the most common motivating factors for tanning bed use were the perception of improved self-appearance and boosted self-confidence. Female sorority members were more likely to use tanning beds and also more likely to report being motivated by enhanced appearance and self-confidence, than their female counterparts who were not sorority members. Limitations: The sample size (n = 321) and population of this study allows data to only be generalizable to surrounding states with similar demographics. The findings of this study are subject to recall bias as the data is self-reported. Conclusion: Tanning bed use remains a popular practice among young people. Understanding motivations for tanning bed use among populations at increased risk of partaking in this behavior allows for educating these groups on the risks associated with ultraviolet radiation exposure. It is crucial that providers continue to promote skin health and take steps to dissuade detrimental practices and possible habit-forming behaviors at the individual and state levels.

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Lane, Charlene. "A Different Kind of Sorority." Social Work with Groups 40, no. 1-2 (2016): 65–68. http://dx.doi.org/10.1080/01609513.2015.1074530.

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Bryan, William A. "Contemporary fraternity and sorority issues." New Directions for Student Services 1987, no. 40 (1987): 37–56. http://dx.doi.org/10.1002/ss.37119874005.

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Hogg, Charlotte. "Sorority Rhetorics as Everyday Epideictic." College English 80, no. 5 (2018): 423–48. http://dx.doi.org/10.58680/ce201829640.

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Ridgway, Rachael, Connie Tang, and David Lester. "Membership in Fraternities and Sororities, Depression, and Suicidal Ideation." Psychological Reports 114, no. 3 (2014): 966–70. http://dx.doi.org/10.2466/17.12.pr0.114k28w4.

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College student membership in fraternities/sororities may have positive or negative effects on their behavior. This study investigated the relationships between fraternity/sorority membership, depression, and suicidal behavior. 293 undergraduate students (232 women, 61 men; M age= 22.6 yr., SD=1.5, range=18–24; 127 sorority sisters, 35 fraternity brothers) from a rural state college participated in the study. Depression, self-esteem and perceived social support were measured with the Beck Depression Inventory, the Rosenberg Self-esteem Scale, and the Multidimensional Scale of Perceived Social Support, respectively. Depression and suicidal ideation correlated negatively with self-esteem and perceived social support, but were not correlated with membership in fraternities/sororities.

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Simorangkir, Dr phil Deborah Nauli, and Deborah N. Simorangkir. "PENGEMBANGAN SITUS FORUM DISKUSI ONLINE BAGI PENYINTAS KEKERASAN SEKSUAL." Jurnal Sinergitas PKM & CSR 6, no. 2 (2022): 1–6. http://dx.doi.org/10.19166/jspc.v6i2.6144.

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Indonesia sedang mengalami “darurat” kekerasan seksual, yang ditandai dengan peningkatan drastis jumlah kasus kekerasan seksual dalam beberapa tahun terakhir, termasuk di industri pendidikan. Kegiatan pengabdian kepada masyarakat ini bertujuan untuk membangun sebuah situs forum diskusi guna memberi dukungan sosial bagi penyintas kekerasan seksual di Indonesia, khususnya perempuan. Sororitas.sgu.ac.id dikembangkan berdasarkan temuan dari penelitian yang melibatkan wawancara mendalam dengan perwakilan dari empat organisasi, dan survei pada khalayak. Untuk mencapai tujuan dari kegiatan pengabdian kepada masyarakat ini adalah sebagai berikut: 1) Menetapkan prosedur operasi standar untuk Sororitas; 2) Menjalin kerjasama dengan organisasi mitra; 3) Merekrut pengelola website melalui UKM Sororitas Club; dan, 4) Menyelesaikan dan meluncurkan situs Sororitas. Dengan dibentuknya Sororitas Club dan penggunaan domain host SGU, maka keberlanjutan situs forum diskusi Sororitas lebih terjamin. Kegiatan selanjutnya yang akan dilakukan adalah mempererat dan memperbanyak kerja sama dengan organisasi mitra. Beberapa kegiatan tersebut dapat berupa seminar, penelitian, atau penyuluhan.

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Lichtenfeld, Michelle, and Wesley A. Kayson. "Factors in College Students' Drinking." Psychological Reports 74, no. 3 (1994): 927–30. http://dx.doi.org/10.2466/pr0.1994.74.3.927.

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Associations of age, membership in a sorority or fraternity, and whether a family member had an alcohol-related problem with the number of alcohol-related problem behaviors were examined by asking 160 people on campuses and one Board of Education in the northeastern United States to complete anonymously a 17-item questionnaire reporting the number of drinking-related problem behaviors. A 2×2×3 factorial analysis of variance with unequal ns yielded significance for age, type of family membership, and the interaction between age and membership in a sorority or fraternity. Younger subjects reported more alcohol-related drinking behaviors as did those with members of their family having drinking problems. Finally, younger members of a Greek organization reported the greatest number of problem behaviors.

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Lee Shaw, Deborah, and Thomas E. Morgan. "Greek Advisors’ Perceptions of Sorority Hazing." NASPA Journal 28, no. 1 (1990): 60–64. http://dx.doi.org/10.1080/00220973.1990.11072188.

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Minow, Jacqueline Chevalier, and Christopher J. Einolf. "Sorority Participation and Sexual Assault Risk." Violence Against Women 15, no. 7 (2009): 835–51. http://dx.doi.org/10.1177/1077801209334472.

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Franklin, Cortney A. "Sorority Affiliation and Sexual Assault Victimization." Violence Against Women 22, no. 8 (2015): 895–922. http://dx.doi.org/10.1177/1077801215614971.

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Pearlman, Brian, Pietro Sasso, Hollie Smith, and Morgan Pulliam. "Not “slated” for leadership: Barriers and unclear leadership development pathways in Panhellenic sorority members." Journal of Campus Activities Practice and Scholarship 5, no. 1 (2023): 24–39. http://dx.doi.org/10.52499/2023005.

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National Panhellenic Conference (NPC) sororities promote leadership development and student learning as membership benefits. However, many women may not gain these experiences if they are not selected or placed on the leadership slate to be collectively voted into an executive position because the emphasis is on positional development. T here is little research that nuances the different ways in which sorority women experience leadership development within their chapters. This qualitative study explored the leadership experiences of NPC sorority women who obtained leadership experiences to nuance to what extent sororities facilitate these experiences. It was found that not all members have equal access to these leadership opportunities, as there are structural barriers and unclear pathways for leadership development. Members sought non-traditional forms of leadership development without the context of connecting their own member experiences. Implications for practice are included to integrate findings from this study to inform practice for student involvement professionals, which may help improve programming and the experience provided to their student leaders.

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Shrivastava, R., J. Saffier, R. Felber, and D. Shrivastava. "PREVALENCE OF SMOKING IN COLLEGE SORORITY WOMEN." Journal of Investigative Medicine 52 (January 2004): S114. http://dx.doi.org/10.1097/00042871-200401001-00200.

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Boyd, Elizabeth. "Sister Act: Sorority Rush as Feminine Performance." Southern Cultures 5, no. 3 (1999): 54–73. http://dx.doi.org/10.1353/scu.1999.0024.

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