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Journal articles on the topic 'Sorry-not-sorry'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Kelting, Lily. "Sorry Not Sorry." TDR: The Drama Review 67, no. 2 (2023): 65–84. http://dx.doi.org/10.1017/s1054204323000060.

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Monster Truck’s performances reproduce power dynamics that are at once painful and hurtful. By staging the representational process of dehumanizing black bodies, Monster Truck applies a different strategy than other Freie Szene groups: shining a bright light on dark discourse, selling the audience’s own willing consumption of neocolonial power relationships back to them as art.

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2

Maddox, John. "Saying sorry, but not sorry." Nature 343, no. 6259 (1990): 589. http://dx.doi.org/10.1038/343589a0.

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3

Coats, Karen. "Sorry Not Sorry by Jaime Reed." Bulletin of the Center for Children's Books 72, no. 5 (2019): 218–19. http://dx.doi.org/10.1353/bcc.2019.0047.

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4

Friedman, Lauren F. "I'm Not Sorry." Scientific American Mind 22, no. 5 (2011): 11. http://dx.doi.org/10.1038/scientificamericanmind1111-11b.

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5

McEvoy, Tara. "Sorry not Sorry: (Non-) Apology, Satire, and the Vacuum." English: Journal of the English Association 70, no. 271 (2021): 381–94. http://dx.doi.org/10.1093/english/efab019.

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Abstract This essay considers the theme of apology and what happens when the demand for apology is subverted, using the Vacuum newspaper as a case study. I consider the argument that played out in 2004 between the Vacuum and Belfast City Council, which partially funded its production. The Vacuum’s publication of themed double issues entitled ‘God’ and ‘Satan’ provoked the ire of conservative Council Members who proposed that the publication's editors must apologize to Members of the Council and the citizens of Belfast for the offence they had caused. In so doing, the publication secured its pl

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6

MacArthur, Michelle. "“Sorry Not Sorry”: Apologizing in the Wake of #MeToo." Canadian Theatre Review 180 (October 1, 2019): 20–26. http://dx.doi.org/10.3138/ctr.180.004.

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7

Shukla, Sangeeta, and Rajita Shukla. "The pragmatics of Indian political apologies: Sorry, but not sorry." Discourse & Society 31, no. 6 (2020): 648–69. http://dx.doi.org/10.1177/0957926520939688.

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While there is a considerable body of research on the pragmatics of apology across the globe, the Indian apology discourse has received hardly any attention from scholars. Political apologies particularly, have been neglected as an important area of research in India. The act of tendering public political apologies, which was almost absent from the Indian repertoire, is an emerging trend in India. This article aims to identify the salient characteristics of Indian political apologies by contextual analysis of the apology texts and is a first of its kind as far as known to the authors. Indian p

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8

Stange, Eduard F. "SNPs: sorry, not predictive." Pharmacogenetics 12, no. 7 (2002): 507–8. http://dx.doi.org/10.1097/00008571-200210000-00001.

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9

Dulay, Dean, and Seulki Lee. "Sorry Not Sorry: Presentational strategies and the electoral punishment of corruption." Electoral Studies 92 (December 2024): 102867. http://dx.doi.org/10.1016/j.electstud.2024.102867.

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10

Downar, James, Stefanie Green, David Hoffman, and Thaddeus Mason Pope. "Sorry, Not Sorry: Canadian MAID Is Voluntary, Safe, Carefully Regulated, and Valued." American Journal of Bioethics 25, no. 5 (2025): 33–35. https://doi.org/10.1080/15265161.2025.2488291.

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11

Collier, Andrew. "“Sorry” – not the hardest word." Dental Nursing 17, no. 8 (2021): 374–75. http://dx.doi.org/10.12968/denn.2021.17.8.374.

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12

Zayed, M. "No, you are not sorry." BMJ 345, no. 26 1 (2012): e7131-e7131. http://dx.doi.org/10.1136/bmj.e7131.

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13

Paul, Christine L., Rob Sanson-Fisher, Jessica Stewart, and Amy E. Anderson. "Being Sorry Is Not Enough." American Journal of Preventive Medicine 38, no. 5 (2010): 566–68. http://dx.doi.org/10.1016/j.amepre.2010.02.001.

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14

Yang, Ruowei, and Xing Zhang. "Sorry Used by L2 Adult Learner: Managing Learning Opportunity and Interpersonal Relationship in Classroom Interaction." International Journal of English Linguistics 8, no. 2 (2017): 48. http://dx.doi.org/10.5539/ijel.v8n2p48.

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This study investigates functions of sorry in L2 Chinese classroom interactions through the conversation analysis approach with an aim to investigate the relationship between sorry and L2 learning and possible functions of sorry in managing interpersonal relationships in classroom interactions. Through analysis of 36 hours’ video-recorded classroom interaction, this research shows that the non-apologetic sorry could be employed by adult learners to obtain various learning opportunities, such as active participation, production of appropriate responses, active use of target language, and attemp

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15

Smilansky, Saul. "On Not Being Sorry About The Morally Bad." Philosophy 80, no. 2 (2005): 261–65. http://dx.doi.org/10.1017/s0031819105000264.

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Bad things often happen, and morally good people ought to be sorry that they happen. What could be more obvious to a good person than that one ought to be sorry about the occurrence of bad things? And even more so, it would seem, if the bad things occur in one's vicinity, or one is involved with them. I argue that sometimes it is morally permissible not to be sorry when bad things happen. Perhaps it is even permissible to be happy about it.

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16

Davies, Kayt. "Why I Do Not Talk About Computational Thinking in Journalism Classes: Sorry (Not Really Sorry)." Asia Pacific Media Educator 30, no. 2 (2020): 234–42. http://dx.doi.org/10.1177/1326365x20970421.

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17

Stephenson, Sally L., and A. John Kenny. "Sorry, not one of the family." Biochemical Journal 259, no. 2 (1989): 622–23. http://dx.doi.org/10.1042/bj2590622.

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18

Kugelmass, Heather. "“Sorry, I’m Not Accepting New Patients”." Journal of Health and Social Behavior 57, no. 2 (2016): 168–83. http://dx.doi.org/10.1177/0022146516647098.

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19

Cuzner, Emma. "Saying sorry is not admission of liability." BMJ 336, no. 7639 (2008): 291.3–291. http://dx.doi.org/10.1136/bmj.39479.531343.3a.

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20

The Lancet Public Health. "Australia's Stolen Generations: sorry is not enough." Lancet Public Health 3, no. 9 (2018): e407. http://dx.doi.org/10.1016/s2468-2667(18)30165-8.

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21

Ramadhan, Risky. "“SORRY” EXPRESS BY SENIOR HIGH SCHOOL STUDENT IN CIMAHI : SOCIAL CULTURAL EFFECT ON LANGUAGE." PROJECT (Professional Journal of English Education) 3, no. 4 (2020): 518. http://dx.doi.org/10.22460/project.v3i4.p518-524.

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Language is tool that use by human for communicate, and as tool to support them as social creature. Language is used by human every day in every situation, that make language become interesting phenomenon. During learning and teaching process that happen in class researcher find out the phenomenon that student use word “sorry” in context of asking permission not context for asking apology or expressing sympathy based on . Methodology of this research is qualitative with descriptive design. The instrument that use is observation, researcher is do observation in classroom activity on the class ,

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22

Jaenen, Cornelius J. "Footnotes Correction "Minority Group Schooling and Canadian National Unity"." Journal of Educational Thought / Revue de la Pensée Educative 7, no. 3 (2018): 136–37. http://dx.doi.org/10.55016/ojs/jet.v7i3.43715.

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The article by Cornelius J. Jaenen, "Minority Group Schooling and Canadian National Unity," which was run in the August issue of The Journal of Educational Thought, was not accompanied by footnotes. Omission of the footnotes was an editorial error and we are sorry if our omission has, in any way, raised doubts about Dr. Jaenen's article. We are also sorry if lack of these footnotes has inconvenienced those readers who wished to follow up ideas in Professor J aenen's article.

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23

Black, Iain R. "Sorry not today: Self and temporary consumption denial." Journal of Consumer Behaviour 10, no. 5 (2011): 267–78. http://dx.doi.org/10.1002/cb.347.

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24

Barta, Tony. "Sorry, and not sorry, in Australia: how the apology to the stolen generations buried a history of genocide." Journal of Genocide Research 10, no. 2 (2008): 201–14. http://dx.doi.org/10.1080/14623520802065438.

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25

Brooks, Roy L. "The Anatomy of an Apology." Social Research: An International Quarterly 91, no. 1 (2024): 335–57. http://dx.doi.org/10.1353/sor.2024.a923124.

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ABSTRACT: This article discusses the elements of a genuine apology. I conclude that the myriad apologies coming from all corners of society—individuals and institutions, including the US government's apology for slavery—are woefully inadequate. What we are witnessing is not deep remorse but something less than that, such as perpetrators who are only sorry that they got caught, those who are only apologizing for show or who are only interested in scoring political points. Serious transgression and injury require a redemptive act to make the apology more than just rhetoric. Saying "I'm sorry" is

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26

Boehmer, Elleke. "Not Saying Sorry, Not Speaking Pain: Gender Implications in Disgrace." Interventions 4, no. 3 (2002): 342–51. http://dx.doi.org/10.1080/1369801022000013770.

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27

YAMANAKA, CHIYOE. "The prospect of laser fusion in the 21st century." Laser and Particle Beams 20, no. 2 (2002): 365. http://dx.doi.org/10.1017/s0263034602019997.

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28

Butler, Rex, and Morgan Thomas. "“I am not Sorry”: Richard Bell Out of Context." Australian and New Zealand Journal of Art 4, no. 1 (2003): 29–40. http://dx.doi.org/10.1080/14434318.2003.11432723.

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29

Wanzo, Rebecca. "Taylor Sheridan Is Sorry but His Characters Are Not." Film Quarterly 76, no. 2 (2022): 78–82. http://dx.doi.org/10.1525/fq.2022.76.2.78.

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FQ columnist Rebecca Wanzo examines the complex and contradictory politics of Taylor Sheridan’s Westerns, focusing on the popular Paramount+ series Yellowstone. While often described as “red-state television”—referring to both its location and the presumed audience demographics—Yellowstone has conservative diegetic logic at the same time as it depicts white supremacists as antagonists and critiques racial profiling. Yellowstone’s “messiness” suggests to Wanzo that it may be time to acknowledge that there are some contexts in which the category of “conservative” may not do analytical justice to

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30

Mišić Ilić, Biljana M. "„SORRY“ DOESN’T SEEM TO BE THE HARDEST WORD: PRAGMATIC ADAPTATION OF ENGLISH SORRY IN SERBIAN." Nasledje, Kragujevac XVIII, no. 50 (2021): 323–39. http://dx.doi.org/10.46793/naskg2150.323m.

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The pragmatic approach to linguistic borrowing focuses on the use of loanwords and cultural, social, communicative and cognitive factors that affect it. In a qualitative corpus-based analysis, this article examines the anglicism sorry (and the orthographically adapted sori) in Serbian, following the theoretical framework of pragmatic, functional adaptation (Andersen 2014). In the process of functional adaptation, sori loses and changes some of the grammatical and illocutionary potential of English sorry, but also develops some new discourse functions in Serbian, primarily related to the discou

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31

Belleflamme, Valérie-Anne. "Saying the unsayable." English Text Construction 8, no. 2 (2015): 159–76. http://dx.doi.org/10.1075/etc.8.2.01bel.

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In her novel Sorry (2007), Australian novelist and essayist Gail Jones engages in a reflection on the ethics of reconciliation. Written in response to her wish to acknowledge the debt to the Stolen Generations, Sorry offers new possibilities of ethical mourning, allowing the dead to return and the voiceless to speak. This article explores the ways in which Jones not only fashions a narrative that bypasses the unsayable dimension of Australia’s history and the representational difficulties inherent in trauma but also fosters the empathetic imagination through a metadiscursive discussion of the

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32

George, Amiso. "Sorry is not Enough: Apology as a crisis management tactic." Proceedings of the International Crisis and Risk Communication Conference 3 (March 11, 2020): 10–16. http://dx.doi.org/10.30658/icrcc.2020.3.

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Public admissions of personal or professional misdeeds, followed by apologies by high profile individuals and organizations are strategies and tactics of image restoration when a reputation is damaged. Although the ritual of an apology is an expected societal norm sometimes, they can make matters worse. Apology is effective depending on the offense, the place, time, language, tone of apology and if the recipient of the apology is willing to accept it. Another important element is the cultural factor. Apology that does not adhere to perceived cultural norms may not be received positively; there

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33

Morrison, Hope. "Sunny Sweet Is So Not Sorry by Jennifer Ann Mann." Bulletin of the Center for Children's Books 67, no. 3 (2013): 169. http://dx.doi.org/10.1353/bcc.2013.0810.

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34

Holden, J. "Saying sorry is not the same as admitting legal liability." BMJ 338, feb10 2 (2009): b520. http://dx.doi.org/10.1136/bmj.b520.

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35

Steinberg, Karl. "Love Does Not Mean Never Having to Say You’re Sorry." Caring for the Ages 18, no. 4 (2017): 2. http://dx.doi.org/10.1016/j.carage.2017.03.003.

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36

Parker, Stephen. "Apologies for the Public Good: Towards a Taxonomy of Sorrow." International Journal of Public Theology 16, no. 4 (2022): 491–510. http://dx.doi.org/10.1163/15697320-20220065.

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Abstract Apologies are frequently called for today, and can make a valuable contribution to the public good. However, many so-called apologies are actually vague regret, blaming, placating, excusing or merely mourning. Given their importance, this article explores their nature and proposes a taxonomy of sorrow that elucidates the meaning of claims to apology. Simply saying ‘I am sorry’, or worse, adding ‘that you’, ‘if I’, ‘but’ or ‘that’ does not make an apology. Such a statement is only an apology when responsibility and regret are both offered, without excuse, such as the confessing ‘I am s

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37

McGuinness, Paul, and Alex Simpson. "Hauntological cinema: Resisting epistemic erasure and temporal slippage with Sorry to Bother You." Sociological Review 70, no. 1 (2021): 178–98. http://dx.doi.org/10.1177/00380261211054264.

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Through a hauntological analysis of Boots Riley’s Afrosurrealist comedy, Sorry to Bother You (2018), we explore how fiction can empower sociologists to think beyond the limits of empiricism to better encounter experiences of erasure and senses of temporal disjuncture that characterise capitalist realism. The panoramic power of cinematic world-building enables representations of the ontologically reified but empirically elusive atmosphere of capitalist realism. Sorry to Bother You, we argue, rearticulates through Afrosurrealism the absurdity of capitalist realism’s whitewashing of its innately

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38

McCarthy, Paul. "Editorial." Sport & Exercise Psychology Review 12, no. 2 (2016): 3–4. http://dx.doi.org/10.53841/bpssepr.2016.12.2.3.

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Charlotte remarked, ‘I am sorry you have changed your residence as I shall now again lose my way in going up and down stairs, and stand in great tribulation, contemplating several doors, and not knowing which to open.’ (Juliet Barker’s The Bronte’s).

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39

Pinadero, Sergio Jiménez, Daniel Fernández Marchán, Marta Novo, Dolores Trigo, Jorge Domínguez, and Cosín Darío J. Díaz. "Sorry atlanticus, you are not my type: molecular assessment splits Zophoscolex (Lumbricidae: Crassiclitellata) into French and Iberian genera." Zoological Journal of the Linnean Society 194 (March 27, 2021): 726–35. https://doi.org/10.1093/zoolinnean/zlab011.

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Pinadero, Sergio Jiménez, Marchán, Daniel Fernández, Novo, Marta, Trigo, Dolores, Domínguez, Jorge, Díaz Cosín, Darío J. (2022): Sorry atlanticus, you are not my type: molecular assessment splits Zophoscolex (Lumbricidae: Crassiclitellata) into French and Iberian genera. Zoological Journal of the Linnean Society 194: 726-735, DOI: 10.1093/zoolinnean/zlab011

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40

Levi, Deborah. "Why not just apologize? How to say you're sorry in ADR." Alternatives to the High Cost of Litigation 18, no. 8 (2000): 147–68. http://dx.doi.org/10.1002/alt.3810180802.

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41

Gilbert, Sky. "Toronto Towards a Director-Centred Theatre." Canadian Theatre Review 76 (September 1993): 59–60. http://dx.doi.org/10.3138/ctr.76.011.

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I’m going to discuss something that’s not very popular right now, and not very politically correct: director-centred theatre. But I think the sad and sorry state of directing in Canada is a situation that must be addressed, and the only way to address it is to focus on the importance of directing to the art of theatre.

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42

Keogh, Kat. "Sorry need not be the hardest word for healthcare staff to say." Nursing Standard 28, no. 21 (2014): 16–17. http://dx.doi.org/10.7748/ns2014.01.28.21.16.s19.

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43

Kim, Sangdeog Augustin. "My wife wants to protect me from the power of the world! “I am sorry, my dear wife Hyeonhi! Thank you so much!” (Tcheonzamun 817th-832nd)." South Asian Research Journal of Humanities and Social Sciences 5, no. 6 (2023): 263–66. http://dx.doi.org/10.36346/sarjhss.2023.v05i06.010.

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French Missionary Dallet (1874) introduced to the Western World ‘The thousand character essay’ in his book. The thousand character essay is called in Korea as ‘Tcheonzamun (千字文)’. The shape and pronunciation of Chinese characters depend on somewhat old Tcheonzamun book (Han, 1583). The range of this study is (Tcheonzamun 817th-832nd). And this is the study of translation. The title of this work is ‘My wife wants to protect me from the power of the world! “I am sorry, my dear wife Hyeonhi! Thank you so much!” (Tcheonzamun 817th-832nd)’. The theme of this research is as follows. 829-832 侍(Si) 巾(

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44

Ellman, Lisa M., and Cass R. Sunstein. "Hormesis, the precautionary principle, and legal regulation." Human & Experimental Toxicology 23, no. 12 (2004): 601–11. http://dx.doi.org/10.1191/0960327104ht483oa.

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Many nations have shown mounting interest in a simple idea for the regulation of risk: In case of doubt, follow the precautionary principle (O'Riordan T, Cameron J eds. Interpreting the precautionary principle, 2002). Avoid steps that will create a risk of harm. Until safety is established, be cautious; do not require unambiguous evidence. In a catchphrase: Better safe than sorry.

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45

Arizavi, Saleh, and Yazdan Choubsaz. "To Use or Not to Use the Shorter Forms: A Corpus-Based Analysis of the Apologetic Expressions “Sorry and I’m sorry” in American Spoken English Discourse." Corpus Pragmatics 3, no. 1 (2018): 21–47. http://dx.doi.org/10.1007/s41701-018-0045-z.

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46

McKenna, Malcolm C. "Response by Malcolm C. McKenna: For the Award of the Paleontological Society Medal 27 October 1992." Journal of Paleontology 67, no. 4 (1993): 689–90. http://dx.doi.org/10.1017/s0022336000025087.

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President Kaesler, John Flynn, members of the Society, and guests, this has come as a very pleasant surprise. I am only sorry not to be here in person to blush at the remarks of my friend and former student. Or is it student and former friend? At the moment I'm in the hinterlands of China. In case John has said anything he shouldn't, rest assured that I'll get even!

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47

Bouayed, Jaouad. "Sorry, I am sneezing and coughing but I do not have COVID-19." Brain, Behavior, and Immunity 101 (March 2022): 57–58. http://dx.doi.org/10.1016/j.bbi.2021.12.018.

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48

Barter, Jane. "When Sorry is Not Good Enough: The Displaced Christology of Canada’s 2008 Apology." Modern Believing 62, no. 3 (2021): 252–61. http://dx.doi.org/10.3828/mb.2021.17.

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This paper argues that the Truth and Reconciliation Commission (TRC) in Canada was marked by several key theological assumptions and that it specifically retained a decidedly christological understanding of reconciliation. In the place of Christ as agent and medium of reconciliation stood the nation of Canada, which sought to bring together indigenous and non-indigenous parties under its sovereign control. Further, through the mechanism of the Government of Canada’s apology of 2008 to survivors of the Indian residential schools, Canada sought to offer a vicarious form of atonement, which would

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49

Bentley, Joshua M., Kimberly R. Oostman, and Sayyed Fawad Ali Shah. "We're sorry but it's not our fault: Organizational apologies in ambiguous crisis situations." Journal of Contingencies and Crisis Management 26, no. 1 (2017): 138–49. http://dx.doi.org/10.1111/1468-5973.12169.

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50

Aultman, Julie. "When Saying Sorry Is Not Enough: Acknowledging Past Wrongs in Human Subjects Research." American Journal of Bioethics 15, no. 6 (2015): 57–59. http://dx.doi.org/10.1080/15265161.2015.1028670.

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