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Relevant bibliographies by topics / Soudan (Egyptian)

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Academic literature on the topic 'Soudan (Egyptian)'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Soudan (Egyptian)"

1

Butler, A. L. "XXIV.-A Contribution to the Ornithology of the Egyptian Soudan." Ibis 47, no. 3 (April 3, 2008): 301–401. http://dx.doi.org/10.1111/j.1474-919x.1905.tb05604.x.

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Butler, A. L. "A Second Contribution to the Ornithology of the Egyptian Soudan." Ibis 50, no. 2 (April 3, 2008): 205–63. http://dx.doi.org/10.1111/j.1474-919x.1908.tb05219.x.

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3

Schiller, Vera. "A Szuda és az egyiptomi vallás." Belvedere Meridionale 32, no. 1 (2020): 89–102. http://dx.doi.org/10.14232/belv.2020.1.8.

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The Souda encyclopaedia brought into being around 1000 A.D. is a product of Byzantine humanism. This epoch is proud of its knowledge of classical antiquity, it wants to harmonize it with its own knowledge, and not make it forgotten. It equally wants to look upon the notions of ancient Egyptian religion in a correct way, and give a correct idea of them. In the encyclopaedia three variants of forwarding the Egyptian substance of myths can be detected. The first consists in regarding gods as former monarchs. It enlists the gods under the names of the Greek gods identified with them, and considers them as early monarchs of Egypt. This does not cause any difficulty as also Egyptian tradition is convinced of its first monarchs being creative gods. This in itself is not a new discovery. Earlier World chronicles described the histories of ancient peoples in a similar way; moreover it is exactly the texts of the former that Souda includes in the encyclopaedia. – The second variant mentions Egyptian gods by their own names, and describes them as being of godly character. You cannot feel any aversion in the encyclopaedia, apart sometimes from the euhemistic view, according to which a god was, in reality, an ancient monarch in whose honour a temple was erected after his death. – The third group of knowledge must, however, be a product of the new way of thinking. The editors of Souda preserve the neo-Platonist philosophers of the 5th century by including Damascus’ work. These philosophers fi ght, by means of the saint synchretism, for the preservation of the ancient religion in Egypt. The considerate description of the philosophers defending pagan cults against Christianism allows the emotional atmosphere of the epoch to unfold. The editor/editors of the encyclopaedia does/do not want to keep secret or make disappear the substance of knowledge and the way of thinking of ancient epochs. They want to preserve them and to build them into the substance of present knowledge in a way similar to the one, by which they try to connect, with each other, the traditions of diff erent peoples.

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Hegazi, Ahmed G., and Faten K. Abd El Hady. "Egyptian Propolis: 1-Antimicrobial Activity and Chemical Composition of Upper Egypt Propolis." Zeitschrift für Naturforschung C 56, no. 1-2 (February 1, 2001): 82–88. http://dx.doi.org/10.1515/znc-2001-1-214.

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Abstract The antimicrobial activity of four propolis samples collected from Upper Egypt against Staphylococcus aureus; Escherichia coli and Candida albicans was evaluated. There was a variation in the antimicrobial activity according to the propolis origin. Banisweif propolis showed the highest antimicrobial activity against Staphylococcus aureus, Escherichia coli and Candida albicans, but Fayoum propolis had moderate activity against all tested pathogens. Propolis collected from Assiut and Souhag gave lower antimicrobial activity. Propolis samples were investigated by GC/MS, 71 compounds were identified, 14 being new for propolis. Banisweif propolis is characterized by the presence of 7 caffeate esters and 4 triterpenoids. Fayoum propolis showed the highest amount of lactic acid and the presence of 3 chalcones. But Assiut propolis is characterized by the presence of 4 prenylated coumar-ates. Souhag propolis is characterized by the presence of 5 aliphatic dicarboxylic acids and some other new compounds to propolis.

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5

Shenker, Jack. "Conversations with Stuart Hall: unravelling and resistance." Soundings 75, no. 75 (September 1, 2020): 161–71. http://dx.doi.org/10.3898/soun.75.10.2020.

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This article explores what it's like to live through the unravelling of a political settlement, and reflects on its complicated relationship to resistance. To do so, it discusses two young people who live thousands of miles apart and looks at some of the threads which bind them together. Kamal lives in Cairo, and was an activist in the Egyptian revolution. Kyle, from Greater Manchester, has a suffered from a lack of social care support - directly related to austerity - that caused him to become homeless as a teenager. Each life has been irrevocably marked by the impossibility of sustaining the settlement that existed before the financial crisis. Each young man lives under a government that has no intention of addressing their needs. Each continues, despite everything, to believe in politics. The new landscape of political struggle contains both emancipatory and deeply revanchist possibilities. Understanding its contours will help us to find within it the people, communities and the stories that give cause for optimism.

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6

Potts, Kate. "'I am haunted by this history but I also haunt it back': two poetry collections." Soundings 74, no. 74 (March 1, 2020): 112–17. http://dx.doi.org/10.3898/soun.74.rev.2020.

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This article explores what it's like to live through the unravelling of a political settlement, and reflects on its complicated relationship to resistance. To do so, it discusses two young people who live thousands of miles apart and looks at some of the threads which bind them together. Kamal lives in Cairo, and was an activist in the Egyptian revolution. He now lives with the despair of a crushed generation. Kyle, from Greater Manchester, has a suffered from a lack of social care support - directly related to austerity - that caused him to become homeless as a teenager. Each life has been irrevocably marked by the impossibility of sustaining the settlement that existed before the financial crisis. Each young man lives under a government that has no intention of addressing their needs. Each continues, despite everything, to believe in politics. The new landscape of political struggle contains both emancipatory and deeply revanchist possibilities. Understanding its contours will help us to find within it the people, communities and the stories that give cause for optimism.

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7

Prunier, Gérard. "Sur l'Egypte et le Soudan [Toledano (Ehud R.) : State and Society in mid-nineteenth century Egypt ; Warburg (Gabriel) : Historical Discord in the Nile Valley ; O'Fahey (R.S.) : Enigmatic Saint : Ahmad Ibn Idris and the Idrisi Tradition ; Daly (M.W.) : Imperial Sudan. The Anglo-Egyptian Condominium (1934-1956) ; Beasley (Ina) : Before the Wind Changed. Edited by Janet Starkey ; Abdel Rahman El-Rasheed (Fatima) : Activités commerciales et dynamisme socio-économique au Darfur ; Collins (Robert O.) : The waters of the Nile : hydropolitics and the Jonglei Canal (1900- 1988)]." Revue française d'histoire d'outre-mer 82, no. 307 (1995): 205–7. http://dx.doi.org/10.3406/outre.1995.3317.

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Dissertations / Theses on the topic "Soudan (Egyptian)"

1

Sharkey, Heather Jane. "Living with colonialism : nationalism and culture in the Anglo-Egyptian Sudan /." Berkeley : University of California Press, 2003. http://catalogue.bnf.fr/ark:/12148/cb390447339.

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Books on the topic "Soudan (Egyptian)"

1

Alford, Henry Stamford Lewis. Egyptian Soudan: Its Loss and Its Recovery. Greenwood Pub Group, 1998.

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2

Uganda and the Egyptian Soudan: Volume 2. Adamant Media Corporation, 2003.

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3

Charles Thomas Wilson; Robert William Felkin. Uganda and the Egyptian Soudan: Volume 1. Adamant Media Corporation, 2003.

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4

Alford, Henry Stamford Lewis. Egyptian Soudan, Its Loss and Recovery 1896-1898. Naval & Military Press, 2001.

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5

EGYPTIAN SOUDAN, ITS LOSS AND RECOVERY (1896-1898). Naval & Military Press, 2006.

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