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Journal articles on the topic 'Soul World'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Marchetto, Monica. "Drive, Formative Drive, World Soul." Fichte-Studien 43 (2016): 298–314. http://dx.doi.org/10.5840/fichte20164322.

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Percy, Martyn. "The Soul of the World." Journal of Contemporary Religion 30, no. 1 (2014): 145–47. http://dx.doi.org/10.1080/13537903.2015.986987.

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Schafer, Stephen Brock. "Synergy With the World Soul." International Journal of Civic Engagement and Social Change 4, no. 3 (2017): 13–36. http://dx.doi.org/10.4018/ijcesc.2017070102.

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It may be stipulated that people live in an emergent media reality. Based on robust scientific research in diverse fields, this article shows how research on Jungian dream analysis and neurobiological “coherence” comprise a synchronistic formula for social activism on a scale necessary to achieve synergy with the World Soul that exists as high frequency “bandwidths”—sentience that may be accessed by maintaining high energy coherent frequencies of a humanitarian collective. This is also by using the media-sphere as biofeedback according to the Jungian process of “Compensation” to heal contextua

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4

Quentin, Florence. "Feminine Wisdom and the World-Soul." Religions: A Scholarly Journal 2016, no. 1 (2016): 4. http://dx.doi.org/10.5339/rels.2016.women.4.

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Maimon, Salomon, and Timothy Franz. "On the World-Soul (Entelechia Universi)." Graduate Faculty Philosophy Journal 41, no. 2 (2020): 533–52. http://dx.doi.org/10.5840/gfpj202041224.

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Cieślik, Tomasz Sebastian. "Renesansowa koncepcja duszy w ujęciu H. C. Agrippy von Nettesheim na podstawie "De occulta philosophia"." Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica, no. 23 (January 1, 2010): 145–61. http://dx.doi.org/10.18778/0208-6107.23.09.

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In my article I present the conception of soul of Cornelius Agrippa based on his greatest work "De occulta philosophia" which is a kid of summa of natural and occult philosophy, hermeticism, cabbala, astrology, humanistic theology, medicine, and alchemy. Henricus Cornelius Agrippa von Nettesheim (1486-1535) was a famous renaissance philosopher, cabalist, astrologer and theologian whose contribution in renaissance philosophical deliberations is significant but still unknown in Poland. Agrippa's notion of soul is very important for his own project of new pure magic which is described in his opus

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Mulina, M. P. "Concept «soul» in the language picture of the pupils' world." Язык и текст 4, no. 2 (2017): 40–44. http://dx.doi.org/10.17759/langt.2017040205.

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The article deals with the concept of «soul» from the methodological point of view: the effectiveness of its analysis at the Russian language lessons for the formation of linguistic, communicative and cultural competences in fifth class while studying the topic «Phraseologisms». The author shows that the complex analysis of the concept «soul» forms systemic thinking among pupils effectively and also teaches them to use the communicative and aesthetic means of the Russian language. The author emphasized that attention to the fact that it is important to explain to pupils the «mysterious Russian

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Eom, Soon Cheon. "The View of the Cosmic and Soul of the Paleoasiatic People Nivh in the Far East." Institute for Russian and Altaic Studies Chungbuk University 25 (August 31, 2022): 161–88. http://dx.doi.org/10.24958/rh.2022.25.161.

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In this paper, the cultural identity of the Nivh people is investigated through the analysis of the view of the cosmos and the soul. The Nivh are an indigenous people group in the lower Amur River and on the island of Sakhalin. For the Nivh people, the idea that the universe is a three-tiered world of upper world tli, middle mif, and lower mlibo, and each world is divided into multiple layers, is most widely spread. In particular, the relay is divided into three worlds: the world of the mountain-taiga, the world of the sea, and the world where the Nivh people live. In general, the concept of a

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Prins, Corien. "Selling My Soul to the Digital World?" Amsterdam Law Forum 1, no. 4 (2009): 7. http://dx.doi.org/10.37974/alf.81.

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10

Taliaferro, Charles. "Scruton, Roger. The Soul of the World." Journal of Interdisciplinary Studies 27, no. 1 (2015): 212–14. http://dx.doi.org/10.5840/jis2015271/224.

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Serrano, Elena. "Touching the Soul." Nuncius 39, no. 2 (2024): 338–61. http://dx.doi.org/10.1163/18253911-bja10105.

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Abstract Exploring music’s influence on the physiological model developed by the Benedictine natural philosopher Benito J. Feijoo (1676–1764), this article aims to contribute to ongoing conversations about the role of intersensory, affectional, and gender experiences in the production of knowledge. One of the most influential writers in the Hispanic world, Feijoo sought to explain how the impressions of the external world captured by the senses could come to provoke “passions” or “movements of the soul,” what today we call “emotions.” The article suggests that Feijoo’s deep knowledge of the na

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Karfík, Filip. "Le temps et l'ȃme chez Plotin. À propos des Ennaédes vi 5 [23] 11; iv 4 [28] 15-16; iii 7 [45] 11." Elenchos 33, no. 2 (2012): 227–58. http://dx.doi.org/10.1515/elen-2012-330203.

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Abstract There is a remarkable difference between the accounts of time in Plotinus' Enneads vi 5 [23] 11, iv 4 [28] 15-16 and iii 7 [45] 11. In vi 5 [23] 11, Plotinus does not introduce time into soul, nor into a part or power of it because he holds that soul belongs to the sort of being which has no extension, spatial or temporal. In iv 4 [28] 15-16, he considers the thesis that time, in its very existence, is linked to the soul but he rejects the idea that there is time in the World Soul. In iii 7 [45] 11, however, he affirms that time exists only in soul, more precisely in a part or power o

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Deeva, N. V. "THE SOUL AND SRITIT OF A MAN IN THE POLISH NAIVE PICTURE OF THE WORLD." Bulletin of Udmurt University. Series History and Philology 31, no. 5 (2021): 954–62. http://dx.doi.org/10.35634/2412-9534-2021-31-5-954-962.

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The study of naive perceptions of certain fragments of reality helps to identify the specifics of the national consciousness of the people who speak a particular language. The article deals with a systematic description of naive ideas about the soul and spirit (as similar concepts) fixed in the Polish picture of the world. Contemporary ideas about the soul and spirit in the Polish picture of the world are formed under the influence of pagan folk beliefs (the soul as a transparent, thin matter filling the human body), scientific views on the world (the soul as a combination of psychological, in

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Пивоев, Василий, and Vasilii Pivoev. "Two souls, two subjects: are the interests of body and soul the same?" Servis Plus 11, no. 3 (2017): 86–93. http://dx.doi.org/10.22412/1993-7768-11-3-10.

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Who is the originator of sin, the body or the soul? Does the body present the subject or only the obedient object of the soul manipulation? Does the body have its own interests that do not coincide with the goals and meanings of human life? From what point of view and in what respect does the body consider being subject? The essence of the person is associated with two unequal actors, whose interests may differ and even be opposite. Time and the rhythms of existence can also be different, since the body spends more energy than the soul, and time is a waste of energy. The deeds of the body are

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15

Baldwin, Kate. "Soul Mates." Diaspora: A Journal of Transnational Studies 9, no. 3 (2000): 399–420. http://dx.doi.org/10.3138/diaspora.9.3.399.

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In a recent interview with the New York Times, Alice Walker describes her undergraduate years at Spelman College as marked by a fascination that, in her estimation, put her at a remove from the students around her. Walker reflects, “I paid as much attention to Russian literature as many of the other girls paid to makeup, clothing and boys” (Gussow 10). But if this kept her away from her college-mates, Walker’s predilection for Tolstoy and Dostoevsky placed her squarely within the paradigm that Dale Peterson proposes in his study of affinities between Russian and African American literatures. E

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Lovișteanul, Emilian Nica. "The Measure of the Soul." Human and Social Studies 6, no. 2 (2017): 145–50. http://dx.doi.org/10.1515/hssr-2016-0019.

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Abstract Starting from the assumption that everything is measured in this world, the author sets out to ask some questions about the value and the measure of the human soul and postulates that we should distinguish between an earthly measure and a divine measure of the soul. He concludes that the “positive” measure of the soul is acquired according to its redemption and salvation for the eternal life, because a saved soul is worthier than the whole world (acc. Luke 9,25).

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K, Umarani. "Valluvar Ullam Displays Graceful Subject Matter." International Research Journal of Tamil 4, S-7 (2022): 215–21. http://dx.doi.org/10.34256/irjt22s734.

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The crown jewel of moral literature is the world-famous Thirukkurala. In any other language in the world, it is very rare that such special life values, morals, cultural elements, social thoughts, humanity, administrative behavior, family virtues, self-respect, sense of self, etc. are all told in one work. Valluvar Ullam is a great book that extols the glory of Thirukkural. The speech delivered by K. P. Viswanatham at the Tamil Thirunal meeting at Ponmalai Thirukkural Kazhagam, Tiruchirappalli, has been published as a book by Thirukkural Faculty, Chennai. In this book, Valluvar's souls are sho

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Kostova-Panayotova, Magdalena. "The Intelligible Wanderings of the Soul." Chuzhdoezikovo Obuchenie-Foreign Language Teaching 50, no. 2 (2023): 186–93. http://dx.doi.org/10.53656/for23.231nera.

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The article focuses on two texts by the remarkable Balkan writer, Dubravka Ugrešić, in which she introduces questions of emigration, identity, belonging to the nation, the community, as well as questions such as what it is like to be a writer writing in a small language, is there hope for the literature written in Slavic languages, how resistance makes sense in a world where the ability to adapt is everything. Among the non-hypocritical messages of Dubravka Ugrešić's novels there is one that states we must learn to live with bitterness and deceit in a world where the best thing one can hope to

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Kornienko, Mikhail A. "“COMMENTARY ON THE DREAM OF SCIPIO” BY MACROBIUS: AN EXPERIENCE OF READING CICERO IN LATE ANTIQUITY." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya, sotsiologiya, politologiya, no. 81 (2024): 56–67. https://doi.org/10.17223/1998863x/81/6.

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The article describes the experience of reading “The Dream of Scipio” – a fragment of the sixth part of Cicero’s treatise “On the Commonwealth”. The commentary was written by the famous grammarian of late antiquity Macrobius. It is shown how, using the commentary method, Macrobius substantiates the provisions of Neoplatonism, which together form the vector of analysis of the soul and the universe in the era of late antiquity. The commentary is constructed by referring to the triad “God – Mind – Soul”. Like Aristotle, Macrobius divides philosophy into ethical, natural, and rational. The article

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20

Ruskulis, L., and І. Rodionova. "H. SKOVORODA'S ARTISTIC WORLD WITH THE DOMINANT «SOUL»." Slovak international scientific journal, no. 63 (May 10, 2022): 76–79. https://doi.org/10.5281/zenodo.6535096.

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The article analyzes the dominant “soul” in the poetic space of G. Skovoroda, and establishes its role in revealing the artistic meaning of the work. The study of the mythology of the immortality of soul and body paid particular attention, the interpretation popular in ancient Ukrainian literature, the motif of “garden” and “crucifixion” and one of the oldest sacred signs - “cross”. The poet creatively used and interpreted biblical images, biblical quotations and paraphernalia cult, which presented new allusions related to the socio-cultural life

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21

Галущак, Мар’яна. "THE SOUL AND THE WORLD OF OSVALD SPENGLER." Human Studies: a collection of scientific articles. Series of «Philosophy», no. 38 (December 6, 2019): 24–35. http://dx.doi.org/10.24919/2522-4700.38.182724.

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22

Perluss, Betsy. "For Love of the Soul of the World." Ecopsychology 6, no. 1 (2014): 8–9. http://dx.doi.org/10.1089/eco.2013.0066.

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23

Holland, Nicholas. "Faust: My Soul Be Damned for the World." Folklore 123, no. 1 (2012): 118–19. http://dx.doi.org/10.1080/0015587x.2012.643644.

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24

Masson, V. M. "Merv, the "Soul of Kings", in World History." Iran 29 (1991): 181. http://dx.doi.org/10.2307/4299857.

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25

Adhayuda Prabowo, Alfian Dewan, and Khoiruddin Bashori. "Transpersonal Psychology: Takhalli and its Relation to the Concept of the Soul." Al Misykat : Journal of Islamic Psychology 1, no. 1 (2023): 17–28. http://dx.doi.org/10.24269/almisykat.v1i1.5784.

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Let us stay away from the nature and behavior of hubb al dunya. Hubb al dunya is love of the world in excess. This can have a bad impact because it causes heart and soul disease. This article aims to find the relationship between takhalli and the concept of soul. The approach used is a qualitative method with literature study research. The results showed: takhalli is withdrawing from the world by eliminating outward and spiritual immorality. Disobedience can be removed by purifying the heart through repentance, zuhud, and muhasabah. While in the concept of the soul, evil behavior occurs becaus

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Mason, Andrew J. "On the Status of Nous in the Philebus." Phronesis 59, no. 2 (2014): 143–69. http://dx.doi.org/10.1163/15685284-12341264.

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AbstractHackforth and Menn make a strong case for the identity ofnousand the demiurge in Plato, but I argue that it does not hold in the case of thePhilebus, where the demiurge is kept in the background, and the world-soul is in fact the referent in the passage assigningnousto the class of cause as governor of the universe. In theStatesman, the world-soul had had to own the problem of natural catastrophe, and I suggest that in thePhilebusthe role and functions of the world-soul are enhanced in an attempt to make it the basis for a solution to that problem.

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ÖZDEMİR, Sema. "Hz. Mevlânâ’nın Mesnevi’sinde Geçen “Tâcir ile Papağanı” Adlı Hikâye Üzerine Bir Değerlendirme." Journal of Social Research and Behavioral Sciences 9, no. 20 (2023): 125–32. http://dx.doi.org/10.52096/jsrbs.9.20.09.

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Hazrat Mawlana used many metaphors to describe the relationship between the soul and the self both in his Mathnawi and in his other works. Among these, one of the metaphors he mentions most often is the cage and bird duo. According to Rumi, man is in captivity like a bird in a cage in this world. Because our bodies, which are created from soil, are like a temporary mold for our souls. The body belongs to the earth but the soul is a supreme substance that has come to the world from the world of souls for a short time. Therefore, in reality, dependence on bodily pleasures and desires is a suffer

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Sugiharto, Ignatius Bambang. "Negative Memory, Art and the World Peace." Tattva Journal of Philosophy 4, no. 2 (2012): 31–40. http://dx.doi.org/10.12726/tjp.8.2.

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In the World agitated by terrorism, solidification of identity, paranoia, xenophobia and genocide, art indeed expresses the negativity, that is, the void, the chaos, or the spiritual blindness of the socio-cultural plight. But it also serves as a diagnostic tool for identifying the disease; a process of intensifying and heightening our perceptual awareness of the crises; a necessary visualization of the ciritical interface between body, mind and soul. Art renders palpabic the ugliness, the meanness, the unbearableness of life, and this, in turn, will open the possibility to see what ultimately

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Costa, Cristina D'Ancona. "Porphyry, Universal Soul and the Arabic Plotinus." Arabic Sciences and Philosophy 9, no. 1 (1999): 47–88. http://dx.doi.org/10.1017/s0957423900002605.

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Scholars working in the field of Graeco-Arabic Neoplatonism often discuss the role Porphyry, the editor of Plotinus, must be credited with in the formation of the Arabic Plotiniancorpus. A note in thiscorpusapparently suggests that Porphyry provided a commentary to the so-calledTheology of Aristotle, i.e., parts of some treatises ofEnneadsIV-VI. Consequently, Porphyry has been considered as responsible for the (sometimes relevant) doctrinal shifts which affect the Arabic Plotinian paraphrase with respect to the original text. This article aims at submitting this hypothesis to trial on a specif

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Grübel, Rainer. "“I am a geographer of the sleeping kingdom”. Psychopoetics in Vera Pavlova's "Proverochnoe slovo" ("Control word") (2018)." Umjetnost riječi 66, no. 2 (2022): 121–47. http://dx.doi.org/10.22210/ur.2022.066.2/01.

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This paper proposes a new approach to the concept of psychopoetics, i.e., the psychological treatment of poetical writing based on its relationship with the psyche on the one hand, and the world on the other. This approach discerns an allegorical relation between the cosmos and the soul, which goes back to Freud’s idea that the soul treats impressions from the outside as differences from a symbolic relation between the universe and the psyche. This method was developed by Jung in order to look for correspondences between the inside of the human being and the context. Symbolical psychopoetics i

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31

Lisi, Francisco L. "Individual Soul, World Soul and the Form of the Good in Plato’s Republic and Timaeus." Études platoniciennes, no. 4 (October 1, 2007): 105–18. http://dx.doi.org/10.4000/etudesplatoniciennes.905.

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Kovács, Dániel Attila. "Plotinus on the Parthood and Agency of Individual Souls." Méthexis 36, no. 1 (2024): 32–53. http://dx.doi.org/10.1163/24680974-36010004.

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Abstract Plotinus criticizes the view that individual human souls are parts of the world-soul arguing that they would lack individual agency since their alleged actions would have to be attributed to the whole they are parts of (iii.1.4). He nevertheless holds that individual souls are parts of a larger whole, the so-called hypostasis soul, a soul that does not ensoul any body but encompasses and produces all individual souls including the world-soul (iv.3.4.14–21; iv.8.36–12; iv.9.5). In this paper, I ask whether Plotinus, in the face of his own arguments, can consistently attribute agency to

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Krieshok, Thomas S., and Dennis M. Pelsma. "The Soul of Work." Counseling Psychologist 30, no. 6 (2002): 833–46. http://dx.doi.org/10.1177/001100002237757.

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Working from a paradigm that considers work issues as either central or contextual requires a shift in the way many counseling psychologists think about the world. Perhaps the easiest time to implement such a paradigm is while students are in training, when they are confronted daily with new ways to think of the world. The purpose of this article is to examine how the use of case studies during training can serve to locate vocational psychology within counseling psychology, with one result being the enhancement of trainees’ ability and willingness to consider the whole person (when vocational

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Halilović, Tehran. "The unity of the soul and its abilities in Islamic philosophy." Kom : casopis za religijske nauke 11, no. 1 (2022): 19–34. http://dx.doi.org/10.5937/kom2201019h.

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Islamic philosophers claim that the human soul is one being because we feel it as such within ourselves. On the other hand, owing to a very wide range of cognitive and practical activities that go beyond the boundaries of the material world, the earlier representatives of philosophical thought in Islam up to Mulla Sadra believed that the abilities of the soul are not an integral part of its essence, but mediators in its various actions. Based on his innovative ideas especially about the primacy of the being and the physical origin of the individual being of the soul, Mulla Sadra Shirazi comes

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Dragoman, Dragoș. "The Descent of the Soul in the Immanent World: Neoplatonism, Gnosticism and Christianity." SAECULUM 55, no. 1 (2023): 99–111. http://dx.doi.org/10.2478/saec-2023-0007.

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Abstract The common ground of the monotheist religions is by no means separable from the philosophia perennis, a universal wisdom expressed by many theological and mystical traditions. The descent of the Soul in the world, common to monotheist religions and to spiritual traditions from the East, is also the origin of the European philosophical tradition of idealism. This is briefly expressed as the Soul created the world by moving from Eternity to Time, meaning that one should not seek to explain time separated from the soul. However, the split from pure metaphysics and the dive into mysticism

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Skakov, Nariman. "Soul Incorporated." Slavic Review 73, no. 4 (2014): 772–800. http://dx.doi.org/10.5612/slavicreview.73.4.772.

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In this essay I explore how Soviet policymakers, biologists, and writers negotiated the borderline dividing the human and animal domains and conceptualized the animal world for ideological purposes. I link the classic Soviet clash betweenstikhiinost’(spontaneity) andsoznatel‘nost’(consciousness) with biological experiments of the 1920s that were set to deconstruct the human-animal hierarchy and to create a vision of “classless” biology. I show whyDzhan, one of Andrei Platonov’s first earnest attempts to evolve into a socialist realist writer glorifying the Soviet state’s firm strides toward th

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Van, Vu Hong. "From the Belief of the Immortality of the Soul, the Blessing or the Harassing of the Soul Towards People to the Worship of the Souls of Vietnamese People." Asian Social Science 16, no. 3 (2020): 1. http://dx.doi.org/10.5539/ass.v16n3p1.

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Does the soul exist? If there exists where it is, what it is doing and if the soul does not exist why is it still appear in the daily lives of so many people, so many generations and many places in the world. Why is it so important for so many countries in the world to believe in the immortality of the soul and death? Faith in the dead and the next generation depends largely on a person&rsquo;s religion and culture, on a community of people. For many Vietnamese, this belief goes from the belief that the soul only reaches its ultimate goal after many reincarnations, to the idea that life wi

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Allen, Rebecca. "The Bush soul: Travelling consciousness in an unreal world." Digital Creativity 9, no. 1 (1998): 7–10. http://dx.doi.org/10.1080/14626269808567100.

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Brown, Gregory. "Leibniz's Mathematical Argument against a Soul of the World." British Journal for the History of Philosophy 13, no. 3 (2005): 449–88. http://dx.doi.org/10.1080/09608780500157205.

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Meyer, William J. "Review of Roger Scruton, The Soul of the World." Sophia 54, no. 2 (2015): 235–38. http://dx.doi.org/10.1007/s11841-015-0481-1.

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Harris, James C. "Into the World There Came a Soul Called Ida." Archives of General Psychiatry 66, no. 7 (2009): 691. http://dx.doi.org/10.1001/archgenpsychiatry.2009.88.

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Dr., Devan E. M. "Concept of Ātman in Ayurveda and Tarkaśāstra." Kiranavali XV, no. I-IV (2023): 287–91. https://doi.org/10.5281/zenodo.10642974.

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The Vedas are the world’s oldest extant literary texts. They are regarded as the foundation of the Indian knowledge system. According to the Indian Knowledge system, there are fourteen vidyas, or branches of knowledge. They are four vedas, six vedaṅgas, Mīmāmsa, Nyāyavistara, Purāṇas and Dharmaśāstra. According to certain experts, there are Eighteen branches including four Upavedas i.e., Ayurveda, Dhanurveda, Arthaśāstra and Gandharvaveda. There are different opinions among scholars on the inclusion of Arthaśāstra as Upaveda. Some of them accept Sthāpatya Veda or Śilpaveda as upaveda ins

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Morris, Herbert. "On The Soul." Philosophy 94, no. 02 (2018): 221–42. http://dx.doi.org/10.1017/s0031819118000517.

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AbstractDiscussion of the soul in this essay departs from the concept of the soul that for thousands of years has occupied the attention of philosophers and theologians and pervaded religious discourse. The author is concerned with what William James referred to as ‘the popular soul,’ the soul as it is invoked by expressions such as ‘an expansive soul,’ ‘a soulless person,’ ‘soul-mate,’ and ‘that melody touched my soul.’ Skepticism with regard to the existence of this soul is without warrant. How this soul comes into being and develops; what its essential features are; how the world, when the

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Kozhevnikova, Elena S. "Specificity of the World of Mental Phenomena in the Philosophical Psychology of S.L. Frank." Общество: философия, история, культура, no. 4 (April 16, 2025): 62–66. https://doi.org/10.24158/fik.2025.4.7.

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The aim of this article is to show the specificity of the world of mental phenomena in the philosophical psychol-ogy of S.L. Frank, to consider the composition and essence of mental processes and phenomena, using the ontological status of human existence. S.L. Frank contrasts the naturalistic understanding of the phenomena of life with the experience of ideal immersion in the element of mental life, since the empirical nature of psycho-logical knowledge does not allow to take into account the absolute basis and content of personality. It is neces-sary to define the concept of soul life through

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Oberhagemann, Lola. "Clothing As Window to the Soul." COMPASS 3, no. 1 (2023): 28–36. http://dx.doi.org/10.29173/comp70.

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Individuals’ interaction with the external world is almost always influenced by their clothing, whether through personal choice, their “habitus”, dress codes, etc., through shaping how other view/interact with them, influencing their understanding of their identity, and conversely of influencing how others view them though how they dress. As a result of this, different clothing styles can evoke different connotations based on the viewers assumption of the ideals of the groups or contexts that the wearer’s clothing connects them to, such as formal office dress and LGBTQ+ fashions, whether by ch

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Knauf, Christopher Malcolm. "Meister Eckhart on the World-Shaping Power of an Equal Mind." Spiritus: A Journal of Christian Spirituality 24, no. 1 (2024): 47–63. http://dx.doi.org/10.1353/scs.2024.a924572.

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Abstract: The focus of this essay is Meister Eckhart's references in the sixth of his "Talks on Discernment" to having an "equal mind." This rather unassuming early metaphor foreshadows many of Eckhart's better-known teachings, such as the "just man," the "ground of the soul," and the "birth of God in the soul." The goal of the essay is to demonstrate the potential of the daily practice of an "equal mind" to transform one's view of the "other," and so to neutralize the ultimately and frighteningly destructive tendency in current discourse to polarize and divide.

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Dr., Rajesh Arora*. "Transcending Matter: Evidence from Psychology and Parapsychology for the Existence of a Soul World in Brahma Kumaris Philosophy." International Journal of Multidisciplinary Research Transactions 7, no. 6 (2025): 1–6. https://doi.org/10.5281/zenodo.15462325.

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This paper explores psychological and parapsychological research that supports the Brahma Kumaris’ concept of the Soul World—a non-physical realm beyond the stars that serves as the original home of all souls and the Supreme Soul. Characterized by peace, happiness,love bliss, and purity, this Soul World aligns with findings in near-death experiences (NDEs), past-life memories, peak mystical states, transpersonal psychology, and studies of consciousness beyond the brain. Drawing upon credible studies in psychology and parapsychology, this review supports the plausibility of a dimens

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Dr., Rajesh Arora. "Scientific Foundations for a Non-Physical Soul World: Material Science Perspectives Supporting Brahma Kumaris Teaching of a Realm Beyond the Stars." International Journal of Multidisciplinary Research Transactions 7, no. 5 (2025): 41–46. https://doi.org/10.5281/zenodo.15462093.

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This paper reviews contemporary material science evidence that supports the Brahma Kumaris’ concept of a non-physical realm known as the "Soul World"—a dimension of pure peace, happiness, love, bliss, and purity situated beyond the stars. Although material science is inherently empirical, findings from quantum physics, cosmology, and information theory point toward the existence of a non-material dimension or field that aligns conceptually with the Soul World. This paper synthesizes current scientific knowledge to explore how phenomena such as non-locality, higher dimensions, dark

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CVEK, Dina. "SPIRITUALITY AND MAGIC AS SOMETHING ‘UNSPEAKABLE’ IN THE WORLD OF HARRY POTTERDOES HARRY POTTER HAVE ANYTHING TO DO WITH CHRISTIANITY?" Lingua Montenegrina 25, no. 1 (2020): 309–17. https://doi.org/10.46584/lm.v25i1.776.

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Harry Potter is a series of seven novels written by J. K. Rowling. The novels address the issue of spirituality which critics often compare with Christianity. The issue of spirituality in Harry Potter is not essentially related to religion but certain elements such as soul, life after death and morality are often critised in terms of Christian symbolism. The same motives when it comes to this novel, mainly written for children, are often considered as taboos. But, the concept of soul in Harry Potter is controled solely by the character's decision because magicians in the story can control the

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Boiko, Olga Aleksandrovna. "The transformation of Plato’s theory of soul in the philosophy of Florentine Neoplatonism." Философская мысль, no. 10 (October 2021): 22–32. http://dx.doi.org/10.25136/2409-8728.2021.10.36301.

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The object of this research is the Platonic tradition of understanding of soul. The subject of this research is the interpretation of Plato's concept of soul in the philosophy of Florentine academicians. The goal is trace the historical-philosophical evolution of Plato's theory of soul from the Antiquity to the Renaissance philosophy. The article represents the authorial historical-philosophical and comparative analysis of the primary sources. Analysis is conducted on the works of Plato, Plotinus, Augustine of Hippo, Aristotle, Pseudo-Dionysius the Areopagite, M. Ficino, and D. Pico della Mira

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