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Books on the topic 'Source amnesia'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

Amnesty International. Amnesty International. Leiden, The Netherlands: IDC, 1989.

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Amnesty International. Amnesty International. Leiden, The Netherlands: IDC, 1989.

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3

A luta pela anistia. São Paulo: UNESP, 2009.

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4

Amnesty International. Amnesty International. Laughing Stock Production, 1993.

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5

International, Amnesty. Amnesty International: The 1995 Report on Human Rights Around the World (Amnesty International Report). Hunter House Publishers, 1995.

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Amnesty International. Amnesty International: The 1994 Report on Human Rights Around the World (Amnesty International Report). Hunter House, 1994.

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7

International, Amnesty. Amnesty International: The 1993 Report on Human Rights Around the World (Amnesty International Report). Hunter House, 1993.

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8

Amnesty International cumulative guide, 1962-2000: Country dossiers and publications. Leiden, The Netherlands: IDC Publishers, 1998.

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9

Amnesty International. Amnesty International: The 1992 Report on Human Rights Around the World. Hunter House, 1992.

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10

McLure, Helen. “Who Dares to Style This Female a Woman?”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037467.003.0001.

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This chapter examines the collective killing of women and children, demonstrating that the lynching of female and juvenile victims occurred more often than scholars have appreciated and that the practice reflected, in its own particular way, lynchers' elastic, masculinist ideology. The lynching of women has long been shrouded by a kind of historical amnesia. In part, this is due to the limited sources; many of the cases received only cursory newspaper coverage and very few generated court records. Modern scholarship has also relied heavily on the annual lists of lynchings published by the Chicago Tribune, the Tuskegee Institute, and the National Association for the Advancement of Colored People (NAACP). As historians have pointed out, the traditional periodization of modern lynching scholarship also excludes much of the long history of mob violence against people of Mexican origin or descent.

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11

Tremmel, George B., Lawrence S. Rowland, John Martin Davis, and Davis John Martin Jr. Parole, Pardon, Pass and Amnesty Documents of the Civil War: An Illustrated History. McFarland & Company, Incorporated Publishers, 2013.

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12

Rubenzer, Steven J. Assessing Negative Response Bias in Competency to Stand Trial Evaluations. Oxford University Press, 2018. http://dx.doi.org/10.1093/med-psych/9780190653163.001.0001.

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Assessing Negative Response Bias in Competency to Stand Trial Evaluations provides a comprehensive guide to assessing malingering, feigning, poor effort, and lack of cooperation in competency to stand trial (CST) examinations. It draws on both the author’s extensive experience as a CST examiner and the vast, dynamic professional literature from forensic psychology, clinical psychology, and neuropsychology on assessing response style. The assessment process is considered from beginning to report writing and testimony, with tips regarding interview strategies, fact patterns and behaviors suggestive of feigning, testing, and creative and ethical use of collateral data. Every major validity test used by CST examiners is thoroughly and critically reviewed, as are others that are promising and not yet widely adopted. This includes self-report inventories such as the MMPI-2, MMPI-2-RF, PAI, and SIMS; structured interviews like the SIRS, SIRS-2, and M-FAST; performance validity tests like the TOMM, VIP, 15 item Test, and WMT; and CST-specific tests like the ILK and ECST-R Atypical Presentation Scales. A complete chapter is devoted to means to summarize and combine data from different tests and sources, and another to special populations such as defendants who claim amnesia, are intellectually disabled, or are adolescents. Report writing and testimony considerations are discussed in detail, with implications for the assessment and practice. In Chapter 10, CST examiners’ practices, including preferences for tests and collateral sources, are reported along with the perceived prevalence of various invalid presentation styles. Finally, policy implications of feigning and suggestions for cost-effective practice are provided.

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13

Brian, Loveman, and Lira Elizabeth, eds. Leyes de reconciliación en Chile: Amnistías, indultos y reparaciones, 1819-1999. [Santiago de Chile]: Dirección de Bibliotecas, Archivos y Museos ; Centro de Investigación Diego Barros Arana, Universidad Alberto Hurtado, 2001.

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14

O'Donnell, Ian. Classifying Clemency. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798477.003.0002.

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‘Clemency’ refers to a reduction, by politicians, in the severity of punishments lawfully imposed by judges. It includes reprieve, commutation, remission, pardon, and amnesty. A considerable amount can be learned from the primary sources about the attributes of those to whom clemency was shown and how they differed from those who were executed in terms of age, gender, homicide method, and motivation. It is suggested that there were three routes to clemency—justice, mercy, and caprice—and these are set out after the pertinent case characteristics are reviewed and the various stages between the imposition of a death sentence and its implementation are outlined. Justice was about tailoring the punishment to the individual’s circumstances so that variations in culpability and harm were taken fully into account. Mercy was when deserved punishment was softened out of compassion for the offender’s plight. Caprice was when clemency resulted from an unexpected turn of events.

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15

Osanloo, Arzoo. Forgiveness Work. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691172040.001.0001.

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Iran's criminal courts are notorious for meting out severe sentences—according to Amnesty International, the country has the world's highest rate of capital punishment per capita. Less known to outside observers, however, is the Iranian criminal code's recognition of forgiveness, where victims of violent crimes, or the families of murder victims, can request the state to forgo punishing the criminal. This book shows that in the Iranian justice system, forbearance is as much a right of victims as retribution. Drawing on extended interviews and first-hand observations of more than eighty murder trials, the book explores why some families of victims forgive perpetrators and how a wide array of individuals contribute to the fraught business of negotiating reconciliation. Based on Qur'anic principles, Iran's criminal codes encourage mercy and compel judicial officials to help parties reach a settlement. As no formal regulations exist to guide those involved, an informal cottage industry has grown around forgiveness advocacy. Interested parties—including attorneys, judges, social workers, the families of victims and perpetrators, and even performing artists—intervene in cases, drawing from such sources as scripture, ritual, and art to stir feelings of forgiveness. These actors forge new and sometimes conflicting strategies to secure forbearance, and some aim to reform social attitudes and laws on capital punishment. The book examines how an Islamic victim-centered approach to justice sheds light on the conditions of mercy.

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16

Pascoe, Daniel. Last Chance for Life: Clemency in Southeast Asian Death Penalty Cases. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198809715.001.0001.

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All five contemporary practitioners of the death penalty in the Association of Southeast Asian Nations (ASEAN)—Indonesia, Malaysia, Thailand, Singapore, and Vietnam—have performed executions on a regular basis over the past few decades. Amnesty International currently classifies each of these nations as death penalty ‘retentionists’. However, notwithstanding a common willingness to execute, the number of death sentences passed by courts that are reduced to a term of imprisonment, or where the prisoner is released from custody altogether, through grants of clemency by the executive branch of government varies remarkably among these neighbouring political allies. This book uncovers the patterns which explain why some countries in the region award commutations and pardons far more often than do others in death penalty cases. Over the period under analysis, from 1991 to 2016, the regional outliers were Thailand (with more than 95 per cent of condemned prisoners receiving clemency after exhausting judicial appeals) and Singapore (with less than 1 per cent of condemned prisoners receiving clemency). Malaysia, Indonesia, and Vietnam fall at various points in between these two extremes. This is the first academic study anywhere in the world to compare executive clemency across national borders using empirical methodology, the latter being a systematic collection of clemency data in multiple jurisdictions using archival and ‘elite’ interview sources. Last Chance for Life: Clemency in Southeast Asian Death Penalty Cases will prove an authoritative resource for legal practitioners, criminal justice policymakers, scholars, and activists throughout the ASEAN region and around the world.

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