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Books on the topic 'South Africa, Alexandra'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Noor, Nieftagodien, ed. Alexandra: A history. Johannesburg: Wits University Press, 2008.

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2

Meyer, Deon. Dead at Daybreak. New York: Little, Brown and Company, 2007.

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3

Ivor, Powell. Jane Alexander: Sculpture and photomontage. [South Africa]: Standard Bank National Arts Festival, 1995.

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4

Alexander, Jane. Jane Alexander: DaimlerChrysler Award for South African sculpture 2002. Ostfildern-Ruit: Hatje Cantz, 2002.

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5

R, Oldfield J., and Southern Texts Society, eds. Civilization and Black progress: Selected writings of Alexander Crummell on the South. Charlottesville: Published for the Southern Texts Society by the University Press of Virginia, 1995.

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6

Cory Library for Historical Research. Alexander Kerr Collection: Methodist Church of Southern Africa archives. Grahamstown: Rhodes University, Core Library for Historical Research, 1994.

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7

Herron, Vernon M. Alexander E. Johnson (c 1857-1917) and family of Orangeburg County, South Carolina. [King of Prussia, Pa.] (275 Anderson Rd., King Of Prussia 19406): Herron and Associates, 1993.

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8

Apartheid On A Black Isle Removal And Resistance In Alexandra South Africa. Palgrave MacMillan, 2012.

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9

Curry, D. Apartheid on a Black Isle: Removal and Resistance in Alexandra, South Africa. Palgrave Macmillan, 2012.

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10

Jochelson, Karen. Reform, repression and resistance in South Africa: A case study of Alexandra Township, 1979-1989. 1990.

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11

Taming the African Veldt - The ALEXANDERs of St Helena and South Africa. cape town, south africa: Blurb.com, 2011.

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12

Johnson, Morris. Archbishop Daniel William Alexander and the African Orthodox Church. International Scholars Publishers, 1998.

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13

Archbishop Daniel William Alexander and the African Orthodox Church. Intl Scholars Pubns, 1998.

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14

Jane Alexander: Surveys. University of Washington Press, 2011.

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15

Meyer, Deon. Dead at Daybreak. Hodder & Stoughton General Division, 2000.

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16

Dead at Daybreak. Little, Brown and Company, 2005.

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17

Meyer, Deon. Dead at Daybreak. Hodder & Stoughton General Division, 2000.

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18

Dead at Daybreak. Coronet Books, 2000.

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19

Meyer, Deon. Dead at Daybreak. Hodder & Stoughton General Division, 2000.

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20

Dead at Daybreak. Little, Brown and Company, 2006.

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21

Bogner, Artur, Reinhart Kößler, Rüdiger Korff, and Henning Melber, eds. Die Welt aus der Perspektive der Entwicklungssoziologie. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783748906681.

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In line with the encyclopaedic scope of development sociology, this book offers perspectives on key issues relating to societal processes. These encompass the shaping of everyday life, intergenerational relations in diverse societies, fine-grained comparative analyses of trajectories of violence and the impact of urbanisation in conceptions of freedom. Furthermore, the book discusses issues relating to social structure with particular emphasis on the debate on ‘African middle classes’. Besides presenting case studies from Africa, South East Asia and Europe, it also addresses fundamental issues from sociology. With contributions by Erdmute Alber, Artur Bogner, Antje Daniel, Mamadou Diawara, Gerhard Hauck, Reinhart Kößler, Rüdiger Korff, Roman Loimeier, Henning Melber, Matthias Neef, Matthew Sabbi, Rachel Spronk, Florian Stoll, Alexander Stroh-Steckelberg

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22

Zinn, Allan, ed. Non-Racialism in South Africa: The life and times of Neville Alexander. SUN MEDIA, 2016. http://dx.doi.org/10.18820/9781928314066.

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23

Meer, Sarah. American Claimants. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198812517.001.0001.

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This book recovers a major nineteenth-century literary figure, the American Claimant. The claimant was used to imagine cultural contact and exchange across the anglophone Atlantic, especially between Britain and the United States. Later, claimants were exported to South Africa, in fictions representing black students who acquired American degrees. The book argues that the claimant was a major and pervasive motif, with literary, rhetorical, and political uses. It was invoked to imagine cultural difference, in relation to identity, inheritance, relationship, or time. It could dramatize tensions between tradition and change, or questions of exclusion and power: it was wielded against slavery and segregation, or privileges of gender and class. American Claimants explores the figure’s implications for writers and editors, and also for missionaries, artists, and students, in works created and set in Britain, in the United States, in South Africa, and in Rome. The book touches on theatre history and periodical studies, literary marketing and reprinting, and activism, education, sculpture, fashion, and dress reform. Texts discussed range from Our American Cousin to Bleak House, Little Lord Fauntleroy to Frederick Douglass’ Paper; writers include Frances Trollope, Julia Griffiths, Alexander Crummell, John Dube, James McCune Smith, Nathaniel Hawthorne, and Mark Twain.

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24

Rocklin, Alexander. The Regulation of Religion and the Making of Hinduism in Colonial Trinidad. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469648712.001.0001.

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How can religious freedom be granted to people who do not have a religion? While Indian indentured workers in colonial Trinidad practiced cherished rituals, "Hinduism" was not a widespread category in India at the time. On this Caribbean island, people of South Asian descent and African descent came together-under the watchful eyes of the British rulers-to walk on hot coals for fierce goddesses, summon spirits of the dead, or honor Muslim martyrs, practices that challenged colonial norms for religion and race. Drawing deeply on colonial archives, Alexander Rocklin examines the role of the category of religion in the regulation of the lives of Indian laborers struggling for autonomy. Gradually, Indians learned to narrate the origins, similarities, and differences among their fellows' cosmological views, and to define Hindus, Muslims, and Christians as distinct groups. Their goal in doing this work of subaltern comparative religion, as Rocklin puts it, was to avoid criminalization and to have their rituals authorized as legitimate religion-they wanted nothing less than to gain access to the British promise of religious freedom. With the indenture system's end, the culmination of this politics of recognition was the gradual transformation of Hindus' rituals and the reorganization of their lives-they fabricated a "world religion" called Hinduism.

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