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Journal articles on the topic 'South Africa – History – 1909-1961'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Henshaw, Peter J. "Britain, South Africa and the sterling area: gold production, capital investment and agricultural markets 1931–1961." Historical Journal 39, no. 1 (1996): 197–223. http://dx.doi.org/10.1017/s0018246x00020732.

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ABSTRACTSouth Africa was part of the sterling area (an international currency and payments system centred on Britain) from 1933 until the area itself collapsed in the early 1970s. This was despite the fact that throughout this period, and especially after 1948, Afrikaner nationalists were actively undermining other elements of the British connection. The South African government was compelled to enter and remain in the area above all because of its dependence on Britain both as a customer for South African agricultural goods (the production and export of which were disproportionately significa

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2

Cabrita, Joel. "Writing Apartheid: Ethnographic Collaborators and the Politics of Knowledge Production in Twentieth-Century South Africa." American Historical Review 125, no. 5 (2020): 1668–97. http://dx.doi.org/10.1093/ahr/rhaa512.

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Abstract Knowledge production in apartheid-era South Africa was a profoundly collaborative process. In particular, throughout the 1930s–1950s, the joint intellectual labor of both Africans and Europeans created a body of knowledge that codified and celebrated the notion of a distinct realm of Zulu religion. The intertwined careers of Swedish missionary to South Africa Bengt Sundkler and isiZulu-speaking Lutheran pastor-turned-ethnographer Titus Mthembu highlight the limitations of overly clear demarcations between “professional” versus “lay” anthropologists as well as between “colonial Europea

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3

HENSHAW, PETER J. "Britain and South Africa at the United Nations: ‘South West Africa’, ‘Treatment of Indians’ and ‘Race Conflict’, 1946–1961." South African Historical Journal 31, no. 1 (1994): 80–102. http://dx.doi.org/10.1080/02582479408671798.

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4

Lewis, A., and J. Seroto. "History of education at the University of South Africa (UNISA): 1961 – present." Africa Education Review 8, no. 3 (2011): 467–82. http://dx.doi.org/10.1080/18146627.2011.618660.

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5

van Jaarsveld, F. A. "Recent Afrikaner Historiography." Itinerario 16, no. 1 (1992): 93–106. http://dx.doi.org/10.1017/s0165115300006586.

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In 1961, when the Union of South Africa became a republic, I wrote in ‘Interpretations and Trends in South African Historical Writing’: ‘The Afrikaner had won the constitutional struggle against the Briton but at the very moment that he was about to reap the rewards of his victory in a new Republic, he stood confronted with the challenge of a non-white majority, threatening to deprive him of his gains […] A national myth has already become established - that South Africa is an innocent nation and the victim of attack in an evil world, and that attempts to solve the racial problem by territoria

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6

Leonov, Valerij P. "Library Cape town (Following the Colloquium of the International Association of Bibliophiles)." Bibliotekovedenie [Library and Information Science (Russia)], no. 3 (June 28, 2015): 89–94. http://dx.doi.org/10.25281/0869-608x-2015-0-3-89-94.

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International Association of Bibliophiles (IAB), established in 1961 in Paris, brings together librarians, publishers, collectors of rare books, conservators, conservation specialists, bookbinders, businessmen, lawyers, and diplomats. The Library of the Russian Academy of Sciences (BAN) is the Member of the IAB since 1994. BAN became the organizer of the Colloquium in St. Petersburg. Meetings of bibliophiles are held annually in different countries. The article presents the activities of the Colloquium of bibliophiles in Cape town (South Africa) in 2002. There are described the exhibitions of

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7

SCHIRMER, STEFAN. "Removals and Resistance: Rural Communities in Lydenburg, South Africa, 1940?1961." Journal of Historical Sociology 9, no. 2 (1996): 213–42. http://dx.doi.org/10.1111/j.1467-6443.1996.tb00184.x.

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8

Redding, Sean. "“Maybe Freedom Will Come from You”: Christian Prophecies and Rumors in the Development of Rural Resistance in South Africa, 1948-1961." Journal of Religion in Africa 40, no. 2 (2010): 163–91. http://dx.doi.org/10.1163/157006610x502610.

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AbstractIn South Africa Christian teachings and texts informed African political activity in the 1950s and 1960s particularly in the rural areas, and rumors predicting both real revolts and fantastic interventions were common. While recent scholarship concerning supernatural beliefs in African political life often analyzes the impact of fears about witchcraft or faith in the ancestors, Christianity of various types was also a significant influence on people’s actions. This paper analyzes the historical background to the revolt against apartheid policies that developed in the Transkeian region

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VINSON, ROBERT TRENT, and BENEDICT CARTON. "ALBERT LUTHULI'S PRIVATE STRUGGLE: HOW AN ICON OF PEACE CAME TO ACCEPT SABOTAGE IN SOUTH AFRICA." Journal of African History 59, no. 1 (2018): 69–96. http://dx.doi.org/10.1017/s0021853717000718.

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AbstractIn December 1961, Albert Luthuli, leader of the African National Congress (ANC), arrived in Oslo to receive the Nobel Peace Prize. Journalists in Norway noted how apartheid crackdowns failed to poison the new laureate's ‘courteous’ commitment to nonviolence. The press never reported Luthuli's acceptance that saboteurs in an armed wing, Umkhonto weSizwe (MK or Spear of the Nation), would now fight for freedom. Analyzing recently available evidence, this article challenges a prevailing claim that Luthuli always promoted peace regardless of state authorities who nearly beat him to death a

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Pfister, Roger. "Trying to Safeguard the Impossible: South Africa's Apartheid Intelligence in Africa, 1961–1994." Journal of Intelligence History 7, no. 2 (2007): 1–44. http://dx.doi.org/10.1080/16161262.2007.10555142.

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11

Stevens, Simon. "The Turn to Sabotage by The Congress Movement in South Africa*." Past & Present 245, no. 1 (2019): 221–55. http://dx.doi.org/10.1093/pastj/gtz030.

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Abstract Why did leaders of the Congress movement in South Africa abandon their exclusive reliance on non-violent means in the struggle against apartheid, form an armed unit (Umkhonto we Sizwe), and launch a campaign of spectacular sabotage bombings of symbols of apartheid in 1961? None of the earlier violent struggles from which Congress leaders drew inspiration, and none of the contemporaneous insurgencies against white minority rule elsewhere in southern Africa, involved a similar distinct, preliminary and extended phase of non-lethal symbolic sabotage. Following the 1960 Sharpeville massac

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12

Ross, Robert. "The Photographic Presentation of South Africa, 1874 and 1923." Itinerario 25, no. 3-4 (2001): 143–53. http://dx.doi.org/10.1017/s0165115300015023.

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What is, and was, South Africa? This is clearly not a question which has a single answer, nor has it ever had one. On the one hand, there is a constitutional answer. In these terms, South Africa did not exist before the creation of the Union in 1910 and since then has been the state created then, transformed into the Republic of South Africa in 1961 and transformed once again with the ending of white minority rule in 1994. On the other hand, there are innumerable answers, effectively those to be found in the minds of all South Africans, and indeed all those foreigners who have an opinion about

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13

Feather, Daniel J. "British Policy Towards Military Cooperation with the Republic of South Africa, 1961–1975." International History Review 41, no. 4 (2018): 729–52. http://dx.doi.org/10.1080/07075332.2018.1472128.

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14

Parle, Julie, and Ludger Wimmelbücker. "‘These Are the Medicines That “Make” Monsters’: Thalidomide in Southern Africa, 1958–1962." Social History of Medicine 33, no. 3 (2019): 898–923. http://dx.doi.org/10.1093/shm/hkz011.

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Summary Thalidomide is amongst the most notorious drugs of all time. The majority of accounts of its distribution to the early 1960s focus on those countries where thalidomide caused the most extensive damage, most notably in economically developed countries. This article raises, however, questions about intended, explored, initiated or sometimes thwarted markets for thalidomide-containing preparations outside ‘the West’. It does so by focusing on Southern African markets for thalidomide, particularly those in Angola, Mozambique, (now) Zimbabwe, Namibia and South Africa. We place differences i

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15

Dewey, John Frederick, and Bernard Elgey Leake. "Robert Millner Shackleton. 30 December 1909 – 3 May 2001." Biographical Memoirs of Fellows of the Royal Society 50 (January 2004): 285–97. http://dx.doi.org/10.1098/rsbm.2004.0018.

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Robert Millner Shackleton, who died peacefully in his sleep on 3 May 2001, was born on 30 December 1909 in Purley, Surrey, the son of John Millner Shackleton (an electrical engineer of Irish derivation who, at one time, worked for the Post Office telephones) and Agnes Mitford Shackleton (née Abraham). He was distantly related to the Antarctic explorer Sir Ernest Shackleton and was educated at the Quaker school of Sidcot, which profoundly influenced his subsequent life and career. He entered Liverpool University in January 1927 and graduated with a first–class honours BSc in geology in July 193

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16

Smith, Howard. "Apartheid,Sharpeville and ‘Impartiality’: the reporting of South Africa on BBC television 1948–1961." Historical Journal of Film, Radio and Television 13, no. 3 (1993): 251–98. http://dx.doi.org/10.1080/01439689300260261.

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17

Klausen, Susanne M. "‘The Trial the World is Watching’: The 1972 Prosecution of Derk Crichton and James Watts, Abortion, and the Regulation of the Medical Profession in Apartheid South Africa." Medical History 58, no. 2 (2014): 210–29. http://dx.doi.org/10.1017/mdh.2014.6.

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AbstractAfter its formation in 1910 as a self-governing dominion within the British empire, the Union of South Africa followed a combination of English and Roman-Dutch common laws on abortion that decreed the procedure permissible only when necessary to save a woman’s life. The government continued doing so after South Africa withdrew from the Commonwealth and became a republic in 1961. In 1972 a sensational trial took place in the South African Supreme Court that for weeks placed clandestine abortion on the front pages of the country’s newspapers. Two men, one an eminent doctor and the other

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Ellapen, T. J., Y. Paul, and H. V. Hammill. "A brief history of Human Movement Science at the University of KwaZulu-Natal, South Africa (1961-2018)." African Journal for Physical Activity and Health Sciences (AJPHES) 26, no. 3 (2020): 329–40. http://dx.doi.org/10.37597/ajphes.2020.26.3.8.

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19

Jackson, Will. "The Shame of Not Belonging: Navigating Failure in the Colonial Petition, South Africa 1910–1961." Itinerario 42, no. 1 (2018): 85–101. http://dx.doi.org/10.1017/s0165115318000098.

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This essay examines letters of petition sent by failed white settlers in South Africa to the British Governor General. These letters comprise a particular discursive genre that combine aspects of both private and public. The key to their success was controlled emotion: petitioners had to present their distress in such a way as to excite the exercise of compassion. Allowing subversive or stray emotions to enter a letter was bound to undermine a petitioner’s appeal. Reading this epistolary corpus critically allows us to understand the discursive strategies by which colonials claimed a sentimenta

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20

Magee, Gary B., Lorraine Greyling, and Grietjie Verhoef. "South Africa in the Australian mirror: per capita real GDP in the Cape Colony, Natal, Victoria, and New South Wales, 1861-1909." Economic History Review 69, no. 3 (2016): 893–914. http://dx.doi.org/10.1111/ehr.12125.

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21

de Meneses, Filipe Ribeiro, and Robert McNamara. "Parallel Diplomacy, Parallel War: The PIDE/DGS’s Dealings with Rhodesia and South Africa, 1961–74." Journal of Contemporary History 49, no. 2 (2014): 366–89. http://dx.doi.org/10.1177/0022009413515536.

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22

SHARMA, SHALINI. "The Chicago School goes East: Edward Shils and the dilemma of the Indian intellectuals, circa 1956–67." Modern Asian Studies 54, no. 6 (2020): 2087–111. http://dx.doi.org/10.1017/s0026749x19000465.

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AbstractThe sociologist Edward Shils (1910–95) is a neglected commentator on modern India. Best known in a South Asian context for his involvement in the Congress for Cultural Freedom, Shils also produced an influential study on Indian intellectuals, published in 1961. He was one of the few non-Marxists to write about the role of intellectuals during the era of decolonization in Asia and Africa. His book appeared in the same year as Frantz Fanon's Les Damnés de la Terre (1961) and a year before C. L. R. James's Marxism and the Intellectuals (1962), just as Pan-Africanism was finding its ideolo

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23

Smith, Maureen Margaret. "Revisiting South Africa and the Olympic Movement: The correspondence of Reginald S. Alexander and the International Olympic Committee, 1961–86." International Journal of the History of Sport 23, no. 7 (2006): 1193–216. http://dx.doi.org/10.1080/09523360600832478.

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24

Grundlingh, A. "NEIL ROOS. Ordinary Springboks: White Servicemen and Social Justice in South Africa, 1939-1961. Burlington, Vt.: Ashgate. 2005. Pp. xvi, 233. $89.95." American Historical Review 112, no. 4 (2007): 1292. http://dx.doi.org/10.1086/ahr.112.4.1292.

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25

LEVENE, MARK. "THE TRAVAILS OF ZIONISM." Historical Journal 40, no. 3 (1997): 845–55. http://dx.doi.org/10.1017/s0018246x97007486.

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Zionist culture and West European Jewry before the First World War. By Michael Berkowitz. Cambridge: Cambridge University Press, 1993. Pp. xviii+255. ISBN 0-521-42072-5. £29.95.The kibbutz movement. A history. Volume I. Origins and growth, 1909–1939. By Henry Near. Oxford: Oxford University Press, 1992. Pp. xviii+431. ISBN 0-197-10069-4. £55.00.The road to power: Herut party in Israel. By Yonathan Shapiro. New York: State University of New York Press, 1995. Pp. vi+208. ISBN 0-794-06067. $12.95.The partition of Palestine, decision crossroads in the Zionist movement. By Itzhak Galnoor. New York:

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26

van der Walt, Lucien. "Roos, Neil. Ordinary Springboks. White Servicemen and Social Justice in South Africa, 1939–1961. Ashgate, Aldershot [etc.] 2005. xvi, 231 pp. £45.00." International Review of Social History 51, no. 3 (2006): 501–4. http://dx.doi.org/10.1017/s0020859006082708.

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27

DARBYSHIRE, TERESA, and ANDREW S. Y. MACKIE. "Two new species of Diplocirrus (Polychaeta: Flabelligeridae) from the southern Irish Sea and South Africa." Zoosymposia 2, no. 1 (2009): 91–103. http://dx.doi.org/10.11646/zoosymposia.2.1.9.

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Two new species of Diplocirrus Haase, 1915 are described from the southern Irish Sea and South Africa. Diplocirrus stopbowitzi sp. nov., identified from several surveys around the Irish Sea in recent years, favors coarser sediments than D. glaucus (Malmgren, 1867), the only other species of Diplocirrus identified from the area. It is morphologically closest to D. capensis Day, 1961 from South Africa, due to a combination of characters (multiarticulated, hooked neurochaetae, cephalic cage absent) that have previously been considered unique to D. capensis within the genus. The other new species,

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28

Aragon, D. P. "Chancellery Sepulchers: Janio Quadros, Joao Goulart and the Forging of Brazilian Foreign Policy in Angola, Mozambique, and South Africa, 1961-1964." Luso-Brazilian Review 47, no. 1 (2010): 121–49. http://dx.doi.org/10.1353/lbr.0.0120.

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29

Oliveira, Ana Balona de. "Decolonization in, of and through the archival “moving images” of artistic practice." Comunicação e Sociedade 29 (June 27, 2016): 131–52. http://dx.doi.org/10.17231/comsoc.29(2016).2413.

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This essay investigates the ways in which contemporary artistic practices have been working towards an epistemic and ethico-political decolonization of the present by means of critical examinations of several sorts of colonial archives, whether public or private, familial or anonymous. Through the lens of specific artworks by the artists Ângela Ferreira, Kiluanji Kia Henda, Délio Jasse, Daniel Barroca and Raquel Schefer, this essay examines the extent to which the aesthetics of these video, photographic and sculptural practices puts forth a politics and ethics of history and memory relevant to

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Saayman, W. "‘n Nuwe horison - Verkenning ten opsigte van ‘n sosiale geskiedenis van die Nederduitse Gereformeerde Sending." Verbum et Ecclesia 24, no. 1 (2003): 195–212. http://dx.doi.org/10.4102/ve.v24i1.321.

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The author chooses to write a social mission history of the DRC in order to relate important mission events properly to the developing political economy in South Africa. He chooses to follow the nethodology describe especially by Grundlingh and Hobsbawm. He sees mission history and church history as interchangeable, and views Christian history as an important rubric of general human history. He analyses the period 1934-1961 in this article, and starts with the DRC mission policy established in 1935. The author points out a close entwinement of mission policy and political culture, in that “the

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Woodward, Servanne. "A synthesis of personal and public history : 1990’s Achkar and Peck." Issue 1 1, no. 1 (2018): 89–106. http://dx.doi.org/10.31920/2516-2713/2018/v1n1a6.

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The 1991 films of David Achkar, a French-Guinean filmmaker, and Raoul Peck, a Haitian filmmaker whose family spent many years in the Congo, intersect around Patrice Lumumba (1925-1961), the first Congolese prime minister and victim of a political murder. Both films remain intensely personal if not intimate. Achkar is reminiscent of Beckett in the depiction of “waiting for” an occurrence ever differed. What is haunting about Achkar’s quest is that the filmmaker is in search of his father Marof David Achkar (1930-1971), a choreographer of the Keïta Fodeba “Ballets Africains” (1955-1960) and cult

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32

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 59, no. 1-2 (1985): 73–134. http://dx.doi.org/10.1163/13822373-90002078.

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-Stanley L. Engerman, B.W. Higman, Slave populations of the British Caribbean, 1807-1834. Baltimore: The Johns Hopkins University Press, Johns Hopkins Studies in Atlantic History and Culture, 1984. xxxiii + 781 pp.-Susan Lowes, Gad J. Heuman, Between black and white: race, politics, and the free coloureds in Jamaica, 1792-1865. Westport CT: Greenwood Press, Contributions in Comparative Colonial Studies No. 5, 1981. 20 + 321 pp.-Anthony Payne, Lester D. Langley, The banana wars: an inner history of American empire, 1900-1934. Lexington KY: University Press of Kentucky, 1983. VIII + 255 pp.-Roge

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Benson, Devyn Spence. "Cuba Calls: African American Tourism, Race, and the Cuban Revolution, 1959–1961." Hispanic American Historical Review 93, no. 2 (2013): 239–71. http://dx.doi.org/10.1215/00182168-2077144.

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Abstract This essay explores the role that conversations about race and racism played in forming a partnership between an African American public relations firm and the Cuban National Tourist Institute (INIT) in 1960, just one year after Fidel Castro’s victory over Fulgencio Batista. The article highlights how Cuban revolutionary leaders, Afro-Cubans, and African Americans exploited temporary transnational relationships to fight local battles. Claiming that the Cuban Revolution had eliminated racial discrimination, INIT invited world champion boxer Joe Louis and 50 other African Americans to t

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Henshaw, Peter. "Canada and the "South African Disputes" at the United Nations, 1946-1961." Canadian Journal of African Studies 33, no. 1 (1999): 1. http://dx.doi.org/10.2307/486386.

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Henshaw, Peter. "Canada and the “South African Disputes” at the United Nations, 1946–1961." Canadian Journal of African Studies / Revue canadienne des études africaines 33, no. 1 (1999): 1–52. http://dx.doi.org/10.1080/00083968.1999.10751154.

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36

Levine, David P. "The Birth of the Citizenship Schools: Entwining the Struggles for Literacy and Freedom." History of Education Quarterly 44, no. 3 (2004): 388–414. http://dx.doi.org/10.1111/j.1748-5959.2004.tb00015.x.

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In a 1981 interview, civil rights leader Andrew Young commented, “If you look at the black elected officials and the people who are political leaders across the South now, it's full of people who had their first involvement in civil rights in the Citizenship Training Program.” Informally known as Citizenship Schools, this adult education program began in 1958 under the sponsorship of Tennessee's Highlander Folk School, which handed it over to the Southern Christian Leadership Conference (SCLC) in 1961. By the time the project ended in 1970, approximately 2500 African Americans had taught these

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Einarsson, Páll, and Sigurður Jakobsson. "The analog seismogram archives of Iceland: Scanning and preservation for future research." JOKULL 70 (April 15, 2021): 57–72. http://dx.doi.org/10.33799/jokull2020.70.057.

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The history of seismography in Iceland began in 1909 with the installation of one horizontal Mainka seismograph in Reykjavík. Following a period of intermittent operation, regular operation was initiated in 1925 with the establishment of the Icelandic Meteorological Office. The number of stations increased gradually over the following decades, and in the sixties, four stations were in operation. The number of permanent stations proliferated following the Heimaey eruption in 1973 and during most of the eighties the number of stations was 40–50. The first digital seismograph stations were instal

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SALAZAR-VALLEJO, SERGIO I. "Revision of Piromis Kinberg, 1867 and Pycnoderma Grube, 1877 (Polychaeta: Flabelligeridae)." Zootaxa 2819, no. 1 (2011): 1. http://dx.doi.org/10.11646/zootaxa.2819.1.1.

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The taxonomy of flabelligerid polychaetes has been difficult because of three main problems: 1) the eversible anterior end is rarely exposed and its appendices are poorly known, 2) there is no standard terminology for chaetae, and 3) most generic definitions have been unstable or improperly defined. A redefinition and revision of all species in Piromis Kinberg, 1867 and Pycnoderma Grube, 1877 is herein presented. Piromis, Pycnoderma, and Trophoniella Caullery, 1944 share a thick tunic and a projected, tongue-shaped branchial plate. Their main difference is the type of neurochaetae in median an

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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 159, no. 2 (2003): 405–68. http://dx.doi.org/10.1163/22134379-90003749.

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-Leonard Y. Andaya, Michel Jacq-Hergoualc'h, The Malay Peninsula; Crossroads of the maritime silk road (100 BC-1300 AD). [Translated by Victoria Hobson.] Leiden: Brill, 2002, xxxv + 607 pp. [Handbook of oriental studies, 13. -Greg Bankoff, Resil B. Mojares, The war against the Americans; Resistance and collaboration in Cebu 1899-1906. Quezon city: Ateneo de Manila University, 1999, 250 pp. -R.H. Barnes, Andrea Katalin Molnar, Grandchildren of the Ga'e ancestors; Social organization and cosmology among the Hoga Sara of Flores. Leiden: KITLV Press, 2000, xii + 306 pp. [Verhandeling 185.] -Peter

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40

Шарма Сушіл Кумар. "Indo-Anglian: Connotations and Denotations." East European Journal of Psycholinguistics 5, no. 1 (2018): 45–69. http://dx.doi.org/10.29038/eejpl.2018.5.1.sha.

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A different name than English literature, ‘Anglo-Indian Literature’, was given to the body of literature in English that emerged on account of the British interaction with India unlike the case with their interaction with America or Australia or New Zealand. Even the Indians’ contributions (translations as well as creative pieces in English) were classed under the caption ‘Anglo-Indian’ initially but later a different name, ‘Indo-Anglian’, was conceived for the growing variety and volume of writings in English by the Indians. However, unlike the former the latter has not found a favour with th

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Mashabela, James Kenokeno. "Healing in a Cultural Context: The Role of Healing as a Defining Character in the Growth and Popular Faith of the Zion Christian Church." Studia Historiae Ecclesiasticae 43, no. 3 (2017). http://dx.doi.org/10.25159/2412-4265/1909.

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This article revisits the role healing has played in the growth of the Zion Christian Church (ZCC) as one of the fastest growing African Independent Churches (AICs) in South Africa. The article argues that the ZCC is appealing to black Africans because it addresses healing within the cultural context of an African. Healing within the cultural context speaks to the fundamental needs of an African. The fundamental needs of an African see healing as addressing more than just a body ailment, but the totality of a person. The paper revisits the history of healing in the ZCC, and in so doing, will b

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Louw, Johann. "A thesis embargoed: Personnel research and ideology in South Africa after World War II." South African Journal of Science 117, no. 9/10 (2021). http://dx.doi.org/10.17159/sajs.2021/9512.

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Ten years after the conclusion of World War II, the Department of Native Affairs of the National Party government of South Africa sponsored research into the selection of African civil servants. The study was conducted by Rae Sherwood, under the auspices of the National Social Research Council, and the National Institute for Personnel Research. In 1960, Sherwood submitted the work to the University of the Witwatersrand to obtain a PhD degree. Two government departments objected to the award of the degree. In this paper, I recount the history of the research, explaining that the acceleration of

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Mathenjwa, Mbuzeni. "The Legal Status of Local Government in South Africa under the New Constitutional Dispensation." Southern African Public Law 33, no. 2 (2018). http://dx.doi.org/10.25159/2522-6800/2952.

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The history of local government in South Africa dates back to a time during the formation of the Union of South Africa in 1910. With regard to the status of local government, the Union of South Africa Act placed local government under the jurisdiction of the provinces. The status of local government was not changed by the formation of the Republic of South Africa in 1961 because local government was placed under the further jurisdiction of the provinces. Local government was enshrined in the Constitution of the Republic of South Africa arguably for the first time in 1993. Under the interim Con

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Dreyer, Wim A. "There is only one Church! Albert Geyser’s ecclesiology in Delayed Action." HTS Teologiese Studies / Theological Studies 73, no. 1 (2017). http://dx.doi.org/10.4102/hts.v73i1.4598.

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A.S. (Albert) Geyser was professor of New Testament at the University of Pretoria from 1946 to 1961, when he accepted an appointment at the University of the Witwatersrand. He was one of the most active and outspoken critics of apartheid and played a leading role in the establishment of the Christian Institute and the appointment of Beyers Naude as the first director of the Institute. However, Geyser received very little attention either in church history or in the history of South Africa. This contribution, presented as the Third A.S. Geyser Commemorative Lecture at the University of Pretoria

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Van Aarde, A. G. "A S Geyser, teologiese dosent 1946-1961." HTS Teologiese Studies / Theological Studies 48, no. 1/2 (1992). http://dx.doi.org/10.4102/hts.v48i1/2.2388.

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A S Geyser, lecturer in theology 1946-1961 In this article the academic role of Professor A S Geyser is briefly discussed. He lectured in New Testament Studies and Practical Theology at the University of Pretoria from 1946. He resigned in 1961, after a period of strife. His publications show a consistence in exegetical approach and theological description. His historical-critical investigation was aimed beyond the New Testament into the pretexts which evidenced the commencement of the universal apostolate at Antioch. Inferred from his exegetical results he propounded the unity of the church as

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Boussac, Tamara. "“A Dumping Ground for the South”: Race, Place, and Poverty in Newburgh, New York (1945-1961)." Journal of Urban History, September 24, 2021, 009614422110456. http://dx.doi.org/10.1177/00961442211045631.

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This article explores the urban politics that led to the outbreak of the Newburgh, New York, welfare controversy in 1961. It uncovers the intricate interplay between race, place, and poverty that led to the early backlash against social welfare from the immediate postwar years to the early 1960s. Newburgh officials engineered their welfare reform as a political response to the economic, demographic, and urban transformations the city underwent in the 1950s. Race was central to their concerns as they scapegoated newly arrived African American migrants and blamed them for the city’s population l

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Kaur, Jasleen. "Allure of the Abroad: Tiffany & Co., Its Cultural Influence, and Consumers." M/C Journal 19, no. 5 (2016). http://dx.doi.org/10.5204/mcj.1153.

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Introduction Tiffany and Co. is an American luxury jewellery and specialty retailer with its headquarters in New York City. Each piece of jewellery, symbolically packaged in a blue box and tied with a white bow, encapsulates the brand’s unique diamond pieces, symbolic origin story, branded historical contributions and representations in culture. Cultural brands are those that live and thrive in the minds of consumers (Holt). Their brand promise inspires loyalty and trust. These brands offer experiences, products, and personalities and spark emotional connotations within consumers (Arvidsson).

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Stewart, Jon. "Oh Blessed Holy Caffeine Tree: Coffee in Popular Music." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.462.

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Introduction This paper offers a survey of familiar popular music performers and songwriters who reference coffee in their work. It examines three areas of discourse: the psychoactive effects of caffeine, coffee and courtship rituals, and the politics of coffee consumption. I claim that coffee carries a cultural and musicological significance comparable to that of the chemical stimulants and consumer goods more readily associated with popular music. Songs about coffee may not be as potent as those featuring drugs and alcohol (Primack; Schapiro), or as common as those referencing commodities li

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