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1
Roux, Rowan. "Post-apartheid Speculative Fiction and the South African City." Doctoral thesis, Faculty of Humanities, 2021. http://hdl.handle.net/11427/33005.
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This thesis examines the role that speculative fiction plays in imagining the city spaces of the future. Considering the rapid pace of change that has marked post-apartheid South Africa as an impetus for emerging literary traditions within contemporary South African speculative fiction, the argument begins by sketching the connections between South Africa's transition to democracy and the emerging speculative texts which mark this period. Positioning speculative fiction as an umbrella term that incorporates a wide selection of generic traditions, the thesis engages with dystopian impulses, science fiction, magical realism and apocalyptic rhetoric. Through theoretical explication, close reading, and textual comparison, the argument initiates a dialogue between genre theory and urban theory as a means of (re)imagining and (re)mapping the city spaces of post-apartheid Cape Town and Johannesburg.
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Trump, Martin. "South African short fiction in English and Afrikaans since 1948." Thesis, SOAS, University of London, 1985. http://eprints.soas.ac.uk/28643/.
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Prevailing critical practice tends to view South African literature as comprising a number of writing communities in the country whose works and concerns have little to do with each other. Hence literary works in English and in Afrikaans, by black and by white South African writers are rarely considered in relation to one another. Literary criticism in South Africa has, in other words, proceeded along much the same lines as the political determinations of the country, dividing the literature into distinct racial and linguistic camps. While I have chosen to consider South African short fiction with reference to different major writing communities in the country, an underlying principle of this study is the essential unity of South African literature. Works in different languages and by writers of different social groups are seen as comprising a single national literature. Consequently I have followed the practice throughout of frequently drawing comparisons between stories by writers in English and in Afrikaans, by black and by white writers. One sees as the study develops how works by writers in all of the communities are closely related to one another. Black and white South African writers share a host of common concerns in their works. The short story has been chosen as the genre for consideration in this work because it is a predominant literary form in all of the major South African communities. It has been at the cutting edge of developments in South African prose fiction since the 194-0's. The short story sharply illustrates not only historical and social changes in the country but also changing patterns within the writing communities. The historical context of this study is that of the short period of ascendency of Afrikaner nationalism during the 1950's and 1960's and the indications of this movement's gradual disintegration and collapse during the 1970's and 1980's. This is seen against the emergence of African nationalism as the most forceful adversary of white racism in South Africa. The section on the white short fiction in English takes as one of its key points of examination the notable range and diversity in its works; this is directly linked with the fact that this community is at a remove from the central historical clash between Afrikaner and African nationalisms. The short fiction of Afrikaners is considered in two phases, that of the 1950's and 1960's, and then from the 1970's on. In the first phase the writers were striving to modernize their prose tradition and to a great extent abandoned pressing local issues for an involvement in the fashionable trends and concerns of contemporary European and American writers. By the 1970's, however, Afrikaans writing returns to share the concerns of English South African writers about the ravages of apartheid in the region. Black short fiction of this era is viewed as dealing with a central tension in the black community: namely, the threat of violence against traditional values of communalism. The study concludes with an appraisal of the literature of apartheid assessing its place within African and international literary traditions. The principal writers discussed in this study are: Hennie Aucamp, Chris Barnard, H.C. Bosman, M.C. Botha, Breyten Breytenbach, Jack Cope, Achmat Dangor, Abraham De Vries, Ahmed Essop, Nadine Gordimer, Henriette Grove, P.J. Haasbroek, Bessie Head, Christopher Hope, Dan Jacobson, Elsa Joubert, Alex La Guma, E.M. Macphail, Mtutuzeli Matshoba, James Matthews, John Miles, Casey Motsisi, Es'kia Mphahlele, Mbulelo Mzamane, Njabulo Ndebele, Welma Odendaal, Alan Paton, Jan Rabie, Richard Rive, Sheila Roberts, Barney Simon, Can Themba, and Peter Wilhelm.
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Geertsema, Johan Hendrik. "Irony and otherness : a study of some recent South African narrative fiction." Doctoral thesis, University of Cape Town, 1999. http://hdl.handle.net/11427/17592.
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Bibliography: pages 277-290.This study considers the relation between irony and otherness. Chapter 2 shows that there is little agreement on the politics of irony in critical discussions. Nevertheless, irony and otherness do appear to be linked in many of these discussions. Chapter 3 offers a consideration of Emmanuel Levinas's conception of ethics in terms of his understanding of the other as face and trace. The tendency of language to foreclose on otherness by reducing it must be interrupted, while otherness must, nonetheless, be Said. The chapter concludes with an attempt to relate Levinas's conception of otherness - as the interruption of conceptualising otherness - to Paul de Man's conception of irony as permanent parabasis in terms of the tropes of prosopopoeia and catachresis. Any representation of the other must be interrupted continually as it is a prosopopoeia of otherness (in that it gives otherness a face) and therefore a catachresis (for the other has no face and must be given one). The task with which the (reading) self is faced is ironic in that it consists at once of positing and interrupting the face given to the other. Chapters 4, 5 and 6 are attempts at reading the interplay of irony and otherness in selected recent South African fiction. Van Heerden's Kikoejoe, as an allegory of the refusal to narrativise otherness, is read as being caught in the double bind of irony; Matlou's Life at Home is read as a text intimating an otherness at the heart of domesticity and within the reader; and, finally, Coetzee's Age of Iron is read as a text in which confession is the nexus of the relation between irony and otherness. This study brackets the political in order to examine the relationship between irony and otherness from the vantage point of Levinas's 'conception' of the other. The task remains to consider whether it is possible to approach irony ethically, or ethics ironically, and to consider the political ramifications of the relation between irony and otherness postulated in this study.
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Nabutanyi, Edgar Fred. "Representations of troubled childhoods in selected post-1990 African fiction in English." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79874.
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Thesis (PhD)--Stellenbosch University, 2013.ENGLISH ABSTRACT: The study explores representations of troubled childhoods in post-1990 African narratives. Defining troubled childhoods as the experiences of children exposed to different forms of violations including physical, psychological, sexual and emotional abuse, the study reflects on depictions of such experiences in a selection of contemporary African fictional texts in English. The study‘s central thesis is that, while particular authors‘ deployment of affective writing techniques offers implicit analysis of troubled childhoods, the knowledge about this reality that such literary texts produce and place in the public sphere resonates with readers because of the narrative textures that both make knowledge concerning such childhoods accessible and create a sense of the urgent plight of such children. They render troubled childhoods grieveable. The study delineates three attributes of the selected texts that explain why such fictions can be considered significant from both social and aesthetic perspectives: namely, their foregrounding of intertwined vectors of violation and/or vulnerability; their skilful use of multi-layered narrative voices and their creation of specific posttraumatic damage and survival tropes. The four main thesis chapters are organised thematically rather than conceptually or theoretically, because representations of troubled childhoods are contextually and experientially entangled. Using Maria Pia Lara‘s notion of ―illocutionary force‖ and specific aspects of trauma and affect theory, the study focuses centrally on how the units of narration construct persuasive and convincing depictions of troubled childhoods while using fiction to convene platforms for reflection on the phenomena of child victims of war violence, abusive parenting, sexual predation and sexual violation.
AFRIKAANSE OPSOMMING: Die studie ondersoek voorstellings van gekwelde kinder-ervaringswêrelde in post-1990 narratiewe deur skrywers van Afrika. Gekwelde kinder-ervaringswêrelde word gedefinieer as die ondervindinge van kinders wat blootgestel is aan verskillende vorms van skending, insluitend fisiese, psigologiese, seksuele en emosionele skending. Met hierdie definisie in gedagte reflekteer die studie op gelselekteerde uitbeeldings van sulke ervarings in hedendaagse Afrika-fiksie in Engels. Die studie se sentrale tesis is dat, terwyl sekere outeurs se ontplooiïng van affektiewe skryftegnieke implisiete analise van gekwelde kinder-ervaringswêrelde bied, resoneer die kennis oor hierdie realiteit wat sulke literêre tekste oplewer en in die publieke sfeer plaas met die leespubliek omdat die struktuur van die narratiewe die verskynsel van kwellende kinder-ervarings onthul en bewustheid van die dringende aard van die verskynsel bemoontlik. Sulke kinderlewens word op hierdie manier treurbaar [grievable] gemaak. Die studie delinieer drie eienskappe van die gekose tekste wat verduidelik waarom hierdie tekste vanuit beide sosiale en estetiese perspektiewe as beduidend beskou kan word, naamlik die verstrengelde vektors van verkragting en kwesbaarheid wat hulle op die voorgrond bring, hul bekwame gebruik van veellagige narratiewe stemme en hul skepping van spesifieke posttraumatiese skade- en oorlewingstrope. Die vier middelste tesis-hoofstukke is tematies in plaas van konsepsueel of teoreties georganiseer, omdat voorstellings van gekwelde kinder-ervaringswêrelde kontekstueel- en ervaringsverstrik is. Met die gebruik van Maria Pia Lara se begrip van illocutionary force en spesifieke aspekte van trauma- en inwerkingsteorie fokus die studie hoofsaaklik op hoe die narratiewe eenhede oorhalende en oortuigende afbeeldings van gekwelde kinder-ervaringswêrelde konstrueer terwyl hulle fiksie gebruik om platforms vir refleksie op die fenomeen van kinderslagoffers van oorlogsgeweld, misbruikende ouerskap en seksuele- predasie en verkragting byeen te bring.
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Mahlangu, Songeziwe. "Penumbra." Thesis, Rhodes University, 2012. http://hdl.handle.net/10962/d1015207.
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After failing his Post Graduate Diploma in Accounting Mangaliso Zolo takes an office job at a large insurance company in Cape Town. Anonymous and overlooked in a vast bureaucracy but with a pay check promising happiness and security, he slides into a series of personal crises that test his grip on what he believes in. When at his lowest ebb he leaves his job, grabs his bible and hits the streets his world closes in on him and he is eventually confined to a psychiatric hospital. Penumbra is a novel that explores the liminal area between faith and avarice, sanity and madness, modernity and tradition, friendship and enmity. It is set in contemporary South Africa, a society defined by alienation and excess.
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Singh, Anirood. "Road to redemption." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013035.
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Lurching from day-today in the months before South Africa becomes a republic, booze-befuddled Indian private investigator Rohit Biswas does not ponder how he can secure his daughter's future after he became a widower and lost his job as police detective when he killed a man who fatally stabbed his wife. Salvation appears when a rich client hires the PI to find evidence proving his son did not rape and murder a white socialite. Fighting against seeming impossible odds in colonial-apartheid Durban and a sanctions-busting conspiracy, Biswas secures his client's acquittal. In the process he defies karma and redeems himself.
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Thomas, Adèle. "Copycat." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1012984.
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An exchange programme involving students and academics from Egoli University in Johannesburg and the University of Athens provides the conduit for the smuggling of Venetian Grossi coins discovered on the Cycladic island of Naxos. Thirty-five year old Delancey James, a Professor of Ethics at Egoli University, stumbles upon events associated with the murder of a post-graduate student. Through her investigation, she uncovers a web of intrigue that links the coin smuggling to corruption at the highest levels of the University, and, in the process, her life is placed in mortal danger.
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Sutherns, Michael Courtney. "Sarkaiym." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1012998.
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The kingdom of Sansland situated on the Azanian Peninsula has been ruled by Sorricians, the sky people, ever since they landed on terra firma centuries ago. The indigenous population are forced to engage directly in the social and economic perpetuation of their own domination beneath the Sorrician heel. Until revolution flares in the antipodes, and soon, even the gods themselves seem to take an interest in the inevitable course of events. But all is not what it seems. The revolution appears to proceed too rapidly. The kingdom’s trade infrastructure collapses too easily. The Sorrician rulers are inexplicably and unrealistically confident in their ability to repel an attack on the capital. It will take a man of conscience, a regular soldier and a boy priest to restore appearances back to reality.
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Thurgood, Mikaila Rae. "Secrets I keep." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1015638.
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My mother had many failings. Her inability to cook. Her inability to work. Her inability to love. But her two biggest failings...those were the ones that had the potential to ruin my entire life, to ruin my brother’s life, to tear a family apart. More than anything, it was her inability to act. Claire is a young woman working in Johannesburg as a PA. She has few friends barring her au pair flatmate Beth and work colleague Marge. Her nights are spent trying to overcome the trauma of her past to find sexual fulfilment in a shallow world of one night stands. Whether she can set herself on a path towards a more normal life comes down to one crucial thing – forgiveness.
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Mokae, Sabata Paul. "Kedibone." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1020883.
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A young woman from a rural village near Kimberley is killed by her husband in a fit of jealousy. Her illiterate mother is summoned to the hospital to authorize the removal of vital organs – eyes, liver, kidney and heart – for organ donation. But some members of the family feel that their child should not be buried with parts of her body missing. Thus begins a story that changes the lives of many people, both black and white, over the following twenty years.
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Reed, Graham Conan. "The talisman." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1001817.
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The Talisman is an adventure story set in a future where much of today's cultural memory and technology has been lost. Following a hunting accident, a young man named Forest survives a life-threatening wound and embarks on a quest for knowledge. Rising sea levels, bands of marauders, wild animals and the perils of survival in the broken world are not the only problems facing the survivors. The nature of the collapse of the society, what triggered it and its subsequent unfolding, bequeaths an existential quandary upon them that only Forest, and a rare text as old as the earth itself, can unravel
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Madingwane, June. "Kaffirmeid and other stories." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1015659.
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Morgan, Jane Mary Kathleen. "Like Katherine." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1001814.
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Vicky, a thirty something English radio journalist, has moved to Cape Town to try and work out what it is that's missing from her life and to fill the gap. At first she thinks she's found what she's looking for, but a series of unsettling events makes her realise she has simply brought her problems with her. She goes back to England, ostensibly for work, where she is contacted by her stepbrother, Mark. They hardly know each other but he has a reason for wanting to find her. They meet and, for both of them, their encounters change the way they see themselves and their relationships. Vicky comes to understand more about her past and her family and, for the first time, to find a connection with her emotional life
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Molino, Nicolene Chloe. "Dog wars : a Victorian steampunk adventure." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1001815.
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We're in an alternate universe, circa Dickensian London. Leofric Lieven, a local crime lord, is about to find the past catching up on him. The Romany Carnival has come to town, and a gypsy woman, his former lover and partner in crime, demands from him a favour which will redress his betrayal of years before: he must secure a stolen object and return it to her. But things go horribly wrong when local delivery boy Cards Bennish is kidnapped by Leofric’s competitor before he can deliver the goods that will cover Leofric's debt to the gypsy. In this world, humans can shape shift into animals, entirely or only partially, dog fighting is the favourite pastime for high stakes betting, and power belongs to the highest bidder. The gypsy’s final bet, for the highest stakes yet, will seal the fates of a number of people, for better or worse
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Watermeyer, Laura. "The gentle pressure of the sky." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1017780.
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A collection of lyrical, imaginative prose, ranging from prose poems to more formal short stories to flash fiction. I challenge the ordinary or commonplace by exploring the realms between fiction and poetry, realism and fantasy, reality and illusion. I would like reading the collection to be a sensory experience, one that draws the reader deeper into the imaginary. Stylistically, I work elements of poetic language into the narrative in order to express the mystery and remoteness that the stories require.
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Dingle, Brian Clinton. "The barefoot road." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1017773.
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My novella is set in South Africa in a post-apocalyptic world. The drone technology theorised for the near future is widespread and scattered survivors live under the constant threat of drone strikes. The protagonist tries to negotiate these dangers and the looming threat of a slave empire to reconnect with his friends and family. He encounters bizarre hallucinations and flashbacks as a result of exposure to an unidentified gas.
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Tsibolane, Pitso. "In a town called Harmony." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1017779.
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A novella of crime and suspense set in the townships surrounding the mining town of Welkom Two friends, both ex-miners, start a welding business only to see it fail because of interference by corrupt officials To make ends meet, they are drawn into the world of illegal gold-mining, working with criminals who employ ‘zama-zamas’: desperate foreign nationals who are prepared to live and work in the abandoned mine tunnels underground The friends make money, but the dark practices of illegal mining put a strain on their relationship, their values, and their family ties.
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Valjee, Kiren. "The rediscovery of South African cultural identity in Zakes Mda's Ways of dying." Amherst, Mass. : University of Massachusetts Amherst, 2009. http://scholarworks.umass.edu/theses/267/.
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Crain, Patricia Ann. "Crumpled hearts." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1015676.
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A middle-aged woman, living in Johannesburg, has an experience which catapults her into changing her life. In the process of confronting her alcoholism, she realizes how patterns of addiction extend to other areas of her life and tries to make sense of the tragic events that have occurred. Her world becomes a different place as she questions everything that she has been taught about relationships, religion, race and her place in society. In the search for answers she uncovers stories about the lives of her parents, grandparents, relatives, friends and acquaintances. Embarking on a journey of discovery and rediscovery through her experiences and those of others, she explores the ways in which the things that she thought she knew defined her behaviour and expression of herself.
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Dyantyi, Mbongisi Orlean. "A bone fragment." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1015677.
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This novella presents three characters, each occupying a different sphere of reality. One is a ‘living dead’ who is forced to return to the land of the living for his continued existence. The other is a young woman who, having lost the will to live, must find a purpose if she is to continue living. The third is a young man who dwells more in the inner than the external world. Their lives intersect through the scripture known as ‘a fragment of a bone.’
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Williams, Jenna Elizabeth. "A changing didacticism : the development of South African young adult fiction from 1985 to 2006." Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1004293.
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This thesis endeavours to establish how political transformation in South Africa has impacted on the didactic function of locally produced young adult fiction between the years of 1985 and 2006. To this end, a selection of young adult novels and short stories are examined in relation to the time period during which they were written or are set, namely the final years of apartheid (from 1985 to the early 1990s), the period of transition from apartheid to democracy (approximately 1991 to 1997), and the early years of the twenty-first century (2000 to 2006). Chapter One provides a brief overview of publishing for the juvenile market in South Africa over the last century, noting how significant historical and political events affected both the publishing industry itself and the content of children's and young adult literature. This chapter also adumbrates the theoretical foundations of the study. The second chapter examines a selection of texts either written or set during the final years of the apartheid regime. This chapter establishes how authors during this period challenged notions of racial inequality and undermined the policies of the apartheid government, with varying degrees of success. The authors' methods in encouraging their (predominantly white) readers to question apartheid ideology are also interrogated. Those novels written after, but set during, the apartheid era are examined with the aim of determining their authors' didactic objectives in revisiting this period in their novels. Chapter Three explores how authors writing during the transition period aimed to encourage readers to participate in the building of a 'rainbow nation,' by portraying idealised modes of relating to the racial 'other.' While some of the authors examined in this chapter are optimistic, and even naïve, in their celebration of a newly established democracy, others are more cautious in suggesting that decades of oppression and separation can so easily be overcome. Chapter Four demonstrates how the freedoms afforded by a democratic society have prompted young adult authors to explore the possibilities of adapting the sub-genre of the teenage problem novel to suit a distinctly South African context. While some of these texts are not overtly didactic in nature, they confront the unique issues faced by a generation of South African teenagers raised in a democratic society, and in some cases challenge readers to reconsider their approach to such issues.
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Rawlins, Isabel Bethan. "Counting planes." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1001816.
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This collection of prose-poems and flash fiction, together with a few short stories, shows how romantic relationships colour our perspectives on the world. The collection has echoes throughout of speakers' voices, theme, imagery and tone. There is a narrative logic too, but working on a subtle level of echo and resonance
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West, Mary Eileen. "White women writing white : a study of identity and representation in (post-)apartheid literatures of South Africa." Thesis, Nelson Mandela Metropolitan University, 2006. http://hdl.handle.net/10948/442.
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This thesis examines aspects of identity and representation using contemporary theories and definitions emerging out of a growing body of work known as whiteness studies. The condition of whiteness as it continues to inform identity politics in post-apartheid South Africa is explored in an analysis of selected texts written by white women, to demonstrate the ways in which whiteness continues to suggest normativity. In reading a representative selection of literatures produced in contemporary South Africa by white women writers, this study aims to illustrate the ambivalence apparent in the interstitial manifestations of emergent reconciliatory gestures that are at odds with residual traces of superiority. A sampling of disparate texts is examined to explore the representations of race and belonging in post-apartheid South Africa in the light of contemporary theories of whiteness which posit it as a powerful and invisible identification. The analysis attempts to plot a continuum from writers who are least, through to those who are most, aware of whiteness as a cultural construct and of their own positionality in relation to the discursive dynamics that inform South African racial politics. A contextualising overview of the terrain of whiteness studies is provided in Chapter One, marking the ideological and theoretical affiliations of this project, and foregrounding the construction of whiteness as an imagined identity in contemporary cultural criticism. It also provides a justification for the selection of the textual material under scrutiny. Chapter Two explores a genre that has been identified as a growing trend in South African fiction: the production of pulp fiction written by white middle-class women. Two such texts are the focus of this chapter, namely, Pamela Jooste’s People like Ourselves (2004) and Susan Mann’s One Tongue Singing (2005), and the complicities and clichés that are characteristic of popular literature are examined. Antjie Krog’s A Change of Tongue (2003) is the focus of Chapter Three. It is examined as a book offering the writer’s personal response to the difficulties of transformation within the first decade of South African democracy. Krog confronts her own defensiveness, her sense of normalcy, and her sense of alienation in relation to multiple encounters with different people. Chapter Four focuses on the journalism of Marianne Thamm. Her role as columnist for the popular women’s magazine, Fairlady is explored, particularly in relation to the inclusion of a contending voice writing against the general tenets of Fairlady. Thamm’s critique of the mores governing bourgeois white womanhood is read in relation to her role as officially sanctioned Court Jester. Her Fairlady columns have been collected in Mental Floss (2002) but the analysis includes selected columns from 2003 to 2005. Echo Location: A Guide to Sea Point for Residents and Visitors (1998) by Karen Press is the focus of Chapter Five. Her work is read as examining a white South African crisis of belonging in relation to the implications of mapping the co-ordinates of whiteness in South Africa. Chapter Six offers a reading of four short stories, written by Nadine Gordimer and Marlene van Niekerk. These stories are juxtaposed to trace an anxious impasse in white responses to suburbia, the place of enactment of white bourgeois mores, which both writers interrogate.
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Marais, Susan Jacqueline. "(Re-)inventing our selves/ourselves : identity and community in contemporary South African short fiction cycles." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1016357.
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In this study I focus on a number of collections of short fiction by the South African writers Joël Matlou, Sindiwe Magona, Zoë Wicomb and Ivan Vladislavić, all of which evince certain of the characteristics of short story cycles or sequences. In other words, they display what Forrest L. Ingram describes as “a double tendency of asserting the individuality of [their] components on the one hand and of highlighting, on the other, the bonds of unity which make the many into a single whole”. The cycle form, thus defined, is characterised by a paradoxical yet productive and frequently unresolved tension between “the individuality of each of the stories and the necessities of the larger unit”, between “the one and the many”, and between cohesion and fragmentation. It is this “dynamic structure of connection and disconnection” which singularly equips the genre to represent the interrelationship of singular and collective identities, or the “coherent multiplicity of community”. Ingram, for example, asserts that “Numerous and varied connective strands draw the co-protagonists of any story cycle into a single community. … However this community may be achieved, it usually can be said to constitute the central character of a cycle”. Not unsurprisingly, then, in its dominant manifestations over much of the twentieth century the short story cycle demonstrated a marked inclination towards regionalism and the depiction of localised enclaves, and this tendency towards “place-based short story cycles” in which topographical unity is a conspicuous feature was as pronounced in South Africa as elsewhere. However, the specific collections which are my concern here increasingly employ innovative and self-reflexive narrative strategies that unsettle generic expectations and interrogate the notions of regionalism and community conventionally associated with the short story cycle. My investigation seeks to explain this shift in emphasis, and its particular significance within the South African context.
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Kuit, Henali. "Dear space dad and other stories." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1017774.
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My stories are set around the themes of family, animals and outer space -- which leads to other themes like religion, loneliness, romance, eating animals, growing up and longing for the past. Most of the stories have non-linear structures. Some use gradual shiftings of narrator voice; in others the narrative is flat, lacking plot. I favour repetition over plot-based climaxes to create coherency and narrative flow. I also favour free indirect discourse over dialogue or description as a means to characterize.
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Adams, Betony. "Rhyming youth with death : what we might learn from HIV/AIDS fiction in South Africa." Master's thesis, University of Cape Town, 2012. http://hdl.handle.net/11427/12631.
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Includes bibliographical references.That the interpretation of disease, its fictionalisation, might prompt negative responses is an issue that has been addressed by various people. Of which one of the better known examples is Susan Sontag's Illness as Metaphor & Aids and its Metaphors. In South Africa the negative effects of reading HIV/AIDS as metaphoric are borne out by the shame and stigma which make acknowledging and treating the disease difficult. While recognising the relevance of being against the interpretation of disease this thesis is an attempt to argue for what we can learn from considering the metaphors that constitute what might be called the official fiction, that is, literary fiction, about HIV/AIDS in South Africa. I will focus generally on how metaphor might offer a singular way of communicating the experience of the diseased body in the context of the abstracting expertise of modem medicine. And I will also examine two instances in which metaphor and fiction might give specific insight into the experience of HIV/AIDS in South Africa.
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Maharaj, Keshav. "Rehab is for quitters." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1011901.
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My collection has the common theme of addiction: addictive personalities strung across the pages. Not only the usual addictions such as the daily-ritualized beer or joint, but also the pain of addiction to anti-social habits, pathologies, forbidden love, etc. I try to capture the behavior and life that surrounds addictions too: relationships, rehab, criminal behavior, all sorts of abuse, etc. Some of the stories are heavy-handed, slapping the reader in the face, some are subtler. Some are told with lightness and humor, some with gravity.
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Woudstra, Ruth. "Touching Brýnstone." Thesis, Rhodes University, 2012. http://hdl.handle.net/10962/d1015032.
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Touching Brýnstone is the story of Beth, a young journalist who is troubled by misfortunes in her family and work circumstances. In a Pretoria library she is seduced by a book that consoles her and progressively becomes a fetish object. It sparks a journey to Japan, where she arrives to teach English. She is intent on meeting the author, whom she confounds with protagonist and book. This Bildungsroman is an exploration of the complex relationship between inner and outer self, and the struggle towards wholeness. Beth must find a way out of the obsession so that she can return to South Africa with an enriched insight into her shadow self.
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Cartwright, Robert Oliver. "Third crime unlucky." Thesis, Rhodes University, 2012. http://hdl.handle.net/10962/d1015729.
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This is a contemporary mystery novel set in the Eastern Cape. A town’s airstrip, situated between the golf club and the military base, acts as host to the local flying club and an active skydiving school. An amateur investigator uses unorthodox methods and the help of friends to find the cause of aeroplane fires and sabotage. His investigations lead him via geological research and insurance reports into contact with members of the aviation, property development and military fields.
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Majola, Fundile Lawrence. "Good-Gooder-Goodest." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1015657.
Full textAbstract:
My stories are set in the townships, and move with the vigorous rhythms and jagged structures of township life. Some of them are written in English and others in isiXhosa. Some of the dialogue is township slang, a mixture of languages; and pure isiXhosa. The stories follow no particular pattern and are arranged according to any form of chronology, and different voices, at times as a man/boy and in others as a girl. The characters are not related each story perfectly stands for itself. Some of the stories hark back to the days of apartheid and are seen through the eyes of a child confused by the humiliations of his elders.Amabali am asekelwe ezilokishini yaye ahambelana neemeko ezimaxongo zokuphila zasezilokishini apho yaye amanye asukela kwixesha lengcinezelo yesizwe esimnyama. Imiba echatshazelwa kula mabali iquka intlupheko, intiyo kwakunye nokuphilisana koluntu ezilokishini, phantsi kwezo meko. Amabali la ndizame ukuwenza alandele indlela yokubalisa yhenkwenkwana enguSkhumba, ethi ibone iqwalasele iimeko zokuphila zabantu bohlanga lwayo. Ingqokelela esisiqendu sokuqala yona ibhalwe ze yangeniswa ngesiNgesi.
This thesis is presented in two parts: English and isiXhosa.
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Scott, Simone. "Apartheid legacies and identity politics in Kopano Matlwa's Coconut, Zoë Wicomb's Playing in the light and Jacques Pauw's Little ice cream boy." Thesis, Nelson Mandela Metropolitan University, 2012. http://hdl.handle.net/10948/d1019955.
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An analysis of the preoccupation writers of South African fiction display after the process started by the Truth and Reconciliation Commission is vital in post-apartheid South African writing. It becomes clear that a fascination with the past is not bound to any one specific racial or gender group within post-apartheid South Africa. Authors can therefore be said to continue the excavation work that the TRC started many years ago. The severe impact that the rigid classification of human beings into different groups based on race had, and continues to have, becomes evident in contemporary South African writing. The fact that white privilege always comes at a cost for those wanting to attain or maintain it cannot be overlooked and whiteness as a construct is examined.
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Mulder, F. Adele. "Bodies and borders : space and subjectivity in three South African texts." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/2444.
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Thesis (MA (English))--University of Stellenbosch, 2009.ENGLISH ABSTRACT: This thesis interrogates the relationship between body, subjectivity and space in three antipastoral novels. The texts which I will be discussing, Karel Schoeman’s This Life, Anne Landsman’s The Devil’s Chimney and J.M. Coetzee’s In the Heart of the Country, all foreground the female protagonist’s relationship to a specifically South African landscape in a colonial time-frame. The inter-relatedness between the body, subjectivity and space is explored in order to show that there is a shifting interaction between these registers in the novels. Arising from this interaction, the importance of perspective as a way of being in the world is foregrounded. The approach adopted in this study is based on the assumption that our experience depends upon how we make meaning of the world through our bodies as we encounter people, places and objects. The lived, embodied experience is always a subjective experience. The conceptual framework is derived broadly from psychoanalysis and phenomenology. My primary concern in this study is how marginal subject positions are explored in the space of the South African farm, which, traditionally, is an ideologically fraught locus of Afrikaner patriarchy and oppression. The novels are narrated by distinctive female voices, each speaking differently, but all having the effect of undermining and exposing the hegemony of the patriarchal farm space. In all three novels the question of genre is involved as forming the space of the text itself. The novels speak to the tradition of the plaasroman and the pastoral and, in doing so, open up a conversation with the past.
AFRIKAANSE OPSOMMING: In hierdie tesis word die verhouding tussen die liggaam, subjektiwiteit en ruimte ondersoek in drie romans wat teen die pastorale literêre tradisie spreek. Die betrokke romans is This Life deur Karel Schoeman, The Devil’s Chimney deur Anne Landsman en In the Heart of the Country deur J.M. Coetzee. Die romans speel af in ‘n koloniale tydperk waar die vroulike protagonis se verhouding met die Suid-Afrikaanse landskap op die voorgrond gestel word. Die verwantskap tussen die liggaam, subjektiwiteit en ruimte word ondersoek om die interaksie tussen hierdie drie konsepte ten toon te stel. Wat vanuit hierdie interaksie voortspruit is die ontologiese rol wat perspektief speel as wyse om met die wêreld te verkeer. Hierdie studie benader die romans vanuit die siening dat die mens se ervaring afhang van hoe hy/sy die wêreld verstaan deur die interaksie tussen die liggaam en ander mense, ruimtes en objekte. Die beliggaamde ervaring is dus ‘n subjektiewe ervaring. Die konsepsuele raamwerk van hierdie ondersoek is afgelei van psigoanalise en fenomenologie. Die kern van hierdie studie is om te ondersoek hoe die posisie van die randfiguur in die ruimte van die Suid-Afrikaanse plaas ten toon gestel word. Die plaas is tradisioneel ‘n ideologiese bestrede ruimte van Afrikaner patriargie en onderdrukking. Die romans word verhaal deur drie kenmerkende en verskillende vroulike stemme wat dien om die hegemonie van die patriargale opset op die plase te ondermyn en ontbloot. Die vraagstuk van genre is in al drie romans betrokke aangesien genre die ruimte van die teks self uitmaak. Die romans spreek teen die tradisie van die plaasroman en die pastorale roman en tree sodoende in gesprek met die verlede.
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Mbao, Wamuwi. "Imagined pasts, suspended presents South African literature in the contemporary moment." Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1002244.
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Scholarship on Post-Apartheid South African literature has engaged in various ways with the politics of identity, but its dominant mode has been to understand the literature through an anxious rupture-continuation paradigm in which the Apartheid past manifests itself in the present. However, in the contemporary moment, there are writers whose texts attempt to forge new paths in their depictions of identities both individual and collective. These texts are useful in contemplating how South Africans experience belonging and dislocation in various contexts. In this thesis, I consider a range of contemporary South African texts via the figure of lifewriting. My analysis demonstrates that, while many texts in the contemporary moment have displayed new and more complex registers of perception concerning the issue of ‘race’, there is a need for more expansive and fluid conceptions of crafting identity, as regards the politics of space and how this intersects with issues of belonging and identity. That is, much South African literature still continues along familiar trajectories of meaning, ones which are not well-equipped to understand issues that bedevil the country at this particular historical moment, which are grounded in the political compromises that came to pass during the ‘time of transition’. These issues include the recent spate of xenophobia attacks, which have yet to be comprehensively and critically analysed in the critical domain, despite the work of theorists such as David Coplan. Such events indicate the need for more layered and intricate understandings of how our national identity is structured: Who may belong? Who is excluded? In what situations? This thesis engages with these questions in order to determine how systems of power are constructed, reified, mediated, reproduced and/or resisted in the country’s literature. To do this, I perform an attentive reading of the mosaic image of South African culture that emerges through a selection of contemporary works of literature. The texts I have selected are notable for the ways in which they engage with the epistemic protocol of coming to know the Other and the self through the lens of the Apartheid past. That engagement may take the form of a reassertion, reclamation, displacement, or complication of selfhood. Given that South African identities are overinscribed in paradigms in which the Apartheid past is primary, what potentials and limits are presently encountered when writing of the self/selves is attempted? My study goes beyond simply asserting that not all groups have equal access to representation. Rather, I demonstrate that the linear shaping of the South African culture of letters imposes certain restrictions on who may work within it. Here, the politics of publishing and the increasing focus on urban spaces, such that other spaces become marginalized in ways that reflect the proclivities of the reading public, are subjected to close scrutiny. Overall, my thesis aims to promote a rethinking of South African culture, and how that culture is represented in, and defined through, our literature.
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M-Afrika, Andile Ernest. "Walls and remembrance." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1011940.
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This is a story of a quest that begins on a wall of history at a cemetery where Steve Biko was buried. The main character is the writer, who is partly the author, partly a fictionalised everyman. He is on a journey of self-discovery, while at the same time questioning contemporary South Africa.
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Musavengana, Shelter K. "Before before & after after." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1017775.
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The stories in this collection explore the fantastical, the power of memory, and the human capacity to love. Moving between the surreal, the absurd, the allegorical, and the metafictional, they elaborate on life's ordinary madness and the mysteries of the spirit. By challenging the either/or boundaries of the binary of realism and fantasy, the stories provoke the reader to engage actively with the text. Influenced by experimental US author Stacey Levine, the mid‐century British novelist Barbara Comyns, and the adventurous Chinese writer Can Xue, in most cases, they create a playful, experimental world that exists at a slight angle to the world as we know it.
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Fetile, Khanyisa. "An analysis of the representation of sexual abuse in selected post-apartheid novels." Thesis, Nelson Mandela Metropolitan University, 2015. http://hdl.handle.net/10948/3822.
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This study examines the way in which three South African novelists, K. Sello Duiker, Phaswane Mpe and Sindiwe Magona portray the sexual abuse of men and women in the post-apartheid era. The novels under discussion are: Thirteen Cents (2000) and The Quiet Violence of Dreams (2001) by K.Sello Duiker, Beauty’s Gift (2008) by Sindiwe Magona and Phaswane Mpe`s Welcome to Our Hillbrow. It will also look at the characters and the events to show that sexual abuse can be physical, traumatic and emotional, and that it affects both males and females, reinforcing in a sense Pucherova`s assertion that “both men and women are oppressed by a patriarchal heterosexist society” (2009:937).
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Meisel, Jacqueline Susan. "The deepest South : a comparative analysis of issues of exile in the work of selected women writers from South Africa and the American South." Thesis, University of Cumbria, 2013. http://insight.cumbria.ac.uk/id/eprint/3991/.
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This thesis examines the ways in which exile, both actual and metaphorical, informs the work of four path breaking female writers from South Africa and the American South: Carson McCullers, Bessie Head, Zoë Wicomb and Dorothy Allison. In this study, exilic consciousness is closely linked to postcolonial, nomadic feminisms which can best be understood as liminal, as fundamentally ‘out of place’. The border-crossings involved here are not only geographical, they also signify a change in critical consciousness, as the foundational texts of this thesis – Rosi Braidotti’s Nomadic Feminism and Francoise Lionnet and Shu-Mei Shih’s Minor Transnationalism – indicate. By exploring writers who problematise the categories of race, gender, sexuality and class I demonstrate how these writers offer new ways of reading the postcolonial condition as nomadic, and I examine the shared processes that nations and individuals undergo as they experience political and personal liberation struggles. My thesis is divided into four main parts. The opening section offers both an introduction to, and rationale for, the study, providing historical and sociocultural contextualisation linking South Africa and the American South; it goes on to establish my choices of Carson McCullers and Dorothy Allison as the southern US writers in this study and Bessie Head and Zoë Wicomb as the South Africans. In the opening chapter I interrogate self-representation and variations in autobiography by the four writers. Chapter 2 has as its focus body and exilic consciousness in selected work by all four writers. My final chapter examines identity formation as situated subjectivity in the work of Allison and Wicomb who are foregrounded here. I contend that transnationalism need not be seen as inevitably homogenising; rather, I show that minority individuals and groups can establish agency through transversal, lateral networks.
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Mazhar, Syeda Faiqa. "A study of the theme of borderland in Nadine Gordimer's fiction." Thesis, University of Bedfordshire, 2007. http://hdl.handle.net/10547/134375.
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This doctoral project is an analytical study of South African writer, Nadine Gordimer's fiction produced from 1949 to 1994. She presents a theme similar to the post-colonial critic, Homi Bhabha's notion of borderland which he propounds as a place of creativity and cultural hybridity in his work The Location of Culture (1994). The "borderland" in Gordimer's fiction acts as a liminal space and becomes a connective tissue in her characters' lives. It emerges in the form of crossing physical frontiers and mental barriers which existed in South African society. Through moments of transition, Gordimer makes her characters aware of a liberal person's marginal position, between the reactionary colonial past and the "inbetween-ness" of the borderland in radical future of South Africa. Along with this introductory background, Chapter One establishes the dual working of physical and psychological processes through which Gordimer develops the theme of "borderland" in her fiction. The subsequent three chapters focus on the variety in the presentation of "borderland" encounters in her fiction written before and after Sharpeville (1960). The thesis concludes that the dual development of physical and psychological processes is a central narrative strategy which determines a link between chronology and the presentation of "borderland" in Gordimer's fiction.
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Bonthuys, Eugene. "Writing, reading ... reconciliation? : the role of literature in post-apartheid South Africa." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53228.
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Thesis (MA)--University of Stellenbosch, 2002.ENGLISH ABSTRACT: Socially responsible writing has been a feature of South African literature for many years. Under apartheid, many novels dealt with apartheid, as it was one of the main features of our social landscape. The end of apartheid did not however bring about the end of a need for socially responsible writing. South Africa is still faced with many problems, one of which is reconciliation. This thesis investigates whether reconciliation may have become a new theme in South African novels, and whether these novels could playa role in assisting the process of reconciliation in the country. For this purpose, three South African works are analysed, namely Country of My Skull by Antjie Krog, Smell of Apples by Mark Behr and Disgrace by J .M. Coetzee. The introduction attempts to explain the psychological discourse surrounding reconciliation, especially Post-Traumatic Stress Disorder (PTSD), and parallels that may exists. The main body presents detailed readings of the three works, with the focus being on the presentation of reconciliation in the works, and the role that the individual works could play in assisting the reader in coming to terms with his or her feelings of guilt.
AFRIKAANSE OPSOMMING: Vir baie jare was apartheid die onderwerp van baie Suid Afrikaanse skrywers aangesien dit die mees problematiese element van Suid Afrikaanse samelewing was. Die einde van apartheid het egter nie die einde van alle probleme beteken nie. Een van die belangrike probleme is versoening. Hierdie tesis ondersoek die moontlikheid dat versoening die nuwe tema in Suid Afrikaanse letterkunde geword het en ofhierdie werke 'n bydrae kan lewer tot werklike versoening. Vir hierdie doel word drie werke behandel, naamlik Country of My Skull deur Antjie Krog, Smell of Apples deur Mark Behr en Disgrace deur J .M. Coetzee. Die inleiding poog om die sielkundige diskoers om versoening te verduidelik, veral rondom posttraumatiese stres, en die ooreenkomste wat mag voorkom. Die hoofdeel van die tesis bestaan uit 'n diepgaande bespreking van die drie werke, met die fokus op versoening in die werk, maar ook die rol wat die werke kan speel om die leser deur sy ofhaar skuld gevoelens te help.
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Kenqu, Amanda Yolisa. "The black and its double : the crisis of self-representation in protest and ‘post’-protest black South African fiction." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1020835.
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This study explores the crisis of representation in black South African protest and ‘post’-apartheid literature. Conversant with the debates on the crisis of representation in black South African protest literature from the 1960s to the late 1980s, the dissertation proposes a re-reading of the ‘crisis’ by locating it in the black writer’s struggle for an aesthetic with which to express the existential crisis of blackness. I contend that not only protest but also contemporary or ‘post’-protest black South African literature exhibits a split or fractured mode of writing which is characterised by the displacement/unheimlichheid produced by colonialism and apartheid, as well as by the contentious nature of that which this literature endeavours to capture – the fraught identity of blackness. In my exploration of the split or double narratives of Mongane Serote’s To Every Birth Its Blood, K. Sello Duiker’s Thirteen Cents, and Kopano Matlwa’s Coconut, I examine the representation of blackness through the themes of violence, trauma, powerlessness, failure, and unhomeliness/unbelongingness – all of which suggest the lack of a solid foundation upon which to construct a stable black identity. This instability, I ultimately argue, suggests a move beyond an Afrocentric perspective on identity and traditional tropes of blackness towards a more processual, fluid, and permeable post-black politics.
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Lytle, Cynthia. "DeraciNation: Reading the Borderlands in the Fiction of Zoë Wicomb." Doctoral thesis, Universitat de Barcelona, 2014. http://hdl.handle.net/10803/285583.
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This dissertation analyzes the fiction of South African author Zoë Wicomb (1948- ) through her two collections of short stories: You Can’t Get Lost in Cape Town (1987) and The One that Got Away (2008) and two novels: David’s Story (2000) and Playing in the Light (2006). Using an interdisciplinary approach, the concept of deraciNation, which is the uprooting and discrimination of peoples as a way to uphold the notion of Nation, and an adaptation of Gloria Anzaldúa’s borderland theory in an investigation of the coloured community in its construction as an intermediary group between black and white and its locations in the margins of society, this dissertation investigates how discrimination has not only played a role in the construction and representation of coloured identities, but also how it was adopted and incorporated within the community. Wicomb calls attention to oppression in both external and internal forms, exemplifying the failures of the struggle against apartheid and the self-contradictions that can also be violent. Specifically, this dissertation analyzes the spaces of home, neighborhood and nation, which were locations of deracination through external forces of imperialism and colonialism. Moreover, it examines oppression, which has led to these spaces being gendered and racialized, has persisted in coloured identities in post-apartheid South Africa and transnationally into Europe, two areas in which Wicomb’s fictional writings take place as sites of both home and displacement. Furthermore, this dissertation scrutinizes the notion of truth, through an examination of violence, memory and his/herstories as a way of bringing lesser-known stories to the light.Utilizando un enfoque interdisciplinario, esta tesis analiza la ficción de Zoe Wicomb, autora sudafricana (1948- ), a través de dos colecciones de relatos: You Can’t Get Lost in Cape Town (1987) y The One that Got Away (2008) y dos novelas: David’s Story (2000) y Playing in the Light. En la tesis hemos utilizado el concepto de deraciNation, o desarraigo y discriminación de los pueblos para apoyar la noción de Nación, y una adaptación de la teoría del borderland de Gloria Anzaldúa para la investigación de la comunidad coloured (mestiza) en su construcción como un grupo intermediario entre los blancos y los negros. Esta tesis examina cómo la discriminación ayudó la construcción y representación de las identidades coloured, pero también de que forma se empleaba dicha discriminación dentro la misma comunidad. Wicomb llama nuestra atención hacia la opresión tanto fuera como dentro de la comunidad, demostrando así los fracasos en la lucha contra el apartheid. Además, esta investigación analiza los espacios de hogar, barrio y nación, lugares de desarraigo como producto del imperialismo y del colonialismo. Y finalmente, en este trabajo se examina la opresión, que aun perdura en las identidades "coloured" en Suráfrica tras el apartheid y que ha llegado hasta Europa.
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Geustyn, Maria Elizabeth. "Representations of slave subjectivity in post-apartheid fiction : the 'Sideways Glance'." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85854.
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Thesis (MA)-- Stellenbosch University, 2013.ENGLISH ABSTRACT: Over the past three decades in South Africa, the documentation of slave history at the Cape Colony by historians has burgeoned. Congruently, interest in the history of slavery has increased in South African letters and culture. Here, literature is often employed in order to imaginatively represent the subjective view-point and experiences of slaves, as official records contained in historiography and the archive often exclude such interiority. This thesis is a study of the representations of slave subjectivity in two novels: Rayda Jacobs’s The Slave Book (1998) and Unconfessed (2007) by Yvette Christiansë. Its task is to investigate and traverse the multitude of readings made possible in these literary representations, and then to challenge such readings by juxtaposing the representational strategies of the two novels. Both primary texts are works of historical fiction that, in different ways, draw on the archive and historiography in order to grant historical plausibility to their narratives. Engaging with the distinct methods with which they approach and interpret such historical information, I adopt the terms “glimpsing” and “reading sideways”. Throughout this study, I engage each of these methods in order to demonstrate the value, and limits, of each technique in its engagement with the complexities of representing slave subjectivity in the wake of its (predominant) occlusion from historical and official data. Chapter One presents a brief overview of the emergence of the slave past in historiography and public spaces. Following Pumla Gqola’s statement that “slave memory [has] increase[d] in visibility in post-apartheid South Africa”, I move to a discussion of the theoretical perspectives on (re)memory as employed by writers of fiction that exemplify “a higher, more fraught level of activity to the past than simply identifying and recording it ” (“Slaves” 8) . In turn, I identify the imperative archival silence places on authors to write about slaves, and the relevance of genre in this undertaking. Specifically, I consider the romantic and tragic historical fiction genres as they are utilised by Jacobs and Christiansë in approaching representations of slave subjectivity, and how this influences emplotment. Chapter One concludes with a brief exposition of the literary representations offered by Unconfessed and The Slave Book. Chapter Two presents a detailed study of Rayda Jacobs’s The Slave Book as a novel of historical fiction. Jacobs takes up a methodology of “glimpsing” at the slave past through the representations available in historiography. I trace the moments at which the text seeks to convey slave subjectivity, within and without historical discourses, through such “glimpses”, and show how they are employed to establish a focus on interiority and to humanise slave characters. Chapter Three focuses on Yvette Christiansë’s Unconfessed and explores its explicit engagement with silences surrounding the protagonist Sila van den Kaap’s historical presence in the Cape Town Archives. I read Christiansë’s representation of these silences as “acts of looking sideways” at the discursive practices inherent in the historical documentation of slave voices that enact her resistance to “filling” these silences with detailed narrative. I argue that the various forms of silence in the narrative allow for a deeper understanding of the injustices and oppression suffered by Sila van den Kaap, and that it is these silences, ironically, which grant her voice. Chapter Four presents a comparison of the novels and their respective representational techniques of “glimpsing” versus “looking sideways”. While the distinct efficacy and implication of each approach is critically evaluated, both are ultimately found to make an invaluable addition to the literary exploration of slave subjectivity as attention is drawn to the interiority of each text’s characters.
AFRIKAANSE OPSOMMING: Oor die afgelope drie dekades, het die dokumentasie wat opgelewer is deur historici in Suid- Afrika met betrekking tot die slawe in die Kaapkolonie floreer. Ooreenstemmend, het belangstelling in die geskiedenis van die slawe in die gebied van kultuur en letterkunde toegeneem. In hierdie konteks, word literatuur dikwels in diens geneem om op ‘n verbeeldingsryke manier die subjektiewe standpunt en die bestaan van die slawe te verteenwoording, wat vroeër in amptelike rekords dikwels sodanige innerlikheid uitsluit. Hierdie tesis is 'n studie van die voorstellings van slaaf subjektiwiteit in twee romans: Rayda Jacobs se The Slave Book (1998) en Unconfessed (2007) deur Yvette Christiansë. Dit beoog verder om ondersoek in te stel na die menigte lesings in literêre voorstellings en sodanige lesings uit te daag deur die vergelyking van die twee betrokke tekste. Ek neem die "skramse” en "sywaartse" sienings as metodiek vir die eien en interpretasie van argief-materiaal in die twee tekste. Deurgaans in hierdie studie gebruik ek hierdie metodieke op hulle beurt ten einde die waarde van elke tegniek te demonstreer, in terme van die voorstellingshandeling wat elk gebruik om slaaf subjektiwiteit te verteenwoordig. In Hoofstuk Een, word teoretiese perspektiewe oor ‘herinnering’ soos dit bestaan as gevolg van, en ten spyte van, die argief, beskryf en ontleed. In my oorsig van die rol en doel van die argief sowel as die onthou van 'n slaaf verlede in die hedendaagse Suid-Afrika, word benaderings wat in verskeie velde onderneem is om slawerny en sy slagoffers uit te beeld, ook in ag geneem. Ek identifiseer die noodsaaklikheid wat “stiltes” in die argief op skrywers plaas om oor slawe te skryf, asook die relevansie van die genre in hierdie onderneming. Ek kyk spesifiek na die romantiese en historiese fiksie genres soos hulle deur Jacobs en Christiansë gebruik word in hul voorstellings van slaaf subjektiwiteit, en hoe dit voorstellingshandeling beïnvloed. Hoofstuk Een word afgesluit met 'n kort uiteensetting van die literêre voorstellings, soos uitgebeeld in The Slave Book en Unconfessed. Hoofstuk Twee is 'n ondersoek na die funksie van Rayda Jacobs se The Slave Book as 'n historiese fiksie-roman. Jacobs se roman bepeins die geskiedenis van slawerny deur die voorstellingshandeling van ‘n "skramse kyk”. Ek ondersoek die waarde van die romanse wat in die roman opgeneem word, sowel as Jacobs se gebruik van historiografie om haar verhaal te ondersteun. Hoofstuk Drie fokus op Yvette Christiansë se Unconfessed en die wyse waarop die slaaf karakter as protagonis die stiltes as gemarginaliseerde aan die leser kommunikeer, en daaropvolgend, die wyse waarop die historiese figuur, ten spyte van die stiltes in die argief, kommunikeer. Hierdie metodiek bestempel ek as die "sywaartse kyk". Ek argumenteer dat die stiltes in die roman ‘n leemte laat vir 'n dieper begrip van die onreg en onderdrukking wat deur die protagonis gely word, en dat, ironies genoeg, dit hierdie stiltes is wat aan haar ‘n “stem” gee. Hoofstuk Vier is 'n vergelyking tussen die romans en hul doeltreffendheid. Altwee tekste, van ewe belang nagaande die bevordering van subjektiwiteit van slawe tydens die Kaapkolonie, beslaan elk 'n ander benadering tot die argief en geskiedenis self. Dit is met hierdie perspektiewe waarmee hierdie studie omgaan. Beide tekste vorm ‘n waardevolle toevoeging tot die literêre verkenning van slaaf subjektiwiteit deurdat aandag op die innerlikheid van elke teks se protagoniste gevestig word. Verder, deurdat die tekste met historiografie en die argief omgaan, spreek hulle diskursiewe kwessies rakende slaaf subjektiwiteit en die voorstellings daarvan aan.
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Dean, Andrew. "Foes, ghosts, and faces in the water : self-reflexivity in postwar fiction." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:4c2e3b07-2454-457a-bf9f-a3f0734c89ba.
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This thesis examines the nature and value of metafictional practices in the careers of postwar novelists. Discussions of metafiction have been central to accounts of postwar literature. Where debates in the 1980s and 1990s about metafiction tended to make claims about its distinctive political and theoretical power, recent work in the study of institutions has folded metafiction into the routine operation of the literary field, and attacked previous claims to distinctive value. In this thesis I both historicize self-reflexive literary practices in the literary field, an element largely absent from the earlier scholarship, and present historically determinate claims about the value of these practices, an element I suggest is missing from the more recent work. To do so, I turn to the study of autobiography, specifically Philippe Lejeune's concept of 'autobiographical space.' In the first chapter, I explore how J. M. Coetzee develops academic literary criticism in his fiction. In the second chapter, I examine how Janet Frame responds to both the demands of a national literature and biographical inquiry into her life. In the third chapter, I address how Philip Roth handles the relationship between the politics of identity and the postwar novel. Self-reflexive practices, I show throughout, are ways of writing that were encouraged by particular formations in the literary field and were handled by writers through more or less explicit treatments of autobiographical space. I argue, though, that while these practices can be remarkably inventive, they carry no guarantees for political, theoretical, or aesthetic value.
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Leff, Carol Willa. "Bosman as Verbindingsteken: Hybridities in the Writing of Herman Charles Bosman." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013163.
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This thesis is concerned with how hybridity is created and interpreted by Herman Charles Bosman in his fiction and non-fiction. Bosman was a gifted writer and raconteur who captured the historical, socio-political context of his time by translating Afrikaans culture for the edification and pleasure of an English readership. Hennie Aucamp summed up this linguistic and cultural translation by pointing out that Bosman was a writer who acted as a “verbindingsteken” or hyphen (65) between Afrikaans and English. His texts contain many voices, and are therefore essentially hybrid. Firstly, by drawing on aspects of postcolonial theory, the terms ‘hybridity’, ‘culture’ and ‘identity’, are discussed. Homi Bhabha’s notion of ‘hybridity’ is the conceptual lens through which Bosman’s texts are viewed, and aspects of Mikhail Bakhtin’s cultural theory also serve the same function. Thereafter, biographies of Bosman are discussed in an effort to understand his hyphenated identity. Following this, specific attention is paid to a selection of Bosman’s essays, short stories, and a novel. Scholarly opinions aid interpretation of levels of hybridity in Bosman’s work. In analysing Bosman’s texts critically, it becomes clear that he believed in a united South Africa that acknowledged and accepted all races. However, analysis also reveals that there are some inconsistencies in Bosman’s personal views, as expressed particularly in his essays. His short stories do not contain the same contradictions. Critical analysis of the novel Willemsdorp attests that cultural hybridity is not always viewed as celebratory. It can also be a painful space where identities are split, living both inside and outside their environment, and subsequently marginalized. Bosman’s texts, although published decades ago, remain relevant today in post-apartheid South Africa as much of his writing can be seen as a record of historical events. His short stories and novels capture a confluence of languages, people and cultures. His essays illustrate a deep commitment to promoting South African culture and literature. When reading Bosman one is constantly reminded that differences are not only to be acknowledged, but embraced, in what he prophetically imagined as a hybrid, post-apartheid South African society.
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Dass, Minesh. "“The stranger at home” : representations of home and hospitality in three South African post-transitional novels." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1016355.
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This thesis examines the representation of home and hospitality in Zoë Wicomb’s Playing in the Light, Ishtiyaq Shukri’s The Silent Minaret, and Ivan Vladislavić’s Double Negative. It attempts to trace the un-homeliness of the central characters and to account for their feelings of discomfort. As such, it argues that the home is incapable of being inviolable because the invasion of the public is always a possibility. The implication is that master narratives such as race, history and politics are always entering the space one constructs as private. That said, this study also argues that the home and those things with which it is most closely associated, such as belonging, comfort and safety, may actually hide a form of violence. By this I mean that in the desire for homeliness, one may exclude others from one’s home. Consequently, this argument draws on Jacques Derrida’s writings on the aporia of conditional and unconditional hospitality to investigate what ethical possibilities might, somewhat unexpectedly, be created by the un-homely home. The study is therefore an exploration of the potentials that inhere in a certain kind of un-homeliness, the most important of which is the chance to respond ethically to the alterity of the other. In sum, there is a necessity to extend hospitality beyond condition and beyond limit, and this ethical imperative is at odds with the desire for comfort and safety. The way in which post-transitional novels explore these issues of hospitality and home is the primary focus of this study.
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Holmes, Janel L. "The Color of Memory: Reimagining the Antebellum South in Works by James McBride Through the use of Free Indirect Discourse." VCU Scholars Compass, 2016. http://scholarscompass.vcu.edu/etd/4220.
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This thesis examines the use of interior narrative techniques such as free indirect discourse and internal monologue in two of James McBride’s neo-slave narratives, Song Yet Sung (2008) and The Good Lord Bird (2013). Very limited critical attention has been given to these neo-slave narratives that illustrate McBrides attention to characterization and focalized narration. In these narratives McBride builds upon the revelations he explores in his bestselling memoir, The Color of Water (1996, 2006), where he learns to disassociate race and character. What he discovers about not only his mother, but also himself, inspires his re-imagination of the people who lived during the antebellum period. His use of interior narrative techniques deviates from his peers’ conventional approach to the neo-slave narrative. His exploration of the psyche demonstrates a focalized attention to the individual, rather than a characterization of the community, which is typically portrayed in neo-slave narratives. In conclusion, this thesis argues that James McBride’s neo-slave narratives reveal his interest in deconstructing the hierarchal positioning of whites and blacks during the antebellum period in order to communicate that although African Americans were the intended victims, slave masters and mistresses were oppressed by the ideologies of slavery as well.
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Wyrill, Beth Alexandra. "The interface of history and fiction in Russel Brownlee’s Garden of the plagues, Ingrid Winterbach’s To hell With Cronjé, and Etienne van Heerden’s The long silence of Mario Salviati." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1015517.
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Both historiographical and literary practices have undergone revision in recent years in attempting to address the inheritance of nineteenth-century realism. Since the object of realist stylistics, employed in both the writing of fiction and history, is to render authorship authoritative or even invisible, the ideological import of these narratives is often such that the constructedness of the historical record and its absences are veiled. In developments beginning in the 1980s with the advent of ‘New Historicism’ and with the emergence of postmodern literary techniques, the interface of literature and history became of seminal importance, since both were now credited as being products of narrative and discourse, and hence, to varying degrees, of the literary imagination. This movement intersects interestingly with developments in postcolonial studies, since it is the voices of the marginalized and disempowered colonized peoples that are routinely co-opted and excised from nineteenth-century realist histories. These concerns are now being fully explored in the literature of the contemporary post-transitional South African moment, since authors in this country seemingly now feel freed up to look back to histories that precede the immediate traumas of apartheid. The concern, in relation to apartheid developments but also on a broader universal scale, is this: if history is viewed as perpetual emergences of modernities, then one of the great absences in the record is the historical determinants of any given epistemology. The attempt to recreate such an epistemological genealogy is thus simultaneously postcolonial, historiographical, and literary. Russel Brownlee’s Garden of the Plagues (2005), Ingrid Winterbach’s To Hell with Cronjé (2010), and Etienne van Heerden’s The Long Silence of Mario Salviati (2002) attempt to bridge this gap in the recorded sensibilities of any historical moment by representing a ‘lived experience’ of the past, and in the process imaginatively recreating the cultural, historical and psychological locations of the proponents of an emerging modernity. This study concerns itself with the ways in which these authors address the influence of realist historiography through the use of literary innovations that allow for the departure from realist stylistics. Most commonly, all three authors draw on forms of magic realism, but multiple refigurings and recombinations of notions of temporality, narrative, and characterization likewise work to defamiliarize the once stable discourse of history.
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Haschick, J. D. "The fellowship experience : an investigation into the shared exploration of children's fiction by teacher and pupils in the senior primary school." Thesis, Rhodes University, 1987. http://hdl.handle.net/10962/d1001440.
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O'Brien, Lauren Leigh. "Self, family and society in Nadine Gordimer's Burger's Daughter, Rachel Zadok's Gem Squash Tokoloshe, and Doris Lessings's The Grass is Singing." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1006771.
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This dissertation examines Nadine Gordimer’s Burger’s Daughter, Rachel Zadok’s Gem Squash Tokoloshe, and Doris Lessing’s The Grass is Singing. It focuses on the development of each of the protagonists’ identities in three realms: the individual, the familial and the societal. Additionally, it is concerned with the specific socio-political contexts in which the novels are set. It employs psychoanalytic and historical materialist frameworks in order to engage with the disparate areas of identity with which it is concerned. The introduction establishes the analytical perspective of the dissertation and explores the network of theoretical frames on which the dissertation relies. Additionally, it contextualises each of the novels, within their historical contexts, as well as in relation to the theory. The first chapter examines Nadine Gordimer’s Burger’s Daughter. It focuses on the protagonist’s assertion of an identity independent of her father’s role as a political activist, and her eventual acceptance of the universal difficulty in negotiating a life which is both private and political. The second chapter, on Rachel Zadok’s Gem Squash Tokoloshe, examines the relationship between the protagonist’s traumatic experiences as a child and her inability to assert an identity as an adult. The similarities between the protagonist’s attempts to address her traumas and thereby create herself anew and South Africa’s employment of the Truth and Reconciliation Commission as a means to acknowledge and engage with its traumatic history is of import. The third chapter which deals with Doris Lessing’s The Grass is Singing traces the life of its protagonist, whose identifications remain childish as a result of having witnessed her parents’ difficult relationship. Her understanding of the world is informed by a rigid, binary understanding, which is ultimately disrupted by her relationship with a black employee. She is incapable of readjusting her frame of reference, however, and ultimately goes mad. I conclude that, while my focus has been on personal, familial and social identifications, the standard terms in which identity is examined, namely, race, class, and gender, are present in each of the three tiers of identity with which I have been concerned.
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Mfune, Damazio Laston. "My other - my self: post-Cartesian ontological possibilities in the fiction of J M Coetzee." Thesis, Rhodes University, 2011. http://hdl.handle.net/10962/d1002289.
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The central argument of my study is that, among other matters, in his works, J.M. Coetzee could be said to demonstrate that the known Self is an embodied being and is not autonomous. With regard to the latter contention, Coetzee intimates that any two Subjects are implicated in each other’s subjectivities in a reciprocal process that involves what Derek Attridge has called “irruptions of otherness” (2005: xii) into the Subject’s subjectivity. These irruptions, which happen during the encounter, lead to a double loss of autonomy for each Subject and this phenomenon renders the relationship between Subjects non-dichotomus or non-binaric. In other words, the Subject does not produce the contents of his or her consciousness in a sui generis and ex nihilo fashion, and his or her ontological indebtedness to the Other constitutes his or her first loss of autonomy. As for those Others that do possess consciousness, the Subject is implicated in their consciousness and this constitutes the Subject’s second loss of autonomy. These losses counter the near solipsistic Nagelian neo-Cartesianism and paves the way for imagining both intra- and inter-species “intersubjectivity”. It is my view that this double loss of autonomy accounts for the sympathetic and empathetic imagination that we encounter in Coetzee’s fiction. Following Coetzee’s intimations of intersubjectivity through irruptions of otherness, what I see as my contribution to studies on this author’s work through this study is the link I have established between the physicalist strain within the philosophy of mind (whose central thesis is that consciousness is an embodied phenomenon) and a modified Kantian “metaphysics”, especially Immanuel Kant’s conception of concepts as comprising form and content. I have deployed this conception in demonstrating the Subject’s ontological indebtedness to external sources of the content part of consciousness. And, through the Husserlian concept of intentionality, and Kant’s (1929: 27) observation that we cannot have appearances without something that appears, I have linked the Subject to the sources of his or her content and thereby also demonstrated that the Subject is not eternally separated or alienated from those sources. Instead, the Subject is not simply contiguous but coterminous and co-extensive, albeit in a mediated way, with the external sources of the content part of his or her consciousness. Thus, while accepting the thesis of the Other’s radical otherness, I modify the thesis of the Other’s radical exteriority. Ultimately, then, ontologically speaking, the Coetzeean project could be described as one of embodying and grounding the supposedly autonomous, solipsistic and freefloating/disembodied Cartesian Subject. This he does by alerting this Subject, first and foremost, to its embodiedness and, further to that, pointing out its ontological indebtedness to its Others and its implication in the Others’s consciousnesses and so prevent it from continuing with its imperialistic and ecological barbarities. However, ethically speaking, beyond the reciprocal ethics that arises from mutual ontological indebtedness and implication, it is the selflessness that characterises a cruciform logic that comes across as the epitome of Coetzeean ethics.