Academic literature on the topic 'South African Poets'
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Journal articles on the topic "South African Poets"
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Dawes, Kwame, and Adam Schwartzman. "Ten South African Poets." World Literature Today 75, no. 3/4 (2001): 125. http://dx.doi.org/10.2307/40156793.
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Byrne, Deirdre. "NEW MYTHS, NEW SCRIPTS: REVISIONIST MYTHOPOESIS IN CONTEMPORARY SOUTH AFRICAN WOMEN’S POETRY." Gender Questions 2, no. 1 (September 21, 2016): 52–66. http://dx.doi.org/10.25159/2412-8457/1564.
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Considerable theoretical and critical work has been done on the way British and American women poets re-vision (Rich 1976) male-centred myth. Some South African women poets have also used similar strategies. My article identifies a gap in the academy’s reading of a significant, but somewhat neglected, body of poetry and begins to address this lack of scholarship. I argue that South African women poets use their art to re-vision some of the central constructs of patriarchal mythology, including the association of women with the body and the irrational, and men with the mind and logic. These poems function on two levels: They demonstrate that the constructs they subvert are artificial; and they create new and empowering narratives for women in order to contribute to the reimagining of gender relations.
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D’Abdon, R. "RESISTANCE POETRY IN POST-APARTHEID SOUTH AFRICA: AN ANALYSIS OF THE POETIC WORKS AND CULTURAL ACTIVISM OF VANONI BILA." Southern African Journal for Folklore Studies 24, no. 1 (September 30, 2016): 98–121. http://dx.doi.org/10.25159/1016-8427/1675.
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The article explores selected works of Vonani Bila, one of the most influential wordsmiths of post-apartheid South Africa. It outlines the difference between “protest poetry” and “resistance poetry”, and contextualises the contemporary expression(s) of the latter within today’s South Africa’s poetry scene. Focusing on Bila’s “politically engaged” poems and cultural activism, this article maintains that resistance poetry has re-invented itself in the post-94 cultural scenario, and still represents a valid tool in the hands of poets to creatively expose and criticize the enduring contradictions of South African society
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Rogacz, Dawid, Donald Mark C. Ude, and Tshepo Mvulane Moloi. "Book Reviews." Theoria 69, no. 170 (March 1, 2022): 114–23. http://dx.doi.org/10.3167/th.2022.6917005.
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Douglas L. Berger, Indian and Intercultural Philosophy: Personhood, Consciousness and Causality. London: Bloomsbury Academic, 2021, 240 pp.Joseph C. A. Agbakoba, Development and Modernity in Africa: An Intercultural Philosophical Perspective, Cologne: Rüdiger Köppe Verlag, 2019, 405 pp.Adekeye Adebajo (ed.), The Pan-African Pantheon: Prophets, Poets and Philosophers, Auckland Park, South Africa: Jacana Media, 2020. 655 pp.
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Quesada, Sarah M. "Latinx Internationalism and the French Atlantic: Sandra María Esteves in Art contre/against apartheid and Miguel Algarín in “Tangiers”." Cambridge Journal of Postcolonial Literary Inquiry 9, no. 3 (September 2022): 353–80. http://dx.doi.org/10.1017/pli.2022.17.
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AbstractThis article interrogates the South-South internationalism of two renowned US Latinx poets: Miguel Algarín’s abjection in Morocco in his poem “Tangiers” and Sandra María Esteves’s anti-apartheid poetry for the French Art contre/against apartheid project, which included the controversial participation of Jacques Derrida. Although these poems focus on different contexts of African liberation, both react to French coloniality. For Algarín, his Orientalist evocations of underage child prostitution operate under a French hegemony, coming into crisis when a third world alliance fails. In Esteves’s work, her poetic solidarity draws on Frantz Fanon’s experience of French colonization in Algeria but also comes into crisis when Derrida’s foreword for Art contre/against apartheid is challenged as Eurocentric. Although both engagements with African self-determination exhibit residues of a French hegemony undergirding and undercutting what I term is a poetic Latin-African solidarity, their South-South approach enriches postcolonial studies, in which Latin American, and by extension, Latinx identities have been sidelined.
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Adelokun, Adetunji. "The Politics of Protest in the Post-Apartheid Poetry of Seitlhamo Motsapi and Mxolisi Nyezwa." International Journal of English and Comparative Literary Studies 3, no. 2 (March 31, 2022): 16–27. http://dx.doi.org/10.47631/ijecls.v3i2.414.
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This paper critically examines the manifestation of protest agitations in post-apartheid South African poetry. The paper considered the insightful reflections of two South African poets on the influence of the apartheid administration and other forms of racial profiling and segregation. It is pertinent to note that the paper does not only record the outburst of these writers against apartheid; the crux of the paper is channeled towards the exposition of the perspectives of the selected poets about the traumatic experience of apartheid and the obnoxious nature of the post-apartheid experience. One collection of poetry from Seitlhamo Motsapi and Mxolisi Nyezwa was selected for critical and literary analysis. The paper considers the expression of disaffection by writers in their portrayal of the struggles for socio-political sanity and socioeconomic equanimity after the dehumanizing apartheid regime. The paper posits that writers should continually engage the thesis of post-apartheid and evoke the consciousness of the masses to the nefarious realities of their circumstances. The paper concludes that Africans need to realize their distinctions and peculiarities by looking inwards and reflecting on new ways to chart a new course for future generations.
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Voss, Tony. "Thomas Pringle: “the beginning of a future that has not arrived”." English in Africa 49, no. 2 (November 4, 2022): 91–112. http://dx.doi.org/10.4314/eia.v49i2.5.
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In his recent (2020) book, Matthew Shum offers an important rereading of the life, work and contemporary significance of Thomas Pringle, the Scottish South African poet and activist. The book’s challenge stems from three interrelated lines of energy. First is the author’s tracking of Pringle through the three locations of his activity: Scotland, the Cape, London. Second is the argument that Pringle was not from birth or early conviction the liberal champion he is remembered as in South Africa. Third, Shum warns against seeking in Pringle a model for the settler presence in post-colonial South Africa today. A comparison with two near-contemporary Scottish poets, fellow “Borderers”, who both also had colonial experience, leads this essay to a conclusion that acknowledges Shum’s account of the challenge our reading of Pringle offers to South Africa today.
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Kurtz, J. Roger, and Robert Berold. "South African Poets on Poetry: Interviews from New Coin, 1992-2001." World Literature Today 79, no. 1 (2005): 85. http://dx.doi.org/10.2307/40158803.
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Van Rensburg, F. I. J. "Afrikaanse oorlogspoësie na Sestig II." Literator 15, no. 2 (May 2, 1994): 55–66. http://dx.doi.org/10.4102/lit.v15i2.663.
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In this, the second and final article on the study of Afrikaans poetry dealing with aspects of the South African war since the Sixties, an assessment is made of the moral stance adopted by poets vis-a-vis the conflict, while the main characteristics of the war poetry of this period are contrasted with those of the period preceding it.
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D’ Abdon, Raphael. "Carmelo Bene’s misreadings of Hamlet and Macbeth: A decolonial perspective?" Shakespeare in Southern Africa 35, no. 1 (December 20, 2022): 39–53. http://dx.doi.org/10.4314/sisa.v35i1.5.
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Drawing on some of the most influential studies on Carmelo Bene, this article aims to offer interpretive tools that will enhance viewers’ and listeners’ appreciation of his misreadings of Hamlet and Macbeth. It also suggests that la scrittura di scena (scenic writing) and la macchina attoriale (the actorial machine), his most celebrated inventions as an actor, dramatist and musicologist, are two theatrical methods that could possibly assist the ongoing decolonial reinvention of Shakespeare’s stories in the (South) African context. The article provides introductory biographical notes on Bene and an overview of his main literary and philosophical influences. It then discusses the key concepts of scenic writing and the actorial machine as applied to Bene’s rewriting of Hamlet and Macbeth. Finally, it suggests some potential lines of research for decolonial scholars, playwrights, actors and poets from South Africa and beyond.
Dissertations / Theses on the topic "South African Poets"
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Pinnock, William. ""To learn how to speak": a study of Jeremy Cronin's poetry." Thesis, Nelson Mandela Metropolitan University, 2014. http://hdl.handle.net/10948/d1021038.
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In the chapters that follow, the porous boundary between the public and the private in Jeremy Cronin’s poetry is investigated in his three collections, Inside (1983), Even the Dead: Poems, Parables and a Jeremiad (1996) and More Than a Casual Contact (2006). I argue two particular Marxist theorists are central to reading Cronin’s poetry: Bertolt Brecht, and his notion of the Verfremdungseffekt, and Walter Benjamin and his work on historical materialism, primarily the essay On the Concept of History / Theses on the Philosophy of History (1940). Both theorists focus on the work of art in a historically contextualized manner, which extends the challenge to the boundary between the public and the private. Their work is underpinned by the desire to draw out hidden narratives occluded under the grand narratives of history and capitalist ideas of progress. I argue that these are the major preoccupations in Cronin’s oeuvre as well. As such Cronin’s poetry may be seen to write against a perspective that proposes a linear conceptualisation of history. The poetry therefore challenges the notion that art speaks of ‘universal truths.’ Such ideas of History and Truth, if viewed uncritically, allow for a tendency to conceive of the past as unchanging, which subconsciously promotes the idea that social and political realities are merely logical evolutionary steps. I argue that Cronin’s poetry is thus purposefully interruptive in the way that it confronts the damaging consequences of the linear conceptualisation of history and the universal truth it promotes. His work attempts to find new ways of connection and expression through learning from South Africa’s violent past. The significance of understanding each other and the historical environment as opposed to imposing perspectives that underwrite the symbolic order requires the transformation rather than the simple transferral of power, and is a central focus throughout Cronin’s oeuvre. This position suggests that while the struggle for political freedom may be over, the necessity to rethink how South Africans relate to each other is only beginning. Chapter One will focus on positioning Cronin, the poet and public figure, in South African literature and literary criticism. In this regard, two general trends have operated as critical paradigms in the study of South African poetry, namely Formalism (or ‘prac crit’) and a Marxist inflected materialism, which have in many ways perpetuated the division between the private and the public. This has resulted in poetry being read with an exclusive focus on either one of these two aspects, overlooking the possibilities of dialogue that may take place between them. Cronin’s perspective on these polarised responses will be discussed, which will illustrate the similarity of his position to Ndebele’s notion of the ‘ordinary’ which suggests a way beyond these binaries. This will lead to a discussion of how South African poets responded to the transition phase, suggesting that the elements of the polarisation still remained. Considering the major influences and paradigms when reading Cronin’s oeuvre provides a foundation for the following three chapters. These include Cronin’s use of Romanticism, Bertolt Brecht and the V-Effekt and Walter Benjamin’s perspectives on historical materialism. In addition to these three theoretical paradigms, the relevance of Pablo Neruda’s poetry to Cronin’s work is also foregrounded. In Chapter Two, the focus will be on Cronin’s first collection of poetry, Inside, concentrating on Cronin’s use of language as a way of constructing poetry in the sparseness of the prison experience. This will show an abiding preoccupation of learning to speak in a language that considers the material context out of which it emerges. In this regard, the poems “Poem-Shrike” “Prologue” and “Cave-site” are analysed. In addition, one of the central poems in Cronin’s oeuvre, “To learn how to speak […],” will be examined in order to illustrate how the poet extends this project on a meta-poetic level, asking for South African poets to ‘learn how to speak’ in the voices of South African experience and histories. I will show how this is linked to Cronin’s “Walking on Air” which illustrates how the V-Effeckt recovers the small private histories through re-telling the life story of James Matthews, a fellow prisoner incarcerated for his anti-apartheid activism, revealing how this story is intimately connected to the public sphere. In Chapter Three, Cronin’s second collection: Even the Dead: Poems, Parables and a Jeremiad will be examined. In the poem “Three Reasons for a Mixed, Umrabulo, Round-the-Corner Poetry” Cronin resists inherited Western poetic conventions by incorporating and subverting versions of the Romantic aesthetic, arguing for poetry to be immersed in South African multi-lingual and multi-cultural experiences. “Even the Dead” reveals how Cronin uses Walter Benjamin’s perspectives on historical materialism to confront amnesia. In terms of the themes established in “To learn how to speak […]”, the poem “Moorage” demonstrates how the public and private can never be separated in Cronin’s work. The final section of this chapter will examine how Cronin responds to Pablo Neruda’s poems “I am explaining a few things” and “The Education of a Chieftain,” and how these poems challenge narratives that privilege the ‘great leader’ instead of the so-called smaller individuals’ stories. Chapter Four examines selections from Cronin’s third collection, focusing on Cronin’s use of the automobile, charting an ambiguous trajectory through the ‘new’ South Africa. The examination of the poems “Where to begin?”, “Switchback” and “End of the century - which is why wipers,” all attempt to include individuals left on the margins of the narrative of global freeways and neo-liberal capitalist progress. The poems present an interrogation of how ‘vision’ is constructed. This will show that the poetry responds to the experiences of the marginalised under these grand narratives in a primarily fragmentary and interruptive manner. This in effect constitutes the culmination of Cronin’s poetic journey and the search for new ways of envisaging South Africa’s future and finding a new language with which to speak it.
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Tait, Charles Norman. "Die verjaardagvers-ritueel in Breyten Breytenbach se oeuvre." Thesis, Nelson Mandela Metropolitan University, 2015. http://hdl.handle.net/10948/5076.
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This study investigates the subgenre of the birthday poem within Breyten Breytenbach’s poetical oeuvre. Throughout the now half a century of his poetic production the writer has repeatedly written poems for himself on his birthday on 16 September of each new year (as well as a smaller number to his wife and close friends) The writing of birthday poems becomes a ritualist poetical act throughout the poet’s life and poetical oeuvre, one that has served many purposes over the years of Breytenbach’s increasingly nomadic existence. This study’s scope spans fifty years of poetical output, starting with the poet’s debut anthology, Die ysterkoei moet sweet (1964), including all the anthologies up to the publication of vyf-en-veertig skemeraandsange uit die eenbeendanser se werkruimte (2014). A small literary history is offered at the outset of the tradition of the birthday poem, based in classical Roman times (Argetsinger,K 1992) and following through to modern times. After describing the reasons for the sometimes challenging task of identifying birthday poems (unmarked by dates, having to rely on inference deduced from the content, and the like), the poems are analyzed with a particular focus on their nature and function within the larger context of the poet’s oeuvre. The research is organized according to the separate phases traceable in Breyten Breytenbach’s oeuvre (Van Vuuren 2011: 46–56), describing the steadily shifting themes and motifs of the subgenre throughout each of the four phases (pre-prison, prison, post-prison and late work phases). It was found that the birthday poems cohere as a subgenre within the oeuvre. Breytenbach’s birthday poems have a distinctive character and certain identifiable qualities (ritualistic characteristics such as reflection on the self within the present, reflection on time past, evaluating the situation and self on the particular birthday. Placed against the specific context in which the poet finds himself, with a poetical and autobiographical way forward implied in the given milieu and context, psychological insights are utilized where applicable, especially in the prison birthday poems and the late work birthday poems. A remarkable new insight gained through this study is the nature of he “reminiscence bump” (Janssen, Haque 2014) which older people experience, and is identified also in Breytenbach’s late work birthday poems. This adds to and refines the understanding of the nature of late work in Breytenbach’s poetical oeuvre. A final insight gained from the research is that description and comprehension of this smaller corpus of birthday poems (roughly thirty identified at present) may also be used as an entry into understanding of the nature of the poet’s large oeuvre (comprising twenty collections of poetry, containing around 1,600 poems between 1964 and 2014), as they represent each stage of development in Breyten Breytenbach’s oeuvre.
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De, Saxe Marian. "Sing Me a Song of History: South African Poets and Singers in Exile, 1900–1990." Thesis, The University of Sydney, 2010. http://hdl.handle.net/2123/7760.
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In this thesis I argue that poetry, for the South African poets and singers in exile in the period 1900–1990, was a highly symbolic agent which crossed the divide between verbal discourse and poetic form. Poetry embodied altruistic gestures and trusted encounters which became social agencies of change, reconciliation and hope due to historical exigencies, political imperatives and individual courage and sacrifices. By naming the condition of exile within literary representations of movement, travel and the diaspora, I am asking whether poetic representations of the South African exile validates a positioning of exiles‘ literary archives as a late modernist, ontological concern. I propose that this poetry, exilic poetry, intersects at all times with an altruistic intent that reinvigorates our ideas of humanism or humanisms. I consider the development and relevance of literary theories in South Africa and ruminate on the prose of Percy Bysshe Shelley, Paul Gilroy and Jacques Derrida in relation to the role of poetry in politics. By placing geo- and indeed bio-politics in our frame, we can comprehend the meaning of apartheid in terms of multiple philosophical positions which privilege the major disruptions, the main ― "isms" of our time: colonialism, humanism and the body politics that have arisen as a result of immense conflict. Apartheid was one such disruption, the after-effects of which are still new as South African histories are being torn apart and rewritten. Through all this, the poets talking to the people rewrote and wrote histories which we are still reading and writing. My thesis has considered whether there were specificities about South African exile which are revealed by looking at the relationship of poetry to exile. I have argued that these poems fall between the real and the imagined as trusted encounters, not as stories. Ultimately exiled writers and singers found the ecstasy of life in their poems or songs and in the fact of being alive, and in this sense they retained a sense of intense individuality despite their collective purpose. There is still much work to be done on the cultural mobility and transculturation that infuses these works with such a rich sense of altruistic, historical purpose.
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Bokoda, Alfred Telelé. "The poetry of David Livingstone Phakamile Yali-Manisi." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/17400.
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Bibliography: pages 217-232.Yali-Manisi, a Xhosa writer, performs and writes traditional praise poetry (izibongo) and modern poems (isihobe) and can, therefore, be regarded as a bard because he also performs his poetry. One can safely place him in the interphase as he combines performance and writing. The influence of oral poems and other oral genres can be perceived in his works as some of his works are a product of performances which were recorded, transcribed and translated into English. The dissertation, among other things, examines the way in which Yali-Manisi's work has been influenced by such manipulations. In this study we examine lzibongo Zeenkosi ZamaXhosa, lmfazwe kaMianjeni, Yaphum'igqina and other individually recorded poems. His poetry is characterised by an interaction between tradition and innovation. The impact of traditional poetic canon on the poet, the way of exploiting traditional devices are the most outstanding characteristics concerning his poetry. His optimistic disposition towards the future of the South African political situation leaves one with the impression that he envisages an end to the Black-White political dichotomy. Yali-Manisi manipulates literary forms to articulate specific socio-political and cultural attitudes which are dominant among the majority of South Africans. His writings coincide with some of the major political changes in South Africa. In his recent works, he is explicit and protests against Apartheid structures especially in Transkei and Ciskei. In his earlier works he could not articulate the feelings of his people as an imbongi because of the fear of censorship and themes of protests had to be handled with extreme caution if one's manuscripts were to be published at all. He often alludes to national oppression of the majority by the minority and instigates the former to be politically conscious. In some instances (e.g. in his historical poems) he seeks to correct inaccuracies which are presented in history books. Thus showing the listener/reader another side of the coin. He displays very keen interest and deep knowledge of natural phenomena such as seasons of the year and the behaviour of animals during each period. Poems about historical figures are characterised by certain allusions which refer to realities and events in the life of the 'praised one' or his forefathers. This helps to shed light on the present situation. Although fictitious adaptations of genuine events have been done, an element of reality is still prevalent.
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Hacksley, Helen Elizabeth. "An edition of a selection of poems by John Randal Bradburne." Thesis, Rhodes University, 2006. http://hdl.handle.net/10962/d1008069.
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This thesis examines the life and work of John Randal Bradburne (1921-1979), poet, mystic, musician, cenobite, sometime soldier, pilgrim and wanderer. His religious experiences, particularly, gave rise to a vast corpus of verse, virtually all of it as yet unpublished. This study provides a brief overview of his life, and a critical and textual introduction to a sample selection of poems entitled Bradburne 's Assays. The biography has been compiled from published and unpublished sources, as well as from personal interviews and correspondence with Bradburne's friends, relatives and associates in South Africa, Zimbabwe and the United Kingdom. Chief among these are two unpublished biographies by Judith, Countess of List owe I. Bradburne's extant corpus consists of over five thousand titled pieces of verse, ranging from brieflyrics to verses hundreds of pages long. The forty-seven poems comprising Bradburne 's Assays, published here for the first time, were selected and arranged by Bradburne himself in a single sequence. A unique collection in his corpus, they are unified by their common sonnet form and their contemplative approach to secular and religious experiences. An accurate reading text of this set of poems, transcribed from Bradburne's typescripts, currently held at Holyhead in Wales, is provided. These typescripts have been electronically scanned and are presented in the Appendix. Editorial intrusion, which has been kept to a minimum, is recorded in the critical apparatus beneath the text of the poems. Since all the poems in this ed ition are presented here for the first time, each is accompanied by detailed commentary on their form and content. Where necessary, interpretations of obscure passages have been suggested. A general index to the Introduction and Commentary is supplied, along with indexes of first lines and titles of the poems. It is hoped that this thesis will stimulate further study of the life and work of a unique and intriguing figure.
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Stevens, Mariss Patricia. ""Symbiosis or death" an ecocritical examination of Douglas Livingstone's poetry." Thesis, Rhodes University, 2005. http://hdl.handle.net/10962/d1002254.
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As the quotation in the title of this thesis indicates, Douglas Livingstone states that unless humankind can learn to live in mutuality with the rest of the natural world, the human race faces extinction. Using the relatively new critical approach of ecological literary criticism (ecocriticism) this thesis explores Livingstone's preoccupation with "symbiosis or death" and shows that the predominant theme in his ecologically-orientated poetry is one of ecological despair. Countering this is a tentative thread of hope. Possible resolution lies in the human capacity to attain compassion and wisdom through the judicious use of science, creativity, the power of art and the power of love. Livingstone's ecological preoccupation is thus informed by the universal themes which have pervaded literature since its recorded beginnings. The first chapter examines the concepts of ecology and literary ecocriticism, followed by a chapter on the life and work of Douglas Livingstone, and a review of the critical response to the five collections of poetry which predate A Littoral Zone, his final work. The remaining four chapters offer an analysis of his ecologically-orientated poetry, with the majority of the space given to an examination of A Littoral Zone. The following ecological themes are used in the analysis of the poems: evolutionary theory, humankind's relationship to nature, ecological equilibrium, and ecological destruction. The latter two themes are shown to represent Livingstone's view of the ideal and the real, or the opposites of hope and despair. The analysis interweaves an argument with the existing critical response to this collection. This thesis demonstrates that Livingstone's crucial message – the need for humankind to attain ecological sensibility or “the knowledge of right living” (Ellen Swallow) and so obviate its certain extinction – has largely been ignored in previous critical works.
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Weyer, Christine Louise. "Confession, embodiment and ethics in the poetry of Antjie Krog and Joan Metelerkamp." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80362.
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Thesis (PhD)--Stellenbosch University, 2013.ENGLISH ABSTRACT: This thesis examines the work of two contemporary South African poets, Antjie Krog and Joan Metelerkamp. Through an analytical-discursive engagement with their work, it explores the relationship between confession and embodiment, drawing attention to the ethical potential located at the confluence of these theories and modes. The theory informing this thesis is drawn from three broad fields: that of feminism, embodiment studies and ethical philosophy. More specifically, foundational insights will come from the work of Simone de Beauvoir, Maurice Merleau-Ponty and Emmanuel Levinas. While much of the theory used originates from Western Europe and North America, this will be mediated by sensitivity towards Krog and Metelerkamp’s South African location, as is fitting for a study focused on embodied confession and the ethical treatment of the other. The first chapter will establish Krog and Metelerkamp as confessional poets and explore the ethical implications of this designation. It will also explore the contextual grounds for the establishment for a confessional culture in both the United States of America of the 1950s that gave rise to the school of confessional poets, and in South Africa of the 1990s. The second chapter will use embodiment theory to discuss the relationship between poetry and the body in their work, and the ethics of this relationship. The remaining chapters concentrate on three forms of embodiment that frequently inhabit their poetry: the maternal body, the erotic body and the ageing body. Throughout the analyses of their poetic depictions of, and engagements with, these bodies, the ethical potential of these confessional engagements will be investigated. Through the argument presented in this thesis, Metelerkamp’s status as a minor South African poet will be re-evaluated, as will that of Krog’s undervalued English translations of her acclaimed Afrikaans poetry. The importance of confessional poetry and poetry of the body, often pejorative classifications, will also be asserted. Ultimately, through drawing the connections between confession, embodiment and ethics in poetry, this thesis will re-evaluate the way poetry is read, when it is read, and propose alternative reading strategies.
AFRIKAANSE OPSOMMING: Hierdie tesis ondersoek die werk van twee kontemporêre Suid-Afrikaanse digters, Antjie Krog en Joan Metelerkamp. Analities-beredeneerde benadering tot hulle werk verken die verband tussen belydenis en beliggaming. Klem word gelê op die etiese implikasies waar hierdie teorieë en vorme bymekaarkom. Die teorie waarop hierdie tesis berus, word vanuit drie breë velde geput: feminisme, beliggamingsteorie en etiese filosofie. Daar word meer spesifiek op die fundamentele beskouings van Simone de Beauvoir, Maurice Merleau-Ponty en Emmanuel Levinas gesteun. Alhoewel die teorie grotendeels ontstaan het in Wes-Europa en Noord-Amerika, sal dit met begrip benader word ten opsigte van Krog en Metelerkamp se Suid-Afrikaanse agtergrond, wat meer gepas is vir studie wat fokus op beliggaamde belydenis en die etiese hantering van die ander. Die eerste hoofstuk vestig Krog en Metelerkamp as belydenisdigters en verken die etiese implikasies van hierdie benaming. Die kontekstuele beweegredes vir die vestiging van belydeniskultuur word ook ondersoek, in beide die Verenigde State van Amerika van die 1950s (wat geboorte geskenk het aan die era van belydenisdigters) en in Suid-Afrika van die 1990s. Die tweede hoofstuk rus op beliggamingsteorie om die verband tussen poësie en liggaam in hul werk te bespreek, asook die etiese implikasies binne hierdie verband. Die oorblywende hoofstukke fokus op drie vorme van die liggaam wat dikwels in hulle digkuns neerslag vind: die moederlike lyf, die erotiese lyf en die verouderende lyf. Die etiese implikasies van hierdie belydende betrokkenheid word deurgaans in ag geneem in die analise van hulle digterlike uitbeelding van en omgang tot hierdie liggame. Die argument in hierdie tesis herevalueer Metelerkamp se status as meer geringe Suid-Afrikaanse digter asook Krog se onderskatte Engelse vertalings van haar bekroonde Afrikaanse gedigte. Die waarde van belydenispoësie en gedigte oor die liggaam, dikwels pejoratiewe klassifikasies, sal ook verdedig word. Deur belydenis, beliggaming en etiek in digkuns met mekaar te verbind, herevalueer hierdie tesis uiteindelik die manier waarop gedigte gelees word, wanneer dit gelees word, en stel alternatiewe leesstrategieë voor.
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Birch, Alannah. "A study of Roy Campbell as a South African modernist poet." Thesis, University of the Western Cape, 2013. http://hdl.handle.net/11394/4823.
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>Doctor Literarum - DLitRoy Campbell was once a key figure in the South African literary canon. In recent years, his poetry has faded from view and only intermittent studies of his work have appeared. However, as the canon of South African literature is redefined, I argue it is fruitful to consider Campbell and his work in a different light. This thesis aims to re-read both the legend of the literary personality of Roy Campbell, and his prose and poetry written during the period of “high” modernism in England (the 1920s and 1930s), more closely in relation to modernist concerns about language, meaning, selfhood and community. It argues that his notorious, purportedly colonial, “hypermasculine” personae, and his poetic and personal explorations of “selfhood”, offer him a point of reference in a rapidly changing literary and social environment. Campbell lived between South Africa and England, and later Provence and Spain, and this displacement resonated with the modernist theme of “exile” as a necessary condition for the artist. I will suggest that, like the Oxford dandies whom he befriended, Campbell’s masculinist self-styling was a reaction against a particular set of patriarchal traditions, both English and colonial South African, to which he was the putative heir. His poetry reflects his interest in the theme of the “outsider” as belonging to a certain masculinist literary “tradition”. But he also transforms this theme in accordance with a “modernist” sensibility.
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Gnoato, Linda <1994>. "Mzwakhe Mbuli, “The People’s Poet”. Keeping South African Oral Traditions Alive." Master's Degree Thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/14486.
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The purpose of this work is to analyse the work of Mzwakhe Mbuli. He has been playing a significant part in South Africa’s struggle against apartheid and social issues, employing the power of his words. This dissertation will begin with an introductory chapter on the historical context concerning the years in which Mzwakhe has lived and that have influenced his career, highlighting the situation brought into being by apartheid until the 1990s and the first free South African elections. A brief look at the present days will also be provided. Being Mzwakhe Mbuli an oral poet, the second chapter will cover an overview on the tradition of oral poetry, both in South Africa and in other African countries, considering, furthermore, the cases in which oral poetry is accompanied by music. A third chapter will present Mzwakhe Mbuli’s biography, firstly focusing on the most significant historical events that have characterised his life, and secondly, taking into consideration the different literary and musical traditions that might have influenced the poet’s work. Specific examples of the poetic and performative activity of Mzwakhe will be more thoroughly analysed in the fourth chapter. Here, the focus will be given on how Mzwakhe brings forth the oral tradition in South Africa, providing a chronological outline and evolution of his work. Significant poems, lyrics, and performances will be analysed as milestones of his production, centring on both formal and thematic aspects, such as rhetorical strategies and social impact. This dissertation will end with a chapter that will draw some considerations about what Mzwakhe Mbuli has been meaning for the world of poetry and oral performance and for the social and cultural advancement of South Africa.
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Wright, L. S. "'Iron on iron': Modernism engaging apartheid in some South African Railway Poems." Routledge, 2011. http://eprints.ru.ac.za/2208/1/Iron_on_Iron_for_ESiA.pdf.
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Modernism tends to be criticised, internationally, as politically conservative. The objection is often valid, although the charge says little about the quality of artistic achievement involved. This article argues that the alliance between Modernism and political conservatism is by no means a necessary one, and that there are instances where modernist vision has been used to convey substantive political insight, effective social critique and solid resistance. To illustrate the contrast,the article juxtaposes the abstract Modernism associated with Ben Nicholson and World War 2, with a neglected strain of South African railway poetry which uses modernist techniques to effect a powerful critique of South Africa’s apartheid
dispensation. The article sustains a distinction between universalising modernist art that requires ethical work from its audiences to achieve artistic completion, and art in which modernist vision performs the requisite ethical work within its own formal constraints. Four very different South African railway poems, by Dennis Brutus, John Hendrickse, Alan Paton, and Leonard Koza, are examined
and contextualised to demonstrate ways in which a modernist vision has been used to portray the social disruptions caused by apartheid. Modernist techniques are used to turn railway experience into a metonym for massive social disruption,without betraying the social reality of the transport technology involved.
Books on the topic "South African Poets"
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Cornwell, Gareth. South African English poets. Cape Town: Cape Provincial Library Service on behalf of the National English Literary Museum, Grahamstown, 1985.
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1973-, Schwartzman Adam, ed. Ten South African poets. Manchester [England]: Carcanet, 1999.
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Peters, Charles L. Down South poets. San Antonio, TX: C&K Collaborations Pub., 2000.
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1974-, Kota Nosipho, Finaly Alan, and Ngwenya Siphiwe Ka, eds. Insight: Six South African poets. Polokwane [South Africa]: Timbila Poetry Project, 2003.
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No other world: Essays on the life-work of Don Maclennan. Noordhoek, Western Cape: Print Matters Heritage, 2012.
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Nikky, Finney, and Cave Canem (Organization), eds. The ringing ear: Black poets lean south. Athens: University of Georgia Press, 2007.
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Qabula, Alfred Temba. Black Mamba rising: South African worker poets in struggle. Dalbridge, Durban: Worker Resistance and Culture Publications, 1986.
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Twelve + one: Some Jo'burg poets : their artistic lives and poetry. Braamfontein: Botsotso, 2014.
Find full textBook chapters on the topic "South African Poets"
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Cole, Monica M. "The Ports and their Trade." In South Africa, 498–512. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003306702-40.
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Fanucchi, Sonia, and Anita Virga. "“Noi leggiavamo un giorno per diletto”: Reading Dante in South Africa." In Studi e saggi, 13–24. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-458-8.03.
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Since its conception in 2018, our Dante society has evolved to embrace a unique, South African engagement with the poet and his Commedia. This chapter provides an insight into the society’s origin and the conversations that first inspired our South African Convivio with Dante. Through a detailed description of the thinking behind the contributions of students and colleagues, we highlight the process of reading Dante as a powerful personal experience for us and our students. We argue that Dante provides us with a language through which to make sense of our vulnerable position in post-Apartheid South Africa. This is evident in the ways that student responses to Dante echo the Commedia’s Dante-Virgil dynamic - complex, and sometimes rebellious, yet always intimate and affectionate.
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Penfold, Tom. "Black Consciousness and the Soweto Poets." In Black Consciousness and South Africa’s National Literature, 65–90. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57940-5_4.
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Penfold, Tom. "The Poets of No Sure Place." In Black Consciousness and South Africa’s National Literature, 113–36. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57940-5_6.
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Chasomeris, Mihalis, and Sanele Gumede. "Regulation, Governance and Infrastructure Pricing in South Africa’s Ports Sector." In Palgrave Studies in Maritime Economics, 53–67. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-83985-7_4.
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Thurman, Chris. "“Dante, Can I Lead You?” South African students write back (across seven centuries and a hemisphere)." In Studi e saggi, 97–103. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-458-8.05.
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This account of the essays, poems and stories collected in the present volume reflects on the authors’ diverse forms of engagement with Dante via the implications of proximity and distance. In what ways do these students signal affinity with Dante – his historical context, his writerly persona – and in what ways do they subvert or challenge the world view (or the cosmic order) represented in the Commedia? How does their location in South Africa in the twenty-first century, as a particular kind of temporal and spatial dislocation from Italy in the fourteenth century, enable their creative and critical responses to Dante’s work?
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Houliston, Victor. "Releasing the Prisoners of Hope: Dante’s Purgatorio Breaks the Chains of the Born Frees." In Studi e saggi, 117–29. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-458-8.07.
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Beginning with a tribute to the late Chris 'Zithulele' Mann, a poet and activist who was deeply immersed in Dante, this chapter comments on some of the patterns that emerge from the creative contributions of the Dantessa students. Two authors affirm and explore ideas of black womanhood by appealing to Beatrice and Francesca, potentially combining the two figures. Several authors are acutely aware of the purgatorial condition of post-apartheid South Africa, suggesting a long and arduous march to freedom. The image of flight recurs: thrice, madly, into the inferno and once, temporarily, in limbo. These lively responses to La Commedia prompt the question: what kind of literary studies is proper to purgatory, and elicit a tentative reply, urging a re-invention of the discipline of letters.
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Simlindile, Dlephu Mthokozisi. "South Africa." In Best New African Poets 2019 Anthology, 79–80. Mwanaka Media and Publishing, 2020. http://dx.doi.org/10.2307/j.ctv1b74285.54.
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Mwanaka, Tendai Rinos. "Best New African Poets Interview with South African Poet, Archie Swanson." In Best New African Poets 2021 Anthology, 316–31. Mwanaka Media and Publishing, 2022. http://dx.doi.org/10.2307/j.ctv2z860nc.210.
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Pather, Bashi. "My Home South Africa." In Best New African Poets 2019 Anthology, 19–20. Mwanaka Media and Publishing, 2020. http://dx.doi.org/10.2307/j.ctv1b74285.9.
Full textConference papers on the topic "South African Poets"
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Mneney, T., and D. Yell. "Enhancing South Africa's Port Maintenance." In 12th Triannual International Conference on Ports. Reston, VA: American Society of Civil Engineers, 2010. http://dx.doi.org/10.1061/41098(368)100.
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Anderson, John Robert Beveridge. "Design and Development of the Msikaba and Mtentu River Bridges." In IABSE Conference, Kuala Lumpur 2018: Engineering the Developing World. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2018. http://dx.doi.org/10.2749/kualalumpur.2018.0497.
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<p>The story of the Msikaba and Mtentu River Bridges is a story about the Transkei Region in South Africa. The area’s unfenced rural landscape is considered unique and is characterised by steep gorges and rivers that run down to the Wild Coast. The civil engineers of the past avoided the area and the main highway connecting the ports of Durban and East London runs 200 km inland. This is now changing with the South African National Roads Agency’s SOC Ltd (SANRAL’s) procurement of the new N2 Wild Coast Road that will realign the highway within 30 km of the coast. The project includes two new crossings, one a 580 m span cable-stayed bridge, the other a 1.1 km long viaduct with a 260 m central balanced cantilever span, across the deepest gorges on the route. Their design and procurement is however driven not only by their physical environment but the need to create jobs, business opportunities for small local enterprises and community development projects that will leave a legacy and a long term economic benefit.</p>