Relevant bibliographies by topics / South Congregational Society in Lowell

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  2. Dissertations / Theses
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Academic literature on the topic 'South Congregational Society in Lowell'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "South Congregational Society in Lowell"

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Burger, C. "Nie goedgelowig nie, maar gelowig en goed: oor die uitdaging van beter morele vorming in en deur gemeentes." Verbum et Ecclesia 21, no. 2 (2000): 228–42. http://dx.doi.org/10.4102/ve.v21i2.1256.

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Moral renewal: a challenge to the churchesThe article addresses the issue of moral formation in the South African society and focuses on the role the Christian churches can play in this respect. It argues that the church can indeed play a vital role, if it succeeds in facing up to at least four challenges. The first one has to do with a stronger emphasis on the moral implications of the gospel on congregational level. Too many churches preach a version of the gospel that lacks clarity about the moral commitment asked of disciples. The second challenge is to get a more focused picture of what a
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Adeyefa, Damola. "RETHINKING CHARIS IN ENGLISH AND YORUBA BIBLE INTERPRETATIONS: FROM BIBLICAL EXEGESIS TO TRANSLATION ANALYSIS BY." southern semiotic review 2022ii, no. 16 (2022): 176–203. http://dx.doi.org/10.33234/ssr.16.7.

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The concept of biblical charis has been interpreted in most Christian congregational gatherings as gracefulness, kindness, favour, prosperity, freedom, liberality, lawlessness, pleasure and the like, with little or no interest for its implications for good works and moral values in the society. This paper, therefore, explores the translation of charis from Greek into English and Yoruba languages with a view to bringing to the fore its socio-religious implications via good works and moral values in the context of South-western region of Nigeria and beyond. The study purposely selected three per
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Waln, Vi. "A Memory of Oak Lake." Studies in American Indian Literatures 35, no. 3-4 (2023): 22–25. http://dx.doi.org/10.1353/ail.2023.a928898.

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Abstract: The Oak Lake Writers' Society was formed in 1993 at the South Dakota State University (SDSU) Field House near Oak Lake. SDSU Professor Charles Woodard and tribal educators Lowell Amiotte and Elden Lawrence coordinated the gatherings. Tribal college and public university officials submitted names of tribal citizens they believed would benefit from an Indigenous writer's retreat. The Field House, used as a Girl Scout cabin prior to SDSU acquiring the property, contained a large meeting room with a fireplace, a full kitchen, two bathrooms and several sleeping rooms. The Field House was
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Fana, Thanduxolo Elford, Edwin Ijeoma, and Lizo Sotana. "Knowledge, Attitudes, and Prevention Practices of Drug Resistant Tuberculosis in the Eastern Cape Province, South Africa." Tuberculosis Research and Treatment 2019 (November 25, 2019): 1–12. http://dx.doi.org/10.1155/2019/8978021.

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The aim of this study was to assess community members’ knowledge and awareness levels, attitudes, and practices of Drug Resistant Tuberculosis. A quantitative descriptive cross sectional study was carried out in the Eastern Cape Province of South Africa. The sample size consisted of four hundred (400) respondents aged 18 years and above on their last birthday who were purposively and conveniently selected from Port Elizabeth area in the Nelson Mandela Municipality. Data were collected using close-ended questions, which were administered by the researcher and two research assistants to the sele
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (2006): 253–323. http://dx.doi.org/10.1163/22134360-90002497.

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Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Ja
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (2008): 253–323. http://dx.doi.org/10.1163/13822373-90002497.

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Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Ja
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7

De Klerk, Ben J. "Service to the South African society through prophetic testimony as a liturgical act." HTS Teologiese Studies / Theological Studies 69, no. 2 (2013). http://dx.doi.org/10.4102/hts.v69i2.1941.

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It is suggested that a clear prophetic voice of the congregational gathering could change the society to which the congregants belong. The problem is that this prophetic voice seems to have disappeared in many cases. A solution might be found if the point of view is taken that the prophetic voice in the congregational gathering is heard in the liturgical acts or rites. In the science of Liturgy attention must be given to the revitalisation of the gift of prophesy. In this article the prophetic testimony of the Old Testament prophets and of the Prophet, Jesus Christ, were used as sources. Follo
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Grobler, Aldeon B., J. Louw Van der Walt, and Barend J. De Klerk. "A framework for crafting and implementing a congregational strategy in the local congregations of the Reformed Churches of South Africa." In die Skriflig/In Luce Verbi 46, no. 2 (2012). http://dx.doi.org/10.4102/ids.v46i2.103.

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The church is not like any other institution or organisation in society. Although the church is primarily invisible and spiritual, it is a visible organisation in the world, and it spans across borders of nations, languages and countries. John Calvin strongly rejected the notion that the church is only a spiritual organisation of which the visible administrative side is downplayed. The fellowship of the church must not only be seen as a mystical relation with Jesus Christ. During 2010, an empirical study was done on the extent to which congregations of the Reformed Churches of South Africa (RC
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Nell, Ian A. "Practical theology as ‘healing of memories’: Critical reflections on a specific methodology." HTS Teologiese Studies / Theological Studies 67, no. 2 (2011). http://dx.doi.org/10.4102/hts.v67i2.1001.

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When developing new perspectives and paradigms for practical theology in South Africa, we obviously have to take our South African context seriously. We live in a post-conflict society in which gigantic sociocultural shifts have taken place since 1994. Many institutions and groups endeavour to address the conflict, injustices and pain of the past, including the Institute for the Healing of Memories (IHOM). The Institute makes use of a specific methodology in their workshops. Having participated in these workshops in congregational contexts as well as in the training of theological students, in
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Bowers du Toit, Nadine F., and Grace Nkomo. "The ongoing challenge of restorative justice in South Africa: How and why wealthy suburban congregations are responding to poverty and inequality." HTS Teologiese Studies / Theological Studies 70, no. 2 (2014). http://dx.doi.org/10.4102/hts.v70i2.2022.

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South Africa remains one of the most unequal societies in the world and any discussion around poverty and the church’s response cannot exclude this reality. This article attempts to analyse the response of wealthy, ‘majority white’ suburban congregations in the southern suburbs of Cape Town to issues of poverty and inequality. This is attempted through the lense of restorative justice, which is broadly explored and defined through a threefold perspective of reconciliation, reparations and restitution. The first part explores a description of the basic features of poverty and inequality in Sout
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Dissertations / Theses on the topic "South Congregational Society in Lowell"

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Bammann, Heinrich. "Inkulturation des Evangeliums unter den Batswana in Transvaal/SudAfrika am Beispiel der Arbeit von Vatern und Sohnen der Hermansaburger Mission von 1857-1940." Thesis, 2002. http://hdl.handle.net/10500/18057.

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Text in German, summaries in English and German<br>This dissertation is a missiological research on reports of first and second generation missionaries from the Hermannsburg mission society in Germany. The missionaries worked for their lifetime among the Batswana. An important point in the first chapter is the attempt to clarify the theological foundation for the understandung of inculturation, from which my conception later arose. The second chapter deals with the founders of the Hermannsburg missionary society and describes the spiritual background of the missionaries. The following three ch
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Books on the topic "South Congregational Society in Lowell"

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Christianity Designed and Adapted to Be a Universal Religion: A Discourse Delivered at the Ordination of the Rev. James W. Thompson, As Pastor of the South Congregational Society, in Natick, Feb. 17 1830. Creative Media Partners, LLC, 2023.

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Christianity Designed and Adapted to Be a Universal Religion: A Discourse Delivered at the Ordination of the Rev. James W. Thompson, As Pastor of the South Congregational Society, in Natick, Feb. 17 1830. Creative Media Partners, LLC, 2023.

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3

Deressa, Samuel Yonas, and Mary Sue Dreier, eds. Forming Leaders for the Public Church. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781978718432.

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These challenging times demand that Christian churches and their leaders faithfully and effectively address diverse global situations with Gospel-rooted compassion and justice. These essays argue that public theology provides the trinitarian theological framework which fuels wise and compassionate public participation in God's mission within the world today. Public church leaders from the Global South and Global North join their voices to explore the global implications of public theology within unique situational particularities. Their essays are principally based on the public theology and t
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Grass, Tim. Restorationists and New Movements. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0007.

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Presbyterians and Congregationalists arrived in colonial America as Dissenters; however, they soon exercised a religious and cultural dominance that extended well into the first half of the nineteenth century. The multi-faceted Second Great Awakening led within the Reformed camp by the Presbyterian James McGready in Kentucky, a host of New Divinity ministers in New England, and Congregationalist Charles Finney in New York energized Christians to improve society (Congregational and Presbyterian women were crucial to the three most important reform movements of the nineteenth century—antislavery
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Case, Jay R. Methodists and Holiness in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0009.

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Baptists in nineteenth-century North America were known as eager proselytizers. They were evangelistic, committed to the idea of a believers’ church in which believers’ baptism was the norm for church membership and for the most part fervent revivalists. Baptist numbers soared in the early nineteenth-century United States though at the cost of generating much internal dissent, while in Canada New Light preachers such as Henry Alline were influential, but often had to make headway against an Anglican establishment. The Baptist commitment to freedom of conscience and gathered congregations had b
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Book chapters on the topic "South Congregational Society in Lowell"

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Rohrer, James R. "The Connecticut Missionary Society." In Keepers of The Covenant. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195091663.003.0004.

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Abstract When the General Association of Connecticut convened at the Congregational meetinghouse in Windham in June 1797, an atmosphere of expectancy pervaded the gathering. For several years evangelicals in both England and America had been praying fervently for a general revival of God’s people. Now, many New Light ministers believed, an awakening was at hand. From across the ocean came stirring news of wondrous missionary advances in Africa and the South Seas, while at home unusual “seriousness” seemed evident among many congregations throughout the state. New Divinity stalwart Charles Back
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Cousins, James P. "“Term of Severe Trial”." In Horace Holley. University Press of Kentucky, 2016. http://dx.doi.org/10.5810/kentucky/9780813168579.003.0003.

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Horace grew to become one of Timothy Dwight’s greatest acolytes, and out of this devotion he developed a strict Calvinistic religious orientation. In reward for his dedication, Horace was named head minister at Greenfield Hill Congregational Church and headmaster of Greenfield Hill Academy, positions formerly held by Dwight. But Horace tired of life as a country minister, and so he looked for and found a more compelling situation as head pastor of Hollis Street Church in South Boston. Here, he cultivated a more refined understanding of the social benefits of cultured society. His position at H
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Smith, Eric C. "“Promoting so laudable a Design”." In Oliver Hart and the Rise of Baptist America. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197506325.003.0009.

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The 1760s were a decade of significant institutional development for America’s Baptists, and Oliver Hart was a key figure in that advance. In the South, Hart led the Charleston Association to adopt the Charleston Confession as its doctrinal statement, setting a course for traditional Calvinism among white Southern Baptists for the next one hundred years or more. He also shaped the church government practices of Baptist churches, coauthoring the Summary of Church Discipline, which outlined the rigorous church order Baptists would become known for well into the nineteenth century. This chapter p
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