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Books on the topic 'South Elkhorn Baptist Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Nunnery, Carolyn D. Harmony Baptist Church Cemetery Edgemoor, South Carolina. [Edgemoor, SC] (P.O. Box 1, Edgemoor 29712): C.D. Nunnery, 2007.

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2

Michell, Justin. Church ablaze: The Hatfield Baptist Church story. Basingstoke, Hants, UK: Marshalls, 1985.

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3

Bowen, Ann Herd. First Baptist Church: Greenwood, South Carolina, 1870-1999. Franklin, Tenn: Providence House, 1999.

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4

Mew, Billy L. A Baptist church for 200 years, 1789-1989: A history of Lower Three Runs Baptist Church, Martin, South Carolina. [Martin, S.C.?: s.n., 1989.

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5

Hughes, Jacqueline Kay Hutchinson. History of the First Baptist Church, Sumter, South Carolina, 1938-2000. Sumter, S.C: Jackie Hughes, 2001.

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6

Baker, Robert Andrew. History of the First Baptist Church of Charleston, South Carolina, 1682-2007. 3rd ed. Springfield, Missouri: Particular Baptist Press, 2007.

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7

Mew, Billy L. Friendship: A history of Friendship Baptist Church, Barnwell County, South Carolina, 1832-2007. Columbia, S.C: R . L. Bryan Co., 2007.

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8

Bentley, Altermese Burnette Smith. History of the First South Florida Missionary Baptist Association, 1888-1988. Chuluota, Fla: Published for the Association by Mickler House Publishers, 1988.

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9

Mew, Billy L. Reflections from Calvary: A history of Calvary Baptist Church, Barnwell, South Carolina, 1953-1998. [South Carolina?]: B.L. Mew, 1999.

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10

Mew, Billy L. Double Pond: A history of Double Pond Baptist Church, Barnwell County, South Carolina. [S.l: s.n., 2002.

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11

Horne, William L. Tombstone inscriptions from Mountain Creek Baptist Church Cemetery, Kirksey (Greenwood County), South Carolina. [Honolulu, Hawaii]: W.L. Horne, 1986.

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12

Mew, Billy L. Springtown Baptist Church, Bamberg County, South Carolina: Two centuries, a history, 1803-2003. [South Carolina: Billy L. Mew], 2003.

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13

Timms, Charles R. South Union Baptist Church: A church history : established in 1855 to serve our Lord and Savior Jesus Christ in southern Oconee County, South Carolina. Westminster, SC: South Union Baptist Church, 2003.

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14

Wills, Gregory A. Democratic religion: Freedom, authority, and church discipline in the Baptist South, 1785-1900. New York: Oxford University Press, 1997.

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15

American Baptist Mission: Integrating agent of Nagas into Indian Union. Delhi: Sunrise Publications, 2007.

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16

Mew, Billy L. Looking back: A history of Pine Level Baptist Church, Grays, South Carolina, 1872-1997. Barnwell, S.C: Barnwell Offset Print., 1998.

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17

South African Baptist Historical Society, ed. South African Baptist social ethics: The captivity of the church in a multiracial society. Cape Town: South African Baptist Historical Society, 2000.

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18

Mew, Billy L. From then to now: A history of Seven Pines Baptist Church : Snelling, South Carolina, 1867-1992. Snelling, SC: Seven Pines B.C., 1992.

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19

Holcomb, Brent. Lower Fairforest Baptist Church, Union County, South Carolina: Minutes, 1809-1875, membership lists through 1906. Columbia, S.C: SCMAR, 1997.

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20

Maddox, Annette Milliken. The long shadow of the big brick: A history of the First Baptist Church, Blackville, South Carolina, 1846-1996. Blackville, S.C: First Baptist Church, 1996.

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21

Hillhouse, John Castellow. We came from many nations: A fifty-year history of south Florida's Gulf Stream Baptist Association, 1948-1998. Graceville, Fla. (1121 12th Ave., Graceville, 32440): Hargrave Press, 1998.

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22

Isaiah Shembe's prophetic uhlanga: The worldview of the Nazareth Baptist Church in colonial South Africa. New York: Peter Lang, 2013.

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23

Huss, John Ervin. God's house by the side of the road: A history of First Baptist Church, North Charleston, South Carolina, 1920-1995. Franklin, Tenn: Providence House Publishers, 1995.

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24

Mew, Billy L. From a bush arbor to the ROC: A history of St. George Baptist Church, Orangeburg County, South Carolina, 1883-2004. Columbia, SC: R.L. Bryan Co., 2004.

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25

Cawthorn, C. P. Pioneer Baptist Church records of south-central Kentucky and the Upper Cumberland of Tennessee, 1799-1899. [United States: s.n.], 1985.

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26

In the South the Baptists are the center of gravity: Southern Baptists and social change, 1930-1980. Brooklyn, N.Y: Carlson, 1991.

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27

From generation to generation: A history of Southern Baptists in Pennsylvania/South Jersey. Franklin, Tenn: Providence House Publishers, 1996.

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28

Dowling, Bobbie. Church book for Church of Christ at Salem, Edgefield District, South Carolina to Sardis Baptist Church at Cherokee County, Texas, A.D. 1836- A.D. 1941. 3rd ed. Jacksonville, Tex: Cherokee County Genealogical Society, 2006.

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29

Mew, Billy L. Whither the tribes go up.: History of the Baptist Church of Christ called Reedy Branch, Barnwell County, South Carolina, 1874-1999. Barnwell, S.C: Printed by Barnwell Offset Printing Co., 1999.

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30

Redeeming the South: Religious cultures and racial identities among Southern Baptists, 1865-1925. Chapel Hill: University of North Carolina Press, 1997.

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31

Council, Nagaland Baptist Church, ed. Walking the path of despair and hope: Understanding and justifying the ways of God : NBCC's endeavour on peace and reconciliation. Kohima: Nagaland Baptist Church Council, 2011.

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32

Council, Nagaland Baptist Church. From darkness to light. Kohima: Nagaland Baptist Church Council, 1997.

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33

Cory Library for Historical Research. Alexander Kerr Collection: Methodist Church of Southern Africa archives. Grahamstown: Rhodes University, Core Library for Historical Research, 1994.

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34

FitzGerald, Frances. Cities on a hill: A journey through contemporary American cultures. New York: Simon and Schuster, 1986.

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35

FitzGerald, Frances. Cities on a hill: A journey through contemporary American cultures. New York: Simon and Schuster, 1986.

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36

Monumental inscriptions the Baptist Church, South Street, Brierley Hill, Staffordshire. Birmingham: B.M.S.G.H., 1987.

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37

Byrd, Smith Laverne, and First Baptist Church, South Richmond (Richmond, Va.), eds. A comprehensive history of First Baptist Church, South Richmond, 1821-1993. Richmond, VA: The Church, 1993.

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38

A decade of Oyo South Baptist Association: 1997-2006. Ibadan [Nigeria]: Vantage Publishers, 2007.

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39

New Prospect Baptist Church (Anderson, S.C.). Historical Committee., ed. A Preliminary history of New Prospect Baptist Church, Anderson, South Carolina, 1838-1988. Anderson, S.C: The Historical Committee, 1988.

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40

The Antipedo Baptists of Georgetown County, South Carolina 1710-2010. Columbia, USA: University of South Carolina Press, 2015.

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41

W, Russell Eric, ed. Doddington: The story of a South Shropshire hills community. Studley: Brewin Books, 1997.

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42

Wills, Gregory A. Democratic Religion: Freedom, Authority, and Church Discipline in the Baptist South, 1785-1900 (Religion in America). Oxford University Press, USA, 2003.

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43

Democratic Religion: Freedom, Authority, and Church Discipline in the Baptist South, 1785-1900 (Religion in America). Oxford University Press, USA, 1996.

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44

Pope, Lonnie Gordon. Involving members of South Hall Baptist Church, Gainesville, Georgia, in Christian service through the discovery and utilization of spiritual gifts. 1994.

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45

Harvey, Paul. Redeeming the South: Religious Cultures and Racial Identities among Southern Baptists, 1865-1925. University of North Carolina Press, 2000.

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46

Baptist History Celebration Steering Committee., ed. Baptist history celebration - 2007: A symposium on our history, theology, and hymnody : convened as a Tercentenary Anniversary Tribute to the founding of the Philadelphia Baptist Association in 1707, held at the First Baptist Church of Charleston, South Carolina on August 1-3, 2007. Springfield, Mo: Particular Baptist Press, 2008.

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47

Authority, Boston Redevelopment. Development policy plan: south end/lower Roxbury: community presentation by the south end/lower Roxbury working group, Boston redevelopment authority, mayor's office, city of Boston, Concord baptist church, December 5, 1990. 1990.

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48

Smith, Eric C. Oliver Hart and the Rise of Baptist America. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197506325.001.0001.

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Oliver Hart was arguably the most important evangelical leader of the pre-Revolutionary South. For thirty years the pastor of the Charleston Baptist Church, Hart’s energetic ministry breathed new life into that congregation and the struggling Baptist cause in the region. As the founder of the Charleston Baptist Association, Hart did more than any single person to lay the foundations for the institutional life of the Baptist South, while also working extensively with evangelicals of all denominations to spread the revivalism of the Great Awakening across the lower South. One reason for Hart’s extensive influence is the uneasy compromise he made with white Southern culture, most apparent in his willingness to sanctify rather than challenge the institution of slavery, as his more radical evangelical predecessors had done. While this capitulation gained Hart and his fellow Baptists access to Southern culture, it would also sow the seeds of disunion in the larger American denomination Hart worked so hard to construct. Oliver Hart and the Rise of Baptist America is the first modern biography of Oliver Hart, at the same time interweaving the story of the remarkable transformation of America’s Baptists across the long eighteenth century. It provides perhaps the most complete narrative of the early development of one of America’s largest, most influential, and most understudied religious groups.
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49

FitzGerald, Frances. Cities on a Hill: A Brilliant Exploration of Visonary Communities Remaking the American Dream. Simon & Schuster, 1987.

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50

Case, Jay R. Methodists and Holiness in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0009.

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Baptists in nineteenth-century North America were known as eager proselytizers. They were evangelistic, committed to the idea of a believers’ church in which believers’ baptism was the norm for church membership and for the most part fervent revivalists. Baptist numbers soared in the early nineteenth-century United States though at the cost of generating much internal dissent, while in Canada New Light preachers such as Henry Alline were influential, but often had to make headway against an Anglican establishment. The Baptist commitment to freedom of conscience and gathered congregations had been hardened over the centuries by the experience of persecution and that meant that they were loath to qualify the freedom of individual congregations. The chapter concentrates on exposing the numerous divisions in the Baptist family, the most basic of which was the disagreement over the nature of the atonement, which separated General (Arminian) from Particular (Calvinist) Baptists. Revivals induced further divisions between Regular Baptists who were reserved about them and Separate Baptists who saw dramatic conversions and fervent outbursts as external signs of inward grace. Calvinistic Baptists took a dim view of efforts to induce conversions as laying too much trust in human agency. Though enthusiasm for missions gripped American and Canadian Baptists alike, there were those who feared that missionary societies would erode congregational autonomy. Dissent over slavery and abolition constituted the biggest single division in North American Baptist life. Southern Baptists developed biblical defences of slavery and were annoyed at attempts to keep slaveholders out of missionary work. As a result they formed a separate denomination, the Southern Baptist Convention, in 1845. Baptists had been successful in converting black slaves and black Baptists such as the northerner Nathaniel Paul were outspoken abolitionists. In the South after the Civil War, though, blacks marched out of white denominations to form associations of their own, often with white encouragement. Finally, not the least cause of internal dissent were disputes over ecclesiology, with J.M. Graves and J.R. Pendleton, the founders of Old Landmarkism, insisting with renewed radicalism on denominational autonomy. The chapter suggests that by the end of the century, Baptists embodied the tensions in Dissenting traditions. Their dissent in the public square intensified the possibility of internal disagreement, even schism, their tradition of Christian democracy proving salvifically liberating but ecclesiastically messy. While they stood for liberty and religious equality, they were active in anti-Catholic politics and in seeking to extend state activism in society through the Social Gospel movement.
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