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Dissertations / Theses on the topic 'South Elkhorn Baptist Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Cross, John L. "Transitioning South Biscayne Baptist Church from a program-driven church to an intentionally evangelistic church." Theological Research Exchange Network (TREN) Access this title online, 2006. http://dx.doi.org/10.2986/tren.049-0476.

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2

Ramos, Mario A. "Developing leaders at Harlandale Baptist Church, a transitional church in South San Antonio, Texas." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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3

McCollum, Rick. "Shaping blended worship at Spring Valley Baptist Church in Columbia, South Carolina." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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4

Goodroe, James D. "A program of marriage enrichment at the First Baptist Church, Sumter, South Carolina." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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5

Choi, Gi Chul. "Strategies for 21st century healthy church growth through the spiritual diagnosis of Osan Baptist Church in South Korea a thesis project /." Lynchburg, Va. : Liberty University, 2005. http://digitalcommons.liberty.edu.

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6

Pack, Ryan. "Leadership practices of senior pastors of growing Southern Baptist Churches in South Carolina." Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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7

Stemmett, David John. "A Biblical theology of ministry to refugees for Baptist Churches in South Africa." Thesis, University of Fort Hare, 2008. http://hdl.handle.net/10353/131.

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The issue of refugees in South Africa has come under the spotlight recently, particularly in the light of the xenophobic violence that swept the country in 2008. As a Baptist pastor, working in a congregation which has a vital ministry towards refugees, the writer became aware that only a handful of Baptist congregations in the Western Cape had a similar concern for refugees and asylum seekers. These observations raised the question of ministry to refugees on the part of Baptist churches in SA. As Baptist churches adhere to the principle of the supremacy of Scripture, the motivation for churches to minister to refugees should to be based upon biblical theology. This dissertation seeks to provide such a biblical theology of ministry to refugees that can in turn provide a basis from which local congregation can develop such ministry. To provide the context of refugees in SA, this study begins by outlining the phenomenon of refugees in the context of SA, as well as the conditions experienced by refugees. This dissertation further seeks to delineate a number of Baptist principles that relate to the issue of Baptist churches and ministry to refugees. It also seeks to look at the role that various Baptist agencies such as the Baptist Union of Southern Africa (BUSA) and the Western Province Baptist Association have to play in ministry to refugees. The study then goes on to discuss biblical material from both the Old and New The issue of refugees in South Africa has come under the spotlight recently, particularly in the light of the xenophobic violence that swept the country in 2008. As a Baptist pastor, working in a congregation which has a vital ministry towards refugees, the writer became aware that only a handful of Baptist congregations in the Western Cape had a similar concern for refugees and asylum seekers. These observations raised the question of ministry to refugees on the part of Baptist churches in SA. As Baptist churches adhere to the principle of the supremacy of Scripture, the motivation for churches to minister to refugees should to be based upon biblical theology. This dissertation seeks to provide such a biblical theology of ministry to refugees that can in turn provide a basis from which local congregation can develop such ministry. To provide the context of refugees in SA, this study begins by outlining the phenomenon of refugees in the context of SA, as well as the conditions experienced by refugees. This dissertation further seeks to delineate a number of Baptist principles that relate to the issue of Baptist churches and ministry to refugees. It also seeks to look at the role that various Baptist agencies such as the Baptist Union of Southern Africa (BUSA) and the Western Province Baptist Association have to play in ministry to refugees. The study then goes on to discuss biblical material from both the Old and New Testaments pertaining to refugees. The dissertation then seeks to develop a theology of ministry to refugees based upon the biblical material that can be used to motivate local Baptist congregations to minister to refugees. In the final section the theology of ministry to refugees is used to evaluate current models of ministry directed towards refugees.

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8

Fieleke, Curtis. "The implementation of an adult teacher training manual for South Haven Baptist Church." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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9

Evans, Ruth Lynette. "Picnics, principles and public lectures : the social, cultural and intellectual role of the Baptist Church in South Australian country towns /." Title page, contents and introduction only, 1993. http://web4.library.adelaide.edu.au/theses/09AR/09are919.pdf.

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Thesis (B.A.(Hons.))--University of Adelaide, Dept. of History, 1994?
"Extensive use of written records including both minute books and published matter has been supplemented with oral histories." Tapes include conversations with members of various local communities, with an index to these: leaves 41-42. Includes bibliographical references (leaves 41-44).

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10

Melton, Gerald. "Leading First Baptist Church of Spartanburg, South Carolina in developing an intercessory prayer ministry." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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11

Rogers, Samuel Norman. "Results of implementing a partnership strategy of missions in South Carolina Baptist Churches." Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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12

Neely, H. Lawton. "Developing a scripture memorization program for the children of Gilead Baptist Church in Jonesville, South Carolina." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p064-0116.

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13

Goodwin, Lediun Jerome. "Designing a ministry which builds relationships between South Airline Baptist Church and unchurched new homeowners." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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14

Jenkins, David G. "Developing a comprehensive system for making disciples at Calvary Baptist Church of South Bend, Indiana." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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15

Neel, W. Stephen. "Evaluating the use of selected performance arts in public worship at South Columbia Baptist Church." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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16

Wells, Stephen C. "A process for the effective assimilation of new members into the life of the South Main Baptist Church, Houston, Texas." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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17

Burns, Thomas E. "Developing a worship preparation curriculum for worship leaders and congregants at Fairview Baptist Church, Greer, South Carolina." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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18

Satterwhite, David Michael. "Increasing the creative use of Scripture in the worship services at Roebuck Baptist Church in Roebuck, South Carolina." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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19

Dennis, Lawrence C. "Blaney Baptist Church pulpit and pew finding the call to minister as the family of God in Elgin, South Carolina /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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20

Clark, Paul D. "A deacon methodology incorporating spiritual gifts with the five functions of the New Testament church at South Lindsay Baptist Church, Oklahoma City, Oklahoma." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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21

Jones, Dennis R. "Developing a strategy for Gateway Baptist Church, Atoka, Tennessee, to reach unchurched young adults in the area of South Tipton County." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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22

Pope, Lonnie Gordon. "Involving members of South Hall Baptist Church Gainesville, Georgia, in Christian service through the discovery and utilization of spiritual gifts." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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23

Childers, C. Wayne. "Equipping a leadership team at South Lindsay Baptist Church in Oklahoma City, Oklahoma to discover, design and launch an endowment strategy." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p054-0274.

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24

Bush, Benton E. "Equipping a selected group of believers at Latta Baptist Church in Latta, South Carolina, to utilize their spiritual guifts." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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25

Bush, Benton E. "Equipping a selected group of believers at Latta Baptist Church in Latta, South Carolina, to utilize their spiritual gifts." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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26

Chapman, Kenneth E. "Developing and equipping a grief ministry team from South Liberty Baptist Church to encourage, support and witness to those who have lost a loved one." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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27

Gonyo, Cory M. "Training selected Christians of Grace Baptist Church (GBC) and Christian Student Fellowship (CSF), Vermillion, South Dakota, to evangelize international people living locally using Jesus' parable of the sower." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p054-0231.

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28

Berger, Jeff. "Equipping a selected group of believers at South Avenue Baptist Church, Pasadena, Texas, to model spiritual growth through self-evaluation and goal setting." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.053-0306.

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29

Duncan, Jennings Ligon. "Common sense and American Presbyterianism an evaluation of the impact of Scottish realism on Princeton and the South (with an appendix on Protestant scholasticism) /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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30

Kim, Lee Tae. "Increasing faith through preaching sermons on worship in Sunday morning services /." Free full text is available to ORU patrons only; click to view, 2008. http://proquest.umi.com/pqdweb?did=1704105911&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2008.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 150-154).

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31

Owens, Michael Wesley. "A strategy for evangelizing and congregationalizing Hispanics in the rural and small-town mid-South." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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32

Katembue, Kamuabo Jean Pierre. "Strategies employed by historically white denominations to plant churches among black Americans." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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33

Sarja, Karin. ""Ännu en syster till Afrika" : Trettiosex kvinnliga missionärer i Natal och Zululand 1876–1902." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-2876.

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In Natal and Zululand Swedish missions had precedence through the Church of Sweden Mission from 1876 on, the Swedish Holiness Mission from 1889 on, and the Scandinavian Independent Baptist Union from 1892 on. Between 1876 and 1902, thirty-six women were active in these South African missions. The history of all these women are explored on an individual basis in this, for the most part, empirical study. The primary goal of this dissertation is to find out who these women missionaries were, what they worked at, what positions they held toward the colonial/political situation in which they worked, and what positions they held in their respective missions. What meaning the women’s mission work had for the Zulu community in general, and for Zulu women in particular are dealt with, though the source material on it is limited. Nevertheless, through the source material from the Swedish female missionaries, Zulu women are given attention. The theoretical starting points come, above all, from historical research on women and gender and from historical mission research about missions as a part of the colonial period. Both married and unmarried women are defined as missionaries since both groups worked for the missions. In the Swedish Holiness Mission and in the Scandinavian Independent Baptist Union the first missionaries in Natal and Zululand were women. The Church of Sweden Mission was a Lutheran mission were women mostly worked in mission schools, homes for children and in a mission hospital. Women were subordinated in relationship to male missionaries. In the Swedish Holiness Mission and in the Scandinavian Independent Baptist Union women had more equal positions in their work. In these missions women could be responsible for mission stations, work as evangelists and preach the Gospel. The picture of the work of female missionaries has also been complicated and modified.

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34

Blackwell, Marc Stanley. "The history of the Independent Fundamental Baptist Church in South Africa." 2002. http://hdl.handle.net/10500/17323.

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35

Ragwan, Rodney. "The narrative of the Baptist Association of South Africa and its significance for the Indian Baptist Church in KwaZulu-Natal." Thesis, 2011. http://hdl.handle.net/2263/28598.

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36

Sutcliffe-Pratt, Daniel John. "An exploration of Groome's shared praxis approach as contextual Christian education within a South African Baptist township church." Thesis, 2015. http://hdl.handle.net/10500/19657.

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37

Naidoo, Tibbs L. "The development of the Church of the Nazarene in South Africa with particular reference to the Indian community in Natal." Thesis, 2001. http://hdl.handle.net/10413/7516.

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38

Simms, Ian Melville. "The pastor as spiritual antagonist : re-assessing the role of South African Baptist pastors in an environment of conflict." Thesis, 2008. http://hdl.handle.net/10500/3107.

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Baptist pastors in the early years of the twenty-first century find themselves in a challenging yet exciting period of South African history. Much has changed in the socio-political and religious contexts, yet Baptist pastors are still prone to operate according to earlier models of leadership and ecclesiology, with the result that they find themselves in situations of heightened conflict. Their position with respect to the laity, with whom they share a common priesthood of believers, is also an ambiguous one. After orientating the reader to the nature of the problem and various starting issues (chapter 1), this practical-theological thesis seeks to explore the nature of the changes in the socio-political milieu (chapter 2), as well as in the religious context (chapter 3). Baptist pastors are affected by a range of expectations that emerge from a particular view of the Bible and from the wider church community, as well as from the media and their own experience of pastors. Chapters 4 and 5 seek to understand these expectations, especially as these expectations have combined to produce role conflict and role ambiguity. In such a situation it is more understandable that ministry can lack a pastoral centre and an unclear identity. Pastors have adopted a stance in the midst of such competing demands on their role identity and chapter 6 attempts to make their position clearer through empirical analysis, before embarking – in chapters 7 and 8 – on a description of a new model of pastoral ministry that is founded on the theatrical notion of the antagonist. Several implications for future ministry are explored in chapter 9, as we look forward to a revised praxis. The pastor as spiritual antagonist is approached from the vantage-point of the world of drama, since this angle, in its metaphorical richness, is seminal for a new understanding of the provocative role of the pastor in a world that is steadily devaluing spiritual leadership. The spiritual antagonist is described in terms of his/her character and ministry actions as one who is profoundly spiritual in his awe of God and in his determination to live reflectively. At the same time the spiritual antagonist is one who has an imaginative grasp on the communicative possibilities of being with people, and alongside people, intensely and for the purpose of provoking decision and faith. Whatever conflict is generated by such a stance is deliberately incorporated for educational and transformational purposes. Whatever is modelled – in the mode of the spiritual antagonist – by ordained pastors / elders becomes facilitatory for fellow believers in the congregation to fashion a similar identity. Thus an old division in Baptist ecclesiology is healed.
Practival Theology
(D. Th. (Practical Theology))

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39

Klammt, Thomas 1965. "A systematic theological investigation of the marks of the pastor according to contemporary baptist theology in South African and German contexts." Diss., 2006. http://hdl.handle.net/10500/2373.

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Baptists regard ecclesiology as the field where they provide a unique contribution to Christian theology and practice. Yet, the Baptist Principles that summarize the distinctive beliefs of Baptists have not much to say about the position and role of the Baptist pastor. Instead, they emphasize the equality of all church members and their individual rights to participate and decide in church matters. This thesis investigates the theology of ministry from contemporary Baptist sources in South African and German contexts. The author takes from his own experience of ministry in both countries, but researches literature also from a wider range of backgrounds. The first part provides a discussion of Baptist ecclesiology with a view to the topic of ministry. The Baptist Principles are scrutinized with specific focus on the Principles of the priesthood of all believers and of congregational church government. They allow for a variety of interpretations, but on the whole limit the position of the pastor rather than positively describing it. The same is true for the German Baptists' creedal document Rechenschaft vom Glauben. The author of this thesis sees his particular contribution to the topic in providing a positive characterization of the Baptist pastor. He does so in the second part where he presents four pairs of marks of the pastor. "Called and Gifted" describes the divine origin of ministry. Both marks are not exclusive to pastors, but also have a general meaning that includes all church members. "Ordained and Trained" is summarized as a secondary category, which shows the human institutions and prerequisites for ministry. "Leader and Servant" is a seeming contradiction in terms, but has become idiomatic as a combined term to describe the Christian way of leadership, as proclaimed by Jesus. "Preacher and Shepherd" are both synonyms for the pastor. They emphasize different aspects of ministry, but can also be interpreted as contrasting in focus. In his conclusion, the author relates the marks of the pastor to the Baptist Principles. From there, he formulates challenges for the understanding of pastors in Baptist churches in Germany and in South Africa.
Systematic Theology
D. Th.(Systematic Theology)

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40

Tishken, Joel Edward. "Prophecy and power in Afro-Christian churches a comparative analysis of the Nazareth Baptist church and the Eglise Kimbanguiste /." Thesis, 2002. http://wwwlib.umi.com/cr/utexas/fullcit?p3108522.

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41

Dube, Elijah Elijah Ngoweni. "Getting married twice: the relationship between indigenous and Christian marriages among the Ndau of the Chimanimani area of Zimbabwe." Thesis, 2017. http://hdl.handle.net/10500/23809.

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The thesis focuses on the Ndau people of Chimanimani, Zimbabwe. Contact with Westerners brought significant changes to their marriage practices. South Africa General Mission (SAGM) missionaries required Ndau people to conduct church (“white”) weddings for their marriages to be recognised by the church. This has caused a problem whereby Ndau Christians marry traditionally/customarily and yet still have to conduct church weddings. The church has not rethought its position on the necessity for having this duplication of marriages. The thesis sought to develop an in-depth understanding of Ndau people’s perceptions and experiences on the connection between and the necessity for both marriages in Chimanimani, Zimbabwe. Data regarding Ndau people’s understanding of marriage practices was collected using in-depth semi-structured and focus group interviews. Following a qualitative research design, the study used the phenomenological approach to collect data and postcolonialism as the research paradigm. Using these, twenty individual and five focus group interviews were conducted. Seven themes emerged from the data. These covered marriage practices of the Ndau, the most preferred way of marriage, various reasons for having church weddings, perceived relationship between the two marriages, different views on the sufficiency of traditional marriages, thoughts on the expenses of church weddings, and how participants married and reasons thereof. The findings showed that Ndau Christians conduct church weddings for several reasons. These are because they:  want to celebrate their marriages  desire God’s blessings when they convert to Christianity. It is regarded as God’s biblical requirement  understand it as a church requirement/rule  get church teaching that encourage church weddings  need recognition and acceptance in the church as well as general social recognition  associate Christianity with Westernisation vi  regard it as a deterrent to unfaithfulness and polygyny  regard church weddings as having wider official recognition than traditional marriages and  want associated material advantages. The conclusion states that there is neither a theological nor a biblical basis for requiring Ndau Christians to have church weddings. Using a postcolonial hybrid approach, the thesis suggests a merging of the two marriages into one ceremony. More recommendations were given and the church was challenged to be more responsive to its people’s struggles.
Religious Studies and Arabic
D. Litt. et Phil. (Religious Studies)

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